Results for 'Robbie M. Cooper'

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  1.  46
    An Aristotelian Theory of Comedy.A. W. M. & Lane Cooper - 1926 - Journal of Hellenic Studies 46:148.
  2.  36
    The Unity of Virtue*: JOHN M. COOPER.John M. Cooper - 1998 - Social Philosophy and Policy 15 (1):233-274.
    Philosophers have recently revived the study of the ancient Greek topics of virtue and the virtues—justice, honesty, temperance, friendship, courage, and so on as qualities of mind and character belonging to individual people. But one issue at the center of Greek moral theory seems to have dropped out of consideration. This is the question of the unity of virtue, the unity of the virtues. Must anyone who has one of these qualities have others of them as well, indeed all of (...)
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  3.  13
    Effects of 7.5% CO2 Inhalation on Allocation of Spatial Attention to Facial Cues of Emotional Expression.Robbie M. Cooper, Jayne E. Bailey, Alison Diaper, Rachel Stirland, Lynne E. Renton, Christopher P. Benton, Ian S. Penton-Voak, David J. Nutt & Marcus R. Munafò - 2011 - Cognition and Emotion 25 (4):626-638.
  4.  26
    Ambrosio, Franci J. Dante and Derrida Face to Face. Albany: SUNY Press, 2007. $75.00 Baggett, David and William A. Drrumin, Eds. Hitchock and Philosophy: Dail M for Metaphysics. Chicago: Open Court, 2007. $17.95 Pb. Bird, Colin. An Introduction to Political Philosophy. Cambridge Introductions to Philosophy. New York: Cambridge University Press, 2007. $24.99 Pb. [REVIEW]Peg Birmingham, James Campbell, Maria C. Cimitile, Elian P. Miller, Conal Condren, Stephen Gaukroger, Ian Hunter, John W. Cooper & M. I. Ada - forthcoming - Philosophy Today.
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  5.  13
    Cannon, WB, 297 Caraka. 41, 67,280 Carroll, Noel, 15 Chisholm, Roderick M., 15 Chrysippus the Stoic, 9.Rumania Bhatta, Siriga Bhupala, Wang Bi, Purushottama Bilimoria, Perry Black, Lawrence A. Blum, Jiwei Ci, Stanley G. Clarke, John Collins & John M. Cooper - 1995 - In Roger Ames, Robert C. Solomon & Joel Marks (eds.), Emotions in Asian Thought: A Dialogue in Comparative Philosophy. Suny Press.
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  6.  28
    The Classrooms All Young Children Need: Lessons in Teaching From Vivian Paley.Patricia M. Cooper - 2009 - University of Chicago Press.
    In The Classrooms All Young Children Need, Patricia M. Cooper takes a synoptic view of Paley’s many books and articles, charting the evolution of Paley’s ...
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  7. The Classrooms All Young Children Need: Lessons in Teaching From Vivian Paley.Patricia M. Cooper - 2011 - University of Chicago Press.
    Teacher and author Vivian Paley is highly regarded by parents, educators, and other professionals for her original insights into such seemingly everyday issues as play, story, gender, and how young children think. In _The Classrooms All Young Children Need_, Patricia M. Cooper takes a synoptic view of Paley’s many books and articles, charting the evolution of Paley’s thinking while revealing the seminal characteristics of her teaching philosophy. This careful analysis leads Cooper to identify a pedagogical model organized around (...)
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  8. I’M Number One! Does Narcissism Impair Ethical Judgment Even for the Highly Religious?Marjorie J. Cooper & Chris Pullig - 2013 - Journal of Business Ethics 112 (1):167-176.
    Can an assessment of individuals’ narcissism help explain the quality of a respondent’s ethical judgment? How is the relationship between religiosity and ethical judgment moderated by the effects of narcissism? With a sample of 385 undergraduate business majors, this study uses a taxonomic approach to examine the effects of intrinsic and extrinsic religiosity as well as orthodox Christian beliefs on ethical judgment. Three distinct clusters were identified: Skeptics, Nominals, and Devouts. Surprisingly, of the three clusters, Nominals and Devouts were the (...)
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  9.  15
    D. C. Luckham, D. M. R. Park, and M. S. Paterson. On Formalised Computer Programs. Journal of Computer and System Sciences, Vol. 4 , Pp. 220–249. [REVIEW]D. C. Cooper - 1974 - Journal of Symbolic Logic 39 (2):347.
  10.  9
    Merleau-Ponty's Phenomenology of Perception:A Guide and Commentary, by Monica M.Langer.Robin Cooper - 1994 - Journal of the British Society for Phenomenology 25 (2):199-201.
