Results for 'Ricky W. F. Szeto'

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  1.  32
    The Dynamics of Guanxi and Ethics for Chinese Executives.Ricky Y. K. Chan, Louis T. W. Cheng & Ricky W. F. Szeto - 2002 - Journal of Business Ethics 41 (4):327 - 336.
    This study empirically examines how Chinese executives perceive the role of guanxi and ethics played in their business operations. By factor-analyzing 850 valid replies collected from a comprehensive survey, the present study identifies three distinct ethics-related attitudes and two distinct guanxi-related attitudes for Chinese executives. The cluster analysis of the composite scores of these five attitudinal factors further indicates the existence of three distinct groups of Chinese executives that vary in their ethics and guanxi orientations. The three groups are unethical (...)
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  2.  62
    The Difference Between Fichte's and Schelling's System of Philosophy: An English Translation of G. W. F. Hegel's Differenz des Fichte'schen Und Schelling'schen Systems der Philosophie. [REVIEW]G. W. F. Hegel - 1977 - State University of New York Press.
    In this essay, Hegel attempted to show how Fichte’s Science of Knowledge was an advance from the position of Kant in the Critique of Pure Reason, and how Schelling (and incidentally Hegel himself) had made a further advance from the position of Fichte.
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  3.  49
    Aristotle on the Best Life for a Man: W. F. R. Hardie.W. F. R. Hardie - 1979 - Philosophy 54 (207):35-50.
    Does Aristotle in the Nicomachean Ethics give one consistent answer to the question what life is best or two mutually inconsistent answers? In the First Book he says that we can agree to say that the best life is eudaimonia or eupraxia but must go on to say in what eudaimonia consists . By considering the specific nature of man as a thinking animal he reaches a conclusion: eudaimonia , the human good , is the activity of soul in accordance (...)
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  4.  45
    Hegel: Faith and Knowledge: An English Translation of G. W. F. Hegel's Glauben Und Wissen.G. W. F. Hegel - 1977 - State University of New York Press.
    This is the first English translation of this important essay.
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  5.  15
    The History of Human Marriage.W. F. Willcox - 1892 - Philosophical Review 1 (3):338-341.
  6. Chinese Folk Wisdom : Leading with Traditional Values.Ricky Szeto - 2010 - In Carla Millar & Eve Poole (eds.), Ethical Leadership: Global Challenges and Perspectives. Palgrave-Macmillan.
     
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  7.  51
    Phenomenology of Spirit.G. W. F. Hegel - 1977 - Oxford University Press.
    This brilliant study of the stages in the mind's necessary progress from immediate sense-consciousness to the position of a scientific philosophy includes an introductory essay and a paragraph-by-paragraph analysis of the text to help the reader understand this most difficult and most influential of Hegel's works.
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  8. The Final Good in Aristotle's Ethics.W. F. R. Hardie - 1965 - Philosophy 40 (154):277-295.
    Aristotle maintains that every man has, or should have, a single end, a target at which he aims. The doctrine is stated in E.N. I 2. ‘If, then, there is some end of the things we do which we desire for its own sake, and if we do not choose everything for the sake of something else, clearly this must be the good and the chief good. Will not the knowledge of it, then, have a great influence on life? Shall (...)
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  9.  57
    W. F. Ryan, C. B. Schmitt (Edd.): Pseudo-Aristotle, The Secret of Secrets. Sources and Influences. (Warburg Institute Surveys, 9.) Pp. Vi+148. London: The Warburg Institute, 1983 (1982 on Title Page). Paper, £18. [REVIEW]F. W. Zimmermann - 1984 - The Classical Review 34 (01):139-.
  10.  13
    W. F. Ryan, C. B. Schmitt : Pseudo-Aristotle, The Secret of Secrets. Sources and Influences. Pp. Vi+148. London: The Warburg Institute, 1983 . Paper, £18. [REVIEW]F. W. Zimmermann - 1984 - The Classical Review 34 (1):139-139.
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  11. Aesthetics Lectures on Fine Art.G. W. F. Hegel (ed.) - 1975 - Clarendon Press.
  12.  22
    Aristotle on the Best Life for a Man.W. F. R. Hardie - 1979 - Philosophy 54 (207):35 - 50.
  13. Aristotle’s Ethical Theory.W. F. R. Hardie - 1968 - Oxford University Press.
    This is a study of Aristotle's moral philosophy as it is contained in the Nicomachean Ethics. Hardie examines the difficulties of the text; presents a map of inescapable philosophical questions; and brings out the ambiguities and critical disagreements on some central topics, inclduing happiness, the soul, the ethical mean, and the initiation of action.
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  14.  6
    Strength, Plasticity and Brittleness of Bulk Metallic Glasses Under Compression: Statistical and Geometric Effects.W. F. Wu, Y. Li & C. A. Schuh - 2008 - Philosophical Magazine 88 (1):71-89.
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  15. Cognitive Science and Folk Psychology: The Right Frame of Mind.W. F. G. Haselager - 1997 - Sage Publications.
  16. Grammar and Logic in the Nineteenth Century as Seen in a Syntactical Analysis of the English Language / by J.W.F. Rogers. [REVIEW]J. W. F. Rogers - 1883 - Trübner and Co. George Robertson.
     
