Results for 'Riffat Moazam Zaman'

136 found
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  1.  24
    Conversations with Kidney Vendors in Pakistan: An Ethnographic Study.Farhat Moazam, Riffat Moazam Zaman & Aamir M. Jafarey - 2009 - Hastings Center Report 39 (3):29-44.
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  2.  6
    At the Interface of Cultures.Farhat Moazam & Riffat M. Zaman - 2003 - Journal of Clinical Ethics 14 (4):246.
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  3.  17
    Moazam et al. reply.Farhat Moazam - 2009 - Hastings Center Report 39 (6).
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  4.  58
    Feminist Discourse on Sex Screening and Selective Abortion of Female Foetuses.Farhat Moazam - 2004 - Bioethics 18 (3):205–220.
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  5.  17
    Pakistan and Kidney Trade: Battles Won, Battles to Come.Farhat Moazam - 2013 - Medicine, Health Care and Philosophy 16 (4):925-928.
    This essay provides a brief overview of the rise of organ trade in Pakistan towards the end of the last century and the concerted, collective struggle—of physicians and medical associations aided by the media, journalists, members of civil society, and senior judiciary—in pressuring the government to bring about and implement a national law criminalizing such practices opposed by an influential pro-organ trade lobby. It argues that among the most effective measures to prevent re-emergence of organ trafficking in the country is (...)
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  6.  37
    Pakistan and Biomedical Ethics: Report From a Muslim Country.Farhat Moazam & Aamir M. Jafarey - 2005 - Cambridge Quarterly of Healthcare Ethics 14 (3):249-255.
    The Islamic Republic of Pakistan has a population of more than 145 million people, about 95% of whom are Muslims . Although it has a few large cities such as Karachi, almost 65% of the country is still rural, with a per capita income of $408 per year. The overall literacy rate is estimated to be 41.5% but is much lower for women in many of the provinces. Pakistan has a complex culture with many ethnic groups and socioeconomic strata, but (...)
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  7.  22
    Families, Patients, and Physicians in Medical Decisionmaking: A Pakistani Perspective.Farhat Moazam - 2000 - Hastings Center Report 30 (6):28-37.
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  8.  38
    To Donate a Kidney: Public Perspectives From Pakistan.Farhat Moazam, Aamir M. Jafarey & Bushra Shirazi - 2013 - Bioethics 27 (3):76-83.
    Despite the majority opinion of Muslim jurists that organ donation is permitted in Sharia, surveys indicate continuing resistance by lay Muslims, especially to donating organs following death. Pakistan, a country with 165 million Muslims, currently reliant on live donors, is considering steps to establish deceased donor programs which will require public acceptance and support. This article analyzes the results of in-depth interviews with 105 members of the public focusing on opinions and knowledge about juristic rulings regarding kidney donations, donor-family dynamics (...)
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  9.  39
    “Indigenizing” Bioethics: The First Center for Bioethics in Pakistan.Aamir M. Jafarey & Farhat Moazam - 2010 - Cambridge Quarterly of Healthcare Ethics 19 (3):353-362.
    Contemporary bioethics has evolved over the past 40 years predominantly as a “Western” construct drawing fundamental inspiration for its conceptual and methodological frameworks from secular, Anglo-American philosophical traditions. American bioethicists can be credited with playing a defining role in the globalization of this new discipline to the developing countries of the world, but in this process, in the words of LaFleur, “Bioethics has become international without becoming internationalized.” Among the criticisms leveled against the dominant American model of bioethics is that (...)
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  10.  18
    Sharia Law and Organ Transplantation: Through the Lens of Muslim Jurists.Farhat Moazam - 2011 - Asian Bioethics Review 3 (4):316-332.
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  11.  5
    What Does It Mean to Be a Muslim Today?Riffat Hassan - 1990 - New Blackfriars 71 (835):57-66.
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  12.  4
    Realigning Pakistan's Bioethics Center During Covid‐19.Farhat Moazam & Aamir Jafarey - 2020 - Hastings Center Report 50 (3):8-9.
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  13.  34
    The Methodology of Polanyi's Great Transformation.Asad Zaman - 2016 - Economic Thought 5 (1):44.
    Polanyi's book, The Great Transformation, provides an analysis of the emergence and significance of capitalist economic structures which differs radically from those currently universally taught in economic textbooks. This analysis is based on a methodological approach which is also radically different from existing methodologies for economics, and more generally social science. This methodology is used by Polanyi without explicit articulation. Our goal in this article is to articulate the methodology used in this book to bring out the several dimensions on (...)
