80 found
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  1. Artifact.Risto Hilpinen - 1999 - Stanford Encyclopedia of Philosophy.
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  2.  90
    X—Authors and Artifacts.Risto Hilpinen - 1993 - Proceedings of the Aristotelian Society 93 (1):155-178.
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  3. On Artifacts and Works of Art.Risto Hilpinen - 1992 - Theoria 58 (1):58-82.
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  4. New Studies in Deontic Logic.Risto Hilpinen (ed.) - 1981 - Wiley-Blackwell.
  5.  58
    On C. S. Peirce’s Theory of the Proposition.Risto Hilpinen - 1982 - The Monist 65 (2):182-188.
    Peirce discusses the nature and structure of propositions in several manuscripts written in the 1890’s and during the first decade of this century. In this paper I shall outline the main features of Peirce’s theory of the proposition, especially his account of what may be called indeterminate indices in propositions.
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  6. Knowledge and Conditionals.Risto Hilpinen - 1988 - Philosophical Perspectives 2:157-182.
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  7.  76
    Knowing That One Knows and the Classical Definition of Knowledge.Risto Hilpinen - 1970 - Synthese 21 (2):109 - 132.
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  8.  37
    On C. S. Peirce’s Theory of the Proposition.Risto Hilpinen - 1982 - The Monist 65 (2):182 - 188.
    Peirce discusses the nature and structure of propositions in several manuscripts written in the 1890’s and during the first decade of this century. In this paper I shall outline the main features of Peirce’s theory of the proposition, especially his account of what may be called indeterminate indices in propositions.
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  9.  68
    Belief Systems as Artifacts.Risto Hilpinen - 1995 - The Monist 78 (2):136-155.
    Many philosophers have used the concept of belief system or some related notion as a basic tool of epistemological discussion and analysis. A belief system is a set of propositions or statements which represents a person’s doxastic state or credal state in a certain situation; it consists of the propositions which the person either explicitly or implicitly accepts in the situation. One of the many concerns of epistemologists is to attempt to formulate general “conditions of rationality” for belief systems. I (...)
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  10.  28
    On Peirce's Philosophical Logic: Propositions and Their Objects.Risto Hilpinen - 1992 - Transactions of the Charles S. Peirce Society 28 (3):467 - 488.
  11.  57
    Carnap's New System of Inductive Logic.Risto Hilpinen - 1973 - Synthese 25 (3-4):307 - 333.
  12. Peirce on Language and Reference.Risto Hilpinen - 1995 - In Kenneth Laine Ketner (ed.), Peirce and Contemporary Thought: Philosophical Inquiries. Fordham University Press. pp. 272--303.
     
