Results for 'Rick Forbess'

702 found
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  1.  53
    The Emulating Interview… with Rick Grush.Rick Grush & Przemysław Nowakowski - 2010 - Avant: Trends in Interdisciplinary Studies 1 (1):199-224.
  2. Rick Sammon's Canon Eos Digital Rebel Personal Training Photo Workshop.Rick Sammon - 2007 - Wiley.
     
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  3. Rick Sammon's Digital Photography Secrets.Rick Sammon - 2008 - Wiley.
     
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  4. Rick Sammon's Dvd Guide to Using the Canon Eos Rebel Xsi/450d.Rick Sammon - 2008 - Wiley.
     
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  5.  8
    Rick Sammon's Hdr Secrets for Digital Photographers.Rick Sammon - 2010 - Wiley.
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  6. The Emulation Theory of Representation: Motor Control, Imagery, and Perception.Rick Grush - 2004 - Behavioral and Brain Sciences 27 (3):377-396.
    The emulation theory of representation is developed and explored as a framework that can revealingly synthesize a wide variety of representational functions of the brain. The framework is based on constructs from control theory (forward models) and signal processing (Kalman filters). The idea is that in addition to simply engaging with the body and environment, the brain constructs neural circuits that act as models of the body and environment. During overt sensorimotor engagement, these models are driven by efference copies in (...)
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  7. In Defense of Some "Cartesian" Assumption Concerning the Brain and its Operation.Rick Grush - 2003 - Biology and Philosophy 18 (1):53-92.
    I argue against a growing radical trend in current theoretical cognitive science that moves from the premises of embedded cognition, embodied cognition, dynamical systems theory and/or situated robotics to conclusions either to the effect that the mind is not in the brain or that cognition does not require representation, or both. I unearth the considerations at the foundation of this view: Haugeland's bandwidth-component argument to the effect that the brain is not a component in cognitive activity, and arguments inspired by (...)
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  8. Self, World and Space: The Meaning and Mechanisms of Ego- and Allocentric Spatial Representation.Rick Grush - 2000 - Brain and Mind 1 (1):59-92.
    b>: The problem of how physical systems, such as brains, come to represent themselves as subjects in an objective world is addressed. I develop an account of the requirements for this ability that draws on and refines work in a philosophical tradition that runs from Kant through Peter Strawson to Gareth Evans. The basic idea is that the ability to represent oneself as a subject in a world whose existence is independent of oneself involves the ability to represent space, and (...)
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  9. Brain Time and Phenomenological Time.Rick Grush - 2005 - In Andrew Brook & Kathleen Akins (eds.), Cognition and the Brain: The Philosophy and Neuroscience Movement. Cambridge University Press. pp. 160.
    ... there are cases in which on the basis of a temporally extended content of consciousness a unitary apprehension takes place which is spread out over a temporal interval (the so-called specious present). ... That several successive tones yield a melody is possible only in this way, that the succession of psychical processes are united "forthwith" in a common structure.
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  10.  59
    New Materialism: Interviews and Cartographies.Rick Dolphijn & Iris van der Tuin - 2012 - Open Humanities Press.
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  11. Explanatory Pluralism in Cognitive Science.Rick Dale, Eric Dietrich & Anthony Chemero - 2009 - Cognitive Science 33 (2):739-742.
    This brief commentary has three goals. The first is to argue that ‘‘framework debate’’ in cognitive science is unresolvable. The idea that one theory or framework can singly account for the vast complexity and variety of cognitive processes seems unlikely if not impossible. The second goal is a consequence of this: We should consider how the various theories on offer work together in diverse contexts of investigation. A final goal is to supply a brief review for readers who are compelled (...)
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  12. The Self Organization of Human Interaction.Rick Dale, Riccardo Fusaroli, Nicholas Duran & Daniel Richardson - 2013 - Psychology of Learning and Motivation 59.
    We describe a “centipede’s dilemma” that faces the sciences of human interaction. Research on human interaction has been involved in extensive theoretical debate, although the vast majority of research tends to focus on a small set of human behaviors, cognitive processes, and interactive contexts. The problem is that naturalistic human interaction must integrate all of these factors simultaneously, and grander theoretical mitigation cannot come only from focused experimental or computational agendas. We look to dynamical systems theory as a framework for (...)
     
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  13.  23
    Research as Affect-Sphere: Towards Spherogenics.Rick Iedema & Katherine Carroll - 2015 - Emotion Review 7 (1):67-72.
