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Richard Swinburne [269]Richard G. Swinburne [2]
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  1. The Existence of God.Richard Swinburne - 2004 - Oxford University Press.
    Richard Swinburne presents a substantially rewritten and updated edition of his most celebrated book. No other work has made a more powerful case for the probability of the existence of God. Swinburne gives a rigorous and penetrating analysis of the most important arguments for theism: the cosmological argument; arguments from the existence of laws of nature and the 'fine-tuning' of the universe; from the occurrence of consciousness and moral awareness; and from miracles and religious experience. He claims that while none (...)
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  2.  66
    The Existence of God.Richard Swinburne - 2004 - Oxford University Press UK.
    Richard Swinburne presents a substantially rewritten and updated edition of his most celebrated book. No other work has made a more powerful case for the probability of the existence of God. Swinburne gives a rigorous and penetrating analysis of the most important arguments for theism: the cosmological argument; arguments from the existence of laws of nature and the 'fine-tuning' of the universe; from the occurrence of consciousness and moral awareness; and from miracles and religious experience. He claims that while none (...)
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  3. The Coherence of Theism (Revised Edition).Richard Swinburne - 1977 - Oxford University Press.
    This book investigates what it means, and whether it is coherent, to say that there is a God.
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  4. Providence and the Problem of Evil.Richard Swinburne - 1998 - Oxford University Press UK.
    Richard Swinburne offers an answer to one of the most difficult problems of religious belief: why does a loving God allow humans to suffer so much? It is the final instalment of Swinburne's acclaimed four-volume philosophical examination of Christian doctrine.
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  5. Epistemic Justification.Richard Swinburne - 2001 - Oxford University Press.
    Richard Swinburne offers an original treatment of a question at the heart of epistemology: what makes a belief rational, or justified in holding? He maps the rival accounts of philosophers on epistemic justification ("internalist" and "externalist"), arguing that they are really accounts of different concepts. He distinguishes between synchronic justification (justification at a time) and diachronic justification (synchronic justification resulting from adequate investigation)--both internalist and externalist. He also argues that most kinds of justification are worth having because they are indicative (...)
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  6. The Evolution of the Soul.Richard Swinburne - 1986 - Oxford University Press.
    This is a revised and updated version of Swinburne's controversial treatment of the eternal philosophical problem of the relation between mind and body. He argues that we can only make sense of the interaction between the mental and the physical in terms of the soul, and that there is no scientific explanation of the evolution of the soul.
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  7. The Christian God.Richard Swinburne - 1994 - Oxford University Press.
    What is it for there to be a God, and what reason is there for supposing him to conform to the claims of Christian doctrine? In this pivotal volume of his tetralogy, Richard Swinburne builds a rigorous metaphysical system for describing the world, and applies this to assessing the worth of the Christian tenets of the Trinity and the Incarnation. Part I is dedicated to analyzing the categories needed to address accounts of the divine nature--substance, cause, time, and necessity. Part (...)
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  8. Mind, Brain, and Free Will.Richard Swinburne - 2013 - Oxford University Press UK.
    Richard Swinburne presents a powerful new case for substance dualism and for libertarian free will. He argues that pure mental events are distinct from physical events and interact with them, and claims that no result from neuroscience or any other science could show that interaction does not take place. Swinburne goes on to argue for agent causation, and claims that it is we, and not our intentions, that cause our brain events. It is metaphysically possible that each of us could (...)
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  9. Responsibility and Atonement.Richard Swinburne - 1989 - Oxford University Press.
    According to how we treat others, we acquire merit or guilt, deserve praise or blame, and receive reward or punishment, looking in the end for atonement. In this study distinguished theological philosopher Richard Swinburne examines how these moral concepts apply to humans in their dealings with each other, and analyzes these findings, determining which versions of traditional Christian doctrines--sin and original sin, redemption, sanctification, and heaven and hell--are considered morally acceptable.
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  10.  11
    Are We Bodies or Souls?Richard Swinburne - 2019 - Oxford University Press.
    What makes us human? Richard Swinburne presents new philosophical arguments, supported by modern neuroscience, for the view that we are immaterial souls sustained in existence by our brains.
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  11. Personal Identity.Sydney Shoemaker & Richard Swinburne - 1984 - International Journal for Philosophy of Religion 18 (3):184-185.
     
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  12. Faith and Reason.Richard Swinburne - 1981 - Oxford University Press.
    "Faith and Reason is the final volume of a trilogy on philosophical theology.
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  13.  18
    The Existence of God.Richard Swinburne - 1981 - Philosophical Quarterly 31 (122):85-88.
