Results for 'Richard Weiss'

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  1.  44
    An Interview by Richard Bernstein: Paul Weiss's Recollections of Editing the Peirce Papers.Richard Bernstein & Paul Weiss - 1970 - Transactions of the Charles S. Peirce Society 6 (3/4):161 - 188.
  2.  52
    An Office on Main Street Health Care Dilemmas in Small Communities.Laura Weiss Roberts, John Battaglia, Margaret Smithpeter & Richard S. Epstein - 1999 - Hastings Center Report 29 (4):28-37.
    The health care needs of rural populations often differ from those of their urban counterparts. And the ethical dilemmas that caregivers face are distinctively shaped in rural settings, not only by resource constraints, but by the nature of life in small, close-knit communities as well.
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  3. Jesus? Proclamation of the Kingdom of God.Johannes Weiss, Richard Hyde Hiers, David Larrimore Holland, Shailer Mathews & Kenneth Cauthen - 1971
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  4.  30
    Promoting Moral Growth in a Summer Sport Camp: The Implementation of Theoretically Grounded Instructional Strategies.Brenda Jo Bredemeier, Maureen R. Weiss, David L. Shields & Richard M. Shewchuk - 1986 - Journal of Moral Education 15 (3):212-220.
    Abstract The present field experiment was designed to explore the effectiveness of social learning and structural developmental prescriptions for moral pedagogy in a summer sports camp. Eighty?four children, aged five to seven years, were matched on relevant variables and randomly assigned to one of three classes: (a) social learning, (b) structural developmental, or (c) control. Each of the classes shared similar curricula and was taught by two trained instructors for a six?week period. Educators is the experimental conditions implemented theoretically grounded (...)
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  5.  20
    Delay of Reinforcement and Delay Shifts in Dyadic Communication.Robert Frank Weiss, Michele K. Steigleder, Robert E. Cramer & Richard A. Feinberg - 1977 - Bulletin of the Psychonomic Society 9 (3):193-196.
  6.  35
    AJOB Empirical Bioethics: A Home for Empirical Bioethics Scholarship.Chris Feudtner, Jeremy Sugarman, Barbara A. Koenig, Peter A. Ubel, Richard F. Ittenbach, Laura Weiss Roberts & Laurence B. McCullough - 2014 - Ajob Empirical Bioethics 5 (1):1-2.
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  7.  7
    Book Review:The Philosophy of Schleiermacher. Richard B. Brandt. [REVIEW]Paul Weiss - 1941 - Ethics 51 (4):490-.
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  8. First Considerations.Paul Weiss, Abner Shimony, Richard T. De George, Richard Rorty, Robert Neville, Andrew J. Reck & R. M. Martin - 1977 - Southern Illinois University Press.
    Like _Beyond All Appearances_,_ _which it supplements, Paul Weiss’s new book is a fundamental work which faces all the hard issues which are not only at the heart of philosophy but at the core of our entire culture. Readers of Mr. Weiss’s phenomenology of religion will need no introduction to this new work which expands and clari­fies many of the issues raised in _Beyond All Appearances. _However, no knowl­edge of Paul Weiss’s previous books is required to understand (...)
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  9.  11
    Classical Conditioning of Attitudes as a Function of Persuasion Trials and Source Consensus.Robert Frank Weiss, Michele K. Steigleder, Richard A. Feinberg & Robert Ervin Cramer - 1982 - Bulletin of the Psychonomic Society 20 (1):21-22.
  10.  18
    Delay of the Reinforcing Opportunity to Speak in Reply Under Invariable Initial Disagreement.Robert Frank Weiss, Richard A. Feinberg, Robert E. Cramer & Janelle Schoedel - 1976 - Bulletin of the Psychonomic Society 8 (3):199-200.
  11. Richard Rorty, Die Schonheit, die Erhabenheit und die Gemeinschaft der Philosophen, mit einem Kommentar von Albrecht Wellmer.J. Weiss - 2001 - Philosophisches Jahrbuch 108 (2):377-377.
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  12. Schwarz, Richard, Das Christusbild des deutschen Mystikers Heinrich Seuse.K. Weiss - 1935 - Kant-Studien 40:296.
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  13.  6
    Using Anchoring Vignettes to Adjust Self-Reported Personality: A Comparison Between Countries.Selina Weiss & Richard D. Roberts - 2018 - Frontiers in Psychology 9.
