43 found
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  1.  15
    Buddhism after Patriarchy: A Feminist History, Analysis, and Reconstruction of Buddhism.Serinity Young & Rita M. Gross - 1994 - Buddhist-Christian Studies 14:248.
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  2.  21
    Religious Identity and Openness in a Pluralistic World.Rita M. Gross - 2005 - Buddhist-Christian Studies 25 (1):15-20.
    In lieu of an abstract, here is a brief excerpt of the content:Religious Identity and Openness in a Pluralistic WorldRita M. GrossIn our final sessions after twenty years of working together, we have been asked to reflect in some way on identity and openness in a pluralistic world. Specifically, the question is, "How do I understand my own identity as a religious Buddhist or Christian in light of the fact that I am open to the validity of the beliefs held (...)
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  3.  10
    Buddhist Perspectives on Gender Issues.Rita M. Gross - 2013 - In Steven M. Emmanuel (ed.), A Companion to Buddhist Philosophy. Chichester, UK: Wiley. pp. 663–674.
    Four areas have emerged as especially important foci for discussions of Buddhism and gender. First is simply gathering the information about women and gender – given that most Buddhists, especially Western Buddhists, were quite unaware of how male‐dominated Buddhism has traditionally been. Second, especially for Asian Buddhists, deep concern about the status of nuns and the need to restore full ordination for them in some parts of the Buddhist world has taken center stage. Third, especially for Western Buddhists, who are (...)
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  4.  8
    Buddhism after Patriarchy: A Feminist History, Analysis, and Reconstruction of Buddhism.Roy C. Amore & Rita M. Gross - 1994 - Buddhist-Christian Studies 14:245.
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  5.  4
    America, Amerikkka: Elect Nation and Imperial Violence: Some Comments.Rita M. Gross - 2009 - Feminist Theology 17 (2):180-183.
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  6.  19
    A Buddhist Response.Rita M. Gross - 1998 - Buddhist-Christian Studies 18:128.
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  7.  12
    Autobiography, Mutual Transformation, and the Prophetic Voice in Buddhist Feminism.Rita M. Gross - 1993 - Buddhist-Christian Studies 13:127.
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  8.  31
    Being a Buddhist Nun: The Struggle for Enlightenment in the Himalayas, and: Himalayan Hermitess: The Life of a Tibetan Buddhist Nun (review).Rita M. Gross - 2006 - Buddhist-Christian Studies 26 (1):220-223.
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  9.  30
    Being Benevolence: The Social Ethics of Engaged Buddhism (review).Rita M. Gross - 2007 - Buddhist-Christian Studies 27 (1):174-179.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Being Benevolence: The Social Ethics of Engaged BuddhismRita M. GrossBeing Benevolence: The Social Ethics of Engaged Buddhism. By Sallie B. King. Honolulu: University of Hawai'i Press, 2005. 291 pp.This discussion of the social ethics of Engaged Buddhism is organized into chapters on four basic issues: the relationship between individual and society, human rights, nonviolence and its limits, and justice/reconciliation. Setting the context for these issues are an introduction, (...)
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  10.  24
    Buddhist Goddesses of India, and: Goddesses and the Divine Feminine: A Western Religious History (review).Rita M. Gross - 2008 - Buddhist-Christian Studies 28:175-178.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Buddhist Goddesses of India, and: Goddesses and the Divine Feminine: A Western Religious HistoryRita M. GrossBuddhist Goddesses of India. By Miranda Shaw. Princeton, NJ: Princeton University Press, 2006. 571 pp.Goddesses and the Divine Feminine: A Western Religious History. By Rosemary Radford Ruether. Berkeley: University of California Press, 2005. 381 pp.These two very large books should be of obvious interest to those concerned with Buddhist-Christian interactions and comparative studies. (...)
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  11.  27
    Buddhist Nuns and Gendered Practice: In Search of the Female Renouncer by Nirmala S. Salgado, and: Women in Pali Buddhism: Walking the Spiritual Paths in Mutual Dependence by Pascale Engelmajer, and: Women in Early Indian Buddhism: Comparative Textual Studies ed. by Alice Collett.Rita M. Gross - 2015 - Buddhist-Christian Studies 35:226-234.
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  12.  37
    Bringing Zen Home: The Healing Art of Japanese Women’s Rituals by Paula Arai.Rita M. Gross - 2013 - Buddhist-Christian Studies 33:217-220.
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  13.  25
    Courtesans and Tantric Consorts: Sexualities in Buddhist Narrative, Iconography, and Ritual (review).Rita M. Gross - 2005 - Buddhist-Christian Studies 25 (1):174-176.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Courtesans and Tantric Consorts: Sexualities in Buddhist Narrative, Iconograhy, and RitualRita M. GrossCourtesans and Tantric Consorts: Sexualities in Buddhist Narrative, Iconograhy, and Ritual. By Serinity Young. New York and London: Routledge, 2004. 256 pp.This book is a welcome addition to the growing literature on Buddhism and gender. It presents information and explores issues on this topic in new and innovative ways. It is also well researched and well (...)