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  14. Is There a God?Richard Swinburne - 1996 - Oxford University Press.
    At least since Darwin's Origin of Species was published in 1859, it has increasingly become accepted that the existence of God is, intellectually, a lost cause, and that religious faith is an entirely non-rational matter--the province of those who willingly refuse to accept the dramatic advances of modern cosmology. Are belief in God and belief in science really mutually exclusive? Or, as noted philosopher of science and religion Richard Swinburne puts forth, can the very same criteria which scientists use to (...)
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  15.  24
    Simplicity as Evidence of Truth.Richard Swinburne - 1997 - Milwaukee: Marquette University Press.
  16.  59
    Faith and Reason.Richard Swinburne - 2005 - Oxford University Press UK.
    Richard Swinburne presents a new edition of the final volume of his acclaimed trilogy on philosophical theology. Faith and Reason is a self-standing examination of the implications for religious faith of Swinburne's famous arguments about the coherence of theism and the existence of God.By practising a particular religion, a person seeks to achieve some or all of three goals - that he worships and obeys God, gains salvation for himself, and helps others to attain their salvation. But not all religions (...)
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  17.  63
    The Resurrection of God Incarnate.Richard Swinburne - 2003 - Clarendon Press.
    Reasons for believing that Jesus rose from the dead.
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  18. Personal identity.Sydney Shoemaker, Richard Swinburne, David Armstrong, Norman Malcolm & Richard Bernstein - 1985 - Revue Philosophique de la France Et de l'Etranger 175 (4):567-569.
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  19.  68
    The Social Theory of the Trinity.Richard Swinburne - 2018 - Religious Studies 54 (3):419-437.
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  20.  1
    Was Jesus God?Richard Swinburne - 2008 - Oxford University Press UK.
    The orderliness of the universe and the existence of human beings already provides some reason for believing that there is a God - as argued in Richard Swinburne's earlier book Is There a God? Swinburne now claims that it is probable that the main Christian doctrines about the nature of God and his actions in the world are true. In virtue of his omnipotence and perfect goodness, God must be a Trinity, live a human life in order to share our (...)
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  21. Personal Identity.Sydney Shoemaker & Richard Swinburne - 1986 - Ethics 96 (3):641-643.
     
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  22.  16
    The Concept of Miracle.Richard Swinburne - 1970 - Macmillan.
  23. .Richard Swinburne - 1989 - Cambridge University Press.
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  24.  65
    Miracles.Richard Swinburne (ed.) - 1989 - Macmillan.
    "This book is about miracles -- what they are, what would count as evidence that they have occurred. It is not primarily concerned with historical evidence about whether certain particular miracles (such as Christ rising from the dead or walking on water) have occurred, but it is primarily concerned with whether historical evidence could show anything about such things and whether it matters if it can. It is concerned with the framework within which a historical debate must be conducted. It (...)
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  25.  11
    The Justification of Induction.Richard Swinburne (ed.) - 1974 - New York: Oxford University Press.
  26.  29
    Revelation: From Metaphor to Analogy (Second Edition).Richard Swinburne - 2009 - Philosophia Christi 11 (1):249 - 252.
    The great religions often claim that their books or creeds contain truths revealed by God. How could we know that they do? In the second edition of Revelation, renowned philosopher of religion Richard Swinburne addresses this central question. But since the books of great religions often contain much poetry and parable, Swinburne begins by investigating how eternal truth can be conveyed in unfamiliar genres, by analogy and metaphor, within false presuppositions about science and history. In the final part of the (...)
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  27. Phenomenal Conservatism and Religious Experience.Richard Swinburne - 2018 - In Matthew A. Benton, John Hawthorne & Dani Rabinowitz (eds.), Knowledge, Belief, and God: New Insights in Religious Epistemology. Oxford: Oxford University Press. pp. 322-338.
  28. Thisness.Richard Swinburne - 1995 - Australasian Journal of Philosophy 73 (3):389 – 400.
    The principle of the identity of indiscernibles holds that two individuals are the same individual if they have all the same properties. There are different forms of the principle, varying with what is allowed to count as a property. An individual has thisness if the weakest form of the principle does not apply to it. Abstract objects, places and times do not have thisness. Inanimate material objects probably do not. Animate beings, and the conscious events which involve them do have (...)
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  29. From Mental/Physical Identity to Substance Dualism.Richard Swinburne - 2007 - In Peter van Inwagen & Dean Zimmerman (eds.), Persons: Human and Divine. Clarendon Press.
  30.  1
    Revelation: From Metaphor to Analogy.Richard Swinburne - 1991 - Oxford University Press UK.
