Results for 'Risto Hipinen'

212 found
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  1.  44
    Deontic logic.Dagfinn Føllesdal & Risto Hipinen - 1976 - In Risto Hilpinen (ed.), Deontic logic: introductory and systematic readings. Hingham, MA: Sold and distributed in the U.S.A. and Canada by Kluwer Boston. pp. 4--159.
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  2.  86
    Knowing that one knows and the classical definition of knowledge.Risto Hilpinen - 1970 - Synthese 21 (2):109 - 132.
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  3.  83
    Belief Systems as Artifacts.Risto Hilpinen - 1995 - The Monist 78 (2):136-155.
    Many philosophers have used the concept of belief system or some related notion as a basic tool of epistemological discussion and analysis. A belief system is a set of propositions or statements which represents a person’s doxastic state or credal state in a certain situation; it consists of the propositions which the person either explicitly or implicitly accepts in the situation. One of the many concerns of epistemologists is to attempt to formulate general “conditions of rationality” for belief systems. I (...)
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  4.  13
    Good reason: essays dedicated to Risto Hilpinen.Risto Hilpinen, Olli Koistinen & Juha Räikkä (eds.) - 1993 - Turku: Turun yliopisto.
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  5.  45
    X*—Authors and Artifacts.Risto Hilpinen - 1993 - Proceedings of the Aristotelian Society 93 (1):155-178.
    Risto Hilpinen; X*—Authors and Artifacts, Proceedings of the Aristotelian Society, Volume 93, Issue 1, 1 June 1993, Pages 155–178, https://doi.org/10.1093/arist.
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  6.  9
    Recognition and Religion: A Historical and Systematic Study.Risto Saarinen - 2016 - Oxford University Press UK.
    Recognition and Religion: A Historical and Systematic Study outlines the first intellectual history of religious recognition, stretching from the New Testament to present day. Risto Saarinen connects the history of religion with philosophical approaches, arguing that philosophers owe a considerable historical and conceptual debt to the religious processes of recognition. At the same time, religious recognition has a distinctive profile that differs from philosophy in some important respects. Saarinen undertakes a systematic elaboration of the insights provided by the tradition (...)
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  7.  56
    Weakness of will in Renaissance and Reformation thought.Risto Saarinen - 2011 - New York: Oxford University Press.
    In addition to considering the work of a broad range of Renaissance authors (including Petrarch, Donato Acciaiuoli, John Mair, and Francesco Piccolomini), Risto ...
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  8.  39
    Subsymbolic Case‐Role Analysis of Sentences with Embedded Clauses.Risto Miikkulainen - 1996 - Cognitive Science 20 (1):47-73.
    A distributed neural network model called SPEC for processing sentences with recursive relative clauses is described. The model is based on separating the tasks of segmenting the input word sequence into clauses, forming the case‐role representations, and keeping track of the recursive embeddings into different modules. The system needs to be trained only with the basic sentence constructs, and it generalizes not only to new instances of familiar relative clause structures but to novel structures as well. SPEC exhibits plausible memory (...)
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  9.  50
    The Meaning of Meaning in Sociology. The Achievements and Shortcomings of Alfred Schutz's Phenomenological Sociology.Risto Heiskala - 2011 - Journal for the Theory of Social Behaviour 41 (3):231-246.
    Phenomenological sociology was founded at the beginning of 1930s by Alfred Schutz. His mundane phenomenology sought to combine impulses drawn from Husserl's transcendental phenomenology and Weber's action theory. It was made famous at the turn of 1960s and 1970s by Garfinkel's ethnomethodology and Berger & Luckmann's social constructionism. This paper deals with the notable accomplishments of Schutz and his followers and then proceeds to a shared shortcoming, which is that the phenomenological approach is unable to understand meaning in any other (...)
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  10.  23
    Weakness of the Will in Medieval Thought: From Augustine to Buridan : Academic Dissertation.Risto Saarinen - 1994 - New York: Brill.
    This volume examines the medieval understanding of Aristotle's "weakness of the will". The medieval views are outlined on the basis of five major commentaries on Aristotle's _Nicomachean Ethics_ between 1250 and 1350.