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  11.  18
    Review: D. C. Luckham, D. M. R. Park, M. S. Paterson, On Formalised Computer Programs. [REVIEW]D. C. Cooper - 1974 - Journal of Symbolic Logic 39 (2):347-347.
  12.  12
    Logic, Facts and Representation: An Examination of R. M. Hare's Moral Philosoph By Tom Rønnow-Rasmussen. Lund University Press. 1993 248 Pp., SEK 205. [REVIEW]Neil Cooper - 1994 - Philosophy 69 (267):112-.
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  13. RØNNOW-RASMUSSEN, TOM Logic, Facts and Representation: An Examination of R. M. Hare's Moral Philosophy. [REVIEW]Neil Cooper - 1994 - Philosophy 69:112.
     
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  14. Plato: Complete Works.J. M. Cooper (ed.) - 1997 - Hackett.
    Outstanding translations by leading contemporary scholars--many commissioned especially for this volume--are presented here in the first single edition to include the entire surviving corpus of works attributed to Plato in antiquity. In his introductory essay, John Cooper explains the presentation of these works, discusses questions concerning the chronology of their composition, comments on the dialogue form in which Plato wrote, and offers guidance on approaching the reading and study of Plato's works. Also included are concise introductions by Cooper (...)
     
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  15.  62
    Pursuits of Wisdom: Six Ways of Life in Ancient Philosophy From Socrates to Plotinus.John M. Cooper - 2012 - Princeton University Press.
    In "Pursuits of Wisdom," John Cooper brings this crucial question back to life. This marvelous book will shape the way we think about and engage with ancient philosophical traditions.
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  16.  83
    Reason and Emotion: Essays on Ancient Moral Psychology and Ethical Theory.John M. Cooper - 1998 - Princeton University Press.
    This book brings together twenty-three distinctive and influential essays on ancient moral philosophy--including several published here for the first time--by the distinguished philosopher and classical scholar John Cooper.
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  17.  48
    Knowledge, Nature, and the Good: Essays on Ancient Philosophy.John M. Cooper - 2004 - Princeton University Press.
    Knowledge, Nature, and the Good brings together some of John Cooper's most important works on ancient philosophy. In thirteen chapters that represent an ideal companion to the author's influential Reason and Emotion, Cooper addresses a wide range of topics and periods--from Hippocratic medical theory and Plato's epistemology and moral philosophy, to Aristotle's physics and metaphysics, academic scepticism, and the cosmology, moral psychology, and ethical theory of the ancient Stoics.Almost half of the pieces appear here for the first time (...)
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  18.  34
    The Minimal E-Degree Problem in Fragments of Peano Arithmetic.M. M. Arslanov, C. T. Chong, S. B. Cooper & Y. Yang - 2005 - Annals of Pure and Applied Logic 131 (1-3):159-175.
    We study the minimal enumeration degree problem in models of fragments of Peano arithmetic () and prove the following results: in any model M of Σ2 induction, there is a minimal enumeration degree if and only if M is a nonstandard model. Furthermore, any cut in such a model has minimal e-degree. By contrast, this phenomenon fails in the absence of Σ2 induction. In fact, whether every Σ2 cut has minimal e-degree is independent of the Σ2 bounding principle.
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  19.  1
    The Minimal E-Degree Problem in Fragments of Peano Arithmetic.M. Arslanov, C. Chong, S. Cooper & Y. Yang - 2005 - Annals of Pure and Applied Logic 131 (1-3):159-175.
    We study the minimal enumeration degree problem in models of fragments of Peano arithmetic () and prove the following results: in any model M of Σ2 induction, there is a minimal enumeration degree if and only if M is a nonstandard model. Furthermore, any cut in such a model has minimal e-degree. By contrast, this phenomenon fails in the absence of Σ2 induction. In fact, whether every Σ2 cut has minimal e-degree is independent of the Σ2 bounding principle.
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  20.  30
    Perception of the Speech Code.A. M. Liberman, F. S. Cooper, D. P. Shankweiler & M. Studdert-Kennedy - 1967 - Psychological Review 74 (6):431-461.
  21.  56
    There is No Low Maximal D. C. E. Degree– Corrigendum.M. Arslanov & S. B. Cooper - 2004 - Mathematical Logic Quarterly 50 (6):628.
    We give a corrected proof of an extension of the Robinson Splitting Theorem for the d. c. e. degrees.
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  22.  6
    Speech Timing of Grammatical Categories.John M. Sorensen, William E. Cooper & Jeanne M. Paccia - 1978 - Cognition 6 (2):135-153.
  23.  43
    Origin of the Symbol in the Spirit of Music.M. Schneider & E. Cooper - 1959 - Diogenes 7 (27):39-62.
