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Richard Schacht [93]Richard Lawrence Schacht [1]
  1.  22
    Nietzsche: Life as Literature.Richard Schacht - 1988 - Philosophical Review 97 (2):266.
  2.  13
    Nietzsche.Richard Schacht - 1983 - Routledge.
    This book is available either individually, or as part of the specially-priced Arguments of the Philosphers Collection.
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  3. Nietzsche.Richard Schacht - 1985 - Noûs 19 (2):294-299.
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  4. Nietzsche's Gay Science, Or, How to Naturalize Cheerfully'.Richard Schacht - 1988 - In Robert C. Solomon & Kathleen Marie Higgins (eds.), Reading Nietzsche. Oxford University Press. pp. 68--86.
     
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  5.  67
    Alienation.Richard Schacht - 1972 - Philosophy and Phenomenological Research 32 (3):430-431.
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  6. Nietzsche.Richard Schacht - 1999 - In Ted Honderich (ed.), The Philosophers: Introducing Great Western Thinkers. Oxford University Press.
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  7. Nietzsche: His Philosophy of Contradictions and the Contradictions of His Philosophy.Wolfgang Müller-Lauter, David J. Parent & Richard Schacht - 2003 - Journal of Nietzsche Studies 25:95-100.
     
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  8. Nietzsche.Richard Schacht (ed.) - 1985 - Routledge.
    Few philosophers have been as widely misunderstood as Nietzsche. His detractors and followers alike have often fundamentally misinterpreted him, distorting his views and intentions and criticizing or celebrating him for reasons removed from the views he actually held. Now __Nietzsche__ assesses his place in European thought, concentrating upon his writings in the last decade of his productive life.
     
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  9.  30
    Making Sense of Nietzsche: Reflections Timely and Untimely.Richard Schacht - 1995 - University of Illinois Press.
    'Clearly explains some of the debates in Nietzsche scholarship. Schacht does much to avoid professional tunnel-vision and invite nonprofessionals to think about Nietzsche.'-Kathleen Higgins, author of Nietzsche's 'Zarathustra'.
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  10.  83
    Nietzsche's Naturalism.Richard Schacht - 2012 - Journal of Nietzsche Studies 43 (2):185-212.
    A central thesis of my interpretation of Nietzsche has long been that he fundamentally was a naturalistic thinker, who had a significant philosophical agenda that is best understood accordingly.1 This is a characterization with which many—in the analytically minded part of the philosophical community, at any rate—have come to agree. But there are many kinds of things called "naturalism" in the philosophical literature; and it would be a mistake to suppose that any of them in particular is what Nietzsche espoused (...)
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  11.  37
    Nietzsche and Lamarckism.Richard Schacht - 2013 - Journal of Nietzsche Studies 44 (2):264-281.
    We want to become those we are—Menschen who are new, unique, incomparable, who give themselves laws, who create themselves. To that end we must become the best learners and discoverers of everything that is lawful and necessary in the world: we must become physicists [Physiker, i.e., natural scientists] in order to be able to be creators in this sense—while hitherto all valuations and ideals have been based on ignorance of physics [Physik, i.e., natural science] or were constructed so as to (...)
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  12.  19
    Finding an Ending: Reflections on Wagner's Ring.Philip Kitcher & Richard Schacht - 2005 - Oup Usa.
    Few musical works loom as large in Western culture as Richard Wagner's four-part Ring of the Nibelung. In Finding an Ending, two eminent philosophers, Philip Kitcher and Richard Schacht, offer an illuminating look at this greatest of Wagner's achievements, focusing on its far-reaching and subtle exploration of problems of meanings and endings in this life and world. Kitcher and Schacht plunge the reader into the heart of Wagner's Ring, drawing out the philosophical and human significance of the text and the (...)
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  13.  33
    Nietzsche's Genealogy.Richard Schacht - 2013 - In Ken Gemes & John Richardson (eds.), Oxford Handbook of Nietzsche. Oxford University Press. pp. 363-387.
    This article examines various readings of Nietzsche’s Genealogy of Morality. It treats key issues regarding each of the book’s three essays. The first essay presents slave morality as arising out of ressentiment against masters; Nietzsche thinks that this resentful attitude or affect becomes ingrained and is inherited in later generations. The second essay centers on the phenomenon of “bad conscience.” Nietzsche treats this not just critically, but also as enabling the “artist’s cruelty” which makes possible a new kind of human (...)
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  14.  50
    Nietzsche and Nihilism.Richard Schacht - 1973 - Journal of the History of Philosophy 11 (1):65.
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  15.  63
    John T. Wilcox, "Truth and Value in Nietzsche: A Study of His Metaethics and Epistemology". [REVIEW]Richard Schacht - 1976 - Journal of the History of Philosophy 14 (4):490.
  16.  35
    On Philosophy’s Canon, and its Nutzen Und Nachteil.Richard Schacht - 1993 - The Monist 76 (4):421-435.
    “If you can keep your head while people all around you are losing theirs,” the saying goes, “maybe you just don’t understand the situation.” There are times when this is no mere joke. And so one may likewise wonder about the fact that philosophy seems to be relatively free of the kind of canon warfare that has become one of the hallmarks of the humanities in recent years, despite the fact that, as canons go, ours is almost paradigmatic. Don’t we (...)
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  17.  32
    Nietzsche’s “Will to Power”.Richard Schacht - 2000 - International Studies in Philosophy 32 (3):83-94.
  18.  4
    Kierkegaard.Richard Schacht & Alastair Hannay - 1986 - Philosophical Review 95 (2):302.
  19. Nietzsche Selections.Friedrich Wilhelm Nietzsche & Richard Schacht - 1993
     
