182 found
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  1. Definition.Richard Robinson - 1950 - Clarendon Press.
    The purpose of this book is to clarify the concept of definition and improve defining activities.
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  2. Early Madhyamika in India and China.Richard H. Robinson - 1967 - Motilal Banarsidass.
    This book gives a descriptive analysis of specific Madhyamika texts. It compares the ideology of Kumarajiva (a translator of the four Madhyamika treatises 400 A.D.) with the ideologies of the three Chinese contemporaries - HuiYuan, Seng-Jui and Seng-Chao. It envisages an intercultural transmission of religious and philosophical ideas from India to China.
     
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  3.  14
    Plato's Earlier Dialectic. [REVIEW]D. T. & Richard Robinson - 1942 - Journal of Hellenic Studies 62:95.
  4.  27
    Early Buddhist Theory of Knowledge.Richard H. Robinson - 1969 - Philosophy East and West 19 (1):69-81.
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  5. Begging the Question, 1971.Richard Robinson - 1971 - Analysis 31 (4):113 - 117.
  6.  5
    Plato's Earlier Dialectic.Richard Robinson - 1953 - London, UK: Oxford University Press.
    Following strict rules of interpretation, this book focuses on the ideas in Plato's early and middle dialogues that lie within the fields now called logic and methodology, specifically elenchus and dialectic and the method of hypothesis.
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  7.  38
    Aristotle. Fundamentals of the History of His Development.William R. Dennes, Werner Jaeger & Richard Robinson - 1937 - Philosophical Review 46 (3):326.
  8.  12
    Friendships of Virtue, Pursuit of the Moral Community, and the Ends of Business.Richard Robinson - 2018 - Journal of Business Ethics 151 (1):85-100.
    It is argued here that business firms can and do provide an incubator that enables the Aristotelian category of friendships of advantage to develop into friendships of virtue. This contradicts other literature that views acquaintances of utility as the business norm, and expresses pessimism concerning more advanced virtuous development of friendship within the business firm. It is argued here, however, that this virtuous development is integral to the Kantian social aim of pursuing a moral community, an aim which declares the (...)
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  9. Did Nāgārjuna Really Refute All Philosophical Views?Richard H. Robinson - 1972 - Philosophy East and West 22 (3):325-331.
  10. Forms and Error in Plato's Theaetetus.Richard Robinson - 1950 - Philosophical Review 59 (1):3-30.
  11.  60
    Some Logical Aspects of Nāgārjuna's System.Richard H. Robinson - 1957 - Philosophy East and West 6 (4):291-308.
  12.  43
    Analysis in Greek Geometry.Richard Robinson - 1936 - Mind 45 (180):464-473.
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  13.  41
    Aristotle. Fundamentals of the History of His Development.R. S., Werner Jaeger & Richard Robinson - 1934 - Journal of Philosophy 31 (14):382.
  14.  22
    The Republic of Plato.Richard Robinson - 1942 - Philosophical Review 51 (6):617-618.
  15.  12
    The Management Nexus of Imperfect Duty: Kantian Views of Virtuous Relations, Reasoned Discourse, and Due Diligence.Richard Robinson - 2019 - Journal of Business Ethics 157 (1):119-136.
    A nexus of imperfect duty, defined as positive commitments that have practical limits, describes business behavior toward building affable and virtuous relations, maintaining reasoned social discourse, and performing the due diligence necessary for making knowledgeable business decisions. A theory of the development and extent of the limits of these imperfect managerial duties is presented here, a theory that in part explains the activities and personnel included under the firm’s umbrella. As a result, the nexus of imperfect duty is shown to (...)
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  16.  40
    A Criticism of Plato's Cratylus.Richard Robinson - 1956 - Philosophical Review 65 (3):324-341.
  17.  54
    Plato's Consciousness of Fallacy.Richard Robinson - 1942 - Mind 51 (202):97-114.
  18. Mysticism and Logic in Seng-Chao's Thought.Richard H. Robinson - 1958 - Philosophy East and West 8 (3/4):99-120.
  19.  49
    Dr. Popper's Defense of Democracy.Richard Robinson - 1951 - Philosophical Review 60 (4):487-507.
  20.  72
    Begging the Question 1981.Richard Robinson - 1980 - Analysis 41 (2):65 -.
  21.  26
    Duty and Boycotts: A Kantian Analysis.Richard Robinson - 2018 - Journal of Business Ethics 149 (1):117-126.
    The societal benefits derived from competitive markets certainly depend upon participants conforming to generally accepted notions of moral duty. These notions include negative duties such as those against fraud, deception, and coercion and also positive duties such as those that favor beneficence but with limits. This investigation examines the extent that product, capital, and internal-labor markets are capable of imposing conformance to society’s expectations of duty through both formally and informally organized boycotts. A categorization of classic and recent boycotts into (...)
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  22.  14
    Plato's Method of Dialectic.Richard Robinson - 1941 - Philosophical Review 50 (5):542.
  23.  41
    The Definition of Good.Richard Robinson - 1948 - Review of Metaphysics 1 (4):104-112.
