Results for 'Richard R. Brooks'

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  1.  13
    A Cellular Automata Model Can Quickly Approximate UDP and TCP Network Traffic.Richard R. Brooks, Christopher Griffin & T. Alan Payne - 2004 - Complexity 9 (3):32-40.
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  2.  1
    No Effect of Featural Attention on Body Size Aftereffects.Ian D. Stephen, Chloe Bickersteth, Jonathan Mond, Richard J. Stevenson & Kevin R. Brooks - 2016 - Frontiers in Psychology 7.
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  3.  29
    Nonequilibrium Thermodynamics and Different Axioms of Evolution.Daniel R. Brooks & Richard T. O'Grady - 1986 - Acta Biotheoretica 35 (1-2):77-106.
    Proponents of two axioms of biological evolutionary theory have attempted to find justification by reference to nonequilibrium thermodynamics. One states that biological systems and their evolutionary diversification are physically improbable states and transitions, resulting from a selective process; the other asserts that there is an historically constrained inherent directionality in evolutionary dynamics, independent of natural selection, which exerts a self-organizing influence. The first, the Axiom of Improbability, is shown to be nonhistorical and thus, for a theory of change through time, (...)
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  4.  10
    The Politics and Rhetoric of Scientific Method: Historical StudiesJohn A. Schuster Richard R. Yeo.John H. Brooke - 1987 - Isis 78 (1):93-94.
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  5.  2
    The Thin White Line: Adaptation Suggests a Common Neural Mechanism for Judgments of Asian and Caucasian Body Size.Lewis Gould-Fensom, Chrystalle B. Y. Tan, Kevin R. Brooks, Jonathan Mond, Richard J. Stevenson & Ian D. Stephen - 2019 - Frontiers in Psychology 10.
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  6.  11
    Omniprescience and Divine Determinism: RICHARD R. LA CROIX.Richard R. La Croix - 1976 - Religious Studies 12 (3):365-381.
    In this essay I will try to show that there are what would appear to be some unnoticed consequences of the doctrine of divine foreknowledge. For the purposes of this discussion I will simply assume that future events are possible objects of knowledge and, hence, that foreknowledge is possible. Accordingly, I will not be concerned with discussing such questions as the status of truth-values for future contingent propositions or whether knowledge is justified true belief. Furthermore, I will not be concerned (...)
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  7.  11
    Divine Omniprescience: Are Literary Works Eternal Entities?1: RICHARD R. LA CROIX.Richard R. La Croix - 1979 - Religious Studies 15 (3):281-287.
    There are two quite common views which appear to be embraced by a large number of aestheticians as well as a large number of nonaestheticians. It is quite commonly believed by many of both groups that God is omniscient with respect to the future, that is, that God knows everything that will ever occur. I refer to this belief as the doctrine of divine omniprescience. It is also quite common to many of both groups to believe that literary authorship is (...)
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  8. Kantian Moral Motivation and the Feeling of Respect.Richard R. McCarty - 1993 - Journal of the History of Philosophy 31 (3):421-435.
  9.  18
    The Net of Hephaestus. A Study of Modern Criticism and Metaphysical Metaphor. [REVIEW]R. S. - 1972 - Review of Metaphysics 26 (1):166-168.
    Miller first examines the New Critics’ theory of metaphor, then presents his own views. There is one chapter on Hulme and Richards, one on Empson, Tate, Ransom and Brooks, and a third on Wimsatt, Wheelwright, and Krieger. Chapter Four contains Miller’s position and applies it to some metaphors from the metaphysical poets, and Chapter Five examines the problem of the objective status of a work of verbal art. Miller uses Richards’ distinction between the tenor and vehicle of a metaphor; (...)
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  10.  68
    Universal Darwinism and Evolutionary Social Science.Richard R. Nelson - 2007 - Biology and Philosophy 22 (1):73-94.
    Save for Anthropologists, few social scientists have been among the participants in the discussions about the appropriate structure of a ‘Universal Darwinism’. Yet evolutionary theorizing about cultural, social, and economic phenomena has a long tradition, going back well before Darwin. And over the past quarter century significant literatures have grown up concerned with the processes of change operating on science, technology, business organization and practice, and economic change more broadly, that are explicitly evolutionary in theoretical orientation. In each of these (...)
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  11.  7
    Practical Theology: A Current International Perspective.Richard R. Osmer - 2011 - Hts Theological Studies 67 (2).
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  12.  13
    D. M. Miller: "The Net of Hephaestus. A Study of Modern Criticism and Metaphysical Metaphor". [REVIEW]S. R. - 1972 - Review of Metaphysics 26 (1):166-168.
