Results for 'Rivka Grundstein-Amado'

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  1. Intellectual Property and the Pharmaceutical Industry: A Moral Crossroads Between Health and Property.Rivka Amado & Nevin M. Gewertz - 2004 - Journal of Business Ethics 55 (3):295-308.
    The moral justification of intellectual property is often called into question when placed in the context of pharmaceutical patents and global health concerns. The theoretical accounts of both John Rawls and Robert Nozick provide an excellent ethical framework from which such questions can be clarified. While Nozick upholds an individuals right to intellectual property, based upon its conformation with Lockean notions of property and Nozicks ideas of just acquisition and transfer, Rawls emphasizes the importance of basic liberties, such as an (...)
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  2.  37
    An Integrative Model of Clinical-Ethical Decision Making.Rivka Grundstein-Amado - 1991 - Theoretical Medicine and Bioethics 12 (2).
    The purpose of this paper is to propose a model of clinical-ethical decision making which will assist the health care professional to arrive at an ethically defensible judgment. The model highlights the integration between ethics and decision making, whereby ethics as a systematic analytic tool bring to bear the positive aspects of the decision making process. The model is composed of three major elements. The ethical component, the decision making component and the contextual component. The latter incorporates the relational aspects (...)
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  3.  9
    Metafísicas nacionales.Juan Antonio García Amado - 2008 - Anales de la Cátedra Francisco Suárez 42:9-30.
    Se analiza críticamente la idea de Pueblo y el manejo de la Historia que suelen ser propios de las doctrinas nacionalistas, con sus correspondientes secuelas para la relación entre derechos individuales y derechos colectivos, y con sus consecuencias para el modo de concebir y de realizarse la democracia. También se ponen de relieve los problemas teóricos que encierran la noción de “derechos históricos”.
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  4.  10
    La filosofía Del derecho en españa Hoy. Un balance pesimista.Juan Antonio García Amado - 2010 - Anales de la Cátedra Francisco Suárez 44:523-538.
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  5.  8
    Histoire, mémoire et leur ‘site’ dans le film.Ana María Amado - 1996 - Semiotica 112 (1-2):77-92.
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  6.  5
    Uma historia E Uma historia E Uma historia.Teresa Amado - 2004 - História 1:25-30.
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  7.  2
    Self-Reference Recollection Effect and its Relation to Theory of Mind: An Investigation in Healthy Controls and Schizophrenia.Laurie Compère, Célia Mam-Lam-Fook, Isabelle Amado, Marion Nys, Jennifer Lalanne, Marie-Laure Grillon, Narjes Bendjemaa, Marie-Odile Krebs & Pascale Piolino - 2016 - Consciousness and Cognition 42:51-64.
  8.  3
    Abwägung versus normative Auslegung?: kritik der Anwendung des Verhältnismäßigkeitsprinzips als Mittel juristischer Methodik.Juan Antonio García Amado - 2009 - Rechtstheorie 40 (1):1-42.
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  9.  1
    Quel Travail Pour Quelles Familles? Incidences de la Formation À la Thérapie Familiale Dans des Approches Thérapeutiques Diversifiées.Marie-Aline Amado, Marthe Barraco de Pinto, Jeanne Sophie Bourguet & Catherine Combase - 2001 - Dialogue 154 (4):73.
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  10. El Derecho y Sus Circunstancias: Nuevos Ensayos de Filosofía Jurídica.Garcia Amado & Juan Antonio - 2010 - Universidad Externado de Colombia.
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  11. History, Memory and Their''site''in Film.A. M. Amado - 1996 - Semiotica 112 (1-2):77-91.
     
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  12. Originalidad léxica en los fragmentos de Arquéstrato de Gela.Mª Teresa Rodríguez Amado - 2010 - Humanitas 62:11-22.
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  13. The Futures of Prudence: Pure Strategy and Aristotelian and Hobbesian Strategists.Nathan D. Grundstein - 1983 - Enterprise Achievement Associates.
     
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  14.  13
    Values Education: A New Direction for Medical Education.R. Grundstein-Amado - 1995 - Journal of Medical Ethics 21 (3):174-178.
