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Richard Moran [51]Richard A. Moran [6]Richard Atkinson Moran [1]
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Profile: Richard Moran (Harvard University)
  1. Authority and Estrangement: An Essay on Self-Knowledge.Richard A. Moran - 2001 - Princeton University Press.
    Since Socrates, and through Descartes to the present day, the problems of self-knowledge have been central to philosophy's understanding of itself. Today the idea of ''first-person authority''--the claim of a distinctive relation each person has toward his or her own mental life--has been challenged from a number of directions, to the point where many doubt the person bears any distinctive relation to his or her own mental life, let alone a privileged one. In Authority and Estrangement, Richard Moran argues for (...)
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  2. Getting Told and Being Believed.Richard Moran - 2005 - Philosophers' Imprint 5 (5):1-29.
    The paper argues for the centrality of believing the speaker (as distinct from believing the statement) in the epistemology of testimony, and develops a line of thought from Angus Ross which claims that in telling someone something, the kind of reason for belief that a speaker presents is of an essentially different kind from ordinary evidence. Investigating the nature of the audience's dependence on the speaker's free assurance leads to a discussion of Grice's formulation of non-natural meaning in an epistemological (...)
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  3. The Expression of Feeling in Imagination.Richard Moran - 1994 - Philosophical Review 103 (1):75-106.
  4.  4
    Problems of Sincerity.Richard Moran - 2005 - Proceedings of the Aristotelian Society 105 (3):341-361.
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  5. Responses to O'Brien and Shoemaker.Richard A. Moran - 2003 - European Journal of Philosophy 11 (3):402-19.
  6.  97
    Self-Knowledge,'Transparency', and the Forms of Activity.Richard Moran - 2012 - In Declan Smithies & Daniel Stoljar (eds.), Introspection and Consciousness. Oxford University Press. pp. 211.
  7.  81
    Testimony, Illocution and the Second Person.Richard Moran - 2013 - Aristotelian Society Supplementary Volume 87 (1):115-135.
    The notion of ‘bipolar’ or ‘second-personal’ normativity is often illustrated by such situations as that of one person addressing a complaint to another, or asserting some right, or claiming some authority. This paper argues that the presence of speech acts of various kinds in the development of the idea of the ‘second-personal’ is not accidental. Through development of a notion of ‘illocutionary authority’ I seek to show a role for the ‘second-personal’ in ordinary testimony, despite Darwall's argument that the notion (...)
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  8. Self-Knowledge: Discovery, Resolution, and Undoing.Richard A. Moran - 1997 - European Journal of Philosophy 5 (2):141-61.
    remarks some lessons about self-knowledge (and some other self-relations) as well as use them to throw some light on what might seem to be a fairly distant area of philosophy, namely, Sartre's view of the person as of a divided nature, divided between what he calls the self-as-facticity and the self-as-transcendence. I hope it will become clear that there is not just perversity on my part in bringing together Wittgenstein and the last great Cartesian. One specific connection that will occupy (...)
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  9. Problems of Sincerity.Richard Moran - 2005 - Proceedings of the Aristotelian Society 105 (3):341–361.
    It is undeniable that the assumption of sincerity is important to assertion, and that assertion is central to the transmission of beliefs through human testimony. Discussions of testimony, however, often assume that the epistemic importance of sincerity to testimony is that of a (fallible) guarantee of access to the actual beliefs of the speaker. Other things being equal, we would do as well or better if we had some kind of unmediated access to the beliefs of the other person, without (...)
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  10.  56
    Seeing and Believing: Metaphor, Image, and Force.Richard Moran - 1989 - Critical Inquiry 16 (1):87-112.
    One way in which the characteristic gestures of philosophy and criticism differ from each other lies in their involvements with disillusionment, with the undoing of our naivete, especially regarding what we take ourselves to know about the meaning of what we say. Philosophy will often find less than we thought was there, perhaps nothing at all, in what we say about the “external” world, or in our judgments of value, or in our ordinary psychological talk. The work of criticism, on (...)
