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Richard Wolin [68]Richard Brian Wolin [1]
  1. The Heidegger Controversy: A Critical Reader.Richard Wolin & Martin Heidegger (eds.) - 1993 - MIT Press.
    In his new introduction, "Note on a Missing Text," Richard Wolin uses the absence from this edition of an interview with Jacques Derrida as a springboard for ...
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  2.  11
    The Politics of Being: The Political Thought of Martin Heidegger.Richard Wolin - 1992 - Columbia University Press.
    This is a splendid book: vigorously argued but at the same time cautious, provocative but at the same time thoroughly responsible and discriminating.
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  3.  29
    Heidegger’s Children: Hannah Arendt, Karl Löwith, Hans Jonas, and Herbert Marcuse.Richard Wolin - 2001 - Princeton University Press.
    This book explores how four of Heidegger's most influential Jewish students came to grips with his Nazi association and how it affected their thinking.
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  4. The Seduction of Unreason the Intellectual Romance with Fascism : From Nietzsche to Postmodernism.Richard Wolin - 2004
     
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  5.  35
    The Heidegger Controversy: A Critical Reader.Richard Wolin & Tom Rockmore - 1992 - Ethics 103 (1):178-181.
    This anthology is a significant contribution to the debate over the relevance of Martin Heidegger's Nazi ties to the interpretation and evaluation of his philosophical work. Included are a selection of basic documents by Heidegger, essays and letters by Heidegger's colleagues that offer contemporary context and testimony, and interpretive evaluations by Heidegger's heirs and critics in France and Germany.In his new introduction, "Note on a Missing Text," Richard Wolin uses the absence from this edition of an interview with Jacques Derrida (...)
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  6.  63
    Foucault's Aesthetic Decisionism.Richard Wolin - 1986 - Telos: Critical Theory of the Contemporary 1986 (67):71-86.
  7.  54
    Carl Schmitt, Political Existentialism, and the Total State.Richard Wolin - 1990 - Theory and Society 19 (4):389-416.
  8. Walter Benjamin: An Aesthetic of Redemption.Richard Wolin - 1994 - University of California Press.
    Few twentieth-century thinkers have proven as influential as Walter Benjamin, the German-Jewish philosopher and cultural and literary critic. Richard Wolin's book remains among the clearest and most insightful introductions to Benjamin's writings, offering a philosophically rich exposition of his complex relationship to Adorno, Brecht, Jewish Messianism, and Western Marxism. Wolin provides nuanced interpretations of Benjamin's widely studied writings on Baudelaire, historiography, and art in the age of mechanical reproduction. In a new Introduction written especially for this edition, Wolin discusses the (...)
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  9. Communism and the Avant-Garde.Richard Wolin - 1985 - Thesis Eleven 12 (1):81-93.
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  10. The Terms of Cultural Criticism: The Frankfurt School, Existentialism, Poststructuralism.Richard Wolin - 1995 - Columbia University Press.
    Despite their differences in origin, the three influential schools of twentieth-century continental cultural criticism--the Frankfurt School, existentialism, and poststructuralism--have long been treated as an ensemble and with critical hesitancy. Examining these schools as responses to the apparent collapse of Western civilization in the twentieth-century and as formidable intellectual challenges to the cultural legacies of the Enlightenment, this book provides a productive base for criticism and broadens our understanding of their histories and reception.
     
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  11.  53
    Carl Schmitt.Richard Wolin - 1992 - Political Theory 20 (3):424-447.
    Carl Schmitt's polemical discussion of political Romanticism conceals the aestheticizing oscillations of his own political thought. In this respect, too, a kinship of spirit with the fascist intelligentsia reveals itself. Jürgen Habermas, “The Horrors of Autonomy: Carl Schmitt in English”The pinnacle of great politics is the moment in which the enemy comes into view in concrete clarity as the enemy.Carl Schmitt, The Concept of the Political (1927).
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  12. Only a God Can Save Us.Richard Wolin - 1993 - In Richard Wolin & Martin Heidegger (eds.), The Heidegger Controversy: A Critical Reader. MIT Press.
     