    This paper suggests that medical education should redirect resources to values education, specifically developing new strategies to improve the process of clarification of values. The author suggests using the values journal method which is based on a systematic record of students' personal value systems reflected in their stories and life experience; and on their responses to case presentation. Generating a personal values journal helps students define who they are, what their social and professional roles are, what their expectations are and (...)
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  15.  6
    Writing, Reading, Storytelling - The Love Story of Sinhá, Malhado, Carybé and Jorge Amado.Cláudia Sousa Pereira - 2003 - Diogenes 50 (2):33-40.
    The author discusses the significance of Jorge Amado's brief but crucial incursion into the world of children's literature: his O Gato Malhado e a Andorinha Sinhá (about a tabby cat and a young lady swallow). This adventure from the pen of the Brazilian author resonates not only in the area of textual genesis in this literary field, or that of illustration, but also in the area of childhood culture, a world which may perhaps be marginal and is only just beginning (...)
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  16.  52
    La dificultad de ser amado: El reconocimiento del otro en Las obras del amor de Kierkegaard.Pablo Uriel Rodríguez - 2012 - Tópicos 24 (24):00-00.
    Actualmente, Las obras del amor es uno de los libros más leídos por los especialistas en Kierkegaard. Desde que Theodor Adorno publicó sus críticas a la teoría kierkegaardiana del amor, la interpretación habitual se ha centrado en el sujeto del amor (amante cristiano) y ha olvidado el objeto del amor (prójimo). Considero que es importante pensar una nueva cuestión: ¿cómo experimenta el prójimo el amor cristiano? Para responder esta pregunta, este artículo retoma conceptos centrales de la teoría del reconocimiento de (...)
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  17.  2
    The Risk of a Lifetime: How, When, and Why Procreation May Be Permissible, by Rivka Weinberg. [REVIEW]George W. Rainbolt - forthcoming - Australasian Journal of Philosophy:1-1.
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  18. Rivka Feldhay, Galileo and the Church: Political Inquisition or Critical Dialogue? Reviewed By.James B. South - 1996 - Philosophy in Review 16 (2):101-103.
     
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  19. El conocimiento del amado: León Hebreo y Spinoza.Jesús Rincón Navarro - 1999 - El Basilisco: Revista de Filosofía, Ciencias Humanas, Teoría de la Ciencia y de la Cultura 26:86-90.
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  20.  6
    Carlos ITURRA, El discípulo amado y otros paisajes masculinos.Ewald Weitzdörfer - 2015 - Alpha (Osorno) 40:229-230.
    El artículo tiene por objeto analizar la construcción del conocimiento mapuche según el discurso de kimches. Sostenemos que en la educación familiar existe un proceso de construcción de conocimientos propios como un sistema de saberes y contenidos educativos para la formación de personas. La metodología empleada es la investigación educativa. Los resultados parciales muestran una descripción acerca de la lógica de los conocimientos educativos propios, para contextualizar la enseñanza y el aprendizaje de las ciencias en el medio escolar, desde la (...)
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  21.  4
    Écrire, Lire, Raconter? Le Roman d'Amour de Sinhá, Malhado, Carybé Et Jorge Amado.Cláudia Sousa Pereira - 2002 - Diogène 198 (2):40.
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  22.  4
    LÉVY-VALENSI, Éliane Amado, Job : réponse à JungLÉVY-VALENSI, Éliane Amado, Job : réponse à Jung.Raynald Valois - 1992 - Laval Théologique et Philosophique 48 (2):291-295.
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  23.  3
    “Amada en el Amado transformada”: Unión de Los Amados en poesía de San Juan de Cruz Y su presencia en Venus en el pudridero de Eduardo anguita. [REVIEW]Jimena Castro G. - 2008 - Alpha (Osorno) 27.
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  24.  1
    Reported Speech in the Construction of the Ethos: Discursive-Argumentative Analysis of The Country of Carnival, by Jorge Amado.Eduardo Lopes Piris & Darling Moreira do Nascimento - 2013 - Bakhtiniana 8 (1):220 - 232.
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  25. Galileo and the Church: Political Inquisition or Critical Dialogue? By Rivka Feldhay.J. Aieta - 2000 - The European Legacy 5 (2):263-263.