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  14.  21
    Farhat Moazam (2006) Bioethics and Organ Transplantation in a Muslim Society. A Study in Culture, Ethnography, and Religion: Indiana University Press, Reihe: Bioethics and the Humanities, 280 Seiten, 45,00 $ (Geb.) ISBN 978-0-253-34782-4.Nils Fischer - 2009 - Ethik in der Medizin 21 (1):75-77.
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  15. Boş Zaman Üzerine Seçmeler.Karl Marx - 1997 - Cogito 12.
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  16.  9
    CEO Compensation and Sustainability Reporting Assurance: Evidence From the UK.Habiba Al-Shaer & Mahbub Zaman - 2019 - Journal of Business Ethics 158 (1):233-252.
    Companies are expected to monitor sustainable behaviour to help improve performance, enhance reputation and increase chances of survival. This paper examines the relationship between sustainability committees and independent external assurance on the inclusion of sustainability-related targets in CEO compensation contracts. Using a sample of UK FTSE350 companies for 2011–2015 and controlling for governance and firm characteristics, we find both board-level sustainability committees and sustainability reporting assurance have a positive and significant association with the inclusion of sustainability terms in compensation contracts. (...)
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  17. To Donate a Kidney: Public Perspectives From Pakistan.Farhat Moazam, Aamir M. Jafarey & Bushra Shirazi - 2014 - Bioethics 28 (2):76-83.
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  18.  50
    On the Impossibility of Events of Zero Probability.Asad Zaman - 1987 - Theory and Decision 23 (2):157-159.
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  19.  2
    Feminist Discourse In The Muslim Societies.Riffat Haque - 2008 - Pakistan Journal of Gender Studies 2 (1):103-125.
    The present commentary is an attempt to trace the history of feminism in the Muslims countries and see how far the western feminist frameworks has influenced or provided impetus to the benchmarks, debates and struggles. Women rights agenda any where in the world can not be decontextualized from its history, politics, economy, customs, religion, traditions and geographical location. In the Muslim countries the discourse of women activism against the societal oppression and exploitation has been linked with colonization and state power (...)
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  20.  5
    The Institution Of Purdah: A Feminist Perspective.Riffat Haque - 2008 - Pakistan Journal of Gender Studies 1 (1):47-71.
    Though purdah is associated with Islam and Muslim traditions, its origins can actually be traced to pre-Islamic times and other religions such as the Jewish, Christian, and also to non-religious sources of influence, such as to the Hellenic, and the Bedouin cultures. Most religious and cultural systems in the world endeavor to control men’s and women’s lives and activities in order to ensure the continuity of society, although the extent of control exercised over women varies from one culture or religion (...)
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  21. Feminist Theology as a Means of Combating Injustice Toward Women in Muslim Communities and Culture.Riffat Hassan - 1997 - In William Cenkner (ed.), Evil and the Response of World Religion. Paragon House. pp. 80--95.
     
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  22. Zaman ve Varoluşun Dereceleri: Bir “Dereceli Şimdicilik” Kuramı.Quentin Smith - 2007 - Felsefe Tartismalari 39:69-92.
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  23. Zaman İçinde Seyahate İlişkin Kimi Düşünceler.S. Voss - 1999 - Felsefe Tartismalari 25:42-47.
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  24. Zaman ve Özgür İstenç.Henri Bergson - 1997 - Cogito 11 (9).
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  25.  19
    A Classification of Cultural Engagements in Community Technology Design: Introducing a Transcultural Approach.Heike Winschiers-Theophilus, Tariq Zaman & Colin Stanley - 2019 - AI and Society 34 (3):419-435.
    Community technology design has been deeply affected by paradigm shifts and dominant discourses of its seminal disciplines, such as Human Computer Interaction, Cultural and Design theories, and Community Development as reflected in Community Narratives. A particular distinction of community technology design endeavours has been their cultural stance, which directs the agendas, interactions, and outcomes of the collaboration. Applying different cultural lenses to community technology design, shifts not only practices but also directs the levels of awareness, thereby unfolding fundamentally distinct cultural (...)
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  26.  34
    Students' Perceptions of Academic and Business Dishonesty: Australian Evidence. [REVIEW]Monir Zaman Mir - 2010 - Journal of Academic Ethics 8 (1):67-84.