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  14.  14
    Behind the Masks of God: An Essay toward Comparative Theology.Rita M. Gross & Robert C. Neville - 1994 - Buddhist-Christian Studies 14:221.
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  15.  13
    Eminent Nuns: Women Chan Masters of Seventeenth-Century China.Rita M. Gross - 2012 - Buddhist-Christian Studies 32:154-157.
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  16.  1
    Feminist Theology as Theology of Religions.Rita M. Gross - 2001 - Feminist Theology 9 (26):83-101.
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  17.  22
    I Am Speechless: Thank You, Colleague Friends.Rita M. Gross - 2011 - Buddhist-Christian Studies 31:89-99.
    In lieu of an abstract, here is a brief excerpt of the content:I Am Speechless:Thank You, Colleague FriendsRita M. GrossBecause I had not seen half of these tributes before the session at which they were presented, I did not have a written paper, or even prepared notes, with which to respond to these colleagues. I was so touched by the care with which each person had prepared their remarks—a fully written paper in each case—and the wonderful things they said, that (...)
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  18.  13
    Incommensurability: Between Traditions or between Psychological Styles?Rita M. Gross - 1996 - Buddhist-Christian Studies 16:48.
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  19.  29
    "I Go for Refuge to the Sangha": A Response to Rosemary Ruether's Paper.Rita M. Gross - 1991 - Buddhist-Christian Studies 11:230.
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  20.  15
    Is the Glass Half-Empty or Half-Full? A Feminist Assessment of Buddhism at the Beginning of the Twenty-First Century.Rita M. Gross - 2008 - Feminist Theology 16 (3):291-311.
    Doctrinally, Buddhism is free of the myths and symbols that make some other religions so intractable to feminist reforms. In its philosophical views and its meditation practices, Buddhism has tremendous potential for deconstructing gender. In less than thirty years, we have gone from a situation in which almost nothing had been written about Buddhist women to a situation in which books and articles appear regularly. There is now a worldwide Buddhist women's movement, many women Buddhist teachers—at least in North America—and (...)
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  21.  26
    Monopoly on Salvation? A Feminist Approach to Religious Pluralism (review).Rita M. Gross - 2010 - Buddhist-Christian Studies 30:205-208.
    In lieu of an abstract, here is a brief excerpt of the content:Reviewed by:Monopoly on Salvation? A Feminist Approach to Religious PluralismRita M. GrossMonopoly on Salvation? A Feminist Approach to Religious Pluralism. By Jeannine Hill Fletcher. New York: Continuum, 2005. 155 pp.Given that most practitioners of Western feminist theology, whether Christian or some variety of post-Christian, display remarkably little interest in issues of religious diversity and interreligious dialogue, I was both curious about this book and delighted to see someone combining (...)
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  22.  5
    Religious Feminism and the Future of the Planet: A Christian-Buddhist Conversation.Rita M. Gross & Rosemary Radford Ruether - 2001 - Burns & Oates.
    This interreligious dialogue--in which alternating chapters present each woman's thoughts, with a response by the other--grew out of a workshop Gross and Ruether presented in Loveland, Ohio, in 1999. Their conversations range across themes including: What is most problematic about my tradition? What is most liberating about my tradition? What is most inspiring for me about the other tradition? And, finally, religious feminism and the future of the planet. The two feminist thinkers and writers present widely diverging life histories and (...)
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  23.  1
    Response to Gordon Kaufman "This Is It: Nothing Happens Next".Rita M. Gross - 1989 - Buddhist-Christian Studies 9:189.
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  24.  7
    Studying Personal Transformation: Questions and Suggestions.Rita M. Gross - 1982 - Buddhist-Christian Studies 2:55.
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  25.  28
    Some Reflections about Community and Survival.Rita M. Gross - 2003 - Buddhist-Christian Studies 23 (1):3-19.
    In lieu of an abstract, here is a brief excerpt of the content:Buddhist-Christian Studies 23 (2003) 3-19 [Access article in PDF] Some Reflections about Community and Survival Rita M. Gross University of Wisconsin-Eau Claire Many studies have indicated that at both ends of the life cycle human beings more readily survive and flourish if they experience significant contact with other humans, if they experience nurturing, love, and relationship. Having physical needs met, by itself, is not sufficient. Both infants and old (...)
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  26.  13
    The Buddha and Religious Diversity by J. Abraham Velez de Cea.Rita M. Gross & Sid Brown - 2014 - Buddhist-Christian Studies 34:203-207.
  27.  25
    This Buddhist's View of Jesus.Rita M. Gross - 1999 - Buddhist-Christian Studies 19 (1):62-75.