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  13.  75
    2012 Presidential Address: Types and Tokens: On the Identity and Meaning of Names and Other Words.Risto Hilpinen - 2012 - Transactions of the Charles S. Peirce Society 48 (3):259.
    Charles S. Peirce introduces the distinction between a token and a type into semiotics and philosophy by using as an example two ways of individuating words:(P1) A common mode of estimating the amount of matter in a MS. or printed book is to count the number of words. There will ordinarily be about twenty the's on a page, and of course they count as twenty words. In another sense of the word "word," however, there is but one word "the" in (...)
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  14.  44
    Peirce, Goodman and the Aesthetic Sign.Risto Hilpinen - 1990 - Grazer Philosophische Studien 37 (1):177-184.
    Expressions of the form "s represents an F", "s represents t as G", and "s represents an F as G" are analysed by means of C. S. Peirce's and Nelson Goodman's semiotic theories, and these theories are compared with each other. It is argued that Peirce's concept of interpretant provides a plausible account of what Goodman calls the exemplification features of aesthetic signs (works of art).
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  15.  50
    Conception, Sense, and Reference in Peircean Semiotics.Risto Hilpinen - 2015 - Synthese 192 (4):1-28.
    In his Logical Investigations Edmund Husserl criticizes John Stuart Mill’s account of meaning as connotation, especially Mill’s failure to separate the distinction between connotative and non-connotative names from the distinction between the meaningful and the meaningless. According to Husserl, both connotative and non-connotative names have meaning or “signification”, that is, what Gottlob Frege calls the sense (“Sinn”) of an expression. The distinction between connotative and non-connotative names is a distinction between two kinds of meaning (or sense), attributive and non-attributive meaning (...)
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  16.  19
    Peirce's logic.Risto Hilpinen - 2004 - In Dov M. Gabbay, John Woods & Akihiro Kanamori (eds.), Handbook of the History of Logic. Elsevier. pp. 3--611.
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  17.  21
    On the Conditions of Causality.Risto Hilpinen - 1973 - Philosophical Studies 24 (6):386 - 391.
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  18. The Semantics of Questions and the Theory of Inquiry.Risto Hilpinen - 1986 - Logique Et Analyse 29 (116):523-539.
  19.  10
    The Structure of Scientific Inference.Risto Hilpinen - 1975 - Journal of Philosophy 72 (15):485-491.
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  20.  43
    Relational Hypotheses and Inductive Inference.Risto Hilpinen - 1971 - Synthese 23 (2-3):266 - 286.
    This paper discusses the probabilities of inductive generalizations in languages containing two-place predicates. The depth of the sentences considered here is restricted to two, that is, they contain at most two layers of quantifiers. The analysis of relational hypotheses presented below is based on the theory of distributive normal forms in first-order logic. The main purpose of this paper is not to present methods of calculating unique probability-values for various generalizations, but rather to clarify the general conceptual situation and concentrate (...)
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  21.  36
    A Note on Necessary-and-Sufficient Causes.Risto Hilpinen - 1974 - Philosophical Studies 26 (5-6):447 - 448.
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  22.  84
    On Practical Abduction.Risto Hilpinen - 2007 - Theoria 73 (3):207-220.
  23. Conditionals and Possible Worlds : On C.S. Peirce's Conception of Conditionals and Modalities.Risto Hilpinen - 2008 - In Leila Haaparanta (ed.), The Development of Modern Logic. Oxford University Press.
  24.  7
    Remarks on the Iconicity and Interpretation of Existential Graphs.Risto Hilpinen - 2011 - Semiotica 2011 (186):169-187.
    In the 1890s, Peirce reformulated quantification theory by expressing it in a language of diagrams, called existential graphs. Peirce thought that the iconicity of his graphs made them suitable for analyzing logical reasoning. Iconic signs can be said to show their meaning, and this paper studies the ways in which graphs do this. Peirce's pragmatic analysis of propositions resembles game-theoretical semantics, and existential graphs show what they mean by displaying the structure of the semantic game for the proposition represented by (...)
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  25.  77
    Skepticism and Justification.Risto Hilpinen - 1983 - Synthese 55 (2):165 - 173.
    This paper discusses the skeptical argument presented by Keith Lehrer in his paper Why Not Scepticism?. It is argued that Lehrer's argument depends on unacceptable premises, and therefore fails to establish the skeptical conclusion. On the other hand, it is also shown that even if the skeptic's opponent (called a dogmatist) knows something, he may be unable to prove this in a way which could convince the skeptic; hence the difficulty of refuting skepticism. The paper also criticises Dretske's attempt to (...)
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  26.  62
    Rules of Acceptance, Indices of Lawlikeness, and Singular Inductive Inference: Reply to a Critical Discussion.Risto Hilpinen & Jaakko Hintikka - 1971 - Philosophy of Science 38 (2):303-307.
  27.  19
    Inquiry, Argumentation and Knowledge.Risto Hilpinen - 1991 - In André Fuhrmann & Michael Morreau (eds.), The Logic of Theory Change. Springer. pp. 1--18.
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  28. Juristische Logik, Rationalität Und Irrationalität Im Recht = Juristic Logic, Rationality and Irrationality in Law.André Jean Arnaud, Risto Hilpinen & Roberto José Vernengo - 1985
     
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  29. Realism and Anti-Realism in the Philosophy of Science Beijing International Conference, 1992.R. S. Cohen, Risto Hilpinen, Jen-Tsung Ch Iu & Beijing International Conference on Philosophy of Science - 1996
     