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  11.  37
    Replies to Heal, Reginster, Wilson, and Lear. [REVIEW]Richard Moran - 2004 - Philosophy and Phenomenological Research 69 (2):455–472.
  12. Anscombe on 'Practical Knowledge'.Richard Moran - 2004 - In J. Hyman & H. Steward (eds.), Royal Institute of Philosophy Supplement. Cambridge University Press. pp. 43-68.
    Among the legacies of Elizabeth Anscombe's 1957 monograph Intention are the introduction of the notion of 'practical knowledge' into contemporary philosophical discussion of action, and her claim, pursued throughout the book, that an agent's knowledge of what he is doing is characteristically not based on observation.' Each idea by itself has its own obscurities, of course, but my focus here will be on the relation between the two ideas, how it is that the discussion of action may lead us to (...)
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  13.  33
    Stanley Cavell on Recognition, Betrayal, and the Photographic Field of Expression in Advance.Richard Moran - forthcoming - The Harvard Review of Philosophy.
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  14. Making Up Your Mind: Self-Interpretation and Self-Constitution.Richard A. Moran - 1988 - Ratio 1 (2):135-51.
  15.  78
    Interpretation Theory and the First-Person.Richard A. Moran - 1994 - Philosophical Quarterly 44 (175):154-73.
  16.  36
    2015 Mark Sacks Lecture Williams, History, and ‘the Impurity of Philosophy’.Richard Moran - 2016 - European Journal of Philosophy 24 (2):315-330.
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  17.  20
    Review: Replies to Heal, Reginster, Wilson, and Lear. [REVIEW]Richard Moran - 2004 - Philosophy and Phenomenological Research 69 (2):455 - 472.
  18. Metaphor.Richard Moran - 1997 - In Bob Hale & Crispin Wright (eds.), A Companion to the Philosophy of Language. Blackwell. pp. 248-267.
    Metaphor enters contemporary philosophical discussion from a variety of directions. Aside from its obvious importance in poetics, rhetoric, and aesthetics, it also figures in such fields as philosophy of mind (e.g., the question of the metaphorical status of ordinary mental concepts), philosophy of science (e.g, the comparison of metaphors and explanatory models), in epistemology (e.g., analogical reasoning), and in cognitive studies (in, e.g., the theory of concept-formation). This article will concentrate on issues metaphor raises for the philosophy of language, with (...)
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  19. Anscombe on Expression of Intention : An Exegesis.Richard Moran & Martin J. Stone - 2011 - In Anton Ford, Jennifer Hornsby & Frederick Stoutland (eds.), Essays on Anscombe's Intention. Harvard University Press.
     
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  20. Précis of Authority and Estrangement: An Essay on Self-Knowledge. [REVIEW]Richard Moran - 2004 - Philosophy and Phenomenological Research 69 (2):423–426.
  21.  77
    The Authority of Self-Consciousness.Richard A. Moran - 1999 - Philosophical Topics 26 (1/2):174-200.
    central to virtually all contemporary thinking on self-consciousness and first-person authority. And a good measure of its importance has been not only as an evolving philosophical account of these phenomena, but also as a model of an account that places the capacity for specifically first-person awareness of one's mental states at the center of what it is to be a subject of mental states in the first place. For not every philosophical account of introspection will take its specifically first-person features (...)
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  22.  15
    Stanley Cavell on Recognition, Betrayal, and the Photographic Field of Expression.Richard Moran - 2016 - The Harvard Review of Philosophy 23:29-40.
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  23.  93
    Kant, Proust, and the Appeal of Beauty.Richard Moran - 2012 - Critical Inquiry 38 (2):298-329.
    Beauty is a contested concept insofar as it seeks to mark a categorical distinction among the sources of pleasure, typically in terms of oppositions such as objective/subjective, universal/particular, necessity/contingency. Kant represents a culmination of this tradition in defining the judgment of beauty in terms of the requirement for universal agreement, modeling the judgment of beauty as closely as possible to ordinary factual judgments. A different tradition of thinking about beauty, however, while still seeking to mark a categorical distinction by reference (...)