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  24.  18
    Index of Authors of Volume 13.G. Allwein, C. Areces, G. Ben-Avi, R. la BerkBernardi, P. Blackburn, J. Bos, T. Braüner, J. M. Castano & R. Cooper - 2004 - Journal of Logic, Language and Information 13 (535):535-535.
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  25.  1
    Paediatric Xenotransplantation Clinical Trials and the Right to Withdraw.Daniel J. Hurst, Luz A. Padilla, Wendy Walters, James M. Hunter, David K. C. Cooper, Devin M. Eckhoff, David Cleveland & Wayne Paris - 2020 - Journal of Medical Ethics 46 (5):311-315.
    Clinical trials of xenotransplantation may begin early in the next decade, with kidneys from genetically modified pigs transplanted into adult humans. If successful, transplanting pig hearts into children with advanced heart failure may be the next step. Typically, clinical trials have a specified end date, and participants are aware of the amount of time they will be in the study. This is not so with XTx. The current ethical consensus is that XTx recipients must consent to lifelong monitoring. While this (...)
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  26.  5
    Potential for Clinical Pancreatic Islet Xenotransplantation.R. Bottino, S. Nagaraju, V. Satyananda, H. Hara, M. Wijkstrom, M. Trucco & D. K. C. Cooper - 2014 - Transplant Research and Risk Management 2014.
    Rita Bottino,1 Santosh Nagaraju,2 Vikas Satyananda,2 Hidetaka Hara,2 Martin Wijkstrom,2 Massimo Trucco,1 David KC Cooper2 1Institute of Cellular Therapeutics, Allegheny Health Network, 2Thomas E Starzl Transplantation Institute, Department of Surgery, University of Pittsburgh, Pittsburgh, PA, USA: Diabetes mellitus is increasing worldwide. Type 1 diabetes can be treated successfully by islet allotransplantation, the results of which are steadily improving. However, the number of islets that can be obtained from deceased human donors will never be sufficient to cure more than a very (...)
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  27.  26
    The Fragility of Goodness: Luck and Ethics in Greek Tragedy and Philosophy.John M. Cooper - 1988 - Philosophical Review 97 (4):543.
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  28.  16
    Implicit Memory for Visual Objects and the Structural Description System.Daniel L. Schacter, Lynn A. Cooper & Suzanne M. Delaney - 1990 - Bulletin of the Psychonomic Society 28 (4):367-372.
  29. Aristotle on Natural Teleology.John M. Cooper - 1982 - In M. Schofield & M. C. Nussbaum (eds.), Language and Logos. Cambridge University Press. pp. 197--222.
     
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  30. Reason and Human Good in Aristotle.John M. Cooper - 1975 - Harvard University Press.
    I Deliberation, Practical Syllogisms , and Intuition. Introduction Aristotle's views on moral reasoning are a difficult and much disputed subject. ...
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  31. Organizing Knowledge Syntheses: A Taxonomy of Literature Reviews.Harris M. Cooper - 1988 - Knowledge in Society 1 (1):104-126.
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  32. Aristotle on the Forms of Friendship.John M. Cooper - 1977 - Review of Metaphysics 30 (4):619 - 648.
    NEITHER in the scholarly nor in the philosophical literature on Aristotle does his account of friendship occupy a very prominent place. I suppose this is partly, though certainly not wholly, to be explained by the fact that the modern ethical theories with which Aristotle’s might demand comparison hardly make room for the discussion of any parallel phenomenon. Whatever else friendship is, it is, at least typically, a personal relationship freely, even spontaneously, entered into, and ethics, as modern theorists tend to (...)
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  33. Plato's Theory of Human Motivation.John M. Cooper - 1984 - History of Philosophy Quarterly 1 (1):3 - 21.
    I discuss the division of the soul in plato's "republic". i concentrate on the arguments and illustrative examples given in book iv, but i treat the descriptions of different types of person in viii-ix and elsewhere as further constituents of a single, coherent theory. on my interpretation plato distinguishes three basic kinds of motivation which he claims all human beings regularly experience in some degree. reason is itself the immediate source of certain desires. in addition, there are appetitive and also--quite (...)
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  34.  42
    Aristotelian Responsibility.John M. Cooper - 2013 - Oxford Studies in Ancient Philosophy 45:265.
  35.  1
    The Role of Psychometrics in Individual Differences Research in Cognition: A Case Study of the AX-CPT.Shelly R. Cooper, Corentin Gonthier, Deanna M. Barch & Todd S. Braver - 2017 - Frontiers in Psychology 8.
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  36. Plato on Sense-Perception and Knowled Ge (Theaetetus 184-186).John M. Cooper - 1970 - Phronesis 15:123.