    Christianity and other religions claim that their books and creeds contain truths revealed by God. How can we know whether they do? Revelation investigates the claim of the Christian religion to have such revealed truths; and so considers which parts of the Bible are to be regarded as literal history, and which as metaphorical truth. This entirely rewritten second edition contains a long new chapter examining whether traditional Christian claims about personal morality can be regarded as revealed truths.
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  31.  61
    Space and Time.Richard Swinburne - 1968 - New York: St. Martin's Press.
    THE AUTHOR DISCUSSES SIMULTANEITY, ABSOLUTE SPACE AND TIME, THE NUMBER OF POSSIBLE DIMENSIONS, CAUSALITY, RIVAL SCIENTIFIC THEORIES OF THE SPATIO-TEMPORAL PROPERTIES OF THE UNIVERSE AND THE MEANING OF SPATIO-TEMPORAL TERMS IN ORDINARY AND SCIENTIFIC LANGUAGE. (BP, EDITED).
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  32. Book Review. [REVIEW]Richard Swinburne - 1985 - Journal of Philosophy 82 (1):46-53.
  33. What Kind of Necessary Being Could God Be?Richard Swinburne - 2012 - European Journal for Philosophy of Religion 4 (2):1--18.
    A logically impossible sentence is one which entails a contradiction, a logically necessary sentence is one whose negation entails a contradiction, and a logically possible sentence is one which does not entail a contradiction. Metaphysically impossible, necessary and possible sentences are ones which become logically impossible, necessary, or possible by substituting what I call informative rigid designators for uninformative ones. It does seem very strongly that a negative existential sentence cannot entail a contradiction, and so ”there is a God’ cannot (...)
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  34.  30
    An Introduction to Confirmation Theory.Richard Swinburne - 1973 - Methuen.
  35. A Theodicy of Heaven and Hell.Richard Swinburne - 1983 - In A. J. Freddoso (ed.), The Existence and Nature of God. Univ Notre Dame Pr. pp. 37-54.
     
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  36. Plantinga on Warrant.Richard Swinburne - 2001 - Religious Studies 37 (2):203-214.
    Alvin Plantinga Warranted Christian Belief (New York NY: Oxford University Press, 2000). In the two previous volumes of his trilogy on ‘warrant’, Alvin Plantinga developed his general theory of warrant, defined as that characteristic enough of which terms a true belief into knowledge. A belief B has warrant if and only if: (1) it is produced by cognitive faculties functioning properly, (2) in a cognitive environment sufficiently similar to that for which the faculties were designed, (3) according to a design (...)
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  37. Natural Evil.Richard Swinburne - 1978 - American Philosophical Quarterly 15 (4):295 - 301.
    THE FREEWILL DEFENCE IS DESIGNED TO SHOW THAT THE EXISTENCE OF MORAL EVIL (I.E., EVIL PRODUCED BY MEN) IS COMPATIBLE WITH THE EXISTENCE OF GOD. TO DO THIS IT MUST CLAIM THAT IT IS GOOD THAT MEN HAVE THE OPPORTUNITY TO BRING ABOUT EITHER GOOD OR EVIL. TO HAVE THIS OPPORTUNITY, THEY MUST KNOW HOW TO BRING ABOUT EVIL. GOD COULD TELL THEM, BUT THAT WOULD MAKE HIS PRESENCE SO MANIFEST AS TO IMPAIR THEIR FREEDOM. THE ONLY OTHER WAY IN (...)
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  38.  40
    Our Idea of God.Richard Swinburne & Thomas V. Morris - 1992 - Philosophical Quarterly 42 (169):515.
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  39. Properties, Causation, and Projectibility: Reply to Shoemaker.Richard Swinburne - 1980 - In L. J. Cohen & M. Hesse (eds.), Applications of Inductive Logic. Oxford University Press. pp. 313-20.
    SHOEMAKER IS WRONG TO CLAIM THAT ALL THE GENUINE PROPERTIES OF THINGS ARE NOTHING BUT POTENTIALITIES FOR CONTRIBUTING TO THE CAUSAL POWERS OF THINGS. FOR THE ONLY GROUNDS FOR ATTRIBUTING CAUSAL POWERS TO THINGS ARE IN TERMS OF THE EFFECTS WHICH THOSE THINGS TYPICALLY PRODUCE. BUT ALL EFFECTS ARE ULTIMATELY INSTANTIATIONS OF PROPERTIES, AND IF THESE WERE NOTHING BUT POTENTIALITIES TO PRODUCE EFFECTS, THERE WOULD BE A VICIOUS INFINITE REGRESS, AND NO ONE WOULD EVER BE JUSTIFIED IN ATTRIBUTING PROPERTIES TO (...)