    Miller first examines the New Critics’ theory of metaphor, then presents his own views. There is one chapter on Hulme and Richards, one on Empson, Tate, Ransom and Brooks, and a third on Wimsatt, Wheelwright, and Krieger. Chapter Four contains Miller’s position and applies it to some metaphors from the metaphysical poets, and Chapter Five examines the problem of the objective status of a work of verbal art. Miller uses Richards’ distinction between the tenor and vehicle of a metaphor; (...)
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  13.  10
    Involving Study Populations in the Review of Genetic Research.Richard R. Sharp & Morris W. Foster - 2000 - Journal of Law, Medicine and Ethics 28 (1):41-51.
    Research on human genetic variation can present collective risks to all members of a socially identifiable group. Research that associates race or ethnicity with a genetic disposition to disease, for example, presents risks of group discrimination and stigmatization. To better protect against these risks, some have proposed supplemental community-based reviews of research on genetic differences between populations. The assumption behind these appeals is that involving members of study populations in the review process can help to identify and minimize collective risks (...)
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  14.  7
    Involving Study Populations in the Review of Genetic Research.Richard R. Sharp & Morris W. Foster - 2000 - Journal of Law, Medicine and Ethics 28 (1):41-51.
    Research on human genetic variation can present collective risks to all members of a socially identifiable group. Research that associates race or ethnicity with a genetic disposition to disease, for example, presents risks of group discrimination and stigmatization. To better protect against these risks, some have proposed supplemental community-based reviews of research on genetic differences between populations. The assumption behind these appeals is that involving members of study populations in the review process can help to identify and minimize collective risks (...)
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  15.  19
    William Whewell, Natural Theology and the Philosophy of Science in Mid Nineteenth Century Britain.Richard R. Yeo - 1979 - Annals of Science 36 (5):493-516.
    (1979). William Whewell, natural theology and the philosophy of science in mid nineteenth century Britain. Annals of Science: Vol. 36, No. 5, pp. 493-516.
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  16. Maxims in Kant's Practical Philosophy.Richard R. McCarty - 2006 - Journal of the History of Philosophy 44 (1):65-83.
    : A standard interpretation of Kantian "maxims" sees them as expressing reasons for action, implying that we cannot act without a maxim. But recent challenges to this interpretation claim that Kant viewed acting on maxims as optional. Kant's understanding of maxims derives from Christian Wolff, who regarded maxims as major premises of the practical syllogism. This supports the standard interpretation. Yet Kant also viewed commitments to maxims as essential for virtue and character development, which supports challenges to the standard interpretation, (...)
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  17.  7
    Who Is Buying Bioethics Research?Richard R. Sharp, Angela L. Scott, David C. Landy & Laura A. Kicklighter - 2008 - American Journal of Bioethics 8 (8):54-58.
    Growing ties to private industry have prompted many to question the impartiality of academic bioethicists who receive financial support from for-profit corporations in exchange for ethics-related services and research. To the extent that corporate sponsors may view bioethics as little more than a way to strengthen public relations or avoid potential controversy, close ties to industry may pose serious threats to professional independence. New sources of support from private industry may also divert bioethicists from pursuing topics of greater social importance, (...)
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  18.  98
    Dismantling Contemporary Deficit Thinking: Educational Thought and Practice.Richard R. Valencia - 2010 - Routledge.
    Dismantling Contemporary Deficit Thinking provides comprehensive critiques and anti-deficit thinking alternatives to this oppressive theory by framing the ...
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  19.  68
    Realism and Psychologism in 19th Century Logic.Richard R. Brockhaus - 1991 - Philosophy and Phenomenological Research 51 (3):493-524.
  20.  24
    RICHARD S. BROOKS and DAVID K. HIMROD, Science and Religion in the English-Speaking World, 1600–1727: A Bibliographic Guide to the Secondary Literature. American Theological Library Association Bibliography Series, 46. Lanham, MD and London: Scarecrow Press, 2001. Pp. Xxxiv+620. ISBN 0-8018-4011-1. $85.00. [REVIEW]David Lindberg - 2005 - British Journal for the History of Science 38 (1):107-107.
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  21. Heidegger, the Body, and the French Philosophers.Richard R. Askay - 1999 - Continental Philosophy Review 32 (1):29-35.
  22.  13
    Clinical Utility and Full Disclosure of Genetic Results to Research Participants.Richard R. Sharp & Morris W. Foster - 2006 - American Journal of Bioethics 6 (6):42 – 44.