  37. The Psychology of Justice in Plato.John M. Cooper - 1977 - American Philosophical Quarterly 14 (2):151 - 157.
  38. Friendship and the Good in Aristotle.John M. Cooper - 1977 - Philosophical Review 86 (3):290-315.
  39. Nicomachean Ethics VII. 1-2 : Introduction, Method, Puzzles.John M. Cooper - 2009 - In Carlo Natali (ed.), Aristotle: Nicomachean Ethics. Oxford University Press.
     
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  40. The Unity of Virtue.John M. Cooper - 1998 - Social Philosophy and Policy 15 (1):233-274.
    Philosophers have recently revived the study of the ancient Greek topics of virtue and the virtues—justice, honesty, temperance, friendship, courage, and so on as qualities of mind and character belonging to individual people. But one issue at the center of Greek moral theory seems to have dropped out of consideration. This is the question of the unity of virtue, the unity of the virtues. Must anyone who has one of these qualities have others of them as well, indeed all of (...)
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  41.  14
    Motor Theory of Speech Perception: A Reply to Lane's Critical Review.Michael Studdert-Kennedy, Alvin M. Liberman, Katherine S. Harris & Franklin S. Cooper - 1970 - Psychological Review 77 (3):234-249.
  42. Plato's Theaetetus.John M. Cooper - 2015 - Routledge.
    Originally published in 1990. This book discusses in a philosophically responsible and illuminating way the progress of the dialogue and its separate sections to improve our understanding of Plato’s work on Theaetetus. An early coverage of this dialogue, this investigation predated a surge in study of Plato’s piece which examined Socratic and pre-Socratic thought. The author’s argument is that the _Theaetetus_ engages in re-evaluation of earlier doctrines of middle-period Platonism as well as reaffirming theories about knowledge. An important work in (...)
     
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  43. Contemplation and Happiness: A Reconsideration.John M. Cooper - 1987 - Synthese 72 (2):187 - 216.
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  44. Aristotle on the Goods of Fortune.John M. Cooper - 1985 - Philosophical Review 94 (2):173-196.
  45.  4
    Index.John M. Cooper - 2012 - In Pursuits of Wisdom: Six Ways of Life in Ancient Philosophy From Socrates to Plotinus. Princeton University Press. pp. 431-442.
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  46.  10
    Implicit Memory for Unfamiliar Objects Depends on Access to Structural Descriptions.Daniel L. Schacter, Lynn A. Cooper & Suzanne M. Delaney - 1990 - Journal of Experimental Psychology: General 119 (1):5-24.
  47. Aristotle's Ethics: Critical Essays.J. L. Ackrill, Julia Annas, M. F. Burnyeat, John M. Cooper, Marcia L. Homiak, Rosalind Hursthouse, T. H. Irwin, L. A. Kosman, Richard Kraut, John McDowell, Alfred R. Mele & Martha C. Nussbaum - 1998 - Rowman & Littlefield Publishers.
    The ethics of Aristotle , and virtue ethics in general, have enjoyed a resurgence of interest over the past few decades. Aristotelian themes, with such issues as the importance of friendship and emotions in a good life, the role of moral perception in wise choice, the nature of happiness and its constitution, moral education and habituation, are finding an important place in contemporary moral debates. Taken together, the essays in this volume provide a close analysis of central arguments in Aristotle's (...)
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  48. The Emotional Life of the Wise.John M. Cooper - 2005 - Southern Journal of Philosophy 43 (S1):176-218.
    The ancient Stoics notoriously argued, with thoroughness and force, that all ordinary “emotions” (passions, mental affections: in Greek, pãyh) are thoroughly bad states of mind, not to be indulged in by anyone, under any circumstances: anger, resentment, gloating; pity, sympathy, grief; delight, glee, pleasure; impassioned love (i.e. ¶rvw), agitated desires of any kind, fear; disappointment, regret, all sorts of sorrow; hatred, contempt, schadenfreude. Early on in the history of Stoicism, however, apparently in order to avoid the objection that human nature (...)
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  49. Reason and Human Good in Aristotle.John M. Cooper - 1977 - Canadian Journal of Philosophy 7 (3):623-636.
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  50. Stoic Autonomy.John M. Cooper - 2003 - Social Philosophy and Policy 20 (2):1-29.
    As it is currently understood, the notion of autonomy, both as something that belongs to human beings and human nature, as such, and also as the source or basis of morality , is bound up inextricably with the philosophy of Kant. The term “autonomy” itself derives from classical Greek, where it was applied primarily or even exclusively in a political context, to civic communities possessing independent legislative and self-governing authority. The term was taken up again in Renaissance and early modern (...)
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