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  17.  22
    Aristotle and the Freewill Problem.W. F. R. Hardie - 1968 - Philosophy 43 (165):274 - 278.
  18.  19
    G.W.F. Hegel, Introduzione alla storia della fllosofia. Translation by Armando Plebe, introduction by Luigi Pareyson. Rome/Bari, Editoria Laterza, 1982, pp. 150, lire 6000. [REVIEW]W. H. Walsh - 1982 - Hegel Bulletin 3 (1):29-30.
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  19.  31
    G.W.F. Hegel. Natural Law , Translated by T.M. Knox; Introduction by H.B. Acton. Pp. 137. $10.95. [REVIEW]W. H. Walsh - 1977 - Religious Studies 13 (1):109.
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  20. G W F Hegel's Introduzione Alla Storia Della Filosofia. [REVIEW]W. Walsh - 1982 - Bulletin of the Hegel Society of Great Britain 5:29-30.
     
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  21.  13
    The Significance of Scientific Theories.W. F. G. Swann - 1940 - Philosophy of Science 7 (3):273-287.
  22. Phenomenology of Spirit.G. W. F. Hegel & A. V. Miller - 1977 - International Journal for Philosophy of Religion 10 (4):268-271.
     
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  23.  10
    Das Mutterrecht. 2 vols. By J. J. Bachofen. Pp. 1178; pl. 9. Basel: Benno Schwabe & Co., 1949. 65 Sw. Fr.W. F. J. Knight & J. J. Bachofen - 1952 - Journal of Hellenic Studies 72:145-146.
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  24. Likelihood.A. W. F. Edwards - 1972 - Cambridge University Press.
    Dr Edwards' stimulating and provocative book advances the thesis that the appropriate axiomatic basis for inductive inference is not that of probability, with its addition axiom, but rather likelihood - the concept introduced by Fisher as a measure of relative support amongst different hypotheses. Starting from the simplest considerations and assuming no more than a modest acquaintance with probability theory, the author sets out to reconstruct nothing less than a consistent theory of statistical inference in science.
     
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  25.  9
    Plato's Progress. [REVIEW]W. F. Hicken - 1966 - Journal of Hellenic Studies 88:195-196.
  26.  62
    Lectures on the History of Philosophy (Selections).G. W. F. Hegel - unknown
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  27. LYNCH, W. F. - "An Approach to the Metaphysics of Plato Through the 'Parmenides'". [REVIEW]C. C. W. Taylor - 1963 - Mind 72:608.
     
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  28. Connectionism, Systematicity, and the Frame Problem.W. F. G. Haselager & J. F. H. Van Rappard - 1998 - Minds and Machines 8 (2):161-179.
    This paper investigates connectionism's potential to solve the frame problem. The frame problem arises in the context of modelling the human ability to see the relevant consequences of events in a situation. It has been claimed to be unsolvable for classical cognitive science, but easily manageable for connectionism. We will focus on a representational approach to the frame problem which advocates the use of intrinsic representations. We argue that although connectionism's distributed representations may look promising from this perspective, doubts can (...)
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  29.  32
    Lectures on the Philosophy of Spirit 1827-8.G. W. F. Hegel (ed.) - 2007 - Oxford University Press.
    This edition of a recently discovered manuscript provides the first full look at Hegel's Philosophy of Subjective Spirit. The lectures of 1827 go far beyond Hegel's previously published Encyclopedia outline, and provide a new introduction to the Philosophy of Spirit. Robert Williams's translation will stimulate interest in a neglected area in Hegel scholarship, but one to which Hegel himself attached special importance and significance.
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  30. Human Gene Therapy: Scientific Considerations'.W. F. Anderson - forthcoming - Beauchamp, T. And Walters, L.: Contemporary Issues in Bioethics, Belmont, California: Wadsworth.
  31.  9
    The Historian Ephorus.F. W. W. & G. L. Barber - 1936 - Journal of Hellenic Studies 56:103.
  32. G.W.F. Hegel: Critical Assessments.Robert Stern (ed.) - 1993 - Routledge.
    "Interpreting Hegel means taking a stand on all the philosophical, political and religious problems of our century." Merleau-Ponty G. W. F. Hegel (1770-1831), arguably the greatest philosopher of the nineteenth century, decisively influenced the direction of all subsequent European thought. He has been interpreted variously as a theist and an atheist, a conservative and a liberal, an essentialist and a proto-existentialist, a rationalist and an irrationalist. In all the areas he covered, Hegel sought a new form of understanding that had (...)
     
