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Richard Taylor [127]Richard C. Taylor [55]Richard L. Taylor [8]Richard W. Taylor [3]
Richard P. Taylor [3]Richard S. Taylor [2]Richard J. Taylor [1]Richard Charles Taylor [1]

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  1.  87
    Metaphysics.Richard Taylor - 1963 - Englewood Cliffs, N.J., Prentice-Hall.
  2.  85
    Action and Purpose.Richard Taylor - 1966 - New York: Humanities Press.
  3. Fatalism.Richard Taylor - 1962 - Philosophical Review 71 (1):56-66.
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  4.  31
    Retention of Visual and Name Codes of Single Letters.Michael I. Posner, Stephen J. Boies, William H. Eichelman & Richard L. Taylor - 1969 - Journal of Experimental Psychology 79 (1p2):1.
  5. The Meaning of Life.Richard Taylor - 2009 - In Steven M. Cahn (ed.), Exploring Philosophy: An Introductory Anthology. Oxford University Press. pp. 13-14.
  6.  62
    The Meaning of Life.Richard Taylor - 1999 - Philosophy Now 24:13-14.
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  7. Good and Evil.Richard Taylor - 2000 - Prometheus Books.
  8.  27
    Beauty and the Beholder: The Role of Visual Sensitivity in Visual Preference.Branka Spehar, Solomon Wong, Sarah van de Klundert, Jessie Lui, Colin W. G. Clifford & Richard P. Taylor - 2015 - Frontiers in Human Neuroscience 9.
  9.  73
    Good and Evil: A New Direction.Richard Taylor - 1970 - Macmillan.
  10. Virtue Ethics: An Introduction.Richard Taylor - 2002 - Prometheus Books.
  11. Spatial and Temporal Analogies and the Concept of Identity.Richard Taylor - 1955 - Journal of Philosophy 52 (22):599-612.
  12.  29
    Alfarabi, Avicenna, and Averroes, on Intellect: Their Cosmologies, Theories of the Active Intellect, and Theories of Human Intellect.Richard C. Taylor & Herbert A. Davidson - 1997 - Philosophical Review 106 (3):482.
    After a very brief introduction, Davidson begins with an informed and detailed account of the views of Aristotle and his major commentators, whose writings had enormous influence on the development of the medieval traditions. Davidson's account is supplemented with a critical exposition of the relevant teachings from the Plotiniana Arabica, from al-Kindi, and from a treatise on the soul attributed to Porphyry in the Arabic tradition. Impressive as all this is, it is simply stage setting for Davidson's detailed accounts of (...)
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  13.  91
    Negative Things.Richard Taylor - 1952 - Journal of Philosophy 49 (13):433-449.
  14.  33
    Deliberation and Foreknowledge.Richard Taylor - 1964 - American Philosophical Quarterly 1 (1):73 - 80.
  15. Time, Truth and Modalities.Keith Lehrer & Richard Taylor - 1965 - Mind 74 (295):390-398.
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  16. I Can.Richard Taylor - 1960 - Philosophical Review 69 (1):78-89.
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  17.  19
    Aesthetic Responses to Exact Fractals Driven by Physical Complexity.Alexander J. Bies, Daryn R. Blanc-Goldhammer, Cooper R. Boydston, Richard P. Taylor & Margaret E. Sereno - 2016 - Frontiers in Human Neuroscience 10.
  18. Purposeful and Non-Purposeful Behavior: A Rejoinder.Richard Taylor - 1950 - Philosophy of Science 17 (4):327-332.
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  19.  62
    The Cambridge Companion to Arabic Philosophy.Peter Adamson & Richard C. Taylor (eds.) - 2004 - Cambridge University Press.
    Philosophy written in Arabic and in the Islamic world represents one of the great traditions of Western philosophy. Inspired by Greek philosophical works and the indigenous ideas of Islamic theology, Arabic philosophers from the ninth century onwards put forward ideas of great philosophical and historical importance. This collection of essays, by some of the leading scholars in Arabic philosophy, provides an introduction to the field by way of chapters devoted to individual thinkers or groups, especially during the 'classical' period from (...)
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  20.  66
    Causation.Richard Taylor - 1963 - The Monist 47 (2):287-313.
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  21.  78
    The Problem of Future Contingencies.Richard Taylor - 1957 - Philosophical Review 66 (1):1-28.
  22.  10
    The Doctrine of Being in the Aristotelian Metaphysics.Richard Taylor - 1952 - Philosophy and Phenomenological Research 13 (2):254-256.