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  11.  49
    The logic question during the first half of the nineteenth century.Risto Vilkko - 2011 - In Leila Haaparanta (ed.), The development of modern logic. New York: Oxford University Press. pp. 203.
    This chapter begins with a discussion of Herbart's theory of the structures of thought. It then discusses Drobisch's formal philosophy, Hegel's dialectical logic, Trendelenburg's logical investigations, and Herbartian and Hegelian reactions to the criticism.
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  12. The role of attention in auditory information processing as revealed by event-related potentials and other brain measures of cognitive function.Risto Näätänen - 1990 - Behavioral and Brain Sciences 13 (2):201-233.
  13.  52
    On C. S. Peirce’s Theory of the Proposition.Risto Hilpinen - 1982 - The Monist 65 (2):182 - 188.
    Peirce discusses the nature and structure of propositions in several manuscripts written in the 1890’s and during the first decade of this century. In this paper I shall outline the main features of Peirce’s theory of the proposition, especially his account of what may be called indeterminate indices in propositions.
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  14.  26
    International union of history and philosophy of science division of logic, methodology and philosophy of science bulletin no. 11.Risto Hilpinen - 1987 - Studia Logica 46 (1):111-112.
  15.  87
    Skepticism and justification.Risto Hilpinen - 1983 - Synthese 55 (2):165 - 173.
    This paper discusses the skeptical argument presented by Keith Lehrer in his paper Why Not Scepticism?. It is argued that Lehrer's argument depends on unacceptable premises, and therefore fails to establish the skeptical conclusion. On the other hand, it is also shown that even if the skeptic's opponent (called a dogmatist) knows something, he may be unable to prove this in a way which could convince the skeptic; hence the difficulty of refuting skepticism. The paper also criticises Dretske's attempt to (...)
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  16.  83
    Art and its History.Risto Pitkänen - 2010 - Nordic Journal of Aesthetics 21 (39).
    The paper argues that something is art only if (i) it belongs to a special kind of internal history and (ii) needs to be understood and appreciated in the light of such history. This goes against both the traditional view that art has a timeless, ahistorical essence and the historicist view that there can be no ahistorical perspective for understanding art. The paper draws on Hegel’s view that art needs to be understood through its history, but rejects the idea that (...)
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  17.  6
    On the Analysis of Pictorial Representation.Risto Pitkänen - 1981
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  18.  3
    Ogledi iz moralne i političke filozofije.Risto Tubić - 2003 - Banja Luka: Glas srpski.
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  19.  5
    U lavirintu stihije savremenog sveta: pitanja i čuđenja.Risto Tubić - 2016 - Beograd: Svet knjige.
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  20.  43
    Georg Henrik Von Wright (1916–2003).Risto Vilkko - 2005 - Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie 36 (1):1 - 14.
  21.  61
    The Problematic Reconstruction of the Development of Modern Logic.Risto Vilkko - 2007 - The Proceedings of the Twenty-First World Congress of Philosophy 5:31-35.
    Many historians and philosophers of logic have claimed that during the modern classical era there was a long period of stagnation or even of decline in the field of logic. The aim of this paper is to convince the audience that this standard evaluation of the development of modern logic during the period from Leibniz to Frege is misdirected and needs to be corrected. Even though it is true that the now usual way of understanding logic merely as the doctrine (...)
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  22. Existence and Predication from Aristotle to Frege.Risto Vilkko & Jaakko Hintikka - 2007 - Philosophy and Phenomenological Research 73 (2):359-377.
    One of the characteristic features of contemporary logic is that it incorporates the Frege‐Russell thesis according to which verbs for being are multiply ambiguous. This thesis was not accepted before the nineteenth century. In Aristotle existence could not serve alone as a predicate term. However, it could be a part of the force of the predicate term, depending on the context. For Kant existence could not even be a part of the force of the predicate term. Hence, after Kant, existence (...)
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  23.  21
    Schleiermacher on recognition.Risto Saarinen - 2022 - British Journal for the History of Philosophy 32 (2):372-386.
