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Robert A. Oakes [59]Robert Aaron Oakes [1]
  1.  39
    Religious Experience and Rational Certainty*: ROBERT A. OAKES.Robert A. Oakes - 1976 - Religious Studies 12 (3):311-318.
    The purpose of this paper is to clear up the long-standing veritable mountain of misinterpretation, perpetuated from critic to critic, concerning the admittedly problematic concept of self-authenticating religious experience. While it may well be the case, as many have argued, that a sort of ‘experience’ about which one could not be mistaken is simply a logically impossible state of affairs, this cannot be known to be the case so long as what is under attack is a bogus concept, obviously absurd, (...)
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  2.  38
    Reply to Professor Rachels.Robert A. Oakes - 1972 - Religious Studies 8 (2):165 - 167.
  3.  26
    Classical Theism and Pantheism: A Victory for Process Theism?: ROBERT A. OAKES.Robert A. Oakes - 1977 - Religious Studies 13 (2):167-173.
    In Anselm's Discovery , Professor Hartshorne makes the rather startling and counterintuitive claim that ‘…there is indeed no issue between theism and pantheism. We all exist in the divine being, as St Paul said.’ 1 Classical or orthodox theists, it seems eminently fair to say, can be expected to recoil from any such suggestion with more than a little indignation. First of all, it might well be objected that Hartshorne - as a ‘process theist’ - is not a classical theist, (...)
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  4.  30
    Classical Theism and Pantheism: A Victory for Process Theism?Robert A. Oakes - 1977 - Religious Studies 13 (2):167 - 173.
    In "anselm's discovery", professor hartshorne argues that there is 'no issue' between theism and pantheism. classical or orthodox theists, it seems eminently fair to say, can be expected to recoil from such a claim with more than a little indignation. what i attempt to establish, however, is that hartshorne is correct. in short, i argue that the doctrine of 'god's-constant-conservation-of-all-things' (clearly an essential or integral doctrine of classical theism) entails that the 'spatiotemporal' matrix has the property of being included within (...)
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  5.  26
    A New Argument for the Existence of God.Robert A. Oakes - 1980 - New Scholasticism 54 (2):213-223.
  6.  15
    Belief in God: A Study in the Epistemology of Religion.Robert A. Oakes - 1972 - International Journal for Philosophy of Religion 3 (4):257-258.
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  7.  19
    Religious Experience, Self-Authentication, and Modality de Re: A Prolegomenon.Robert A. Oakes - 1979 - American Philosophical Quarterly 16 (3):217 - 224.
  8.  25
    Reply to Professor Rachels: ROBERT A. OAKES.Robert A. Oakes - 1972 - Religious Studies 8 (2):165-167.
  9.  41
    The Second Ontological Argument and Existence- Simpliciter.Robert A. Oakes - 1975 - International Journal for Philosophy of Religion 6 (3):180 - 184.
  10.  11
    Belief in God: A Study in the Epistemology of Religion.Robert A. Oakes - 1971 - Philosophy and Phenomenological Research 31 (4):616-617.
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  11.  24
    Religious Experience and Rational Certainty.Robert A. Oakes - 1976 - Religious Studies 12 (3):311 - 318.
  12.  1
    Ethics Without God.Robert A. Oakes - 1975 - Philosophy and Phenomenological Research 36 (2):274-275.
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  13.  6
    Structures of Experience.Robert A. Oakes - 1973 - Philosophy and Phenomenological Research 33 (3):433-434.
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  14. Metaphor and Myth in Science and Religion.Robert A. Oakes - 1977 - Philosophy and Phenomenological Research 37 (4):581-583.
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  15.  3
    Art and the Religious Experience.Robert A. Oakes - 1974 - Philosophy and Phenomenological Research 34 (3):444-445.
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  16.  28
    Actualities and Possibilities Once Again.Robert A. Oakes - 1973 - New Scholasticism 47 (1):113-116.
  17.  96
    An Illusion About Phenomenalism.Robert A. Oakes - 1977 - Southern Journal of Philosophy 15 (2):201-206.
  18.  9
    An Illusion About Phenomenalism.Robert A. Oakes - 1977 - Southern Journal of Philosophy 15 (2):201-206.
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  19.  8
    Ai Nielsen's "Ethics Without God". [REVIEW]Robert A. Oakes - 1975 - Philosophy and Phenomenological Research 36 (2):274.
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  20.  22
    Actualities, Possibilities, and Free-Will Theodicy.Robert A. Oakes - 1972 - New Scholasticism 46 (2):191-201.
  21. A Prolegomenon to Future Exploration of the Ontological Argument.Robert A. Oakes - 1977 - Pacific Philosophical Quarterly 58 (4):344.
     