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  14.  14
    Philosophers in the Republic_ _, Written by Weiss, Roslyn.Richard D. Parry - 2016 - International Journal of the Platonic Tradition 10 (1):109-111.
  15.  4
    The Philosophy of Schleiermacher. By Paul Weiss.Richard B. Brandt - 1940 - Ethics 51 (4):490-491.
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  16.  19
    "History: Written and Lived," by Paul Weiss.Richard J. Blackwell - 1963 - Modern Schoolman 41 (1):85-87.
  17.  18
    Sheila Faith Weiss, The Nazi Symbiosis: Human Genetics and Politics in the Third Reich (Chicago: University of Chicago Press, 2010), 392 Pp., $45.00. [REVIEW]Richard Weikart - 2011 - Journal of the History of Biology 44 (1):159-161.
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  18.  18
    Claire Richter Sherman. Writing on Hands: Memory and Knowledge in Early Modern Europe. Edited by, Claire Richter Sherman and Peter M. Lukehart. With Contributions by, Brian P. Copenhaver, Martin Kemp, Sachiko Kusukawa, and Susan Forscher Weiss. 278 Pp., Illus., Bibl., Indexes.Seattle: University of Washington Press, 2001. $35. [REVIEW]Richard S. Williams - 2002 - Isis 93 (1):121-122.
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  19.  51
    Book Reviews. [REVIEW]Pradip Bhattacharya, Edward T. Ulrich, Joseph A. Bracken, Richard Weiss, Christopher Key Chapple, Michael C. Brannigan, Theodore M. Ludwig, S. Nagarajan, Michael H. Fisher, Steve Derné, Herman Tull, Jarrod W. Brown, Joanna Kirkpatrick, Edward T. Ulrich, Carl Olson & Deepak Sarma - 2004 - International Journal of Hindu Studies 8 (1-3):203-227.
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  20. Health Care on Main Street-Laura Weiss Roberts, John Battaglia, Margaret Smithpeter, and Richard S. Epstein Reply.L. W. Roberts, J. Battaglia, M. Smithpeter & R. S. Epstein - 2000 - Hastings Center Report 30 (3):5-6.
     
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  21.  13
    Book Review: Jesus? Proclamation of the Kingdom of God, by Johannes Weiss. Translated, Edited, and with an Introduction by Richard Hyde Hiers and David Larrimore Holland. (Lives of Jesus Series) Philadelphia, Fortress Press, 1971. Xii + 136pp. $3.95.; Jesus on Social Institutions, by Shailer Mathews. Edited and with an Introduction by Kenneth Cauthen. (Lives of Jesus Series) Philadelphia, Fortress Press, 1971. Ix + 164pp. $5.95. [REVIEW]Amos N. Wilder - 1972 - Interpretation 26 (2):237-238.
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  22. Book Review: Jesus? Proclamation of the Kingdom of God, by Johannes Weiss. Translated, Edited, and with an Introduction by Richard Hyde Hiers and David Larrimore Holland. (Lives of Jesus Series) Philadelphia, Fortress Press, 1971. Xii + 136pp. $3.95.; Jesus on Social Institutions, by Shailer Mathews. Edited and with an Introduction by Kenneth Cauthen. (Lives of Jesus Series) Philadelphia, Fortress Press, 1971. Ix + 164pp. $5.95. [REVIEW]Amos N. Wilder - 1972 - Interpretation: A Journal of Bible and Theology 26 (2):237-238.
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  23.  25
    Human Beings: Plurality and Togetherness.Richard J. Bernstein - 1981 - Review of Metaphysics 35 (2):349 - 366.
    HEIDEGGER tells us "to think is to confine yourself to a single thought that one day stands still like a star in the world's sky." This is a theme to which Heidegger keeps returning in his late writings when he searches for various "pathways" that will enable us to elicit and disclose thinking in its purity. It is the mark of genuine thinkers to possess and be possessed by a single thought that shines like a star and radiates throughout their (...)
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  24.  10
    The Legacy of Hegel: Proceedings of the Marquette Hegel Symposium, 1970. [REVIEW]Richard J. Bernstein - 1975 - The Owl of Minerva 6 (4):1-3.