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  20. Nietzsche's Postmoralism: Essays on Nietzsche's Prelude to Philosophy's Future.Richard Schacht - 2003 - Journal of Nietzsche Studies 25:93-95.
     
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  21.  46
    Nietzsche’s Second Thoughts About Art.Richard Schacht - 1981 - The Monist 64 (2):231-246.
    Nietzsche’s enthusiasm for art in The Birth of Tragedy was so great that further reflection could only have tempered it—as it in fact did. The Nietzsche of the subsequently attached “Attempt at a Self-Criticism” is no longer the ardent “art-deifier” he sees himself as having been in BT. And as he indicates in an entry in his notebooks from the same period as this “Self-Criticism,” he had long since ceased to subscribe to the gospel of “Art and nothing but art!” (...)
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  22.  20
    Nietzsche's Postmoralism: Essays on Nietzsche's Prelude to Philosophy's Future.Richard Schacht (ed.) - 2000 - Cambridge University Press.
    This important collection of essays, originally published in 2000, the year of the centenary of Nietzsche's death, offers a full assessment of his contribution to philosophy and represents a helpful guide to the current landscape of Nietzsche studies. In Beyond Good and Evil Nietzsche calls on new philosophers to carry on the process of reinterpretation and revaluation that will constitute the philosophy of the future. This reconsideration will be pursued in what Nietzsche describes as a 'postmoral' manner. The nine prominent (...)
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  23.  7
    Nietzsche & Philosophy.Nietzsche.Gilles Deleuze, Hugh Tomlinson & Richard Schacht - 1984 - Philosophical Review 93 (4):641-646.
  24.  76
    Clark and Dudrick's New Nietzsche.Richard Schacht - 2014 - Journal of the History of Philosophy 52 (2):339-352.
    Some analytic philosophers like to make “twin earth” thought-experiments, in which a second earth is imagined that is like this one in every respect but one. Maudemarie Clark and David Dudrick (henceforth C&D), in their long-awaited recent book on Nietzsche’s Beyond Good and Evil (BGE1)—punningly entitled The Soul of Nietzsche’s Beyond Good and Evil2—(henceforth ‘Soul’), in effect present us with such an experiment. On each earth there was a Nietzsche, who wrote exactly the same things as the other one did. (...)
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  25.  35
    Philosophical Anthropology: What, Why and How.Richard Schacht - 1990 - Philosophy and Phenomenological Research 50:155-176.
  26. Nietzsche: The Ethics of An Immoralist.Peter Berkowitz, David Krell, David Owen, Stanley Rosen, Richard Schacht & Henry Staten - 1998 - Philosophical Quarterly 48 (191):235-242.
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  27.  29
    Nietzsche and Sport.Richard Schacht - 1998 - International Studies in Philosophy 30 (3):123-130.
  28.  15
    10. Nietzsche Was No Lamarckian Nietzsche Was No Lamarckian (Pp. 282-296).Jessica N. Berry, Christa Davis Acampora, R. Lanier Anderson, Robert Pippin, Anthony K. Jensen, Henrik Rydenfelt, Paul Franks, Stephen Mulhall & Richard Schacht - 2013 - Journal of Nietzsche Studies 44 (2):213.
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  29.  78
    Nietzsche on Philosophy, Interpretation and Truth.Richard Schacht - 1984 - Noûs 18 (1):75-85.
  30.  2
    Nietzsche’s “Will to Power”.Richard Schacht - 2000 - International Studies in Philosophy 32 (3):83-94.
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  31.  60
    Kierkegaard on 'Truth Is Subjectivity' and 'The Leap of Faith'.Richard Schacht - 1973 - Canadian Journal of Philosophy 2 (3):297 - 313.
    One of the things for which Kierkegaard is both best known to English and American philosophers and most criticized by them, is his contention that “truth is subjectivity.” His discussion of “truth” and “subjectivity” occupies a considerable part of his most important philosophical work, Concluding Unscientific Postscript; and his contention that “truth is subjectivity” is the pivotal claim around which virtually the entire work revolves. Yet few of Kierkegaard's claims have been more frequently misunderstood; and a misunderstanding of this claim (...)
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  32.  44
    Hegel, Marx, Nietzsche, and the Future of Self-Alienation.Richard Schacht - 1991 - American Philosophical Quarterly 28 (2):125 - 135.
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  33.  11
    On Self-Becoming: Nietzsche and Nehamas's Nietzsche.Richard Schacht - 1992 - Nietzsche-Studien 21 (1):266.
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  34.  22
    Classical Modern Philosophers: Descartes to Kant.Richard Schacht - 1984 - Routledge & Kegan Paul.
    The bibliography has been updated for this edition to take account of the wealth of recent studies of them.
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  35.  79
    A Commentary on the Preface to Hegel's 'Phenomenology of Spirit'.Richard Schacht - 1972 - Philosophical Studies 23 (1-2):1 - 31.
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  36.  21
    Bertell Ollman, "Alienation: Marx's Conception of Man in Capitalist Society". [REVIEW]Richard Schacht - 1974 - Journal of the History of Philosophy 12 (2):268.
  37. Nietzsche: Art and Artists.Richard Schacht - 1984 - In Ted Honderich (ed.), Philosophy Through its Past. Dept. Dg, Penguin Books [Distributor]]. pp. 395--432.
     
