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Richard Taylor [127]Richard C. Taylor [54]Richard L. Taylor [8]Richard W. Taylor [3]
Richard P. Taylor [3]Richard S. Taylor [2]Richard Charles Taylor [1]Richard J. Taylor [1]

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  1.  70
    Metaphysics.Richard Taylor - 1963 - Englewood Cliffs, N.J., Prentice-Hall.
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  2.  62
    Action and Purpose.Richard Taylor - 1966 - New York: Humanities Press.
  3. The Meaning of Life.Richard Taylor - 2009 - In Steven M. Cahn (ed.), Exploring Philosophy: An Introductory Anthology. Oxford University Press. pp. 13-14.
  4. Fatalism.Richard Taylor - 1962 - Philosophical Review 71 (1):56-66.
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  5.  33
    The Meaning of Life.Richard Taylor - 1999 - Philosophy Now 24:13-14.
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  6. Good and Evil.Richard Taylor - 2000 - Prometheus Books.
  7.  23
    Beauty and the Beholder: The Role of Visual Sensitivity in Visual Preference.Branka Spehar, Solomon Wong, Sarah van de Klundert, Jessie Lui, Colin W. G. Clifford & Richard P. Taylor - 2015 - Frontiers in Human Neuroscience 9.
  8.  30
    Retention of Visual and Name Codes of Single Letters.Michael I. Posner, Stephen J. Boies, William H. Eichelman & Richard L. Taylor - 1969 - Journal of Experimental Psychology 79 (1p2):1.
  9. Virtue Ethics: An Introduction.Richard Taylor - 2002 - Prometheus Books.
  10.  15
    Aesthetic Responses to Exact Fractals Driven by Physical Complexity.Alexander J. Bies, Daryn R. Blanc-Goldhammer, Cooper R. Boydston, Richard P. Taylor & Margaret E. Sereno - 2016 - Frontiers in Human Neuroscience 10.
  11.  10
    Maimonides and Aquinas on Divine Attributes the Importance of Avicenna.Richard C. Taylor - 2019 - In Josef Stern, James T. Robinson & Yonatan Shemesh (eds.), Maimonides’ "Guide of the Perplexed" in Translation. pp. 333-363.
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  12. Action and Purpose.Richard Taylor - 1966 - Philosophy 43 (163):73-74.
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  13. Action and Purpose.Richard Taylor - 1966 - Les Etudes Philosophiques 22 (2):237-237.
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  14.  24
    Alfarabi, Avicenna, and Averroes, on Intellect: Their Cosmologies, Theories of the Active Intellect, and Theories of Human Intellect.Richard C. Taylor & Herbert A. Davidson - 1997 - Philosophical Review 106 (3):482.
    After a very brief introduction, Davidson begins with an informed and detailed account of the views of Aristotle and his major commentators, whose writings had enormous influence on the development of the medieval traditions. Davidson's account is supplemented with a critical exposition of the relevant teachings from the Plotiniana Arabica, from al-Kindi, and from a treatise on the soul attributed to Porphyry in the Arabic tradition. Impressive as all this is, it is simply stage setting for Davidson's detailed accounts of (...)
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  15. Spatial and Temporal Analogies and the Concept of Identity.Richard Taylor - 1955 - Journal of Philosophy 52 (22):599-612.
  16.  7
    A Complex Story: Universal Preference Vs. Individual Differences Shaping Aesthetic Response to Fractals Patterns.Nichola Street, Alexandra M. Forsythe, Ronan Reilly, Richard Taylor & Mai S. Helmy - 2016 - Frontiers in Human Neuroscience 10.
  17. Time, Truth and Modalities.Keith Lehrer & Richard Taylor - 1965 - Mind 74 (295):390-398.
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  18. Ethics, Faith, and Reason.Richard Taylor - 1987 - International Journal for Philosophy of Religion 21 (1):51-54.
     
