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  1.  32
    Friendship and Commitment.Richard White - 1999 - Journal of Value Inquiry 33 (1):79-88.
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  2. Love's Philosophy.Richard White - 2001 - Rowman & Littlefield Publishers.
    Love comes in many forms. From friendship to parenthood, from the lover to the altruist, it touches all our lives. As time passes by this remains constant in the human experience. Love's Philosophy explores the basic expressions of love. In this book, White takes into account classical and historical perspecitives. His reflections explain the historical and contemporary formations of love, and offer alternative models to that most encompassing sensation, love.
     
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  3.  32
    The Consistency of the Axiom of Comprehension in the Infinite-Valued Predicate Logic of Łukasiewicz.Richard B. White - 1979 - Journal of Philosophical Logic 8 (1):509 - 534.
  4.  6
    The Heart of Wisdom: A Philosophy of Spiritual Life.Richard White - 2012 - Rowman & Littlefield Publishers.
    In The Heart of Wisdom, White examines spiritual concepts like generosity, suffering, and joy, incorporating the various perspectives of great philosophers, including Nietzsche, Aristotle, and Derrida, as well as Eastern wisdom traditions, including Buddhism and Vedanta philosophy.
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  5.  39
    Levinas, the Philosophy of Suffering, and the Ethics of Compassion.Richard White - 2012 - Heythrop Journal 53 (1):111-123.
  6.  1
    Elemental Passions and the Nature of Love.Richard White - 1999 - Philosophy Today 43 (1):43-48.
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  7.  6
    Determinants of Coital Frequency Among Married Women in Central African Republic: The Role of Female Genital Cutting.Holley Stewart, Linda Morison & Richard White - 2002 - Journal of Biosocial Science 34 (4):525-539.
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  8.  80
    Rousseau and the Education of Compassion.Richard White - 2008 - Journal of Philosophy of Education 42 (1):35-48.
    In this paper I examine Rousseau's strategy for teaching compassion in Book Four of Emile. In particular, I look at the three maxims on compassion that help to organise Rousseau's discussion, and the precise strategy that Emile's tutor uses to instil compassion while avoiding other passions, such as anger, fear and pride. The very idea of an education in compassion is an important one: Rousseau's discussion remains relevant, and he has correctly understood the significance of compassion for modern life. But (...)
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  9.  10
    Friendship.Richard White - 1999 - International Philosophical Quarterly 39 (1):19-34.
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  10. Nietzsche and the Problem of Sovereignty.Richard J. White - 1997 - University of Illinois Press.
     
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  11.  23
    A Consistent Theory of Attributes in a Logic Without Contraction.Richard B. White - 1993 - Studia Logica 52 (1):113 - 142.
    This essay demonstrates proof-theoretically the consistency of a type-free theoryC with an unrestricted principle of comprehension and based on a predicate logic in which contraction (A (A B)) (A B), although it cannot holds in general, is provable for a wide range ofA's.C is presented as an axiomatic theoryCH (with a natural-deduction equivalentCS) as a finitary system, without formulas of infinite length. ThenCH is proved simply consistent by passing to a Gentzen-style natural-deduction systemCG that allows countably infinite conjunctions and in (...)
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  12.  88
    Art and the Individual in Nietzsche's Birth of Tragedy.Richard White - 1988 - British Journal of Aesthetics 28 (1):59-67.
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  13.  3
    The Intersubjectivity of Time: Levinas and Infinite Responsibility. By Yael Lin. Pittsburgh, Duquesne University Press, 2013, $30.00. [REVIEW]Richard White - 2018 - Heythrop Journal 59 (2):346-348.
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  14.  22
    A Simple Automation of a Peircean Decision Procedure.Richard B. White - 2006 - Transactions of the Charles S. Peirce Society 42 (1):117-131.
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  15.  57
    George Orwell: Socialism and Utopia.Richard White - 2008 - Utopian Studies 19 (1):73 - 95.
  16.  24
    Nietzsche on Generosity and the Gift-Giving Virtue.Richard White - 2016 - British Journal for the History of Philosophy 24 (2):348-364.
    Generosity and gift-giving are important themes in Nietzsche's philosophy. This essay focuses on Nietzsche's idea of the gift-giving virtue which is explicitly discussed at the end of Part One of Thus Spoke Zarathustra. I begin with a critical discussion of this section, and then I consider three different interpretations. Finally, I look at some ways in which the idea of the ‘gift-giving virtue’ may be understood in terms of spiritual generosity, leading to ‘sovereignty’ as its ultimate goal. Throughout, there are (...)
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  17.  31
    Foucault on the Care of the Self as an Ethical Project and a Spiritual Goal.Richard White - 2014 - Human Studies 37 (4):489-504.