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  13. Walter Benjamin: An Aesthetic of Redemption.Richard Wolin - 1986 - Studies in Soviet Thought 31 (1):65-67.
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  14.  26
    Jürgen Habermas on the Legacy of Jean-Paul Sartre.Richard Wolin & Jurgen Habermans - 1992 - Political Theory 20 (3):496-501.
  15.  32
    Modernism Vs. Postmodernism.Richard Wolin - 1984 - Telos: Critical Theory of the Contemporary 1984 (62):9-29.
    It is well known that in his “Author's Introduction” (1920) to the “Collected Essays on the Sociology of World Religions” Max Weber grapples with the problem of the cultural specificity of the West. He phrases his inquiry in the following way: Why is it “that in Western civilization, and in Western civilization only, cultural phenomena have appeared which (as we like to think) lie in a line of development having universal significance and value”? He continues to cite a wealth of (...)
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  16.  27
    Benjamin's Materialist Theory of Experience.Richard Wolin - 1982 - Theory and Society 11 (1):17-42.
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  17.  27
    Agnes Heller on Everyday Life.Richard Wolin - 1987 - Theory and Society 16 (2):295-304.
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  18.  35
    Left Fascism: Georges Bataille and the German Ideology.Richard Wolin - 1996 - Constellations 2 (3):397-428.
  19.  16
    Martin Jay, "Adorno".Richard Wolin - 1985 - Telos: Critical Theory of the Contemporary 64:165.
    Martin Jay is well aware of the pitfalls involved in contributing a volume on Adorno to the “Modern Masters” series. “Adorno, let it be admitted at the outset, would have been appalled at a book of this kind devoted to him,” is the sentence with which the book begins. Indeed, for Adorno, who strove concertedly to resist easy consumption in the bourgeois marketplace of ideas, such canonization would have been simply anathema. At the outset of his portrait Jay offers several (...)
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  20. "Over the Line": Reflections on Heidegger and National Socialism.Richard Wolin - 1993 - In Richard Wolin & Martin Heidegger (eds.), The Heidegger Controversy: A Critical Reader. MIT Press. pp. 1--22.
     
