Results for 'Rob Someren Greve'

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  1. 'Ought', 'Can', and Fairness.Rob van Someren Greve - 2014 - Ethical Theory and Moral Practice 17 (5):913-922.
    According to the principle that ‘ought’ implies ‘can’, it is never the case that you ought to do something you cannot do. While many accept this principle in some form, it also has its share of critics, and thus it seems desirable if an argument can be offered in its support. The aim of this paper is to examine a particular way in which the principle has been defended, namely, by appeal to considerations of fairness. In a nutshell, the idea (...)
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  2.  34
    Wittgenstein’s Philosophy of Mathematics: Felix Mühlhölzer in Conversation with Sebastian Grève.Sebastian Grève & Felix Mühlhölzer - 2014 - Nordic Wittgenstein Review 3 (2):151-180.
    Sebastian Grève interviews Felix Mühlhölzer on his work on the philosophy of mathematics.
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  3. Wishful Thinking in Moral Theorizing: Comment on Enoch.Rob van Someren Greve - 2011 - Utilitas 23 (04):447-450.
    David Enoch recently defended the idea that there are valid inferences of the form ‘it would be good if p, therefore, p’. I argue that Enoch's proposal allows us to infer the absurd conclusion that ours is the best of all possible worlds.
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  4. The Value of Practical Usefulness.Rob van Someren Greve - 2014 - Philosophical Studies 168 (1):167-177.
    Some moral theories, such as objective forms of consequentialism, seem to fail to be practically useful: they are of little to no help in trying to decide what to do. Even if we do not think this constitutes a fatal flaw in such theories, we may nonetheless agree that being practically useful does make a moral theory a better theory, or so some have suggested. In this paper, I assess whether the uncontroversial respect in which a moral theory can be (...)
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  5. Objective Consequentialism and Avoidable Imperfections.Rob van Someren Greve - 2013 - Ethical Theory and Moral Practice 16 (3):481-492.
    There are two distinct views on how to formulate an objective consequentialist account of the deontic status of actions, actualism and possibilism. On an actualist account, what matters to the deontic status of actions is only the value of the outcome an action would have, if performed. By contrast, a possibilist account also takes into account the value of the outcomes that an action could have. These two views come apart in their deontic verdicts when an agent is imperfect in (...)
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  6. Can Reasons Be Self-Undermining?Rob van Someren Greve - 2012 - Philosophia 40 (2):411-414.
    The characterization of objective, normative reasons to φ as facts (or truths) that count in favor of φ-ing is widely accepted. But are there any further conditions that considerations which count in favor of φ-ing must meet, in order to count as a reason to φ? In this brief paper, I consider and reject one such condition, recently proposed by Caspar Hare.
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  7.  7
    Wittgenstein on Gödelian 'Incompleteness', Proofs and Mathematical Practice: Reading Remarks on the Foundations of Mathematics, Part I, Appendix III, Carefully.Wolfgang Kienzler & Sebastian Sunday Grève - 2016 - In Sebastian Sunday Grève & Jakub Mácha (eds.), Wittgenstein and the Creativity of Language. Basingstoke, UK: Palgrave Macmillan. pp. 76-116.
    We argue that Wittgenstein’s philosophical perspective on Gödel’s most famous theorem is even more radical than has commonly been assumed. Wittgenstein shows in detail that there is no way that the Gödelian construct of a string of signs could be assigned a useful function within (ordinary) mathematics. — The focus is on Appendix III to Part I of Remarks on the Foundations of Mathematics. The present reading highlights the exceptional importance of this particular set of remarks and, more specifically, emphasises (...)
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  8.  92
    The Importance of Understanding Each Other in Philosophy.Sebastian Sunday Grève - 2015 - Philosophy 90 (2):213-239.
    What is philosophy? How is it possible? This essay constitutes an attempt to contribute to a better understanding of what might be a good answer to either of these questions by reflecting on one particular characteristic of philosophy, specifically as it presents itself in the philosophical practice of Socrates, Plato and Wittgenstein. Throughout this essay, I conduct the systematic discussion of my topic in parallel lines with the historico-methodological comparison of my three main authors. First, I describe a certain neglected (...)
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  9.  50
    Emergence in Sociology: A Critique of Nonreductive Individualism.J. Greve - 2012 - Philosophy of the Social Sciences 42 (2):188-223.
    The emergentist position that R. Keith Sawyer has formulated, nonreductive individualism, contains three propositions. First, that social characteristics must always be realized in individuals; second, that it is nevertheless possible to understand social properties as irreducible; and third, that therefore it is possible to demonstrate how social properties are able to exercise independent causal influences on individuals and their properties. It is demonstrated that Sawyer is not able to meet an objection that Kim has formulated against the analogous position in (...)
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  10.  1
    Modeling Developmental Transitions on the Balance Scale Task.Hedderik Rijn, Maarten Someren & Han Maas - 2003 - Cognitive Science 27 (2):227-257.
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  11.  75
    Response to R. Keith Sawyer.Jens Greve - 2013 - Philosophy of the Social Sciences 43 (2):246-256.
    R. Keith Sawyer rightly claimed that the formulation of several cross-level regularities does not disprove the “autonomy” of sciences. Nevertheless, first, this autonomy becomes gradual because cross-level regularities narrow the scope for strong emergence and, second, these examples do not disprove the metaphysical premises of Kim’s critique. Sawyer and I concur on the thesis according to which the proof of strong emergence is in part an empirical question. However, it also depends on the concept of individualism applied whether a description (...)
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  12. Abraham in Kierkegaard Research.Wilfried Greve - 2000 - Kierkegaardiana 21:7-18.
     