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  22.  11
    Biochemistry and Theistic Mysticism.Robert A. Oakes - 1976 - Sophia 15 (2):10-16.
  23.  18
    Classical Theism and Pantheism: A Reply to Professor Quinn.Robert A. Oakes - 1980 - Religious Studies 16 (3):353 - 356.
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  24.  25
    Classical Theism and Pantheism: A Reply to Professor Quinn: ROBERT A. OAKES.Robert A. Oakes - 1980 - Religious Studies 16 (3):353-356.
    I am grateful to Philip Quinn for his thorough and penetrating critique of my paper on classical theism and pantheism. He has given me much to think about, and it would be philosophically remiss of me not to acknowledge that – in the light of his remarks – the argument which I employed in defence of the thesis that classical theism implies a version of pantheism might well benefit from some amendment. However, the purpose of this brief counter-rejoinder is to (...)
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  25.  21
    Can the Mind-Body Problem Be Resurrected?Robert A. Oakes - 1973 - Modern Schoolman 50 (4):373-379.
  26.  43
    Does Epistemological Monism Entail Theocentric Idealism?Robert A. Oakes - 1971 - Southern Journal of Philosophy 9 (2):151-156.
  27.  7
    Does Epistemological Monism Entail Theocentric Idealism?Robert A. Oakes - 1971 - Southern Journal of Philosophy 9 (2):151-156.
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  28.  14
    Earl R. MacCormac's "Metaphor and Myth in Science and Religion". [REVIEW]Robert A. Oakes - 1977 - Philosophy and Phenomenological Research 37 (4):581.
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  29.  6
    F. David Martin's "Art and the Religious Experience". [REVIEW]Robert A. Oakes - 1974 - Philosophy and Phenomenological Research 34 (3):444.
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  30. Frederick Sontag's "How Philosophy Shapes Theology". [REVIEW]Robert A. Oakes - 1973 - Philosophy and Phenomenological Research 33 (4):599.
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  31.  21
    God.Robert A. Oakes - 1976 - Modern Schoolman 54 (1):43-56.
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  32.  2
    "God": An Observation-Term?Robert A. Oakes - 1976 - Modern Schoolman 54 (1):43-56.
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  33.  39
    God and Physical Objects.Robert A. Oakes - 1978 - International Journal for Philosophy of Religion 9 (1):16 - 29.
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  34.  24
    God, Evil, and Professor Ross.Robert A. Oakes - 1974 - Philosophy and Phenomenological Research 35 (2):261-267.
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  35.  24
    God, Electrons, and Professor Plantinga.Robert A. Oakes - 1974 - Philosophical Studies 25 (2):143 - 147.
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  36.  3
    Georges Mavrodes' "Belief in God: A Study in the Epistemology of Religion". [REVIEW]Robert A. Oakes - 1971 - Pacific Philosophical Quarterly 52 (1):135.
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  37.  9
    G. Mavrodes' "Belief in God: A Study in the Epistemology of Religion". [REVIEW]Robert A. Oakes - 1971 - Philosophy and Phenomenological Research 31 (4):616.
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  38.  13
    God, Suffering, and Conclusive Evidence.Robert A. Oakes - 1975 - Sophia 14 (2):16-20.
  39.  69
    How to Rescue the Traditional Causal Theory of Perception.Robert A. Oakes - 1978 - Philosophy and Phenomenological Research 38 (March):370-383.
  40.  25
    Is Probability Inapplicable -- In Principle -- To the God-Hypothesis?Robert A. Oakes - 1970 - New Scholasticism 44 (3):426-430.
  41. Is "Self-Validating" Religious Experience Logically Possible?Robert A. Oakes - 1972 - The Thomist 36 (2):256.
     
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  42.  23
    Logical Necessity, Self-Evidence and "God-Exists".Robert A. Oakes - 1972 - Man and World 5 (3):327-334.
  43.  77
    Mediation, Encounter, and God.Robert A. Oakes - 1971 - International Journal for Philosophy of Religion 2 (3):148 - 155.
  44.  48
    Noumena, Phenomena, and God.Robert A. Oakes - 1973 - International Journal for Philosophy of Religion 4 (1):30 - 38.
  45.  33
    Professor Blanshard, Causality, and Internal Relations: Some Perspectives.Robert A. Oakes - 1971 - Idealistic Studies 1 (2):172-178.
    Regardless of one’s philosophical sympathies, Professor Brand Blanshard is surely to be respected for the acuity with which he has resisted the onslaught of the “analytic” movement in America. As pointed out by Professor Bruce Aune, “For the past sixty years, the emphasis of Anglo-Saxon philosophy has been analytical rather than speculative. Mr. Blanshard has persistently opposed this emphasis….” Predictably, Aune goes on to convey his opposition to Blanshard’s speculative aim, indicating that he remains “unmoved by the doctrine of internal (...)
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  46. Pragmatism, God, and Professor Matson: Some Confusions.Robert A. Oakes - 1972 - Philosophy and Phenomenological Research 32 (3):397-402.
  47. Richard Kuhns's "Structures of Experience". [REVIEW]Robert A. Oakes - 1973 - Philosophy and Phenomenological Research 33 (3):433.
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  48. Representational Sensing: What's the Problem?Robert A. Oakes - 1993 - In Edmond Leo Wright (ed.), New Representationalisms: Essays in the Philosophy of Perception. Brookfield: Avebury.
     
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  49.  24
    Science, Error, and Dualism.Robert A. Oakes - 1970 - Philosophy and Phenomenological Research 30 (March):450-452.
  50.  19
    Sensible Experience of God.Robert A. Oakes - 1974 - New Scholasticism 48 (2):171-184.
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