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  38. Hegel and After.Richard Schacht - 1975 - University of Pittsburgh Press.
     
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  39.  29
    The Author’s Response.Richard Schacht - 1986 - Teaching Philosophy 9 (2):187-189.
  40.  3
    On Self-Becoming: Nietzsche and Nehamas’s Nietzsche.Richard Schacht - 1992 - Nietzsche Studien Gesamtregister Bände 1-20 21:266-280.
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  41.  18
    On "Existentialism", Existenz-Philosophy and Philosophical Anthropology.Richard Schacht - 1974 - American Philosophical Quarterly 11 (4):291 - 305.
  42.  20
    Nietzsche’s Naturalism Clarified?Richard Schacht - 2016 - Nietzsche-Studien 45 (1):178-188.
    Name der Zeitschrift: Nietzsche-Studien Jahrgang: 45 Heft: 1 Seiten: 178-188.
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  43.  23
    Husserlian and Heideggerian Phenomenology.Richard Schacht - 1972 - Philosophical Studies 23 (5):293 - 314.
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  44.  8
    Hegel and After. Studies in Continental Philosophy Between Kant and Sartre.Richard Schacht - 1977 - Philosophy and Phenomenological Research 37 (3):430-431.
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  45.  11
    Nietzsche’s,Naturalizing‘ Philosophical Anthropology.Richard Schacht - 2017 - Internationales Jahrbuch für Philosophische Anthropologie 7 (1):53-66.
    Name der Zeitschrift: Internationales Jahrbuch für philosophische Anthropologie Jahrgang: 7 Heft: 1 Seiten: 53-66.
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  46. Nietzsche, Genealogy, Morality: Essays on Nietzsche’s Genealogy of Morals.Richard Schacht (ed.) - 1994 - University of California Press.
    Written at the height of the philosopher's intellectual powers, Friedrich Nietzsche's _On the Genealogy of Morals_ has become one of the key texts of recent Western philosophy. Its essayistic style affords a unique opportunity to observe many of Nietzsche's persisting concerns coming together in an illuminating constellation. A profound influence on psychoanalysis, antihistoricism, and poststructuralism and an abiding challenge to ethical theory, Nietzsche's book addresses many of the major philosophical problems and possibilities of modernity. In this unique collection focusing on (...)
     
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  47.  11
    Nietzsche's System.Richard Schacht - 1997 - Journal of the History of Philosophy 35 (3):476-477.
  48.  13
    Nietzsche on Human Nature.Richard Schacht - 1989 - History of European Ideas 11 (1-6):883-892.
  49.  36
    Nietzsche and Individuality.Richard Schacht - 2006 - International Studies in Philosophy 38 (3):131-151.
    We want to become those we are—the new, the unique, the incomparable, the self-legislators, the self-creators. [Wir aber wollendie werden, die wir sind—die Neuen, die Einmaligen, die Unvergleickbaren, die Sich-selber-Gesetzgebenden, die Sich-selber-Schaffenden!] (GS 336, 1882)Verily, the individual himself [der Einselne selber] is still the most recent invention. (Z I:15, 1883)My philosophy aims at an ordering of rank: not at an individualistic morality. (WP 287, from the notebooks of 1886–87)If we place ourselves at the end of this tremendous process . . (...)
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  50.  17
    Beyond “The Death of God”.Richard Schacht - 2014 - The Harvard Review of Philosophy 20:62-79.
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