    Publicly available information indicates that the collapse of the high-profile corporations during the recent past were due to the unethical actions of a number of major players, including high level managers in those corporations. These examples of the ethical misdeeds of corporate actors have influenced accounting professional bodies and academic institutions around the globe to revisit the issue of ethical training of business and accounting students—the corporate managers of tomorrow. However, little is known about the ethical perceptions of business and (...)
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  27.  26
    Age at Menarche of University Students in Bangladesh: Secular Trends and Association with Adult Anthropometric Measures and Socio-Demographic Factors.Md Golam Hossain, Saima Islam, Saw Aik, Tunku Kamarul Zaman & Pete E. Lestrel - 2010 - Journal of Biosocial Science 42 (5):677-687.
  28.  3
    Geçmiş Zaman Kiplerinin Adlandırılması.Tahir Kahraman - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 13):1087-1087.
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  29.  4
    Eski̇ yunan’in Zaman anlayişi üzeri̇ne.Güvenç ŞAR - 2018 - Tabula Rasa: Felsefe Ve Teoloji 28:0-0.
    Zaman, düşünce tarihini eskimeyen konusudur. Düşünce tarihi boyunca tekrar tekrar tartışılan bu konuda Batı felsefesinin başlangıcına bakmak bize birtakım olanaklar sağlayacaktır. Çalışmamızda zaman konusunda Eski Yunanlıların kullandıkları kelimelerden yola çıkarak bu konudaki yaklaşımları ele alınmıştır. Burada hem söz konusu sözcüklerin anlam bağlamları hem de söz konusu sözcüklerin Eski Yunan mitolojisiyle, tragedyasıyla ve felsefesiyle olan bağlantıları ortaya konmaya çalışılmıştır.
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  30. Case Study: An Uncomfortable Refusal.Gary Duhon & Farhat Moazam - forthcoming - Hastings Center Report.
     
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  31.  2
    Rural Women’s Workload: Implications for Socio-Economic Development of Baluchistan.Abdul Rasheed, Riffat Arshed & Zeenat Sana Baloch - 2016 - Pakistan Journal of Gender Studies 13 (1):23-36.
    This paper is based on the descriptive sample survey carried out mainly to highlight the issues of heavy workload of rural women within the conceptual framework of triple burden in two districts of Pishin and Mastung and also to explore its research and policy implications in the broader context of province. The key findings include: The burden of reproduction is directly related with domestic workload and was found high in both the districts indicating high fertility with serious health implications. Comparatively (...)
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  32.  29
    A Commentary on Asad Zaman's Paper: 'The Methodology of Polanyi's Great Transformation'.Anne Mayhew - 2016 - Economic Thought 5 (1):64.
    Read Asad Zaman's paper 'The Methodology of Polanyi's Great Transformation'...
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  33.  12
    Zaman Ve Mek'n Birlikteliği Açısından Yakup Kadri Karaosmanoğlu'nun Ankara Romanı Üzerine Bir İncele.Servet Ti̇ken - 2013 - Journal of Turkish Studies 8 (Volume 8 Issue 13):1551-1551.
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  34.  7
    Commentary.Farhat Moazam - 2008 - Hastings Center Report 38 (5):16-16.
  35. Encounters of a Different Kind.Farhat Moazam - 2019 - Perspectives in Biology and Medicine 62 (2):337-341.
    It has been a little over three months since I returned. My day begins with an altercation with a new security guard who stops me as I drive up to the gate of the brand-new university hospital. He tells me that I am to use the other entrance, as only the chairman’s car is allowed through this gate. I inform him that I am the chairman. He peers at me suspiciously. The chairman sahib is a man not a woman, he (...)
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  36. The Point of Control: Can a Regulated Organ Market Be Moral? Reply.Moazam - 2009 - Hastings Center Report 39 (6):4-5.
     
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  37.  23
    Zur Komplexität der ethischen Realität: Am Beispiel von Nierenspende und -transplantation. Festvortrag zur AEM-Jahrestagung, 2. September 2010, Zürich. [REVIEW]Prof Dr Farhat Moazam - 2012 - Ethik in der Medizin 24 (4):265-274.
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  38.  17
    Zur Komplexität der ethischen Realität: Am Beispiel von Nierenspende und -transplantation. Festvortrag zur AEM-Jahrestagung, 2. September 2010, Zürich. [REVIEW]Farhat Moazam - 2012 - Ethik in der Medizin 24 (4):265-274.