    In this paper, I examine Foucault’s ideas concerning the care of the self. What exactly is this ideal that Foucault describes in his last two books? Do these books represent a break or a continuation with the earlier writings on knowledge and power? Most important, I consider whether the care of the self could ever be a significant ethical ideal given some of the objections that have been raised against Foucault’s position. I also look at the care of the self (...)
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  18.  51
    Schopenhauer and Indian Philosophy.Richard White - 2010 - International Philosophical Quarterly 50 (1):57-76.
    Schopenhauer was one of the first Western philosophers to appreciate the significance of Indian philosophy. He comments on “the admirable agreement” between his own thought and the teachings of Buddhism, and he praises the wisdom of the Upanishads as among the most profound productions of the human mind. But how accurate is his grasp of Indian philosophy? In this essay I focus on three significant points of comparison: compassion, the illusory nature of the individual, and the value of life. To (...)
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  19.  10
    Walter Benjamin: "The Storyteller" and the Possibility of Wisdom.Richard White - 2017 - Journal of Aesthetic Education 51 (1):1-14.
    In 1936, Walter Benjamin published two important essays. The first and certainly the most celebrated is “The Work of Art in the Age of Mechanical Reproduction,” which considers the place of art in contemporary mass society.1 In this essay, Benjamin offers an account of art that emphasizes its origin in religion and ritual. We may think of the magnificent cave paintings that were discovered in Lascaux, the frescoes that filled churches in Renaissance Italy, and the correlative sense of art as (...)
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  20.  9
    Hume's Dialogues and the Comedy of Religion.Richard White - 1988 - Hume Studies 14 (2):390-407.
  21.  55
    A Simple Automation of a Peircean Decision Procedure.Richard B. White - 2006 - Transactions of the Charles S. Peirce Society 42 (1):117-131.
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  22.  3
    Friendship: Ancient and Modern.Richard White - 1999 - International Philosophical Quarterly 39 (1):19-34.
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  23.  30
    The Return of the Master: An Interpretation of Nietzsche's "Genealogy of Morals".Richard White - 1988 - Philosophy and Phenomenological Research 48 (4):683-696.
  24.  23
    Reflections on the Scream: Francis Bacon, Lessing, and the Aesthetics of the Beautiful and the Sublime.Richard White - 2003 - Philosophy Today 47 (1):44-52.
    The artist Francis Bacon frequently depicted the open screaming mouth in his powerful paintings. But according to Lessing's classic work, _Laocoon, a scream is inherently ugly and a "blot on a painting productive of the worst possible effect." The conjunction of Lessing and Bacon is clearly a provocative one and it can tell us much about the fortunes of contemporary aesthetics.
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  25.  22
    Thinking About Love.Richard White - 2002 - Teaching Philosophy 25 (2):111-121.
    This paper considers some of the specific challenges and rewards involved in teaching a course in the Philosophy of Love . The paper begins with an overview of the purpose of this sort of class, what approaches one could take, what texts work best, and what sort fundamental questions should be asked. In addition to explaining how to maintain a proper balance between the philosophical examination of love and a discussion of concrete examples, the paper articulates three general registers of (...)
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  26.  29
    The End of Nihilism.Richard White - 1997 - The Personalist Forum 13 (2):161-173.
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  27.  9
    Peirce's Alpha Graphs: The Completeness of Propositional Logic and the Fast Simplification of Truth-Functions.Richard B. White - 1984 - Transactions of the Charles S. Peirce Society 20 (4):351 - 361.
  28.  13
    Lyotard and Posthuman Possibilities.Richard White - 2006 - Philosophy Today 50 (2):183-189.
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  29.  12
    Dialectics of Mourning.Richard White - 2015 - Angelaki 20 (4):179-192.
    In this paper, I look at three different perspectives on mourning in recent European thought. First, I consider Freud's discussion in “Mourning and Melancholia” and other writings. Next, I look at Roland Barthes, whose book on photography, Camera Lucida, is itself a work of mourning for his late mother; and Jacques Derrida, who in Memoires for Paul de Man and The Work of Mourning memorializes departed friends and describes the ambiguities of mourning that constrain us. I argue that Freud was (...)
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  30.  17
    Reading Nietzsche Rhetorically.Richard White - 2004 - International Studies in Philosophy 36 (1):324-325.
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  31.  26
    Nietzsche Contra Kant and the Problem of Autonomy.Richard White - 1990 - International Studies in Philosophy 22 (2):3-11.
    I argue that Nietzsche's philosophy is focussed upon the issue of autonomy and what it means to be a "sovereign individual." In this respect, Nietzsche is directly in the tradition of Kant who first valorized autonomy as the only proper foundation of moral life. As a "philosopher of the future," however, Nietzsche goes beyond Kant in describing as well as provoking the end of sovereignty.