    During the first week of June 1970, Marquette University sponsored a symposium to celebrate the two hundredth anniversary of Hegel’s birth. For many of us who attended the symposium, it was a memorable week. It was among the very best meetings that I have ever attended - the very model of what civilized speech can be. The symposium was beautifully organized by our hosts at Marquette. A rare group of international scholars were invited to participate. In addition to Hegel scholars (...)
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  25. George Campbell and Richard Whately: Two Examples of Rhetoric Rationality in the Enlightenment.María G. Navarro - forthcoming - In Brunhilde Wehinger (ed.), Forschungszentrum Europäische Aufklärung. Wehrhahn Verlag.
    So wohl Campbell als auch Whately sind sehr besorgt um die verschiedenen argumentations Formen zu analisieren, aber nicht in seiner abstrecten Vielfalt, sondern den verschiedenen Ableihungen des gebrauches oder der gegenwärtigen argumentations absicht im Entwurf jedes Arguments. In seiner Analyse haben sie beobachtet, dass die etische Begründung bemerkensmert verschieden als die Wissenschafliche. Beide Verfasser sind damit einverstanden dass es einen grossen Unterschied gibt zwischen: der existenten Prämisse in der Wissenchaftlichen Probe, und zweitens, die Form in der die Prämissen im induktiven (...)
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  26.  48
    Serendipity: Fortune and the Prepared Mind.Mark de Rond & Iain Morley (eds.) - 2010 - Cambridge University Press.
    Machine generated contents note: Introduction. Fortune and the prepared mind Iain Morley and Mark de Rond; 1. The stratigraphy of serendipity Susan E. Alcock; 2. Understanding humans - serendipity and anthropology Richard Leakey; 3. HIV and the naked ape Robin Weiss; 4. Cosmological serendipity Simon Singh; 5. Serendipity in astronomy Andrew C. Fabian; 6. Serendipity in physics Richard Friend; 7. Liberalism and uncertainty Oliver Letwin; 8. The unanticipated pleasures of the writing life Simon Winchester.
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  27.  45
    Peirce's Reality and Berkeley's Blunders.Lesley Friedman - 1997 - Journal of the History of Philosophy 35 (2):253-268.
    Peirce's Reality and Berkeley's Blunders LESLEY FRIEDMAN IN A NUMBER OF HIS LATE REMARKS, Peirce makes it clear that he holds Bishop Berkeley in the highest esteem. Hailed as the "father of all modern philoso- phy," Peirce argues that Berkeley, not Kant, "first produced an Erkenntnis- theorie, or 'principles of human knowledge', which was for the most part cor- rect in its positive assertions" ? This is not at all to say that Berkeley escapes rebuke; in spite of several laudatory (...)
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  28. Formal Philosophy: Selected Papers of Richard Montague.Richard Montague - 1974 - New Haven: Yale University Press.
  29. The Philosophy of Paul Weiss.Paul Weiss & Lewis Edwin Hahn - 1995 - Open Court Publishing Company.
    Born in 1901, Paul Weiss has made major contributions to several branches of philosophy, as well as to teaching and scholarly publishing. Alfred North Whitehead remarked: "The danger of philosophical teaching is that it may become dead-alive, but in Paul Weiss's presence that is impossible". Weiss is widely believed to be America's greatest living speculative metaphysician, but he has also made notable philosophical contributions to the discussion of sports, the arts, religion, logic, and politics. Professor Weiss (...)
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  30.  12
    II—Richard Holton: Principles and Particularisms.Richard Holton - 2002 - Aristotelian Society Supplementary Volume 76 (1):191-209.
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  31. Human Flourishing Versus Desire Satisfaction: RICHARD J. ARNESON.Richard J. Arneson - 1999 - Social Philosophy and Policy 16 (1):113-142.
    What is the good for human persons? If I am trying to lead the best possible life I could lead, not the morally best life, but the life that is best for me, what exactly am I seeking? This phrasing of the question I will be pursuing may sound tendentious, so some explanation is needed. What is good for one person, we ordinarily suppose, can conflict with what is good for other persons and with what is required by morality. A (...)
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  32.  3
    Reimagining the Sacred: Richard Kearney Debates God with James Wood, Catherine Keller, Charles Taylor, Julia Kristeva, Gianni Vattimo, Simon Critchley, Jean-Luc Marion, John Caputo, David Tracey, Jens Zimmermann, and Merold Westphal.Richard Kearney & Jens Zimmermann (eds.) - 2015 - Cambridge University Press.