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  13.  10
    European Foundations of the Welfare State.Bent Greve - 2015 - The European Legacy 20 (5):562-563.
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    Traps and Gaps in Action Explanation: Theoretical Problems of a Psychology of Human Action.Werner Greve - 2001 - Psychological Review 108 (2):435-451.
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  15. El dudoso eticista. O lo uno, o lo otro II, de Kierkegaard.Wilfried Greve - 1998 - Enrahonar 29 (1):9-3.
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  16.  15
    Ways Forward for the Welfare State in the Twenty-First Century.Bent Greve - 2003 - The European Legacy 8 (5):611-630.
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  17.  12
    Introduction: The End of the Welfare State?Bent Greve - 2003 - The European Legacy 8 (5):557-558.
  18. Washington's I-119.Carson Rob - 1992 - Hastings Center Report 22.
     
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  19.  19
    True Lies: Self-Stabilization Without Self-Deception☆.Werner Greve & Dirk Wentura - 2010 - Consciousness and Cognition 19 (3):721-730.
    Self-deception entails apparent conceptual paradoxes and poses the dilemma between two competing needs: the need for stability of the self-concept, on the one hand, and the need to accept reality, on the other. It is argued, first, that conceptual difficulties can be avoided by distinguishing two levels of explanation. Whereas, in a personal language, “the person” deceives him- or her-self, a cognitive approach explains this self-deception by reference to the interplay of cognitive processes of which the person is not aware. (...)
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  20.  5
    Do Reaches in the Dark Shed Sufficient Light on Internal Representations?Daniel Bullock, Douglas Greve & Frank Guenther - 1992 - Behavioral and Brain Sciences 15 (2):330-332.
  21.  7
    Fiction and Conversation.Anniken Greve - 2012 - Philosophical Investigations 35 (3-4):238-259.
    Exploring Rhees's analogy between everyday conversation and literature, the paper suggests a conception of form that encourages us to see literary works as contributions to conversation in virtue of their concern. How we might read for the concern of a literary work is exemplified by readings of Ibsen's Ghosts and The Wild Duck. These readings suggest that Rhees's analogy not only throws light on the communicative powers of literature: viewing everyday talk in the light of works of literature also gives (...)
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  22.  3
    Speaking of Beliefs: Reporting or Constituting Mental Entities?Werner Greve & Axel Buchner - 1995 - Behavioral and Brain Sciences 18 (2):391.
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  23. Superpositions: Laruelle and the Humanities.Rocco Gangle & Julius Greve (eds.) - 2017 - Rowman & Littlefield International.
    This book examines the relevance of François Laruelle’s innovative notion of non-standard philosophy to critical and constructive discourses in the humanities, bringing together essays from prominent Anglophone scholars of Laruelle’s work and includes a contribution from Laurelle himself.
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  24. Citizen, State, and Social Welfare in Britain 1830–1990.Bent Greve - 1996 - History of European Ideas 22 (2):129-130.
  25. Development in the EC and its Impact on the Welfare State in Europe—Trends Towards Convergence in the Last ten Years.Bent Greve - 1994 - History of European Ideas 19 (1-3):147-152.
  26. Emergenz: Zur Analyse Und Erklärung Komplexer Strukturen.Jens Greve & Annette Schnabel (eds.) - 2011 - Suhrkamp.
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  27. Review of Alexander Hicks: Social Democracy and Welfare Capitalism. A Century of Income Security Politics. Cornell, Cornell University Press, 1999. [REVIEW]Bent Greve - 2002 - The European Legacy 7 (3).
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  28. Review of Christopher Howard: The Hidden Welfare State, Tax Expenditures and Social Policy in the United States. Princeton, Princeton University Press, 1997. [REVIEW]Bent Greve - 2001 - The European Legacy 6 (4):540-541.
     