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  24.  84
    Anscombe on Expression of Intention.Richard Moran & Martin J. Stone - 2009 - In Constantine Sandis (ed.), New Essays on the Explanation of Action. Palgrave-Macmillan.
    Of course in every act of this kind, there remains the possibility of putting this act into question – insofar as it refers to more distant, more essential ends.... For example the sentence which I write is the meaning of the letters I trace, but the whole work I wish to produce is the meaning of the sentence. And this work is a possibility in connection with which I can feel anguish; it is truly my possibility...tomorrow in relation to it (...)
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  25.  70
    Impersonality, Character, and Moral Expressivism.Richard Moran - 1993 - Journal of Philosophy 60 (11):578-595.
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  26.  7
    The Topic of the Judgement of Beauty.Richard Moran - 2016 - British Journal of Aesthetics 56 (4):397-400.
    A short critical response to Hannah Ginsborg’s book, The Normativity of Nature, in which I raise some questions about how to understand the idea that calling something beautiful is a form of praise of that thing.
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  27. Replies to Critics.Richard Moran - 2007 - Theoria 22 (1):53-77.
    In this article, I respond to the comments of six philosophers on my book Authority and Estrangement: An Essay on Self-knowledge. My reply to Josep Corbí mostly concerns the relation between the two modes of self-knowledge I call ‘avowal’ and ‘attribution’, and the sense of activity involved in self-knoweldge; in responding to Josep Prades I try to clarify my picture of deliberation and show that it is not ‘intellectualist’ in an objectionable sense; Komarine Romdenh-Romluc’s paper enables me to say some (...)
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  28.  28
    The Reasons of Love by Harry G. Frankfurt.Richard Moran - 2007 - Philosophy and Phenomenological Research 74 (2):463-475.
  29.  70
    Cavell on Outsiders and Others.Richard Moran - 2011 - Revue Internationale de Philosophie 256 (2):239-254.
  30.  61
    Review: Moran's "Authority and Estrangement". [REVIEW]Jane Heal & Richard Moran - 2004 - Philosophy and Phenomenological Research 69 (2):427 - 432.
  31.  7
    Selbstwissen: Die Grundidee.Richard Moran - 2015 - Deutsche Zeitschrift für Philosophie 63 (4).
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  32.  55
    Comments on Jonathan Lear‟s Tanner Lectures November 2009 Harvard University.Richard Moran - unknown
    In an 1896 letter to Wilhelm Fliess, the first and primary confidante for his fledgling ideas, the young Sigmund Freud wrote: “I see that you are using the circuitous route of medicine to attain your first ideal, the physiological understanding of man, while I secretly nurse the hope of arriving by the same route at my own original objective, philosophy. For that was my original ambition, before I knew what I was intended to do in the world.”1 When philosophy is (...)
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  33.  76
    Review Essay on the Reasons of Love. [REVIEW]Richard Moran - 2007 - Philosophy and Phenomenological Research 74 (2):463–475.
  34. Précis of Authority and Estrangement: An Essay on Self-Knowledge.Richard Moran - 2004 - Philosophy and Phenomenological Research 69 (2):423-426.
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  35.  41
    Iris Murdoch and Existentialism.Richard Moran - 2012 - In Justin Broackes (ed.), Iris Murdoch, Philosopher. Oxford University Press.
    It is not unusual for even the very greatest polemics to proceed through some unfairness toward what they attack, indeed to draw strength from the very distortions which they impose upon their targets. In the same way that a good caricature of a person’s face enables us to see something that we feel was genuinely there to be seen all along, a conviction that persists in the face of, and may indeed be sustained by, our ongoing sense of the discrepancy (...)
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  36. Authority and Estrangement: An Essay on Self-Knowledge.Moran Richard - 2001 - Philosophy and Phenomenological Research 69 (2):448-454.