    This article outlines the main tenets of affect theory and links these to Sloterdijk’s spherology. Where affect foregrounds prepersonal energies and posthuman impulses, spherology provides a lens for considering how humans congregate in constantly reconfiguring socialities in their pursuit of legitimacy and immunity. The article then explores the relevance of “affective spheres” for contemporary social science research. The article’s main argument here is that research of contemporary organisational and professional practices must increasingly be spherogenic, or seeking to build “affective spheres.” (...)
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  14. The Architecture of Representation.Rick Grush - 1997 - Philosophical Psychology 10 (1):5-23.
    b>: In this article I outline, apply, and defend a theory of natural representation. The main consequences of this theory are: i) representational status is a matter of how physical entities are used, and specifically is not a matter of causation, nomic relations with the intentional object, or information; ii) there are genuine (brain-)internal representations; iii) such representations are really representations, and not just farcical pseudo-representations, such as attractors, principal components, state-space partitions, or what-have-you;and iv) the theory allows us to (...)
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  15.  27
    Upper-Bounded No More: The Exhaustive Interpretation of Non-Strict Comparison. [REVIEW]Rick Nouwen - 2008 - Natural Language Semantics 16 (4):271-295.
    The paper concerns the expression of non-strict comparison, focusing in particular on constructions of the form [no(t) . . .-er than] in modified numerals. The main empirical finding is the observation that negated comparatives contrast with regular comparatives in that the former but not the latter can give rise to (scalar) implicatures. It is shown that such a contrast falls out of theories of exhaustive interpretation that claim alternatives to form dense scales. An important result is that the paper sharpens (...)
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  16.  34
    The Organisation of Mind.Tim Shallice & Rick Cooper - 2011 - Oxford University Press.
    To understand the mind, we need to draw equally on the fields of cognitive science and neuroscience. But these two fields have very separate intellectual roots, and very different styles. So how can these two be reconciled in order to develop a full understanding of the mind and brain.This is the focus of this landmark new book.
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  17.  54
    Resemiotization.Rick Iedema - 2001 - Semiotica 2001 (137).
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  18. Internal Models and the Construction of Time: Generalizing From State Estimation to Trajectory Estimation to Address Temporal Features of Perception, Including Temporal Illusions.Rick Grush - unknown
    The question of whether time is its own best representation is explored. Though there is theoretical debate between proponents of internal models and embedded cognition proponents (e.g. Brooks R 1991 Artificial Intelligence 47 139–59) concerning whether the world is its own best model, proponents of internal models are often content to let time be its own best representation. This happens via the time update of the model that simply allows the model’s state to evolve along with the state of the (...)
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  19.  32
    The Paradox of Machiavellianism: Machiavellianism May Make for Productive Sales but Poor Management Reviews. [REVIEW]James Ricks & John Fraedrich - 1999 - Journal of Business Ethics 20 (3):197 - 205.
    This article investigates the effects of Machiavellianism (MACH) on sales performance. Results indicate that those who possess high Machiavellian traits are more productive but received lower overall managerial ratings. Findings suggest that Machiavellianism may in certain circumstances, be somewhat advantageous for long-term sales performance.
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  20.  18
    Assessing Cross-Sectoral and Cross-Jurisdictional Coordination for Public Health Emergency Legal Preparedness.Rick Hogan, Cheryl H. Bullard, Daniel Stier, Matthew S. Penn, Teresa Wall, John Cleland, James H. Burch, Judith Monroe, Robert E. Ragland, Thurbert Baker & John Casciotti - 2008 - Journal of Law, Medicine and Ethics 36 (S1):36-41.
    A community's abilities to promote health and maximize its response to public health threats require fulfillment of one of the four elements of public health legal preparedness, the capacity to effectively coordinate law-based efforts across different governmental jurisdictions, as well as across multiple sectors and disciplines. Government jurisdictions can be viewed “vertically” in that response efforts may entail coordination in the application of laws across multiple levels, including local, state, tribal, and federal governments, and even with international organizations. Coordination of (...)
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  21. Buddhist Perspectives on Free Will: Agentless Agency?Rick Repetti (ed.) - 2016 - London, UK: Routledge / Francis & Taylor.
    A collection of essays, mostly original, on the actual and possible positions on free will available to Buddhist philosophers, by Christopher Gowans, Rick Repetti, Jay Garfield, Owen Flanagan, Charles Goodman, Galen Strawson, Susan Blackmore, Martin T. Adam, Christian Coseru, Marie Friquegnon, Mark Siderits, Ben Abelson, B. Alan Wallace, Peter Harvey, Emily McRae, and Karin Meyers, and a Foreword by Daniel Cozort.