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  30. Deontische Logik Und Semantik.Amedeo G. Conte, Risto Hilpinen, G. H. von Wright & Universität Bielefeld - 1977
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  31. Abstracts of the 8th International Congress for Logic, Methodology and Philosophy, Moscow 1987.J. E. Fenstad, I. T. Frolov & Risto Hilpinen (eds.) - 1989 - North-Holland.
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  32.  30
    Logic, Methodology, and Philosophy of Science Viii: Proceedings of the Eighth International Congress of Logic, Methodology, and Philosophy of Science, Moscow, 1987.Jens Erik Fenstad, Ivan Timofeevich Frolov & Risto Hilpinen (eds.) - 1989 - Sole Distributors for the U.S.A. And Canada, Elsevier Science.
    The volume contains 37 invited papers presented at the Congress, covering the areas of Logic, Mathematics, Physical Sciences, Biological Sciences and the ...
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  33.  8
    Lennart Åqvist in Memoriam.Åke Frändberg, Risto Hilpinen & Lars Lindahl - 2019 - Theoria 85 (5):345-349.
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  34.  7
    Agent, Language, and the Structure of the World: Essays Presented to Hector-Neri Castaneda, with His Replies.Risto Hilpinen & James E. Tomberlin - 1988 - Noûs 22 (2):307.
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  35. Deontic Logic: Introductory and Systematic Readings.Risto Hilpinen (ed.) - 1976 - Sold and Distributed in the U.S.A. And Canada by Kluwer Boston.
  36. Deontic Logic: Introductory and Systematic Readings.Risto Hilpinen - 1976 - Critica 8 (23):118-125.
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  37.  13
    E. J. Lemmon. If I Know, Do I Know That I Know? Epistemology, New Essays in the Theory of Knowledge, Edited by Avrum Stroll, Harper & Row, New York, Evanston, and London, 1967, Pp. 54–82. - Arthur C. Danto. On Knowing That We Know. Epistemology, New Essays in the Theory of Knowledge, Edited by Avrum Stroll, Harper & Row, New York, Evanston, and London, 1967, Pp. 32–53. [REVIEW]Risto Hilpinen - 1973 - Journal of Symbolic Logic 38 (4):662.
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  38. Editorial Note.Risto Hilpinen - 1971 - Synthese 23 (2/3):347.
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  39.  1
    Good Reason: Essays Dedicated to Risto Hilpinen.Risto Hilpinen, Olli Koistinen & Juha Räikkä (eds.) - 1993 - Turun Yliopisto.
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  40.  21
    International Union of History and Philosophy of Science Division of Logic, Methodology and Philosophy of Science Bulletin No. 11.Risto Hilpinen - 1987 - Studia Logica 46 (1):111-112.
  41.  38
    International Union of History and Philosophy of Science Division of Logic, Methodology and Philosophy of Science Bulletin No. 10.Risto Hilpinen - 1986 - Synthese 67 (2):381-382.
  42.  47
    International Union of History and Philosophy of Science; Division of Logic, Methodology and Philosophy of Science Bulletin No. 14.Risto Hilpinen - 1990 - Synthese 85 (1):179-183.
  43.  36
    International Union of History and Philosophy of Science Division of Logic, Methodology and Philosophy of Science Bulletin No. 15.Risto Hilpinen - 1991 - Synthese 88 (1):113-115.
  44. Kenneth L. Ketner, Et Al. , "Proceedings of the C. S. Peirce Bicentennial International Congress". [REVIEW]Risto Hilpinen - 1984 - Transactions of the Charles S. Peirce Society 20 (1):56.
     
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  45. La filosofía de Héctor-Neri Castañeda.Risto Hilpinen - 1987 - Revista Latinoamericana de Filosofia 13 (3):365.
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  46. Norms, Normative Utterances, and Normative Propositions.Risto Hilpinen - 2006 - Análisis Filosófico 26 (2).
    It is argued that the distinction between the normative and the descriptive interpretation of norm sentences can be regarded as a distinction between two kinds of utterances. A norm or a directive has as its content a normative proposition. A normative utterance of a normative proposition in appropriate circumstances makes the proposition true, and an assertive utterance has as its truth-maker the norm system to which it refers. This account of norms, norm-contents, and utterances of norm sentences solves Jørgensen’s problem: (...)
     
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  47.  61
    Notes onThe Cambridge Companion to Peirce.Risto Hilpinen - 2005 - Transactions of the Charles S. Peirce Society 41 (4):740-761.
  48. New Studies in Deontic Logic. Norms, Actions and Foundations of Ethics.Risto Hilpinen - 1983 - Studia Logica 42 (1):110-111.
  49. New Studies in Deontic Logic Norms, Actions, and the Foundations of Ethics.Risto Hilpinen - 1981
     
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  50. On a Pragmatic Theory of Meaning and Knowledge.Risto Hilpinen - 2004 - Cognitio 5 (2):150.
    : According to C. S. Peirce, there are two ways of explaining what a sign means, namely, a definition and a precept. A precept tells the interpreters of a sign what the sign means by prescribing what they have to do in order to find or become acquainted with an object of the sign. A precept for a concept specifies how an interpreter can determine whether the concept is applicable to a given situation or object.Peirce accepted the scholastic definition of (...)
     
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