    Contemporary conversations about religion and culture are framed by two reductive definitions of secularity. In one, multiple faiths and nonfaiths coexist free from a dominant belief in God. In the other, we deny the sacred altogether and exclude religion from rational thought and behavior. But is there a third way for those who wish to rediscover the sacred in a skeptical society? What kind of faith, if any, can be proclaimed after the ravages of the Holocaust and the many religion-based (...)
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  33.  11
    The Philosophy of Baruch Spinoza.Thomas C. Mark - 1983 - Review of Metaphysics 36 (3):717-719.
    This collection contains the following sixteen essays: "Some Pivotal Issues in Spinoza," by Paul Weiss; "The Deductive Character of Spinoza's Metaphysics," by Michael Hooker; "Spinoza's Ontological Proof," by Willis Doney; "Spinozistic Anomalies," by Jose Benardete; "Some Idealistic Themes in the Ethics," by Robert N. Beck; "Spinoza's Dualism," by Alan Donagan; "Objects, Ideas, and 'Minds': Comments on Spinoza's Theory of Mind," by Margaret D. Wilson; "Parallelism and Complementarity: The Psycho-Physical Problem in the Succession of Niels Bohr," by Hans Jonas; "Spinoza's (...)
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  34. Being in America: Sixty Years of the Metaphysical Society.Brian G. Henning & David Kovacs (eds.) - 2014 - Editions Rodopi.
    Since its founding in 1950, the Metaphysical Society of America has remained a pluralistic community dedicated to rigorous philosophical inquiry into the most basic metaphysical questions. At each year’s conference, the presidential address offers original insights into metaphysical questions. Both the insights and the questions are as perennial as they are relevant to contemporary philosophers. This volume collects eighteen of the finest representatives from those presidential addresses, including contributions from George Allan, Richard Bernstein, Norris Clarke, Vincent Colapietro, Frederick Ferré, (...)
     
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  35.  36
    Nonconceptua1 Content and the" Space of Reasons," RICHARD G.Richard G. Heck Jr - 2000 - Philosophical Review 109 (4):483-523.
    In The Varieties of Reference, Gareth Evans argues that the content of perceptual experience is nonconceptual, in a sense I shall explain momentarily. More recently, in his book Mind and World, John McDowell has argued that the reasons Evans gives for this claim are not compelling and, moreover, that Evans’s view is a version of “the Myth of the Given”: More precisely, Evans’s view is alleged to suffer from the same sorts of problems that plague sense-datum theories of perception. In (...)
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  36.  49
    Richard Rorty: An Annotated Bibliography of Secondary Literature.Richard Rumana (ed.) - 2002 - Rodopi.
    Demonstrating Richard Rorty’s breadth of scholarship and his influence on diverse issues across the social sciences and humanities, this comprehensive bibliography contains 1,165 citations. A unique reference work on neo-pragmatism, this bibliography is essential for anyone researching Rorty’s work and its impact on philosophy, literature, the arts, religion, the social sciences, politics, and education.
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  37.  21
    The Sophismata of Richard Kilvington: Introduction, Translation, and Commentary.Richard Kilvington - 1990 - Cambridge, England: Cambridge University Press.
    Richard Kilvington was an obscure fourteenth-century philosopher whose Sophismata deal with a series of logic-linguistic conundrums of a sort which featured extensively in philosophical discussions of this period. This is the first ever translation or edition of his work. As well as an introduction to Kilvington's work, the editors provide a detailed commentary. This edition will prove of considerable interest to historians of medieval philosophy who will realise from the evidence presented here that Kilvington deserves to be studied just (...)
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  38.  18
    I—Richard Wollheim.Richard Wollheim - 2003 - Aristotelian Society Supplementary Volume 77 (1):131-147.
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  39.  7
    Dear Carnap, Dear Van: The Quine-Carnap Correspondence and Related Work: Edited and with an Introduction by Richard Creath.Richard Creath (ed.) - 1990 - University of California Press.