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  23. Time and Life's Meaning.Richard Taylor - 1987 - Review of Metaphysics 40 (4):675 - 686.
    IT HAS BEEN characteristic of metaphysics, since the beginning of philosophy, to deny the reality of time. The characteristics ascribed to it by unreflective people, particularly that of passage, have seemed so puzzling and paradoxical that the metaphysical temperament has preferred to banish time altogether rather than embrace those paradoxes. Thus Parmenides, the earliest metaphysician, denied reality to all time and becoming, leaving his bleak and changeless conception of reality to be perfected by his pupil Zeno. Plato, too, declared that (...)
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  24. Making Things to Have Happened.Roderick M. Chisholm & Richard Taylor - 1959 - Analysis 20 (4):73 - 78.
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  25.  29
    Comments on a Mechanistic Conception of Purposefulness.Richard Taylor - 1950 - Philosophy of Science 17 (4):310-317.
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  26.  91
    Averroes on Psychology and the Principles of Metaphysics.Richard C. Taylor - 1998 - Journal of the History of Philosophy 36 (4):507-523.
    Averroes asserts in his Long Commentary on the De Anima and in his Long Commentary on the Metaphysics that principles of the science of metaphysics are established in the science of psychology. In psychology, human intellectual understanding is found to require the separate agent intellect for the coming to be of knowledge. The analysis of human psychology establishes that intellect must exist and must be separate from the human being in existence. Moreover there exists potency in those things called intellect, (...)
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  27. Ethics, Faith, and Reason.Richard Taylor - 1987 - International Journal for Philosophy of Religion 21 (1):51-54.
     
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  28.  7
    The Routledge Companion to Islamic Philosophy.Richard C. Taylor & Luis Xavier López-Farjeat (eds.) - 2014 - Routledge.
    This valuable reference work synthesizes and elucidates traditional themes and issues in Islamic philosophy as well as prominent topics emerging from the last twenty years of scholarship. Written for a wide readership of students and scholars, The Routledge Companion to Islamic Philosophy is unique in including coverage of both perennial philosophical issues in an Islamic context and also distinct concerns that emerge from Islamic religious thought. This work constitutes a substantial affirmation that Islamic philosophy is an integral part of the (...)
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  29.  12
    Averroes.Richard C. Taylor - unknown
    The Muslim philosopher Ibn Rushd or, as he is known in the West, Averroes, is unique in the history of philosophy. He represents the culmination of one philosophical tradition in an Islamic cultural context, and he may perhaps also be considered chief initiator of another in the Latin Christian cultural context.
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  30.  9
    A Complex Story: Universal Preference Vs. Individual Differences Shaping Aesthetic Response to Fractals Patterns.Nichola Street, Alexandra M. Forsythe, Ronan Reilly, Richard Taylor & Mai S. Helmy - 2016 - Frontiers in Human Neuroscience 10.
  31.  5
    Averroes and His Philosophy.Richard C. Taylor & Oliver Leaman - 1991 - Philosophical Review 100 (4):695.
  32.  32
    Ancient Wisdom and Modern Folly.Richard Taylor - 1988 - Midwest Studies in Philosophy 13 (1):54-63.
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  33.  11
    MicroRNA Annotation of Plant Genomes − Do It Right or Not at All.Richard S. Taylor, James E. Tarver, Alireza Foroozani & Philip C. J. Donoghue - 2017 - Bioessays 39 (2):1600113.
    MicroRNAs are non‐coding regulators of gene expression and key factors in development, disease, and targets for bioengineering. Consequently, microRNAs have become essential elements of already burgeoning draft plant genome descriptions where their annotation is often particularly poor, contributing unduly to the corruption of public databases. Using the Citrus sinensis as an example, we highlight and review common failings of miRNAome annotations. Understanding and exploiting the role of miRNAs in plant biology will be stymied unless the research community acts decisively to (...)
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  34.  55
    Mr.~Black on Temporal Paradoxes.Richard Taylor - 1951 - Analysis 12 (2):38--44.
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  35. "Truth Does Not Contradict Truth": Averroes and the Unity of Truth.Richard C. Taylor - 2000 - Topoi 19 (1):3-16.
  36.  2
    Schopenhauer.Richard Taylor - 1964 - Journal of Philosophy 61 (9):288-289.
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  37.  26
    The Book of Metaphysical Penetrations by Sadra Mulla, Translated by Seyyed Hussein Nasr, Edited by Ibrahim Kalin. [REVIEW]Richard C. Taylor - 2015 - Review of Metaphysics 68 (4):861-863.