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  29. Review of David Schmidtz and Robert E. Goodin: Social Welfare and Individual Responsibility. Cambridge University Press, 1998. [REVIEW]Bent Greve - 2001 - The European Legacy 6 (3):396-397.
     
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  30. Review of Ellen Frankel Paul (Eds.) Et. Al.: The Welfare State. [REVIEW]Bent Greve - 2000 - The European Legacy 5 (2).
     
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  31. Review of Meritocracy and Economic Inequality (Eds) Kennt Arrow, Samuel Bowles and Steven Durlau. NJ., Princeton. [REVIEW]Bent Greve - 2002 - The European Legacy 7 (5):660-661.
     
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  32. Review of Pocock: JGA Et. Al.: The Varieties of British Political Thought, 1500-1800. Cambridge University Press. [REVIEW]Bent Greve - 1998 - The European Legacy 3 (2).
  33. Social Democracy and Welfare Capitalism. A Century of Income Security Politics. By Alexander Hicks.B. Greve - 2002 - The European Legacy 7 (3):404-404.
     
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  34. Social Work in a Changing Europe.Bent Greve - 1996 - History of European Ideas 22 (2):186-186.
  35. The Development of Durkheim's Social Realism. By Robert Alun Jones.A. Greve - 2002 - The European Legacy 7 (2):244-245.
     
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  36. The Varieties of British Political Thought, 1500-1800. By JGA Pocock, Gordon J. Schochet, and Lois G. Schwoerer.B. Greve - 1998 - The European Legacy 3:105-105.
  37. The Welfare State. Edited by Ellen by Ellen Frankel Paul Et Al.B. Greve - 2000 - The European Legacy 5 (2):297-297.
     