     
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  26. M. Zubiría, Mundo amado, amada eternidad. Comentario a los cantos y discursos del Zaratustra.V. Cano - 2011 - Revista Latinoamericana de Filosofia 37 (1):153.
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  27. Galileo and the Church: Political Inquisition or Critical Dialogue?Rivka Feldhay.Maurice A. Finocchiaro - 1999 - Isis 90 (3):596-597.
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  28. Galileo and the Church: Political Inquisition or Critical Dialogue? By Rivka Feldhay. [REVIEW]Maurice Finocchiaro - 1999 - Isis: A Journal of the History of Science 90:596-597.
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  29. Recensão a: SANTOS, David, ROQUE, Fátima Faria - Jorge Amado e o neorrealismo português.Jacques Fux & Manuela Barbosa - 2013 - Humanitas 65:340-342.
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  30. A la búsqueda del amado.Juan Manuel Gonzalo - 1996 - Studium 36 (2):165-192.
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  31. Oralidade E Escrita Na Obra de Jorge Amado.Ricardo Pieretti Camara - 2004 - Iris 27:327-342.
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  32. O Discurso Citado Na Construção Do Ethos: Análise Discursivo-Argumentativa de O País Do Carnaval, de Jorge Amado.Eduardo Lopes Piris & Darling Moreira do Nascimento - 2013 - Bakhtiniana 8 (1):220-232.
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  33. Riqueza de imágenes en Raimundo Lulio: El ejemplo de Libro del amigo y del amado.Jose María Soto Rábanos - 2003 - Revista Española de Filosofía Medieval 10:261-274.
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  34. Review of Galileo and the Church: Political Inquisition or Critical Dialogue? by Rivka Feldhay. [REVIEW]James South - unknown
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  35.  5
    O êxtase de Teresas: o sacro e o profano na Literatura e nas Artes (The ecstasy of Teresas: the sacred and the profane in the Literature and in the Arts) - DOI: 10.5752/P.2175-5841.2013v11n31p843. [REVIEW]Flávia Vieira da Silva do Amparo - 2013 - Horizonte 11 (31):843-866.
    No altar da Igreja de Santa Maria della Vittoria (Roma), encontramos a bela escultura de Bernini, denominada “O êxtase de Santa Teresa”. Símbolo da entrega ao gozo espiritual, a escultura do artista italiano representa Santa Teresa de Ávila recebendo do anjo a seta do amor divino, reprodução perfeita do êxtase místico e religioso. Esse trabalho tem como objetivo analisar a ocorrência de Teresas na literatura brasileira, como heroínas divididas entre o sacro e o profano. Propomos o estudo do romance Tereza (...)
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  36.  5
    The Risk of a Lifetime: How, When, and Why Procreation May Be Permissible.Rivka Weinberg - 2015 - Oxford University Press USA.
    Having children is probably as old as the first successful organism. It is often done thoughtlessly. This book is an argument for giving procreating some serious thought, and a theory of how, when, and why procreation may be permissible.Rivka Weinberg begins with an analysis of the kind of act procreativity is and why we might be justifiably motivated to engage in it. She then proceeds to argue that, by virtue of our ownership and control of the hazardous material that (...)
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  37. Identifying and Dissolving the Non-Identity Problem.Rivka Weinberg - 2007 - Philosophical Studies 137 (1):3-18.
    Philosophers concerned with procreative ethics have long been puzzled by Parfit’s Non-Identity Problem (NIP). Various solutions have been proposed, but I argue that we have not solved the problem on its own narrow person-affecting terms, i.e., in terms of the identified individuals affected by procreative decisions and acts, especially future children. Thus, the core problem remains unsolved. This is a nagging concern for all who hold the common intuition that actions that harm no one are permissible. I argue against Harmon’s (...)
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  38. Biographies of Scientific Objects.Lorraine Daston - 2002 - History and Philosophy of the Life Sciences 23 (3/4):551-551.
    Why does an object or phenomenon become the subject of scientific inquiry? Why do some of these objects remain provocative, while others fade from center stage? And why do objects sometimes return as the focus of research long after they were once abandoned? Addressing such questions, _Biographies of Scientific Objects_ is about how whole domains of phenomena—dreams, atoms, monsters, culture, society, mortality, centers of gravity, value, cytoplasmic particles, the self, tuberculosis—come into being and sometimes pass away as objects of scientific (...)