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  19. I Can.Richard Taylor - 1960 - Philosophical Review 69 (1):78-89.
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  20. Time and Life's Meaning.Richard Taylor - 1987 - Review of Metaphysics 40 (4):675 - 686.
    IT HAS BEEN characteristic of metaphysics, since the beginning of philosophy, to deny the reality of time. The characteristics ascribed to it by unreflective people, particularly that of passage, have seemed so puzzling and paradoxical that the metaphysical temperament has preferred to banish time altogether rather than embrace those paradoxes. Thus Parmenides, the earliest metaphysician, denied reality to all time and becoming, leaving his bleak and changeless conception of reality to be perfected by his pupil Zeno. Plato, too, declared that (...)
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  21.  58
    The Cambridge Companion to Arabic Philosophy.Peter Adamson & Richard C. Taylor (eds.) - 2004 - Cambridge University Press.
    Philosophy written in Arabic and in the Islamic world represents one of the great traditions of Western philosophy. Inspired by Greek philosophical works and the indigenous ideas of Islamic theology, Arabic philosophers from the ninth century onwards put forward ideas of great philosophical and historical importance. This collection of essays, by some of the leading scholars in Arabic philosophy, provides an introduction to the field by way of chapters devoted to individual thinkers or groups, especially during the 'classical' period from (...)
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  22.  9
    MicroRNA Annotation of Plant Genomes − Do It Right or Not at All.Richard S. Taylor, James E. Tarver, Alireza Foroozani & Philip C. J. Donoghue - 2017 - Bioessays 39 (2):1600113.
    MicroRNAs are non‐coding regulators of gene expression and key factors in development, disease, and targets for bioengineering. Consequently, microRNAs have become essential elements of already burgeoning draft plant genome descriptions where their annotation is often particularly poor, contributing unduly to the corruption of public databases. Using the Citrus sinensis as an example, we highlight and review common failings of miRNAome annotations. Understanding and exploiting the role of miRNAs in plant biology will be stymied unless the research community acts decisively to (...)
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  23.  97
    Fatalism and Ability.Richard Taylor - 1962 - Analysis 23 (2):25-29.
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  24.  55
    Good and Evil: A New Direction.Richard Taylor - 1970 - Macmillan.
  25. Purposeful and Non-Purposeful Behavior: A Rejoinder.Richard Taylor - 1950 - Philosophy of Science 17 (4):327-332.
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  26.  70
    Averroes on Psychology and the Principles of Metaphysics.Richard C. Taylor - 1998 - Journal of the History of Philosophy 36 (4):507-523.
    Averroes asserts in his Long Commentary on the De Anima and in his Long Commentary on the Metaphysics that principles of the science of metaphysics are established in the science of psychology. In psychology, human intellectual understanding is found to require the separate agent intellect for the coming to be of knowledge. The analysis of human psychology establishes that intellect must exist and must be separate from the human being in existence. Moreover there exists potency in those things called intellect, (...)
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  27.  31
    Deliberation and Foreknowledge.Richard Taylor - 1964 - American Philosophical Quarterly 1 (1):73 - 80.
  28.  7
    Averroes.Richard C. Taylor - unknown
    The Muslim philosopher Ibn Rushd or, as he is known in the West, Averroes, is unique in the history of philosophy. He represents the culmination of one philosophical tradition in an Islamic cultural context, and he may perhaps also be considered chief initiator of another in the Latin Christian cultural context.
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  29. For a Radical Higher Education: After Postmodernism.Richard Taylor, Jean Barr & Tom Steele - 2004 - British Journal of Educational Studies 52 (2):210-213.
     
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  30.  64
    Causation.Richard Taylor - 1963 - The Monist 47 (2):287-313.
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  31. Making Things to Have Happened.Roderick M. Chisholm & Richard Taylor - 1959 - Analysis 20 (4):73 - 78.
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  32. Long Commentary on the de Anima of Aristotle.Richard C. Taylor (ed.) - 2009 - Yale University Press.
    Born in 1126 to a family of Maliki legal scholars, Ibn Rushd, known as Averroes, enjoyed a long career in religious jurisprudence at Seville and Cordoba while at the same time advancing his philosophical studies of the works of Aristotle. This translation of Averroes’ Long Commentary on Aristotle’s _De Anima_ brings to English-language readers the complete text of this influential work of medieval philosophy. Richard C. Taylor provides rich notes on the Long Commentary and a generous introduction that discusses Averroes’ (...)
     