    In lieu of an abstract, here is a brief excerpt of the content:This Buddhist’s View of JesusRita M. GrossThe topic 1 of developing a Buddhist view of Jesus is challenging to me on many levels, for many reasons. Not the least of them involves my own unhappy childhood and young adulthood being trained as a member of a version of Christianity that expressed an extremely exclusivist position regarding religious pluralism. Nevertheless, I have long practiced Buddhist-Christian dialogue as a Buddhist, in (...)
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  28.  16
    The Crisis of Authority: Buddhist History for Buddhist Practitioners.Rita M. Gross - 2010 - Buddhist-Christian Studies 30:59-72.
    In lieu of an abstract, here is a brief excerpt of the content:The Crisis of AuthorityBuddhist History for Buddhist PractitionersRita M. GrossAs a Buddhist scholar-practitioner who is also a feminist, I have multiple loyalties. The potential for conflict between different standards could be great, and I have often been asked whether my fundamental loyalty is to Buddhist standards and Buddhist teachers, to the values of feminism, or to standards of academic scholarship. This is a question I always refuse to answer (...)
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  29.  31
    The Dalai Lama: Essential Writings.Rita M. Gross - 2010 - Journal for Peace and Justice Studies 20 (2):166-169.
  30.  7
    Theological Encounter IV.Rita M. Gross - 1993 - Buddhist-Christian Studies 13:147-204.
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  31.  24
    The International Buddhist-Christian Theological Encounter: Twenty Years of Dialogue.Rita M. Gross - 2005 - Buddhist-Christian Studies 25 (1):3-7.
    In lieu of an abstract, here is a brief excerpt of the content:The International Buddhist-Christian Theological Encounter:Twenty Years of DialogueRita M. GrossIn a world riddled by conflict, religions must take a large part of the responsibility for initiating and perpetuating these conflicts, which often include disagreements about whose political system is favored by the deity or to whom the deity gave land. The slogan "No peace on earth until there is peace among religions" is more than true.No wonder some religious (...)
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  32.  31
    The Suffering of Sexism: Buddhist Perspectives and Experiences.Rita M. Gross - 2014 - Buddhist-Christian Studies 34:69-81.
    In lieu of an abstract, here is a brief excerpt of the content:The Suffering of Sexism:Buddhist Perspectives and ExperiencesRita M. GrossHaving been assigned the topic of suffering and sexism for this conference and celebration of Paul Knitter’s career and work, I feel qualified to address that topic. I have suffered a lot because of the work I have done on sexism, including a very diminished career. After nearly fifty years of demonstrating the presence of sexism in religious studies and in (...)
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  33.  16
    The Study of Religion as Religious Experience.Rita M. Gross - 1991 - Buddhist-Christian Studies 11:254.
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  34.  17
    The Three-Yana Journey in Tibetan Vajrayana Buddhism.Rita M. Gross - 1987 - Buddhist-Christian Studies 7:87.
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  35. University of Wisconsin–Eau Claire.Rita M. Gross - 2013 - Buddhist-Christian Studies 33:220-222.
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  36.  20
    Gordon Kaufman Interview.Terry C. Muck, Rita M. Gross & Gordon Kaufman - forthcoming - Buddhist-Christian Studies.
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  37.  35
    Book reviews. [REVIEW]Edwin Dickens, Eliza F. Kent, Rita M. Gross, M. Whitney Kelting & Deven M. Patel - 2007 - International Journal of Hindu Studies 11 (1):115-123.
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  38.  7
    Being Different: An Indian Challenge to Western Universalism. [REVIEW]Rita M. Gross - 2012 - International Journal of Hindu Studies 16 (3):323-334.
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  39.  33
    Book reviews and notices. [REVIEW]Rita M. Gross, Dermot Killingley, Ramakrishna Puligandla, Joseph A. Bracken & Christopher Key Chapple - 1999 - International Journal of Hindu Studies 3 (3):319-327.
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  40.  12
    Bringing Zen Home: The Healing Art of Japanese Women’s Rituals by Paula Arai. [REVIEW]Rita M. Gross - 2013 - Buddhist-Christian Studies 33:217-220.
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  41.  68
    Review of Charles Goodman, Consequences of Compassion: An Interpretation and Defense of Buddhist Ethics: Oxford: Oxford University Press, 2009, vii + 250, ISBN 978-0-19-537519-0 hb. [REVIEW]Rita M. Gross - 2010 - Sophia 49 (2):311-313.
  42.  3
    The Dalai Lama. [REVIEW]Rita M. Gross - 2010 - Journal for Peace and Justice Studies 20 (2):166-169.
  43.  7
    Ties That Bind: Maternal Imagery and Discourse in Indian Buddhism by Reiko Ohnuma, and: Family Matters in Indian Buddhist Monasticism by Shayne Clark, and: Family in Buddhism ed. by Liz Wilson, and: Little Buddhas: Children and Childhoods in Buddhist Texts and Traditions ed. by Vanessa R. Sasson. [REVIEW]Rita M. Gross - 2016 - Buddhist-Christian Studies 36 (1):225-231.
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