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  24.  24
    Peirce's logic.Risto Hilpinen - 2004 - In Dov M. Gabbay, John Woods & Akihiro Kanamori (eds.), Handbook of the history of logic. Boston: Elsevier. pp. 3--611.
  25. Artifact.Risto Hilpinen - 1999 - Stanford Encyclopedia of Philosophy.
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  26.  5
    Review of Risto Hilpinen: Rationality in Science: Studies in the Foundations of Science and Ethics[REVIEW]Risto Hilpinen - 1982 - Ethics 93 (1):191-192.
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  27.  35
    Automatic and attention-dependent processing of auditory stimulus information.Risto Näätänen - 1990 - Behavioral and Brain Sciences 13 (2):261-288.
  28.  13
    Schleiermacher on recognition.Risto Saarinen - 2022 - British Journal for the History of Philosophy 32 (2):372-386.
    ABSTRACT This paper investigates Friedrich Schleiermacher’s (1768–1834) use of recognition (Anerkennung) terminology, focusing on the early On Religion (1799) and the late Glaubenslehre (1830). While the term occurs only rarely in On Religion, Schleiermacher speaks of the “recognition of otherness” (Anerkennen des Fremden) in a distinctive fashion in this work. In Glaubenslehre, recognition terminology is frequently used. Here, Schleiermacher considers that the doctrine of justification should be considered as an event in which God recognizes human beings. Recognition is compared with (...)
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  29. Deontic Logic: Introductory and Systematic Readings.Risto Hilpinen - 1976 - Critica 8 (23):118-125.
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  30.  9
    Deontische Logik und Semantik.Risto Hilpinen - 1977
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  31.  29
    From Goffman to semiotic sociology.Risto Heiskala - 1999 - Semiotica 124 (3-4):211-234.
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  32.  9
    Ontology of Time as a Deconstruction of Space. An essay on the Philosophy of Byzantine music.Risto Solunchev - 2019 - Conatus 4 (1):109.
    In this paper the author examines the ontology of Byzantine music in its self, its aesthetical ground, the philosophical and cultural principles of creation, its episteme, the epistemological field that produced its forms from the 12th till the 14th century, and why that musical ontology hasn’t change through the centuries. The paper discusses in partucular Ernst Bloch’s view that the only evolutionary expression of the Absolute spirit as far as music is concerned, is Western classical music. The author claims that (...)
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  33.  70
    On C. S. Peirce’s Theory of the Proposition.Risto Hilpinen - 1982 - The Monist 65 (2):182-188.
    Peirce discusses the nature and structure of propositions in several manuscripts written in the 1890’s and during the first decade of this century. In this paper I shall outline the main features of Peirce’s theory of the proposition, especially his account of what may be called indeterminate indices in propositions.
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  34. Schlick on the Foundations of Knowledge.Risto Hilpinen - 1982 - Grazer Philosophische Studien 16 (1):63-78.
    This paper outlines the main features of the conception of empirical knowledge presented by Moritz Schlick in his paper 'Über das Fundament der Erkenntnis', and contains a detaüed analysis of Schlick's concept of "Konstatierung". It is argued that in spite of its basically foundationalist appearance, Schlick's theory resembles in important respects contemporary coherence theories of knowledge.
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  35.  4
    Rules of acceptance and inductive logic.Risto Hilpinen - 1968 - Amsterdam: North-Holland Pub. Co..
  36. La filosofía de Héctor-Neri Castañeda.Risto Hilpinen - 1987 - Revista Latinoamericana de Filosofia 13 (3):365.
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  37. Peirce, Charles Sanders.Risto Hilpinen - 1995 - In Robert Audi (ed.), The Cambridge Dictionary of Philosophy. New York City: Cambridge University Press. pp. 652.
     
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  38.  3
    Rationality in Science: Studies in the Foundations of Science and Ethics.Risto Hilpinen - 1980 - Springer.
    The present volume is a product of an international research program 'Foundations of Science and Ethics', launched in 1976 by the Inter University Centre of Post-Graduate Studies, Dubrovnik, Yugoslavia, with the financial support of the V olkswagen Foundation. According to the outline ofthe program, formulated in 1976 by a committee consisting of Professors Dagfinn F~llesdal, Rudolf Haller (coordinator), Lorenz Kruger, Karel Lambert, Keith Lehrer, Kuno Lorenz, Gunther Patzig, Ivan Supek and Paul Weingartner, its general purpose was to investigate the interplay (...)