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  32.  2
    Historical Perspectives on the Morality of Virtue.Richard White - 1991 - Journal of Value Inquiry 25 (3):217-231.
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  33.  14
    Zarathustra and the Progress of Sovereignty.Richard White - 1994 - International Studies in Philosophy 26 (3):107-115.
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  34.  13
    Herder: On the Ethics of Nationalism.Richard White - 2005 - Humanitas 18 (1):166-181.
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  35.  14
    Change in Teachers' Knowledge of Subject Matter: A 17‐Year Longitudinal Study.Hanna J. Arzi & Richard T. White - 2008 - Science Education 92 (2):221-251.
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  36.  28
    Liberalism and Multiculturalism: The Case of Mill. [REVIEW]Richard White - 2003 - Journal of Value Inquiry 37 (2):205-216.
  37.  24
    The Sublime and the Other.Richard White - 1997 - Heythrop Journal 38 (2):125–143.
    What is the philosophical significance of the “sublime”, and does this concept still have any relevance to contemporary life? In this essay, I argue that the experience of the sublime is exceptionally important, insofar as it presents us with a general model for the experience of otherness, the encounter with transcendence itself, which might reasonably be viewed as impossible. As Rudolf Otto suggested, the experience of the sublime is closely related to the experience of the sacred; and even in Burke (...)
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  38.  3
    Schopenhauer and Indian Philosophy: On the Limits of Comparative Thought.Richard White - 2010 - International Philosophical Quarterly 50 (1):57-76.
    Schopenhauer was one of the first Western philosophers to appreciate the significance of Indian philosophy. He comments on “the admirable agreement” between his own thought and the teachings of Buddhism, and he praises the wisdom of the Upanishads as among the most profound productions of the human mind. But how accurate is his grasp of Indian philosophy? In this essay I focus on three significant points of comparison: compassion, the illusory nature of the individual, and the value of life. To (...)
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  39.  6
    The Illusion of the End.Richard White - 1997 - International Studies in Philosophy 29 (2):111-112.
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  40.  8
    Morality as a Self-Relation.Richard White - 1992 - Proceedings of the American Catholic Philosophical Association 66:99-108.
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  41.  12
    The Future of Romantic Love.Richard White - 1997 - International Studies in Philosophy 29 (2):95-103.
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  42.  10
    A Cut-Elimination Theorem for a Peircean Logic.Richard B. White - 1976 - Transactions of the Charles S. Peirce Society 12 (3):253 - 262.
  43.  11
    An Investigation of the Impact of Preparer Penalty Provisions on Tax Preparer Aggressiveness.Richard A. White & Victoria J. Glackin - unknown
    Public and government outrage over recent tax fraud and tax shelter cases led to significant changes in the preparer penalty laws under the Small Business Work Opportunity Act of 2007. This study experimentally examines the effectiveness of the revised preparer penalty provisions at reducing tax preparer aggressiveness. Specifically, we examine the impact of two significant components of the changes to the preparer penalty provisions - the increase in penalty amount and the increase in the likelihood of sustaining the tax position (...)
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  44.  6
    Love, Beauty, and Death in Venice.Richard White - 1990 - Philosophy and Literature 14 (1):53-64.
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  45.  5
    Review: Reading the Secondary Text (on Nietzsche). [REVIEW]Richard White - forthcoming - Journal of Nietzsche Studies.
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  46.  3
    Autobiography Against Itself.Richard White - 1991 - Philosophy Today 35 (3):291-303.
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  47.  1
    Rousseau and the Education of Compassion.Richard White - 2008 - Philosophy of Education 42 (1):35-48.
    In this paper I examine Rousseau's strategy for teaching compassion in Book Four of Emile. In particular, I look at the three maxims on compassion that help to organise Rousseau's discussion, and the precise strategy that Emile's tutor uses to instil compassion while avoiding other passions, such as anger, fear and pride. The very idea of an education in compassion is an important one: Rousseau's discussion remains relevant, and he has correctly understood the significance of compassion for modern life. But (...)
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  48.  1
    The Sublime and the Other.Richard White - 1997 - Heythrop Journal 38 (2):125-143.
    What is the philosophical significance of the “sublime”, and does this concept still have any relevance to contemporary life? In this essay, I argue that the experience of the sublime is exceptionally important, insofar as it presents us with a general model for the experience of otherness, the encounter with transcendence itself, which might reasonably be viewed as impossible. As Rudolf Otto suggested, the experience of the sublime is closely related to the experience of the sacred; and even in Burke (...)
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  49. The Sovereignty of Joy: Nietzsche's Vision of Grand Politics.Alex Mcintyre & Richard J. White - 1999 - Journal of Nietzsche Studies 17:78-81.
     
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  50. Georges Bataille and the Philosophy of the Sacred.Richard White - 1995 - Journal of the British Society for Phenomenology 26 (1):52-64.
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