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  38.  18
    Intellect as Intrinsic Formal Cause in the Soul According to Aquinas and Averroes.Richard C. Taylor - 2009 - In Maha Elkaisy-Friemuth & John M. Dillon (eds.), The Afterlife of the Platonic Soul: Reflections of Platonic Psychology in the Monotheistic Religions. Brill.
  39.  44
    Personal Immortality in Averroes' Mature Philosophical Psychology.Richard C. Taylor - 1998 - Documenti E Studi Sulla Tradizione Filosofica Medievale 9:87-110.
    L'A. esamina in particolare il Commento grande al De anima. In primo luogo evidenzia l'insegnamento averroista in relazione al tema dell'intelletto e dell'individuo, in secondo luogo esamina alcune proposizioni relative all'immortalità dell'anima individuale, ma sottolinea la difficoltà di conciliare tali affermazioni di Averroè con la dottrina dell'intelletto. L'ultima parte dello studio propone un esame critico del recente studio di O.N. Mohammed, Averroes, Aristotle, and the Qur'an on Immortality «International Philosophical Quarterly» 33 37-55.
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  40.  47
    Agent & Patient: Is There a Distinction? [REVIEW]Richard Taylor - 1982 - Erkenntnis 18 (2):223 - 232.
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  41. Determinism.Richard Taylor - 1967 - In Paul Edwards (ed.), The Encyclopedia of Philosophy. New York: Macmillan. pp. 2--359.
     
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  42. Life, Death, and Meaning: Key Philosophical Readings on the Big Questions.Margaret A. Boden, Richard B. Brandt, Peter Caldwell, Fred Feldman, John Martin Fischer, Richard Hare, David Hume, W. D. Joske, Immanuel Kant, Frederick Kaufman, James Lenman, John Leslie, Steven Luper-Foy, Michaelis Michael, Thomas Nagel, Robert Nozick, Derek Parfit, George Pitcher, Stephen E. Rosenbaum, David Schmidtz, Arthur Schopenhauer, David B. Suits, Richard Taylor & Bernard Williams - 2004 - Rowman & Littlefield Publishers.
    Do our lives have meaning? Should we create more people? Is death bad? Should we commit suicide? Would it be better if we were immortal? Should we be optimistic or pessimistic? Life, Death, and Meaning brings together key readings, primarily by English-speaking philosophers, on such 'big questions.'.
     
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  43. A Note on Fatalism.Richard Taylor - 1963 - Philosophical Review 72 (4):497-499.
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  44.  46
    Abstraction in Al-Fârâbî.Richard C. Taylor - 2006 - Proceedings of the American Catholic Philosophical Association 80:151-168.
    Al-Fârâbî’s thought on intellect was known to the Latin West through the translation of his Letter on the Intellect, through the Long Commentary on the De Anima by Averroes and through some other works. Al-Fârâbî identified the active power of intellect in Aristotle’s De Anima 3.5 as the unique and separately existing Agent Intellect, but the role of the Agent Intellect in forming intelligibles in act in the human soul is by no means unequivocally clear. Further, the apprehension of intelligibles (...)
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  45.  4
    Time, Truth and Modalities.Keith Lehrer & Richard Taylor - 1967 - Journal of Symbolic Logic 32 (3):401-402.
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  46.  25
    Dare to Be Wise.Richard Taylor - 1968 - Review of Metaphysics 21 (4):615 - 629.
    I shall maintain that there simply is no such thing as philosophical knowledge, nor any philosophical way of knowing anything, and defend the humble point that philosophy is, indeed, the love of wisdom. I believe the philosopher's claim to philosophical knowledge is a pretense. It is, moreover, precisely this pretense that has tended to make philosophers of today look ridiculous in the eyes of the world. With so much folly abounding, so much unhappiness even in the midst of riches, so (...)
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  47.  26
    Not Trying to Do the Impossible.Richard Taylor - 1964 - Australasian Journal of Philosophy 42 (1):98 – 100.
  48.  46
    Aquinas, the "Plotiniana Arabica", and the Metaphysics of Being and Actuality.Richard C. Taylor - 1998 - Journal of the History of Ideas 59 (2):217.
  49.  8
    Theory of Knowledge.Richard Taylor & A. D. Woozley - 1952 - Philosophical Review 61 (2):252.
  50.  77
    Knowing What One Knows.Richard Taylor - 1955 - Analysis 16 (3):63 - 65.
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