  23.  12
    Ingestible Drug Adherence Monitors: Trending Toward a Surveillance Society?Richard R. Sharp - 2015 - American Journal of Bioethics 15 (11):1-2.
  24.  12
    Additional Thoughts on Rethinking Research Ethics.Richard R. Sharp & Mark Yarborough - 2005 - American Journal of Bioethics 5 (1):40 – 42.
  25.  18
    Human Behavior and Cognition in Evolutionary Economics.Richard R. Nelson - 2011 - Biological Theory 6 (4):293-300.
    My brand of evolutionary economics recognizes, highlights, that modern economies are always in the process of changing, never fully at rest, with much of the energy coming from innovation. This perspective obviously draws a lot from Schumpeter. Continuing innovation, and the creative destruction that innovation engenders, is driving the system. There are winners and losers in the process, but generally the changes can be regarded as progress. The processes through which economic activity and performance evolve has a lot in common (...)
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  26.  15
    Richard J. Brook, "Berkeley's Philosophy of Science". [REVIEW]Lawrence A. Mirarchi - 1975 - Journal of the History of Philosophy 13 (4):530.
  27.  24
    Grappling with Groups: Protecting Collective Interests in Biomedical Research.Richard R. Sharp & Morris W. Foster - 2007 - Journal of Medicine and Philosophy 32 (4):321 – 337.
    Strategies for protecting historically disadvantaged groups have been extensively debated in the context of genetic variation research, making this a useful starting point in examining the protection of social groups from harm resulting from biomedical research. We analyze research practices developed in response to concerns about the involvement of indigenous communities in studies of genetic variation and consider their potential application in other contexts. We highlight several conceptual ambiguities and practical challenges associated with the protection of group interests and argue (...)
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  28.  9
    A Step Toward Truly Protecting Human Subjects: Reviewing the Review Boards.Richard R. Albrecht - 2004 - American Journal of Bioethics 4 (1):54-55.
  29.  60
    Should We Tell the Police to Say “Yes” to Gratuities?Richard R. E. Kania - 1988 - Criminal Justice Ethics 7 (2):37-49.
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  30.  2
    Realism and Psychologism in 19th Century Logic.Richard R. Brockhaus - 1991 - Philosophy and Phenomenological Research 51 (3):493-524.
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  31.  40
    The Environmental Genome Project and Bioethics.Richard R. Sharp & J. Carl Barrett - 1999 - Kennedy Institute of Ethics Journal 9 (2):175-188.
  32.  5
    Daniel R. Brooks, Eric P. Hoberg, Walter A. Boeger, The Stockholm Paradigm: Climate Change and Emerging Disease. Chicago/London: The University of Chicago Press, 2019, 400 Pp., $40.00 (Paper)/$120.00 (Cloth)/$10.00–$40.00. [REVIEW]Alice Laciny - 2021 - History and Philosophy of the Life Sciences 43 (2):1-3.
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  33.  1
    Wind Turbine Infra and Low-Frequency Sound: Warning Signs That Were Not Heard.Richard R. James - 2012 - Bulletin of Science, Technology and Society 32 (2):108-127.
    Industrial wind turbines are frequently thought of as benign. However, the literature is reporting adverse health effects associated with the implementation of industrial-scale wind developments. This article explores the historical evidence about what was known regarding infra and low-frequency sound from wind turbines and other noise sources during the period from the 1970s through the end of the 1990s. This exploration has been accomplished through references, personal interviews and communications, and other available documentation. The application of past knowledge could improve (...)
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  34.  17
    Toward Competency-Based Certification of Clinical Ethics Consultants: A Four-Step Process.Martin L. Smith, Richard R. Sharp, Kathryn Weise & Eric Kodish - 2010 - Journal of Clinical Ethics 21 (1):14.
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  35.  17
    Diagnostic Models for Procedural Bugs in Basic Mathematical Skills.John Seely Brown & Richard R. Burton - 1978 - Cognitive Science 2 (2):155-192.
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  36.  6
    Aristotle's Theory of Practical Principles.Richard R. K. Sorabji - 1965 - Philosophical Review 74 (2):251-253.
  37. Daniel R. Brooks and E. 0. Wiley, Evolution as Entropy Reviewed By.C. Dyke - 1987 - Philosophy in Review 7 (5):185-187.
  38. Daniel R. Brooks and E.O. Wiley, Evolution as Entropy. [REVIEW]C. Dyke - 1987 - Philosophy in Review 7:185-187.
  39.  26
    The Principle of Plenitude and Natural Theology in Nineteenth-Century Britain.Richard R. Yeo - 1986 - British Journal for the History of Science 19 (3):263-282.