     
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  39.  86
    Whose Problem is Non-Identity?Paul Hurley & Rivka Weinberg - 2014 - Journal of Moral Philosophy 11 (4):699-730.
    Teleological theories of reason and value, upon which all reasons are fundamentally reasons to realize states of affairs that are in some respect best, cannot account for the intuition that victims in non-identity cases have been wronged. Many philosophers, however, reject such theories in favor of alternatives that recognize fundamentally non-teleological reasons, second-personal reasons that reflect a moral significance each person has that is not grounded in the teleologist’s appeal to outcomes. Such deontological accounts appear to be better positioned to (...)
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  40.  74
    Is Having Children Always Wrong?Rivka Weinberg - 2012 - South African Journal of Philosophy 31 (1):26-37.
    Life stinks. Mel Brooks knew it, David Benatar knows it,1 and so do I. Even when life does not stink so badly, there’s always the chance that it will begin to do so. Nonexistence, on the other hand, is odor free. Whereas being brought into existence can be harmful, or at least bad, nonexistence cannot be harmful or bad. Even if life is not clearly bad, it is at the very least extremely risky. David Benatar argues, somewhat notoriously, that since (...)
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  41.  73
    The Moral Complexity of Sperm Donation.Rivka Weinberg - 2008 - Bioethics 22 (3):166–178.
  42. Authority, Political Theology, and the Politics of Knowledge in the Transition From Medieval to Early Modern Catholicism.Rivka Feldhay - 2006 - Social Research: An International Quarterly 73 (4):1065-1092.
  43.  47
    Paralelismos de género en la poesía hebrea bíblica: la mujer del Cantar de los Cantares y el hombre del libro de Job.Julio Trebolle Barrera - 2005 - 'Ilu. Revista de Ciencias de Las Religiones 10:225-247.
    Los estudios sobre «Biblia y género» no han prestado atención al paralelismo de género en la poesía hebrea bíblica, la cual juega con las referencias femeninas y masculinas entre los hemistiquios de un verso, como por ejemplo en «Salga el esposo (m) del tálamo (m) // la esposa (f) de la alcoba (f)» (Joel 2,16). Este juego de referencias paralelas es un reflejo de la representación simbólica de lo real característica de los textos bíblicos. Los poetas han visto y representado (...)
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  44.  10
    Procreative Justice: A Contractualist Account.Rivka M. Weinberg - 2002 - Public Affairs Quarterly 16 (4):405-425.
  45.  7
    Knowledge and Salvation in Jesuit Culture.Rivka Feldhay - 1987 - Science in Context 1 (2).
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  46.  2
    The Discourse of Pious Science.Rivka Feldhay & Michael Heyd - 1989 - Science in Context 3 (1).
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  47.  83
    It Ain't My World.Rivka Weinberg - 2009 - Utilitas 21 (2):144-162.
    It seems we have some obligation to aid some others, but it's unclear why, to whom, and to what extent. Many consequentialists claim that we are obligated to help everyone to the marginal utility point but they do so without examining why we are obligated to aid others at all. I argue that we must investigate the basis of our duty to aid others in order to determine the nature and extent of our obligation. Although some consequentialists, notably, Kagan, Singer (...)
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  48.  50
    Existence: Who Needs It? The Non‐Identity Problem and Merely Possible People.Rivka Weinberg - 2013 - Bioethics 27 (9):471-484.
    In formulating procreative principles, it makes sense to begin by thinking about whose interests ought to matter to us. Obviously, we care about those who exist. Less obviously, but still uncontroversially, we care about those who will exist. Ought we to care about those who might possibly, but will not actually, exist? Recently, unusual positions have been taken regarding merely possible people and the non-identity problem. David Velleman argues that what might have happened to you – an existent person – (...)
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  49.  17
    Eine Anfrage über Homosexualität im jüdischen Gesetz.Gershom Frankfurter & Rivka Ulmer - 1991 - Zeitschrift für Religions- Und Geistesgeschichte 43 (1):49-68.
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  50.  1
    It Depends.Rivka Weinberg - 2016 - The Philosophers' Magazine 75:100-105.
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