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  22. Skill Theory V2.0: Dispositions, Emulation, and Spatial Perception.Rick Grush - 2007 - Synthese 159 (3):389 - 416.
    An attempt is made to defend a general approach to the spatial content of perception, an approach according to which perception is imbued with spatial content in virtue of certain kinds of connections between perceiving organism's sensory input and its behavioral output. The most important aspect of the defense involves clearly distinguishing two kinds of perceptuo-behavioral skills—the formation of dispositions, and a capacity for emulation. The former, the formation of dispositions, is argued to by the central pivot of spatial content. (...)
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  23.  9
    Assessing Cross-Sectoral and Cross-Jurisdictional Coordination for Public Health Emergency Legal Preparedness.Rick Hogan, Cheryl H. Bullard, Daniel Stier, Matthew S. Penn, Teresa Wall, Honorable John Cleland, James H. Burch, Judith Monroe, Robert E. Ragland, Honrable Thurbert Baker & John Casciotti - 2008 - Journal of Law, Medicine and Ethics 36 (s1):36-41.
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  24.  75
    The Cognitive Dynamics of Negated Sentence Verification.Rick Dale & Nicholas D. Duran - 2011 - Cognitive Science 35 (5):983-996.
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  25.  24
    The Dynamics of Reference and Shared Visual Attention.Rick Dale, Natasha Z. Kirkham & Daniel C. Richardson - 2011 - Frontiers in Psychology 2.
  26. Time and Experience.Rick Grush - unknown
    Nothing is more obvious than the fact that we are able to experience events in the world such a ball deflecting from the cross-bar of a goal. But what is the temporal relation between these two things, the event, and our experience of the event? One possibility is that the world progresses temporally through a sequence of instantaneous states – the striker’s foot in contact with the ball, then the ball between the striker and the goal, then the ball in (...)
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  27. Recent Buddhist Theories of Free Will: Compatibilism, Incompatibilism, and Beyond.Rick Repetti - 2014 - Journal of Buddhist Ethics 21:279-352.
    Critical review of Buddhist theories of free will published between 2000 and 2014.
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  28. On the Temporal Character of Temporal Experience, its Scale Non-Invariance, and its Small Scale Structure.Rick Grush - 2016
    The nature of temporal experience is typically explained in one of a small number of ways, most are versions of either retentionalism or extensionalism. After describing these, I make a distinction between two kinds of temporal character that could structure temporal experience: A-ish contents are those that present events as structured in past/present/future terms, and B-ish contents are those that present events as structured in earlier-than/later-than/simultaneous-with relations. There are a few exceptions, but most of the literature ignores this distinction, and (...)
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  29. Behavior Matching in Multimodal Communication is Synchronized.Max M. Louwerse, Rick Dale, Ellen G. Bard & Patrick Jeuniaux - 2012 - Cognitive Science 36 (8):1404-1426.
    A variety of theoretical frameworks predict the resemblance of behaviors between two people engaged in communication, in the form of coordination, mimicry, or alignment. However, little is known about the time course of the behavior matching, even though there is evidence that dyads synchronize oscillatory motions (e.g., postural sway). This study examined the temporal structure of nonoscillatory actions—language, facial, and gestural behaviors—produced during a route communication task. The focus was the temporal relationship between matching behaviors in the interlocutors (e.g., facial (...)
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  30. Wisdom in Love: Kierkegaard and the Ancient Quest for Emotional Integrity.Rick Anthony Furtak - 2006 - Ars Disputandi 6:1566-5399.
     
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  31.  10
    Assessing Cross-Sectoral and Cross-Jurisdictional Coordination for Public Health Emergency Legal Preparedness.Rick Hogan, Cheryl H. Bullard, Daniel Stier, Matthew S. Penn, Teresa Wall, John Cleland, James H. Burch, Judith Monroe, Robert E. Ragland, Thurbert Baker & John Casciotti - 2008 - Journal of Law, Medicine and Ethics 36 (s1):36-52.
    A community's abilities to promote health and maximize its response to public health threats require fulfillment of one of the four elements of public health legal preparedness, the capacity to effectively coordinate law-based efforts across different governmental jurisdictions, as well as across multiple sectors and disciplines. Government jurisdictions can be viewed “vertically” in that response efforts may entail coordination in the application of laws across multiple levels, including local, state, tribal, and federal governments, and even with international organizations. Coordination of (...)
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  32. Gaps in Penrose's Toiling.Rick Grush & Patricia Smith Churchland - 1995 - Journal of Consciousness Studies 2 (1):10-29.
