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Robert A. Delfino [15]Robert Anthony Delfino [1]
  1.  54
    The Ultimate Why Question.Robert A. Delfino - 2012 - Review of Metaphysics 65 (3):695-697.
  2.  35
    Justice for All?Robert A. Delfino - 2007 - The Philosophers' Magazine 38:82-85.
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  3.  1
    The Philosophical Legacy of Jorge J. E. Gracia.Robert A. Delfino, William Irwin & Jonathan J. Sanford (eds.) - 2022 - Rowman & Littlefield Publishers.
    Over the past 50 years, Jorge J.E. Gracia has been a seminal figure in Latin American philosophy, philosophy of race and ethnicity, metaphysics and ontology, medieval philosophy, and the theory of interpretation. This book commemorates Gracia’s legacy with a critical investigation of his deep and wide-ranging impact.
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  4.  47
    I’Ll Be Back… or Not.Robert A. Delfino - 2009 - The Philosophers' Magazine 45 (45):102-105.
    There is a serious flaw in The Terminator which pretty much ruins the storyline. The problem is about Kyle Reese, who must enter the time-displacement equipment in the future, sometime after the Terminator had already entered it. We call this the “Bad Timing Problem”.
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  5. The Problem of Justifying the Right to Freedom of Religion.Robert A. Delfino - 2006 - Journal of Dharma 31 (1):51-65.
  6.  3
    What Are We to Understand Gracia to Mean?: Realist Challenges to Metaphysical Neutralism.Robert A. Delfino (ed.) - 2006 - Rodopi.
    This book provides a series of challenges to Jorge J. E. Gracia’s views on metaphysics and categories made by realist philosophers in the Aristotelian and Thomistic traditions. Inclusion of Gracia’s responses to his critics makes this book a useful companion to Gracia’s Metaphysics and its Task: The Search for the Categorial Foundation of Knowledge.“A valuable contribution to current metaphysics. The studies of Gracia’s important book Metaphysics and its Task are insightful, and his replies to them are meticulous. One of the (...)
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  7.  15
    The Call and the Response.Robert A. Delfino - 2005 - Review of Metaphysics 58 (4):882-884.
    Chapter 1 begins with the paradox of the origin of speech. He asks: “Does the tight mutual embrace of call and response, through which what responds calls and what calls responds, imply a vicious circle, or does it reveal that there is no difference between affirming speech to spring from being called and affirming that every first utterance is really a response[?]”. In defending the latter position he draws on the Platonic and Neoplatonic tradition of understanding beauty as a call. (...)
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