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Richard Reilly [19]Richard R. Reilly [1]Richard B. Reilly [1]Richard Paul Reilly [1]
Richard P. Reilly [1]
  1. Self-deception: Resolving the epistemological paradox.Richard Reilly - 1976 - Personalist 57 (4):391-394.
     
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  2.  16
    Espoused Values of the “Fortune 100 Best Companies to Work For”: Essential Themes and Implementation Practices.Peter G. Dominick, Dimitra Iordanoglou, Gregory Prastacos & Richard R. Reilly - 2020 - Journal of Business Ethics 173 (1):69-88.
    This study identifies and describes the values espoused by the 62 companies that have consistently appeared on the “Fortune 100 Best Companies to Work For” list. We identify 24 separate values and offer an analysis of the keywords and phrases used to promote them. We confirm that these values fall within the categories of four well-accepted theoretical frameworks of corporate values and culture. We then provide evidence for three underlying dimensions transcending all four models. They are values that guide relationships (...)
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  3.  18
    Functional Analysis of Continuous, High-Resolution Measures in Aging Research: A Demonstration Using Cerebral Oxygenation Data From the Irish Longitudinal Study on Aging.John D. O’Connor, Matthew D. L. O’Connell, Roman Romero-Ortuno, Belinda Hernández, Louise Newman, Richard B. Reilly, Rose Anne Kenny & Silvin P. Knight - 2020 - Frontiers in Human Neuroscience 14.
  4.  17
    An Interpretation of John Locke's Classification of Truth.Richard Reilly - unknown
  5.  43
    Compassion as justice.Richard Reilly - 2006 - Buddhist-Christian Studies 26 (1):13-31.
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  6.  34
    Conscience, Citizenship, and Global Responsibilities.Richard Reilly - 2003 - Buddhist-Christian Studies 23 (1):117-131.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 23 (2003) 117-131 [Access article in PDF] Conscience, Citizenship, and Global Responsibilities Richard Reilly St. Bonaventure University A version of this paper was presented at the Sixth International Conference of the Society for Buddhist-Christian Studies held at Pacific Lutheran University in Tacoma, Washington, in August 2000.Upon discovering that Antigone had buried her brother, Polyneices, King Creon ascertains that she indeed had known of his decree forbidding any (...)
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  7.  25
    Challenge My Beliefs?Richard Reilly - 2003 - Philosophy Now 40:30-31.
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  8.  24
    Ethics of Compassion: Bridging Ethical Theory and Religious Moral Discourse.Richard Reilly - 2008 - Lexington Books.
    Ethics of Compassion places central themes from Buddhist and Christian moral teachings within the conceptual framework of Western normative ethics. What results is a viable alternative ethical theory to those offered by utilitarians, Kantian formalists, proponents of the natural law tradition, and advocates of virtue ethics. Ethics of Compassion bridges Eastern and Western cultures, philosophical ethics and religious moral discourse, and notions of acting rightly and of being virtuous.
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  9.  11
    Ethics of Compassion: Bridging Ethical Theory and Religious Moral Discourse.Richard Reilly - 2008 - Lexington Books.
    Ethics of Compassion places central themes from Buddhist and Christian moral teachings within the conceptual framework of Western normative ethics. What results is a viable alternative ethical theory to those offered by utilitarians, Kantian formalists, proponents of the natural law tradition, and advocates of virtue ethics. Ethics of Compassion bridges Eastern and Western cultures, philosophical ethics and religious moral discourse, and notions of acting rightly and of being virtuous.
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  10.  25
    Fingarette on Moral Agency in the Analects.Richard Reilly - 2012 - Philosophy East and West 62 (4):529-544.
  11.  36
    Free Will and Practical Reason.Richard Reilly - 1976 - Proceedings of the American Catholic Philosophical Association 50:51-59.
  12.  10
    Moral Weakness.Richard Reilly - 1977 - International Philosophical Quarterly 17 (2):167-177.
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  13.  72
    Plagiarism.Richard Reilly, Samuel Pry & Mark L. Thomas - 2007 - Teaching Philosophy 30 (3):269-282.
    Plagiarism is often equated with theft, but closer inspection reveals plagiarism’s distinctive dimensions. Fundamentally, plagiarism is a form of deception, whereby the plagiarist uses the instructor as a means toward the plagiarist’s own end. Implicitly asking the instructor for a fair and accurate evaluation of the student’s abilities, the plagiarist at the same time sabotages the instructor’s capacity to make that judgment, thereby violating a duty inherent in the student-teacher relationship. Moreover, every act of plagiarism damages the plagiarist’s integrity, thereby (...)
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  14. Spinoza's Concept of Power.Richard Reilly - 1994 - Dissertation, Rice University
    Power, according to Spinoza, is God's essence. Hence understanding Spinoza's thoughts about power will help us understand Spinoza's God. Since Spinoza's metaphysics is the foundation for his ethics, this understanding will provide insights into the latter as well. ;I begin by examining Spinoza's interpretation of Descartes. This has God outside the universe recreating it each moment; otherwise it would cease to exist. Spinoza concludes that all events exist solely through God's power; neither minds nor bodies have power of their own. (...)
     
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  15.  12
    Weakness and Blameworthiness.Richard Reilly - 1975 - Philosophical Studies (Dublin) 24:148-165.
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  16.  8
    Weakness and Blameworthiness.Richard Reilly - 1975 - Philosophical Studies (Dublin) 24:148-165.
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  17.  2
    Weakness and Blameworthiness.Richard Reilly - 1975 - Philosophical Studies (Dublin) 24:148-165.
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  18.  30
    Will and the Concept of a Person.Richard P. Reilly - 1979 - Proceedings of the American Catholic Philosophical Association 53:71-77.
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  19.  16
    Will, Freedom and Power.Richard Reilly - 1978 - Philosophical Studies (Dublin) 26:219-228.
  20.  4
    Will, Freedom and Power.Richard Reilly - 1978 - Philosophical Studies (Dublin) 26:219-228.
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  21.  15
    Weakness of Will.Richard Reilly - 1974 - Proceedings of the American Catholic Philosophical Association 48:198-207.
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  22. Weakness of Will: The Thomistic Advance.Richard Reilly - 1974 - Proceedings and Addresses of the American Philosophical Association 48:198.
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