    He does not consider the suggestions that the occurrence of complex things entails only the occurrence of less complex things, and that analysis might theoretically go on for ever. His argument here seems to me no better than arguing that, if we keep on taking points nearer and nearer to each other, we shall eventually come to two points that are next each other. There must be unanalysed concepts, but there need not be unanalysable concepts. Just so, there must be (...)
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  24.  45
    Ought and Ought Not.Richard Robinson - 1971 - Philosophy 46 (177):193 - 202.
    The word ought is often used to express moral judgments. It is used to express moral laws, as in “We ought to honour our parents”; and it is used to express singular moral judgments, as in “You ought not to have spoken to your mother like that”". Some singular moral judgments are clearly deductions from some moral law, as is “You ought not to have spoken to your mother like that”. Others, however, are not clearly so, e.g. “You ought not (...)
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  25.  23
    Arguing From Ignorance.Richard Robinson - 1971 - Philosophical Quarterly 21 (83):97-108.
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  26.  5
    Greek Foundations of Traditional Logic.Richard Robinson - 1943 - Philosophical Review 52 (5):505.
  27. Ambiguity.Richard Robinson - 1941 - Mind 50 (198):140-155.
  28.  24
    The Ethics of Aristotle.Richard Robinson - 1955 - Philosophical Review 64 (2):320-321.
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  29.  11
    Paideia: Die Formung des Griechischen Menschen.Richard Robinson & Werner Jaeger - 1935 - Philosophical Review 44 (4):392.
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  30.  53
    Plato's Separation of Reason From Desire.Richard Robinson - 1971 - Phronesis 16 (1):38-48.
  31.  20
    The Concept of Knowledge.Richard Robinson - 1971 - Mind 80 (317):17-28.
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  32.  9
    An Atheist's Values.Bernard Mayo & Richard Robinson - 1966 - Philosophical Quarterly 16 (62):90.
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  33.  6
    The Emotive Theory of Ethics.Richard Robinson, H. J. Paton & R. C. Cross - 1948 - Aristotelian Society Supplementary Volume 22 (1):79-140.
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  34.  13
    Some Methodological Approaches to the Unexplained Points.Richard H. Robinson - 1972 - Philosophy East and West 22 (3):309-323.
  35. New Books. [REVIEW]Richard Robinson, N. S. Sutherland, Marshall Cohen, Anthony Quinton, Peter Alexander, Colin Strang, R. F. Atkinson, C. H. Whiteley & H. G. Alexander - 1956 - Mind 65 (260):558-576.
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  36.  14
    Plato's Modern Enemies and the Theory of Natural Law.Richard Robinson - 1954 - Philosophical Review 63 (4):596.
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  37.  3
    Zwei Aristotelische Fruhschriften Uber die Ideenlehre.Richard Robinson & Paul Wilpert - 1952 - Philosophical Review 61 (3):423.
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  38.  31
    The Platonic Legend.Richard Robinson & Warner Fite - 1935 - Philosophical Review 44 (5):488.
  39.  62
    Necessary Propositions.Richard Robinson - 1958 - Mind 67 (267):289-304.
  40.  11
    Plato and Parmenides by F. M. Cornford. [REVIEW]Richard Robinson - 1940 - Philosophical Review 49 (5):577.
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  41.  24
    Untruisms.Jonathan Barnes & Richard Robinson - 1972 - Metaphilosophy 3 (3):189–197.
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  42. The Ethics of Aristotle: The Nicomachean Ethics Translated.Richard Robinson - 1955 - Philosophy 30 (112):69-70.
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  43.  5
    Plato Today.Richard Robinson & R. H. S. Crossman - 1941 - Philosophical Review 50 (2):228.
  44.  6
    Aristotle, Fundamentals of the History of His Development.Harold Cherniss, Werner Jaeger & Richard Robinson - 1935 - American Journal of Philology 56 (3):261.
  45.  40
    Plato on Knowledge and Reality by Nicholas P. White. [REVIEW]Richard Robinson - 1977 - Philosophical Books 18 (2):67-69.
  46.  13
    Essays in Greek Philosophy.Richard Robinson - 1969 - Clarendon Press.
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  47.  42
    New Books. [REVIEW]Richard Robinson, F. W. Thomas, W. J. H. Sprott, D. J. McCracken, Martha Kneale, C. Lewy, H. B. Acton, William Kneale, R. J. Spilsbury, John Arthur Passmore, P. H. Nowell-Smith, C. H. Whiteley, S. Hampshire, Margaret Macdonald & Richard Peters - 1949 - Mind 58 (212):246-275.
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  48.  17
    Discovering Plato.Richard Robinson - 1946 - Philosophical Review 55 (3):306.
  49.  17
    Knowing and the Function of Reason.Richard Robinson - 1973 - Philosophical Review 82 (1):124.
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  50.  15
    The Concept of Incorrigibility.Richard Robinson - 1972 - Canadian Journal of Philosophy 1 (4):427-441.
    In the last thirty-five years philosophers have often referred to corrigible and incorrigible statements or judgements. This usage probably began with the Inaugural lecture of the Wykeham Professor of logic at Oxford University on 5 March, 1936, which was called ‘Truth and Corrigibility’ and discussed the theory that ‘all judgements are corrigible'. Price did not say there that he himself invented this usage. On the contrary, he said that “it is maintained by many philosophers that all judgements are corrigible”. But (...)
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