    In his classic study, The Great Chain of Being, Arthur Lovejoy delineated a complex set of concepts and assumptions which referred to the perfection of God and the fullness of creation. In attempting to distil the basic or ‘unit idea’ which constituted this pattern of thought, he focused on the assumption that ‘the universe is a plenum formarum in which the range of conceivable diversity of kinds of living things is exhaustively exemplified’. He called this the ‘principle of plenitude’. Lovejoy (...)
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  40.  6
    Derek R. Brookes ,Thomas Reid; Essays on the Intellectual Powers of Man, Edinburgh: Edinburgh University Press, 2002. Xiv+651pp. Hardcover, £79. ISBN: 0-7486-1189-4 Paul Wood ,The Correspondence of Thomas Reid, Edinburgh: Edinburgh University Press, 2002. 356pp. Hardcover, £95. ISBN: 0-7486-1163-0. [REVIEW]Ronald E. Beanblossom - 2004 - Journal of Scottish Philosophy 2 (1):83-87.
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  41.  22
    Aristotle and Oxford Philosophy.Richard R. K. Sorabji - 1969 - American Philosophical Quarterly 6 (2):127 - 135.
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  42.  6
    The Effects of the Mating Market, Sex, Age, and Income on Sociopolitical Orientation.Francesca R. Luberti, Khandis R. Blake & Robert C. Brooks - 2020 - Human Nature 31 (1):88-111.
    Sociopolitical attitudes are often the root cause of conflicts between individuals, groups, and even nations, but little is known about the origin of individual differences in sociopolitical orientation. We test a combination of economic and evolutionary ideas about the degree to which the mating market, sex, age, and income affect sociopolitical orientation. We collected data online through Amazon’s Mechanical Turk from 1108 US participants who were between 18 and 60, fluent in English, and single. While ostensibly testing a new online (...)
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  43.  11
    Teaching Old Dogs New Tricks: Continuing Education in Research Ethics.Richard R. Sharp - 2002 - American Journal of Bioethics 2 (4):55 – 56.
  44.  19
    Whose Forest? Whose Land? Whose Ruins? Ethics and Conservation.Richard R. Wilk - 1999 - Science and Engineering Ethics 5 (3):367-374.
    The stakes are very high in many struggles over cultural property, not only because the property is itself valuable, but also because property rights of many kinds hinge on cultural identity. However, the language of property rights and possession, and the standards for establishing cultural rights, is founded in antiquated and essentialized concepts of cultural continuity and cultural purity. As cultural property and culturally-defined rights become increasingly valuable in the global marketplace, disputes over ownership and management are becoming more and (...)
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  45.  62
    A Philosophical Dialogue Between Heidegger and Freud.Richard R. Askay - 1999 - Journal of Philosophical Research 24:415-443.
    This essay presents imaginary philosophical debates between Heidegger and Freud exploring their views on science, philosophy, their interrelationship and the fundamental philosophical presuppositions of Freud’s metapsychology. In the final section, Heidegger presents a series of criticisms of Freud’s theory, to which ‘Freud’ posthumously responds.
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  46.  15
    Currents in Contemporary Ethics: Informed Trust and the Financing of Biomedical Research.Richard R. Sharp & Mark Yarborough - 2006 - Journal of Law, Medicine and Ethics 34 (2):460-464.
    Academic medical centers and drug manufacturers have traditionally occupied very distinct positions with regard to public trust. As collaborations among medical researchers and pharmaceutical companies expand, however, worries about the aggressive pursuit of profit that has tarnished the reputation of the pharmaceutical industry may be transferred to medical institutions and clinical investigators, suggesting to some that biomedical research is more about increasing profit than promoting public health. Consequently, when medical institutions forge research collaborations with industry they should be mindful of (...)
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  47.  65
    The Incompatibility of Omnipotence and Omniscience.Richard R. La Croix - 1973 - Analysis 33 (5):176 -.
  48.  10
    “World Leadership”, the “Technological Gap” and National Science Policy.Richard R. Nelson - 1971 - Minerva 9 (3):386-399.
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  49.  46
    The Ethical Acceptability of Gratuities: Still Saying “Yes” After All These Years.Richard R. E. Kania - 2004 - Criminal Justice Ethics 23 (1):54-63.
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  50.  95
    The Impossibility of Defining 'Omnipotence'.Richard R. La Croix - 1977 - Philosophical Studies 32 (2):181-190.