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  33.  54
    The Agent Intellect as "Form for Us" and Averroes's: Critique of Al-F'r'bî.Richard C. Taylor - 2005 - Tópicos 29:29-52.
    This article explicates Averroes's understanding of human knowing and abstraction in this three commentaries on Aristotle's De Anima. While Averroes's views on the nature of the human material intellect changes through the three commentaries until he reaches is famous view of the unity of the material intellect as one for all human beings, his view of the agent intellect as 'form for us' is sustained throughout these works. In his Long Commentary on the De Anima he reveals his dependence on (...)
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  34. "Truth Does Not Contradict Truth": Averroes and the Unity of Truth.Richard C. Taylor - 2000 - Topoi 19 (1):3-16.
  35.  86
    Negative Things.Richard Taylor - 1952 - Journal of Philosophy 49 (13):433-449.
  36.  5
    The Routledge Companion to Islamic Philosophy.Richard C. Taylor & Luis Xavier López-Farjeat (eds.) - 2014 - Routledge.
    This valuable reference work synthesizes and elucidates traditional themes and issues in Islamic philosophy as well as prominent topics emerging from the last twenty years of scholarship. Written for a wide readership of students and scholars, The Routledge Companion to Islamic Philosophy is unique in including coverage of both perennial philosophical issues in an Islamic context and also distinct concerns that emerge from Islamic religious thought. This work constitutes a substantial affirmation that Islamic philosophy is an integral part of the (...)
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  37.  25
    The Book of Metaphysical Penetrations by Sadra Mulla, Translated by Seyyed Hussein Nasr, Edited by Ibrahim Kalin. [REVIEW]Richard C. Taylor - 2015 - Review of Metaphysics 68 (4):861-863.
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  38.  5
    Averroes and His Philosophy.Richard C. Taylor & Oliver Leaman - 1991 - Philosophical Review 100 (4):695.
  39.  71
    The Problem of Future Contingencies.Richard Taylor - 1957 - Philosophical Review 66 (1):1-28.
  40. A Note on Fatalism.Richard Taylor - 1963 - Philosophical Review 72 (4):497-499.
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  41.  45
    Aquinas, the "Plotiniana Arabica", and the Metaphysics of Being and Actuality.Richard C. Taylor - 1998 - Journal of the History of Ideas 59 (2):217.
  42.  9
    The Doctrine of Being in the Aristotelian Metaphysics.Richard Taylor - 1952 - Philosophy and Phenomenological Research 13 (2):254-256.
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  43.  31
    Ancient Wisdom and Modern Folly.Richard Taylor - 1988 - Midwest Studies in Philosophy 13 (1):54-63.
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  44. Freedom and Determinism.Richard Taylor - 2009 - In Steven M. Cahn (ed.), Exploring Philosophy: An Introductory Anthology. Oxford University Press.
     
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  45.  36
    Personal Immortality in Averroes' Mature Philosophical Psychology.Richard C. Taylor - 1998 - Documenti E Studi Sulla Tradizione Filosofica Medievale 9:87-110.
    L'A. esamina in particolare il Commento grande al De anima. In primo luogo evidenzia l'insegnamento averroista in relazione al tema dell'intelletto e dell'individuo, in secondo luogo esamina alcune proposizioni relative all'immortalità dell'anima individuale, ma sottolinea la difficoltà di conciliare tali affermazioni di Averroè con la dottrina dell'intelletto. L'ultima parte dello studio propone un esame critico del recente studio di O.N. Mohammed, Averroes, Aristotle, and the Qur'an on Immortality «International Philosophical Quarterly» 33 37-55.
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  46. Life, Death, and Meaning: Key Philosophical Readings on the Big Questions.Margaret A. Boden, Richard B. Brandt, Peter Caldwell, Fred Feldman, John Martin Fischer, Richard Hare, David Hume, W. D. Joske, Immanuel Kant, Frederick Kaufman, James Lenman, John Leslie, Steven Luper-Foy, Michaelis Michael, Thomas Nagel, Robert Nozick, Derek Parfit, George Pitcher, Stephen E. Rosenbaum, David Schmidtz, Arthur Schopenhauer, David B. Suits, Richard Taylor & Bernard Williams - 2004 - Rowman & Littlefield Publishers.
    Do our lives have meaning? Should we create more people? Is death bad? Should we commit suicide? Would it be better if we were immortal? Should we be optimistic or pessimistic? Life, Death, and Meaning brings together key readings, primarily by English-speaking philosophers, on such 'big questions.'.
     
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  47.  8
    Modeling Social-Ecological Problems in Coastal Ecosystems: A Case Study.John Forrester, Richard Greaves, Howard Noble & Richard Taylor - 2014 - Complexity 19 (6):73-82.
  48.  12
    Averroes and the Philosophical Account of Prophecy.Richard C. Taylor - 2018 - Studia Graeco-Arabica 8:287-304.
    Prophecy is conspicuous by its complete absence from all three of the commentaries on De Anima by Averroes. However, prophecy and philosophical metaphysics are discussed by him in his Commentary on the Parva Naturalia, a work written before his methodological work on philosophy and religion, the Faṣl al-maqāl, generally held to have been written ca. 1179-1180. The analyses and remarks of Averroes presented in that Commentary have been characterized by Herbert Davidson as “extremely radical” to the extent that “The term (...)
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  49.  26
    Comments on a Mechanistic Conception of Purposefulness.Richard Taylor - 1950 - Philosophy of Science 17 (4):310-317.
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  50.  7
    Averroes: Religious Dialectic and Aristotelian Philosophical Thought.Richard C. Taylor - unknown
    Abu al-Walid Muhammad ibn Ahmad ibn Muhammad ibn Rushd, who came to be known in the Latin West as Averroes, was born at Cordoba into a family prominent for its expert devotion to the study and development of religious law. In Arabic sources al-Hafid is added to his name to distinguish him from his grandfather, a famous Malikite jurist who served the ruling Almoravid regime as qadi and even as imam at the magnificent Great Mosque which still stands today in (...)
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