    Using the Godel incompleteness result for leverage, Roger Penrose has argued that the mechanism for consciousness involves quantum gravitational phenomena, acting through microtubules in neurons. We show that this hypothesis is implausible. First the Godel result does not imply that human thought is in fact non-algorithmic. Second, whether or not non-algorithmic quantum gravitational phenomena actually exist, and if they did how that could conceivably implicate microtubules, and if microtubules were involved, how that could conceivably implicate consciousness, is entirely speculative. Third, (...)
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  33. Buddhist Hard Determinism: No Self, No Free Will, No Responsibility.Rick Repetti - 2012 - Journal of Buddhist Ethics 19:130-197.
    A critical review of Charles Goodman's view about Buddhism and free will to the effect that Buddhism is hard determinist, basically because he thinks Buddhist causation is definitively deterministic, and he thinks determinism is definitively incompatible with free will, but especially because he thinks Buddhism is equally definitively clear on the non-existence of a self, from which he concludes there cannot be an autonomous self.
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  34. How to, and How N Ot to, Bridge Computational Cognitive Neuroscience and Husserlian Phenomenology of Time Consciousness.Rick Grush - 2006 - Synthese 153 (3):417-450.
    A number of recent attempts to bridge Husserlian phenomenology of time consciousness and contemporary tools and results from cognitive science or computational neuroscience are described and critiqued. An alternate proposal is outlined that lacks the weaknesses of existing accounts.
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  35.  18
    Body-Centered Representations for Visually-Guided Action Emerge During Early Infancy.Rick O. Gilmore & Mark H. Johnson - 1997 - Cognition 65 (1):B1-B9.
  36. Emulation and Cognition.Rick Grush - 1995 - Dissertation, University of California, San Diego
    I explain a strategy, called model-based control, which has proven useful in control theory, and argue that many aspects of brain function can be understood as applications of this strategy. I first demonstrate that in the domain of motor control, there is good evidence that the brain constructs models, or emulators, of musculoskeletal dynamics. I then argue that imagery, motor, visual and otherwise, can be supported by these emulatory mechanisms. I argue that the same apparatus to understanding aspects of psychological (...)
     
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  37. Meditation and Mental Freedom: A Buddhist Theory of Free Will.Rick Repetti - 2010 - Journal of Buddhist Ethics 17:166-212.
    I argue for a possible Buddhist theory of free will that combines Frankfurt's hierarchical analysis of meta-volitional/volitional accord with elements of the Buddhist eightfold path that prescribe that Buddhist aspirants cultivate meta-volitional wills that promote the mental freedom that culminates in enlightenment, as well as a causal/functional analysis of how Buddhist meditative methodology not only plausibly makes that possible, but in ways that may be applied to undermine Galen Strawson's impossibility argument, along with most of the other major arguments for (...)
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  38. Earlier Buddhist Theories of Free Will: Compatibilism.Rick Repetti - 2010 - Journal of Buddhist Ethics 17:279-310.
    A critical review of the first wave of publications on Buddhism and free will between the 1960s and 1980s.
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  39.  12
    Free Choice and Distribution Over Disjunction.Rick Nouwen - 2018 - Semantics and Pragmatics 11:1-11.
  40.  61
    Agency, Perception, Space and Subjectivity.Rick Grush & Alison Springle - 2019 - Phenomenology and the Cognitive Sciences 18 (5):799-818.
    The goal of this paper is to illuminate the connections between agency, perception, subjectivity, space and the body. Such connections have been the subject matter of much philosophical work. For example, the importance of the body and bodily action on perception is a growth area in philosophy of mind. Nevertheless, there are some key relations that, as will become clear, have not been adequately explored. We start by examining the relation between embodiment and agency, especially the dependence of agency on (...)
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  41.  13
    Diagnostic Hypothesis Generation and Human Judgment.Rick P. Thomas, Michael R. Dougherty, Amber M. Sprenger & J. Isaiah Harbison - 2008 - Psychological Review 115 (1):155-185.
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  42. Buddhist Reductionism and Free Will: Paleo-Compatibilism.Rick Repetti - 2012 - Journal of Buddhist Ethics 19:33-95.
    A critical review of Mark Siderits's arguments in support of a compatibilist Buddhist theory of free will based on early Abhidharma reductionism and the two-truths distinction between conventional and ultimate truths or reality, which theory he terms 'paleo-compatibilism'. The Buddhist two-truths doctrine is basically analogous to Sellers' distinction between the manifest and scientific images, in which case the argument is that determinism is a claim about ultimate reality, whereas personhood and agency are about conventional reality, both discourse domains are semantically (...)