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  21.  31
    Between Fact and Interpretation: On the Social Misconstruction of Reality. [REVIEW]Richard Wolin - 1998 - Theory and Society 27 (5):709-723.
  22.  21
    Martin Heidegger and European Nihilism.Martha K. Woodruff, Karl Lowith & Richard Wolin - 1998 - Philosophical Review 107 (1):160.
    In the explosion of recent books on Heidegger, Karl Löwith’s work, now available in an excellent English edition, distinguishes itself by careful historical scholarship and insightful immanent critique. Along with Hannah Arendt, Hans Jonas, and Herbert Marcuse, Löwith was one of Heidegger’s first students; all were later forced into exile by the National Socialist movement their teacher publicly supported for a time. Löwith’s work on the philosophy of history and the nineteenth century is already well known in English; now we (...)
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  23.  24
    Lukács Revalued.Richard Wolin - 1984 - Telos: Critical Theory of the Contemporary 1984 (60):231-240.
    Anthologies are often inherently problematical entities. They commonly suffer from two debilitating deficiencies: unevenness in the quality of the contributions and the lack of a common theoretical framework. As far as the latter difficulty is concerned, rarely will perspectival diversity sufficiently compenstate for the concomitant dearth of any conceptual harmony. The result is often — sadly — a discrete congeries of individual essays, some meaningful, others less so, without a unifying raison d'etre. All of which usually justifies the habitual practice (...)
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  24.  33
    The Bankruptcy of Left-Wing Kulturkritik: The “After the Avant-Garde” Conference.Richard Wolin - 1985 - Telos: Critical Theory of the Contemporary 1985 (63):168-173.
    The words of the keynote speaker at the “After the Avant-Garde” Conference (University of Houston, March 6-9, 1985) were destined to fall on deaf ears. Here was the 55-year-old Hans Magnus Enzensberger—poet, essayist, editor of Kursbuch —who 15 years earlier had argued for a left-wing “takeover” of the media for revolutionary ends. Yet this night he had a more Socratic wisdom to convey: an innate distrust of the concept of the avant-garde, a notion that suggests the obligation of a self-styled (...)
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  25.  27
    Introduction.Russell A. Berman, Paul Piccone & Richard Wolin - 1984 - Telos: Critical Theory of the Contemporary 1984 (62):3-7.
    It has been almost half a century since Horkheimer and Adorno formulated their analysis of mass culture in the “Culture Industry: Enlightenment as Mass Deception” chapter of Dialectic of Enlightenment. This special issue on “Debates in Contemporary Culture” is an attempt to evaluate the relevance of this legacy in the mid-eighties. It has become part of the left conventional wisdom that the critical theory analysis of late capitalism, focusing on concepts such as the “totally administered world” (Adorno) or “one-dimensional society” (...)
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  26.  28
    Walter Benjamin: The Story of a Friendship.Richard Wolin - 1983 - Telos: Critical Theory of the Contemporary 1983 (58):219-227.
    The appearance of an English translation of Gershom Scholem's 1975 memoir of his lifelong friendship with Walter Benjamin cannot help but raise (or, re-raise) a variety of questions, both biographical and substantive, concerning Benjamin's celebrated oscillation between theological and materialist interests. Scholem's portrait of Benjamin is undoubtedly the most intimate testimony available concerning Benjamin's early development — his early affiliations with the German Youth Movement, his virulent antiwar sentiment, his fascination for anti-positivistic, speculative modes of thought, and his taciturn and (...)
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  27.  35
    The Idea of Cosmopolitanism: From Kant to the Iraq War and Beyond.Richard Wolin - 2010 - Ethics and Global Politics 3 (2):143-153.
    With the end of the Cold War the world approached the prospect of realizing what one might call the ‘Kantian moment’ in international relations. Auspiciously, 1995 marked both the 50th anniversary of the establishment of UN Charter, in which human rights guarantees prominently figured, as well as the 200th anniversary of Kant’s celebrated text on ‘Perpetual Peace.’ During the era of the EastWest political stalemate, the idea of effective world governance remained a chimera, as both political camps willfully exploited international (...)
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  28. French Heidegger Wars.Richard Wolin - 1993 - In Richard Wolin & Martin Heidegger (eds.), The Heidegger Controversy: A Critical Reader. MIT Press. pp. 75--103.
     
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  29. Preface to the MIT Press Edition: Note on a Missing Text.Richard Wolin - 1993 - In Richard Wolin & Martin Heidegger (eds.), The Heidegger Controversy: A Critical Reader. MIT Press.
     
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  30.  20
    Against Adjustment.Richard Wolin - 1985 - Telos: Critical Theory of the Contemporary 1985 (65):158-163.
    In his “The Politics of Redemption” Whitebook cites Feher in support of his suspicions concerning the redemptive paradigm: “Redemption of this world, not improvement, was the overt or covert, positive or negative focal point, the historical-philosophical central thesis on which all relevant theories of the left were based on in the pre-World War I era and the period between the wars. Three distinct experiences forced an eschatological radicalism of this kind in [Benjamin] and in others who belonged to the same (...)
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  31.  15
    The Decline of the German Mandarins.Richard Wolin - 2013 - Modern Intellectual History 10 (1):245-257.
    The term “intellectual” is a French coinage that dates to the years preceding the Dreyfus affair. Nevertheless, the concept has a distinguished pedigree that can be traced back to Voltaire's heroic interventions under the ancien régime —most notably, the Calas affair—as well as Victor Hugo's vehement protests against Louis Bonaparte's petty caesarism. The first intellectuals were, as a rule, littérateurs . They were interlopers who relied on the renown they had accrued in their field of expertise to hazard moral pronouncements (...)
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  32. Utopia, Mimesis, and Reconciliation: A Redemptive Critique of Adorno's Aesthetic Theory.Richard Wolin - 1990 - Representations 32:33-49.
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  33. Experience and Materialism in Benjamin's Passagenwerk.Richard Wolin - 1986 - Philosophical Forum 17 (3):201-216.
  34.  8
    3. Hannah Arendt: Kultur, “Thoughtlessness,” and Polis Envy.Richard Wolin - 2015 - In Heidegger's Children: Hannah Arendt, Karl Lowith, Hans Jonas, and Herbert Marcuse. Princeton University Press. pp. 30-69.
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  35. The De-Aestheticization of Art: On Adorno's "Aesthetische Theorie".Richard Wolin - 1979 - Telos: Critical Theory of the Contemporary 41:105.
     