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  39.  5
    Memluklar Zamanında Halep Naipliğine Bağlı Bir Şehir: Birecik.Efe Durmuş - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 4):413-413.
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  40.  20
    Mehmet Zaman Saçlıoğlu'nun Büyük Göz Öyküsünde'Aşkın Gösteren' Ve 'Aşkın Gösterilen' Kavramlarının F.Cafer ŞEN - 2014 - Journal of Turkish Studies 9 (Volume 9 Issue 12):647-647.
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  41.  8
    Ontik Zaman Fenomeninin Epistemolojik Yansıması.Esad Çetin - 2019 - Beytulhikme An International Journal of Philosophy 9 (9:3):713-728.
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  42.  17
    Experience of a New Kind: External Review of a Bioethics Centre.Aamir M. Jafarey, Anika Khan & Farhat Moazam - 2015 - Asian Bioethics Review 7 (4):345-358.
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  43. Zamanın Tozu: Frankfurt Okulu'nun Türkiye'deki Izleri.D. Beybin Kejanlıoğlu (ed.) - 2011 - De Ki.
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  44.  2
    Preprints in Times of COVID19: The Time is Ripe for Agreeing on Terminology and Good Practices.Paul N. Newton, Tammy Hoffmann, E. Bottieau, Peter W. Horby, Laura Merson, Ana Palmero, Amar Jesani, Carlos E. Durán, Aasim Ahmad, Philippe J. Guerin, Jerome Amir Singh, Muhammad H. Zaman, Céline Caillet & Raffaella Ravinetto - 2021 - BMC Medical Ethics 22 (1):1-5.
    Over recent years, the research community has been increasingly using preprint servers to share manuscripts that are not yet peer-reviewed. Even if it enables quick dissemination of research findings, this practice raises several challenges in publication ethics and integrity. In particular, preprints have become an important source of information for stakeholders interested in COVID19 research developments, including traditional media, social media, and policy makers. Despite caveats about their nature, many users can still confuse pre-prints with peer-reviewed manuscripts. If unconfirmed but (...)
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  45.  26
    Transition in Consanguinity in Dir Lower District, a Victim of War, Natural Disaster and Population Displacement, in North-West Pakistan – a Response to Sthanadar Et Al.Atta Ur Rehman, Ijaz Ahmad, Muhammad Zaman & Sajid Malik - 2016 - Journal of Biosocial Science 48 (3):421-426.
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  46.  4
    Mapping Ethics Education in Accounting Research: A Bibliometric Analysis.Tamara Poje & Maja Zaman Groff - forthcoming - Journal of Business Ethics:1-22.
    The attention being paid to ethics education in accounting has been increasing, especially after the corporate accounting scandals at the turn of the century. This paper provides a comprehensive overview of the existing research in the field of ethics education in accounting. To synthesize past research, a bibliometric analysis that references 134 primary studies is performed and three bibliometric methods are applied. First, we visualize the historical evolution of ethics education in accounting research through historiography. Second, we use bibliographic coupling (...)
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  47.  11
    Zamanın Bir Başlangıcı Olmalı Mıdır?Zikri Yavuz - 2016 - Dini Araştırmalar 18 (47).
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  48.  10
    A Moment for Compassion: Emerging Rhetorics in End-of-Life Care.Shahaduz Zaman, Alexander Whitelaw, Naomi Richards, Hamilton Inbadas & David Clark - 2018 - Medical Humanities 44 (2):140-143.
    Compassion is an emotional response to the suffering of others. Once felt, it entails subsequent action to ameliorate their suffering. Recently, ‘compassion’ has become the flagship concept to be fostered in the delivery of end-of-life care, and a rallying call for social action and public health intervention. In this paper, we examine the emerging rhetorics of compassion as they relate to end-of-life care and offer a critique of the expanding discourse around it. We argue that, even where individuals ‘possess’ compassion (...)
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  49.  2
    Biased Pain Reports Through Vicarious Information: A Computational Approach to Investigate the Role of Uncertainty.J. Zaman, W. Vanpaemel, C. Aelbrecht, F. Tuerlinckx & J. W. S. Vlaeyen - 2017 - Cognition 169:54-60.
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  50. 1. Chasing India in Mexico City.Taymiya R. Zaman - 2021 - History and Theory 60 (3):534-540.
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