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  37.  7
    I—Richard Moran: Testimony, Illocution and the Second Person.Richard Moran - 2013 - Aristotelian Society Supplementary Volume 87 (1):115-135.
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  38.  37
    Metaphor, Image, and Force.Richard Moran - unknown
    take ourselves to know about the meaning of what we say. Philosophy will often find less than we thought was there, perhaps nothing at all, in what we say about the "external" world, or in our judgments of value, or in our ordinary psychological talk. The work of criticism, on the other hand, frequently disillusions by finding disturbingly more in what is said than we precritically thought was there. In our relation to the meaningfulness of what we say, there is (...)
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  39.  6
    Anscombe on ‘Practical Knowledge’.Richard Moran - 2004 - Royal Institute of Philosophy Supplement 55:43-68.
    Among the legacies of Elizabeth Anscombe's 1957 monograph Intention are the introduction of the notion of ‘practical knowledge’ into contemporary philosophical discussion of action, and her claim, pursued throughout the book, that an agent's knowledge of what he is doing is characteristically not based on observation. Each idea by itself has its own obscurities, of course, but my focus here will be on the relation between the two ideas, how it is that the discussion of action may lead us to (...)
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  40.  9
    Chapter One. The Image of Self- Knowledge.Richard Moran - 2002 - In Authority and Estrangement: An Essay on Self-Knowledge. Princeton University Press. pp. 1-35.
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  41. On Richard Moran's Authority and Estrangement. Author's Reply.Josep E. Corbi, Komarine Romdenh-Romluc, Josep L. Prades, Hilan Bensusan, Manuel de Pinedo, Carla Bagnoli & Richard Moran - 2007 - Theoria 22 (58).
     
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  42.  5
    Chapter Two. Making Up Your Mind: Self-Interpretationand Self-Constitution.Richard Moran - 2002 - In Authority and Estrangement: An Essay on Self-Knowledge. Princeton University Press. pp. 36-65.
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  43.  13
    Review: Arthur Collins's The Nature of Mental Things. [REVIEW]Richard Moran - 1994 - Philosophy and Phenomenological Research 54 (4):917 - 920.
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  44.  4
    Chapter Three Self-Knowledge as Discovery and as Resolution.Richard Moran - 2002 - In Authority and Estrangement: An Essay on Self-Knowledge. Princeton University Press. pp. 66-99.
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  45.  3
    Outline of the Chapters.Richard Moran - 2002 - In Authority and Estrangement: An Essay on Self-Knowledge. Princeton University Press.
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  46.  1
    Impersonality, Character, and Moral Expressivism.Richard Moran - 1993 - Journal of Philosophy 90 (11):578-595.
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  47.  1
    Chapter Five Impersonality, Expression, and the Undoing of Self-Knowledge.Richard Moran - 2002 - In Authority and Estrangement: An Essay on Self-Knowledge. Princeton University Press. pp. 152-194.
  48.  1
    Preface.Richard Moran - 2002 - In Authority and Estrangement: An Essay on Self-Knowledge. Princeton University Press.
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  49. Acknowledgments.Richard Moran - 2002 - In Authority and Estrangement: An Essay on Self-Knowledge. Princeton University Press.
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  50. Autorité Et Aliénation: Essai Sur la Connaissance de Soi.Richard Moran, Sophie Djigo & Vincent Descombes - 2014 - Vrin.
    Traditionnellement, la philosophie a pensé la connaissance de soi sur le mode problématique d’un sujet faisant de lui-même son propre objet de connaissance. Constatant l’impasse où mène cette approche contemplative de la connaissance de soi, Richard Moran propose de la repenser à partir de la responsabilité de la personne vis-à-vis de ses propres attitudes et de l’autorité de l’agent sur ses propres actions.En abordant la connaissance de soi sous l’angle d’une psychologie morale, Autorité et aliénation la renouvelle en profondeur en (...)
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