    Rudolf Carnap and W. V. Quine, two of the twentieth century's most important philosophers, corresponded at length—and over a long period of time—on matters personal, professional, and philosophical. Their friendship encompassed issues and disagreements that go to the heart of contemporary philosophic discussions. Carnap was a founder and leader of the logical positivist school. The younger Quine began as his staunch admirer but diverged from him increasingly over questions in the analysis of meaning and the justification of belief. That they (...)
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  40. Formal Philosophy. Selected Papers of Richard Montague.Richard Montague & Richmond H. Thomason - 1975 - Erkenntnis 9 (2):252-286.
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  41.  17
    II—Richard J. Arneson.Richard J. Arneson - 2001 - Aristotelian Society Supplementary Volume 75 (1):73-90.
  42.  17
    Luck*: Richard A. Epstein.Richard A. Epstein - 1988 - Social Philosophy and Policy 6 (1):17-38.
    John Donne's song was hardly written in the tradition of political philosophy, but it has a good deal to say about the theme of luck, both good and bad, which I want to address. There is no doubt but that bad luck has bad consequences for the persons who suffer from it. If there were a costless way in which the consequences of bad luck could be spread across everyone in society at large, without increasing the risk of its occurrence, (...)
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  43.  37
    Richard Rorty's Politics.Richard A. Posner - 1993 - Critical Review: A Journal of Politics and Society 7 (1):33-49.
    The training and experience of such academic philosophers as Richard Rorty and Hilary Putnam do not equip them with the economic and other social‐scientific tools necessary to make useful contributions to political discussion. In the case of Rorty, this has resulted in his being unable to make effective ripostes to left‐wing critics of his defense of “bourgeois liberalism,” his uncritical endorsement of simplistic arguments for social reform, and his embrace of false prophecies of doom, such as those found in (...)
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  44. Formal Philosophy: Selected Papers of Richard Montague.Richard Montague & Richmond H. Thomason - 1978 - British Journal for the Philosophy of Science 29 (2):197-201.
     
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  45.  68
    On Richard Foley's Theory of Epistemic RationalityThe Theory of Epistemic Rationality.Marshall Swain & Richard Foley - 1989 - Philosophy and Phenomenological Research 50 (1):159.
  46.  56
    Property Rights in Persons: RICHARD J. ARNESON.Richard J. Arneson - 1992 - Social Philosophy and Policy 9 (1):201-230.
    In contemporary market societies, the laws do not place individuals under enforceable obligations to aid others. Perhaps the most striking exception to this broad generalization is the practice of conscription of able-bodied males into military service, particularly in time of war. Another notable exception is the legal enforcement in some contemporary societies of “Good Samaritan” obligations — obligations to provide temporary aid to victims of emergencies, such as car accident victims. The obligation applies to those who are in the immediate (...)
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  47.  56
    Richard J. Lazarus: The Making of Environmental Law. [REVIEW]Richard P. Haynes - 2008 - Journal of Agricultural and Environmental Ethics 21 (6):613-616.
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  48.  87
    Take Care of Freedom and Truth Will Take Care of Itself: Interviews with Richard Rorty.Richard Rorty - 2006 - Stanford University Press.
    This volume collects a number of important and revealing interviews with Richard Rorty, spanning more than two decades of his public intellectual commentary, engagement, and criticism. In colloquial language, Rorty discusses the relevance and nonrelevance of philosophy to American political and public life. The collection also provides a candid set of insights into Rorty's political beliefs and his commitment to the labor and union traditions in this country. Finally, the interviews reveal Rorty to be a deeply engaged social thinker (...)
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  49.  37
    Richard Swinburne: Christian Philosophy in a Modern World.Richard Swinburne - 2008 - Ontos Verlag.
    Richard Swinburne is one of the most influential contemporaryproponents of the analytical philosophy of religion.
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  50.  39
    Richard Rufus’s Reformulations of Anselm’s Proslogion Argument.Richard Dewitt & R. James Long - 2007 - International Philosophical Quarterly 47 (3):329-347.
    In a Sentences Commentary written about 1250 the Franciscan Richard Rufus subjects Anselm’s argument for God’s existence in his Proslogion to the most trenchant criticism since Gaunilon wrote his response on behalf of the “fool.” Anselm’s argument is subtle but sophistical, claims Rufus, because he fails to distinguish between signification and supposition. Rufus therefore offers five reformulations of the Anselmian argument, which we restate in modern formal logic and four of which we claim are valid, the fifth turning on (...)
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