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  33.  50
    Aristotle's Treatment of the Relation Between the Soul and the Body.W. F. R. Hardie - 1964 - Philosophical Quarterly 14 (54):53-72.
  34.  47
    The Philosophy of History.G. W. F. Hegel - unknown
  35.  14
    Contributions of Emotional State and Attention to the Processing of Syntactic Agreement Errors: Evidence From P600.Martine W. F. T. Verhees, Dorothee J. Chwilla, Johanne Tromp & Constance T. W. M. Vissers - 2015 - Frontiers in Psychology 6.
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  36.  16
    Ancient Near Eastern Texts Relating to the Old Testament.W. F. Albright & James B. Pritchard - 1951 - Journal of the American Oriental Society 71 (4):259.
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  37. A Study of Social Morality, by W. A. Watt. [REVIEW]W. F. Trotter - 1901 - Ethics 12:533.
     
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  38.  6
    A Study of Social Morality. W. A. Watt.W. F. Trotter - 1902 - International Journal of Ethics 12 (4):533-534.
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  39.  5
    Book Review:A Study of Social Morality. W. A. Watt. [REVIEW]W. F. Trotter - 1902 - Ethics 12 (4):533-.
  40.  46
    State and Family in Early Rome. By Charles W. L. Launspach. George Bell & Sons. Pp. 280. [REVIEW]W. F. W. - 1910 - The Classical Review 24 (1):28-28.
  41.  17
    A Greek-English Lexicon of the New Testament and Other Early Christian Literature.G. Zuntz, W. F. Arndt & F. W. Gingrich - 1958 - Journal of Hellenic Studies 78:150.
  42. Ethical Consistency.B. A. O. Williams & W. F. Atkinson - 1965 - Aristotelian Society Supplementary Volume 39 (1):103-138.
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  43.  17
    The Phenomenology of Spirit.G. W. F. Hegel, H. C. Brockmeyer & W. T. Harris - 1868 - Journal of Speculative Philosophy 2 (3):165 - 171.
  44.  16
    Stimulating the Self: The Influence of Conceptual Frameworks on Reactions to Deep Brain Stimulation.Giulio Mecacci & W. F. G. Haselager - 2014 - American Journal of Bioethics Neuroscience 5 (4):30-39.
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  45.  25
    Papyri From Tebtunis, Part II . Edited by E. M. Husselman, A. E. R. Boak and W. F. Edgerton. Pp. Xx + 446; Pl. 6. Ann Arbor: University of Michigan Press, 1944. $5.00. - Papyri and Ostraka From Karanis . Edited by H. C. Youtie and O. M. Pearl. Pp. Xx + 252; Pl. 7. Ann Arbor: University of Michigan Press, 1944. $5.00. [REVIEW]C. H. Roberts, E. M. Husselman, A. E. R. Boak, W. F. Edgerton, H. C. Youtie & O. M. Pearl - 1945 - Journal of Hellenic Studies 65:125-126.
  46.  8
    An Inquiry Concerning the Acceptance of Intrinsic Value Theories of Nature.W. F. Butler & T. G. Acott - 2007 - Environmental Values 16 (2):149-168.
    This study empirically assesses the extent to which intrinsic value theories of nature are accepted and acknowledged outside the realm of academic environmental ethics. It focuses on twenty of the largest landowning organisations in England, including both conservation and non-conservation organisations and investigates the environmental philosophical beliefs and values held by representative individuals of these groups. An in-depth interview was held with a representative from each organisation. The interviews were analysed using qualitative data analysis software and the results compared against (...)
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  47. Hegel's Philosophy of Mind.G. W. F. Hegel - 1970 - Oxford University Press UK.
    G. W. F. Hegel is an immensely important yet difficult philosopher. Philosophy of Mind is the third part of Hegel's Encyclopaedia of the Philosophical Sciences, in which he summarizes his philosophical system. It is one of the main pillars of his thought. Michael Inwood presents this central work to the modern reader in an intelligible and accurate new translation---the first into English since 1894---that loses nothing of the style of Hegel's thought. In his editorial introduction Inwood offers a philosophically sophisticated (...)
     
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  48.  51
    X—Aristotle's Doctrine That Virtue is a “Mean”.W. F. R. Hardie - 1965 - Proceedings of the Aristotelian Society 65 (1):183-204.
  49. The Psychology and Philosophy of Buddhism.W. F. Jayasuriya - 1963 - Colombo, Y. M. B. A. Press.
     
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  50.  15
    Solid-Solution Strengthening of F.C.C. Alloys.K. R. Evans & W. F. Flanagan - 1968 - Philosophical Magazine 18 (155):977-983.
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