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  38. Winston Churchill: Resolution, Defiance, Magnamity, Good Will. Edited by R. Crosby Kemper, III.B. Greve - 1998 - The European Legacy 3:109-109.
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  39.  6
    Wittgenstein and the Creativity of Language.Sebastian Sunday Grève & Jakub Mácha (eds.) - 2016 - Basingstoke, UK: Palgrave Macmillan.
    This volume is the first to focus on a particular complex of questions that have troubled Wittgenstein scholarship since its very beginnings. The authors re-examine Wittgenstein’s fundamental insights into the workings of human linguistic behaviour, its creative extensions and its philosophical capabilities, as well as his creative use of language. It offers insight into a variety of topics including painting, politics, literature, poetry, literary theory, mathematics, philosophy of language, aesthetics and philosophical methodology.
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  40. Non-Organic Cognitive Deficits: A Case Report of Functional Disturbance in the Production of Ordinal Information.Van Dijck Jean-Philippe, Vandeput Katleen, Lafosse Christophe, Hartsuiker Rob & Fias Wim - 2014 - Frontiers in Human Neuroscience 8.
  41. Denken der Existenz. Einübungen in Kierkegaard.K. -M. Kodalle, W. Greve, J. Disse & J. Cattepoel - 1993 - Philosophische Rundschau 40 (4):310-319.
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  42. Do Nicotine Dependent Subjects Show Functional Differences in Response to Risk?Curley Louise, Kydd Rob, Kirk Ian, Russell Bruce & Hester Robert - 2015 - Frontiers in Human Neuroscience 9.
  43.  35
    What God Only Knows: A Reply to Rob Lovering.Matthew Frise - 2014 - Religious Studies 50 (2):245-254.
    Rob Lovering has recently argued that God is not omniscient on the grounds that (1) in order to be omniscient a subject must not only know all truths always but also know what it's like not to know a truth, and (2) God cannot fulfil both of these requirements. I show that Lovering's argument is unsuccessful since he inadequately supports (1) and (2), and since there are several serious doubts about (2). I also show that Lovering does not otherwise indicate (...)
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  44.  7
    A Critique of Rob Lovering's Criticism of the Substance View.Henrik Friberg‐Fernros - 2015 - Bioethics 29 (3):211-216.
    In his article, The Substance View: a critique, Rob Lovering argues that the substance view – according to which the human embryo is a person entitled to human rights – leads to such implausible implications that this view should be abandoned. In this article I respond to his criticism by arguing that either his arguments fail because the proponents of the substance view are not obligated to hold positions which may be considered absurd, or because the positions which they are (...)
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  45. Rethinking the Boundaries and Burdens of Parental Authority Over Education: A Response to Rob Reich's Case Study of Homeschooling.Perry L. Glanzer - 2008 - Educational Theory 58 (1):1-16.
    Rob Reich’s claim that fruitful discussions about the balance among state, parental, and children’s educational interests would benefit by contemplating the widespread phenomenon of homeschooling is a welcome suggestion. His policy recommendations, however, place an unjustified burden on parents to show the adequacy of homeschooling arrangements instead of placing the burden on the state to clarify commonly agreed‐upon outcome measures. In this essay, Perry Glanzer argues that Reich places the burden on parents by overstating the threat that the freedom given (...)
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  46. The Virtual by Rob Shields London and New York: Routledge, 2003.Douglas Kellner - unknown -
    In The Virtual, Rob Shields puts virtuality in with the key categories of contemporary social theory such as subjectivity, agency, structure, and the spaces and temporalities between the modern and the postmodern. Shields has rescued the term and the idea of the virtual from utopian futurists like Howard Rheingold and Nicholas Negroponte who use it to hype emergent technologies and forms of culture as the magical vehicles and entry points to new worlds and identities. The works of these digerati, ideologues (...)
     
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  47.  7
    Teaching Moral Theories is an Option: Reply to Rob Lawlor.D. Benatar - 2009 - Journal of Medical Ethics 35 (6):395-396.
    In his response to my earlier criticism, Rob Lawlor argues that the benefits I suggest can be derived from teaching moral theories in applied ethics courses can be obtained in other ways. In my reply, I note that because I never claimed the benefits could be obtained only from teaching moral theories, Dr Lawlor’s response fails to refute my earlier argument that some attention to moral theories is an option in applied ethics courses.
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  48.  1
    'Wittgenstein and the Creativity of Language', Edited by Grève and Mácha. [REVIEW]Daniel Sharp - forthcoming - Nordic Wittgenstein Review 5 (2):226-231.
    Book review of Grève, Sebastian Sunday and Mácha, Jakub 2016, _Wittgenstein and the Creativity of Language_, London: Palgrave Macmillan, 2016, xxi + 318pp.
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  49.  6
    Moulène, Rancière and 24 Objets de Grève: Productive Ambivalence or Reifying Opacity?Paolo Magagnoli - 2012 - Philosophy of Photography 3 (1):155-171.
    First exhibited in 1999, Jean-Luc Moulène's 24 Objets de Grève is a photographic archive printed in a range of different formats, portraying a variety of products made by French workers on strike between the 1970s and the 1990s. These comprise of scarves, T-shirts, dolls, geographical maps, cigarettes, facsimile banknotes, perfume bottles and other items. The objects were aimed at financially supporting the strikers and attracting the solidarity of the general public. Often destroyed after their use, they were not created with (...)
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  50. Sandra Moog and Rob Stones, Eds, Nature, Social Relations and Human Needs: Essays in Honour of Ted Benton. Basingstoke: Palgrave Macmillan, 2009. 296 Pp. ISBN 978-0-230-20115-6, Hardback,£ 64.00. [REVIEW]Raymond Murphy - 2012 - Journal of Critical Realism 11 (4):510-514.
     
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