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  43.  23
    A Defense of Buddhism, Meditation, and Free Will: A Theory of Mental Freedom.Rick Repetti - 2020 - Zygon 55 (2):540-564.
    This is my response to the criticisms of Gregg Caruso, David Cummiskey, and Karin Meyers, in their roles as members of the “Author Meets Critics” panel devoted to my book, Buddhism, Meditation, and Free Will: A Theory of Mental Freedom at the 2019 annual meeting of the Eastern Division of the American Philosophical Association, organized by Christian Coseru. Caruso's main objection is that I am not sufficiently attentive to details of opposing arguments in Western philosophy, and Cummiskey's and Meyers’ objections, (...)
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  44.  41
    A Plug for Generic Phenomenology.Rick Grush - 2007 - Behavioral and Brain Sciences 30 (5-6):504-505.
    I briefly sketch a notion of generic phenomenology, and what I call the wave-collapse illusion to the effect that transitions from generic to detailed phenomenology are not noticed as phenomenal changes. Change blindness and inattentional blindness can be analyzed as cases where certain things are phenomenally present, but generically so.
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  45. Skill and Spatial Content.Rick Grush - 1998 - Electronic Journal of Analytic Philosophy 6 (6).
    [1] It is well-known that Evans laid the groundwork for a truly radical and fruitful theory of _content_ -- a theory according to which content is a genus with at least conceptual and nonconceptual varieties as species, and in which nonconceptual content plays a very significant role. It is less well-recognized that Evans was also in the process of working out the details of a truly radical and groundbreaking theory of _representation_, a task he was unfortunately unable to bring to (...)
     
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  46. Emotion, the Bodily, and the Cognitive.Rick Anthony Furtak - 2010 - Philosophical Explorations 13 (1):51 – 64.
    In both psychology and philosophy, cognitive theories of emotion have met with increasing opposition in recent years. However, this apparent controversy is not so much a gridlock between antithetical stances as a critical debate in which each side is being forced to qualify its position in order to accommodate the other side of the story. Here, I attempt to sort out some of the disagreements between cognitivism and its rivals, adjudicating some disputes while showing that others are merely superficial. Looking (...)
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  47.  43
    Conceptualization and Measurement of Virtuous Leadership: Doing Well by Doing Good.Gordon Wang & Rick D. Hackett - 2016 - Journal of Business Ethics 137 (2):321-345.
    Despite a long history in eastern and western culture of defining leadership in terms of virtues and character, their significance for guiding leader behavior has largely been confined to the ethics literature. As such, agreement concerning the defining elements of virtuous leadership and their measurement is lacking. Drawing on both Confucian and Aristotelian concepts, we define virtuous leadership and distinguish it conceptually from several related perspectives, including virtues-based leadership in the Positive organizational behavior literature, and from ethical and value-laden leadership. (...)
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  48. The Semantic Challenge to Computational Neuroscience.Rick Grush - 2001 - In Peter K. Machamer, Peter McLaughlin & Rick Grush (eds.), Theory and Method in the Neurosciences. University of Pittsburgh Press. pp. 155--172.
    I examine one of the conceptual cornerstones of the field known as computational neuroscience, especially as articulated in Churchland et al. (1990), an article that is arguably the locus classicus of this term and its meaning. The authors of that article try, but I claim ultimately fail, to mark off the enterprise of computational neuroscience as an interdisciplinary approach to understanding the cognitive, information-processing functions of the brain. The failure is a result of the fact that the authors provide no (...)
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  49.  8
    Inhibition of Pupillary Orienting Reflex by Novelty in Conjunction with Recognition Memory.Rick M. Gardner, Suchoon S. Mo & Richard Borrego - 1974 - Bulletin of the Psychonomic Society 3 (3):237-238.
  50. Meditation Matters: Replies to the Anti-McMindfulness Bandwagon!Rick Repetti & and Adam Burke Ron Purser, David Forbes - 2016 - In David Forbes Ron Purser (ed.), Handbook of Mindfulness: Culture, Context and Social Engagement. New Work, USA: Springer. pp. 473-494.
    A critical reply to the anti-mindfulness critics in the collection, who oppose the popular secularized adoption of mindfulness on various grounds (it is not Buddhism, it is Buddhism, it is a tool of neo-capitalist exploitation, etc.), I argue that mindfulness is a quality of consciousness, opposite mindlessness, that may be cultivated through practice, and is almost always beneficial to those who cultivate it.
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