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  36.  11
    The Principle of Reason.Richard Wolin - 1993 - Review of Metaphysics 47 (2):371-372.
    This lecture course dating from 1955-56 is perhaps Heidegger's last truly important work. The book takes Leibniz's famous dictum, nihil est sine ratione--nothing is without reason--as the point of departure for a series of ruminations on the fate of modernity, modern philosophy, the atomic age, science, and the process of Seinsgeschick which is somehow responsible for our present fate of Seinsverlassenheit--abandonment by Being. Although many of these themes will be familiar to Heidegger readers from related works of the 1940s and (...)
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  37.  7
    Conclusion.Richard Wolin - 2015 - In Heidegger's Children: Hannah Arendt, Karl Lowith, Hans Jonas, and Herbert Marcuse. Princeton University Press. pp. 233-238.
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  38.  7
    Introduction to the Symposium on Jonathan Israel’s Democratic Enlightenment.Richard Wolin - 2016 - Journal of the History of Ideas 77 (4):615-626.
  39.  6
    4. Karl Löwith The Stoic Response to Modern Nihilism.Richard Wolin - 2015 - In Heidegger's Children: Hannah Arendt, Karl Lowith, Hans Jonas, and Herbert Marcuse. Princeton University Press. pp. 70-100.
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  40.  9
    Aestheticism and Social Theory: The Case of Walter Benjamin's Passagenwerk.Richard Wolin - 1993 - Theory, Culture and Society 10 (2):169-180.
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  41.  5
    Excursus: Being and Time: A Failed Masterpiece?Richard Wolin - 2015 - In Heidegger's Children: Hannah Arendt, Karl Lowith, Hans Jonas, and Herbert Marcuse. Princeton University Press. pp. 203-232.
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  42.  5
    6. Herbert Marcuse: From Existential Marxism to Left Heideggerianism.Richard Wolin - 2015 - In Heidegger's Children: Hannah Arendt, Karl Lowith, Hans Jonas, and Herbert Marcuse. Princeton University Press. pp. 134-172.
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  43.  5
    Symposium on J. G. A. Pocock’s Barbarism and Religion: Introduction.Richard Wolin - 2016 - Journal of the History of Ideas 77 (1):99-106.
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  44.  4
    7. Arbeit Macht Frei: Heidegger As Philosopher of the German “Way”.Richard Wolin - 2015 - In Heidegger's Children: Hannah Arendt, Karl Lowith, Hans Jonas, and Herbert Marcuse. Princeton University Press. pp. 173-202.
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  45.  4
    Index.Richard Wolin - 2015 - In Heidegger's Children: Hannah Arendt, Karl Lowith, Hans Jonas, and Herbert Marcuse. Princeton University Press. pp. 271-276.
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  46.  4
    Preface to the New Paperback Edition.Richard Wolin - 2015 - In Heidegger's Children: Hannah Arendt, Karl Lowith, Hans Jonas, and Herbert Marcuse. Princeton University Press.
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  47.  8
    Introduction.Richard Wolin - 2001 - Constellations 8 (1):127-129.
  48.  3
    1. Introduction: Philosophy and Family Romance.Richard Wolin - 2015 - In Heidegger's Children: Hannah Arendt, Karl Lowith, Hans Jonas, and Herbert Marcuse. Princeton University Press. pp. 5-20.
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  49.  3
    Notes.Richard Wolin - 2015 - In Heidegger's Children: Hannah Arendt, Karl Lowith, Hans Jonas, and Herbert Marcuse. Princeton University Press. pp. 239-270.
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  50.  2
    5. Hans Jonas: The Philosopher of Life.Richard Wolin - 2015 - In Heidegger's Children: Hannah Arendt, Karl Lowith, Hans Jonas, and Herbert Marcuse. Princeton University Press. pp. 101-133.
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