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  39.  6
    Schlick on the Foundations of Knowledge.Risto Hilpinen - 1982 - Grazer Philosophische Studien 16 (1):63-78.
    This paper outlines the main features of the conception of empirical knowledge presented by Moritz Schlick in his paper 'Über das Fundament der Erkenntnis', and contains a detaüed analysis of Schlick's concept of "Konstatierung". It is argued that in spite of its basically foundationalist appearance, Schlick's theory resembles in important respects contemporary coherence theories of knowledge.
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  40. Magnetoencephalography-a tool for studies of information processing the human brain.Risto J. Ilmoniemi - 1995 - In Heinz Lübbig (ed.), The Inverse Problem. Akademie Verlag und VCH Weinheim. pp. 89--106.
     
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  41.  6
    Conflit moral, crise culturelle et ethique retrouvée =.Risto Maula (ed.) - 1977 - Helsinki: distributor, Akateeminen kirjakauppa.
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  42.  6
    Hegel’s Camel. From the History of Reconciliation to the Theory of Atonement.Risto Saarinen - 2022 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 64 (4):363-381.
    The paper discusses the relationship between “atonement” and “reconciliation” in systematic theology, claiming that Hegel’s concept of reconciliation (Versöhnung) continues to influence contemporary English-speaking theology. It is argued that the so-called theories of atonement often tacitly assume “Hegel’s camel”, an idea consisting of three propositions as follows: (i) atonement is a consistent umbrella concept that pertains to the systematic explanation of the entire work of Christ, (ii) atonement contains both an overarching rational insight and a moral code of conduct that (...)
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  43.  17
    Metapher und biblische Redefiguren als Elemente der Sprachphilosophie Luthers.Risto Saarinen - 1988 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 30 (1):18-39.
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  44. Arijadna bez konca.Risto Tubić - 2004 - Banja Luka: JU Književna zadruga.
     
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  45. The emergence of symbolic logic : The interplay between logic and philosophy : The logic question.Risto Vilkko - 2011 - In Leila Haaparanta (ed.), The development of modern logic. New York: Oxford University Press.
  46. New Studies in Deontic Logic. Norms, Actions and Foundations of Ethics.Risto Hilpinen - 1983 - Studia Logica 42 (1):110-111.
     
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  47.  12
    Deontic logic: introductory and systematic readings.Risto Hilpinen (ed.) - 1976 - Hingham, MA: Sold and distributed in the U.S.A. and Canada by Kluwer Boston.
  48.  53
    Natural Language Processing With Modular Pdp Networks and Distributed Lexicon.Risto Miikkulainen & Michael G. Dyer - 1991 - Cognitive Science 15 (3):343-399.
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  49.  13
    The Parts of Prudence: Buridan, Odonis, Aquinas.Risto Saarinen - 2003 - Dialogue 42 (4):749-766.
    RésuméCet article traite de la théorie de l'action du début du XIVesiècle, en particulier de l'émergence et de la cohérence des jugements suscitant l'action. Pour Thomas d'Aquin, les trois «parties de la prudence» sont: 1) l'eubulia(la «bonne délibération»); 2) lasynesis(le «bon jugement»); 3) le commandement d'agir qui en résulte. Le vocabulaire de Thomas d'Aquin, emprunté à l'Éthique à Nicomaqued'Aristote, livre VI, se raffine substantiellement dans les écrits de Gérard Odon et Jean Buridan. Entre autres, leur discussion de la circonspection et (...)
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  50.  8
    Luther and the gift.Risto Saarinen - 2017 - Tübingen, Germany: Mohr Siebeck.
    Dust jacket, back cover: In this book, Risto Saarinen studies Martin Luther's understanding of the gift and related issues such as favours and benefits, faith and justification, virtues and merits, ethics and doctrine, law and Christ. He shows that Luther both continues and criticizes the classical discusssions regarding the differences and parallels between gifts and sales.
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