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  40.  4
    Simplicity.Richard Swinburne - 1976 - British Journal for the Philosophy of Science 27 (4):412-414.
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  41. God and Time.Richard Swinburne - 1993 - In Eleonore Stump (ed.), Reasoned Faith. Cornell University Press. pp. 204-222.
    Four principles about Time have the consequence that God must be everlasting, and not timeless. These are 1) events occur over periods of time, never at instants, 2) Time has a metric if and only if there is a unified system of laws of nature, 3) The past is the realm of the causally unaffectible, the future of the causally affectible, 4) Some truths can only be known at certain periods. Yet God is not Time’s prisoner’, for the unwelcome features (...)
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  42. The justification of induction.Richard Swinburne - 1974 - Revue Philosophique de la France Et de l'Etranger 165 (2):183-184.
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  43. God As the Simplest Explanation of the Universe.Richard Swinburne - 2010 - European Journal for Philosophy of Religion 2 (1):1 - 24.
    Inanimate explanation is to be analysed in terms of substances having powers and liabilities to exercise their powers under certain conditions; while personal explanation is to be analysed in terms of persons, their beliefs, powers, and purposes. A crucial criterion for an explanation being probably true is that it is (among explanations leading us to expect the data) the simplest one. Simplicity is a matter of few substances, few kinds of substances, few properties (including powers and liabilities), few kinds of (...)
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  44. Could There Be More Than One God?Richard Swinburne - 1988 - Faith and Philosophy 5 (3):225 - 241.
    THERE COULD BE MORE THAN ONE GOD (DEFINED BY THE NORMAL DIVINE PREDICATES), ONLY IF A FIRST GOD BRINGS ABOUT (FROM ETERNITY) A SECOND GOD, AND THE FIRST TWO BRING ABOUT A THIRD GOD. IN ORDER TO EVINCE THE GOODNESS OF SHARING AND COOPERATING IN SHARING, THEY WILL DO THIS NECESSARILY. BUT THEY DO NOT HAVE TO PRODUCE A FOURTH GOD; AND SINCE A GOD MUST EXIST NECESSARILY IF AT ALL, THERE WILL BE AND CAN BE ONLY THREE GODS. BUT (...)
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  45. Relations Between Universals,or Divine Laws?Richard Swinburne - 2006 - Australasian Journal of Philosophy 84 (2):179 – 189.
    Armstrong's theory of laws of nature as relations between universals gives an initially plausible account of why the causal powers of substances are bound together only in certain ways, so that the world is a very regular place. But its resulting theory of causation cannot account for intentional causation, since this involves an agent trying to do something, and trying is causing. This kind of causation is thus a state of an agent and does not involve the operation of a (...)
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  46. Hume’s Abject Failure: The Argument Against Miracles.Richard Swinburne - 2002 - Mind 111 (441):95-99.
  47. The Argument to God From Fine-Tuning Reassessed.Richard Swinburne - 2003 - In Neil A. Manson (ed.), God and Design: The Teleological Argument and Modern Science. Routledge. pp. 80--105.
    It is most improbable a priori that laws of nature should have a form, and their constants have values, and the variables of the boundary conditions of our universe should have values, of such a kind as to lead to the evolution of human bodies. If there is a God it is quite probable that there would be human bodies. Our only grounds for believing that there are other universes, are grounds for believing that those universes are governed by the (...)
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  48. The Problem of Evil.Richard Swinburne - 1982 - In Steven M. Cahn & David Shatz (eds.), Contemporary Philosophy of Religion. Oxford University Press.
     
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  49.  81
    Some Major Strands of Theodicy.Richard Swinburne - 1996 - In D. Howard-Snycer (ed.), The Evidential Argument From Evil. Indiana Univ Pr. pp. 30-48.
    Theodicy would be an impossible task if the only good states were pleasures and the only bad states were pains. This paper lists many other and greater goods, and shows that many of these cannot be had without corresponding bad states. These goods include the satisfaction of persistent desires, desires for incompatible good states, compassion with people in serious trouble, free choice of the good despite temptation, and being of use to others in providing knowledge and opportunities of certain sorts (...)
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  50.  86
    The Irreducibility of Causation.Richard Swinburne - 1997 - Dialectica 51 (1):79–92.
    Empiricists have sought to follow Hume in claiming that causality is a relation between events reducible to something more basic, e.g., regularities or counterfactuals. But all such attempts fail through their inability to distinguish cause from effect. The alternative is that causation is irreducible. Regularities are evidence of causation but do not constitute it. We understand what causation is through performing intentional actions which necessarily involve trying, which in turn just is exercising causal power.
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