Results for 'Robert Anthony'

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  1. James Mill's Political Thought.Robert Anthony Fenn - 1987 - Garland.
  2. What Does the Modularity of Morals Have to Do With Ethics? Four Moral Sprouts Plus or Minus a Few.Owen Flanagan & Robert Anthony Williams - 2010 - Topics in Cognitive Science 2 (3):430-453.
    Flanagan (1991) was the first contemporary philosopher to suggest that a modularity of morals hypothesis (MMH) was worth consideration by cognitive science. There is now a serious empirically informed proposal that moral competence is best explained in terms of moral modules-evolutionarily ancient, fast-acting, automatic reactions to particular sociomoral experiences (Haidt & Joseph, 2007). MMH fleshes out an idea nascent in Aristotle, Mencius, and Darwin. We discuss the evidence for MMH, specifically an ancient version, “Mencian Moral Modularity,” which claims four innate (...)
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  3. Testosterone as a Prosocial Hormone.Anthony Roberts - forthcoming - Trends in Cognitive Sciences.
  4. Legal Regulation of Affirmative Action in Northern Ireland: An Empirical AssessmentA Shorter Version of This Article, Omitting Some of the Detailed Analysis Contained Here, Was Published Earlier As: Christopher McCrudden, Robert Ford and Anthony Heath, The Impact of Affirmative Action Agreement in Bob Osborne and Ian Shuttleworth (Eds), Fair Employment in Northern Ireland: A Generation on (Belfast: Blackstone Press, 2004), 11947. We Are Grateful to the Equality Commission for Northern Ireland F. [REVIEW]Robert Ford & Anthony Heath - 2004 - Oxford Journal of Legal Studies 24 (3):363-415.
     
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  5.  11
    "'When You 'Re Handed Money on a Platter, It's Very Hard to Say, 'Where Are You Getting This?'": The AFL-CIO, the CIA, and British Guiana.Robert Anthony Waters Jr & Gordon Oliver Daniels - 2006 - Revue Belge de Philologie Et D’Histoire 84 (4):1075-1099.
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  6. All Things Considered Duties to Believe.Anthony Robert Booth - 2012 - Synthese 187 (2):509-517.
    To be a doxastic deontologist is to claim that there is such a thing as an ethics of belief (or of our doxastic attitudes in general). In other words, that we are subject to certain duties with respect to our doxastic attitudes, the non-compliance with which makes us blameworthy and that we should understand doxastic justification in terms of these duties. In this paper, I argue that these duties are our all things considered duties, and not our epistemic or moral (...)
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  7.  31
    [Symposium] Anthony Robert Booth Islamic Philosophy and the Ethics of Belief.Scott Forrest Aikin, Sabeen Ahmed, John Casey, Miriam Galston, Ethan Mills & Anthony Booth - 2018 - Syndicate Philosophy.
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  8. Two Reasons Why Epistemic Reasons Are Not Object‐Given Reasons.Anthony Robert Booth - 2014 - Philosophy and Phenomenological Research 89 (1):1-14.
    In this paper I discuss two claims; the first is the claim that state-given reasons for belief are of a radically different kind to object-given reasons for belief. The second is that, where this last claim is true, epistemic reasons are object-given reasons for belief (EOG). I argue that EOG has two implausible consequences: (i) that suspension of judgement can never be epistemically justified, and (ii) that the reason that epistemically justifies a belief that p can never be the reason (...)
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  9. On Some Recent Moves in Defence of Doxastic Compatibilism.Anthony Robert Booth - 2014 - Synthese 191 (8):1867-1880.
    According to the doxastic compatibilist, compatibilist criteria with respect to the freedom of action rule-in our having free beliefs. In Booth (Philosophical Papers 38:1–12, 2009), I challenged the doxastic compatibilist to either come up with an account of how doxastic attitudes can be intentional in the face of it very much seeming to many of us that they cannot. Or else, in rejecting that doxastic attitudes need to be voluntary in order to be free, to come up with a principled (...)
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  10. Belief is Contingently Involuntary.Anthony Robert Booth - 2017 - Ratio 30 (2):107-121.
    The debate between “Normativists” and “Teleologists” about the normativity of belief has been taken to hinge on the question of which of the two views best explains why it is that we cannot believe at will. Of course, this presupposes that there is an explanation to be had. Here, I argue that this supposition is unwarranted, that Doxastic Involuntarism is merely contingently true. I argue that this is made apparent when we consider that suspended judgement must be involuntary if belief (...)
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  11. Epistemic Ought is a Commensurable Ought.Anthony Robert Booth - 2014 - European Journal of Philosophy 22 (4):529-539.
    I argue that the claim that epistemic ought is incommensurable is self-defeating. My argument, however, depends on the truth of the premise that there can be not only epistemic reasons for belief, but also non-epistemic reasons for belief. So I also provide some support for that claim.
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  12.  76
    The Real Symbolic Limit of Markets.Anthony Robert Booth - 2018 - Analysis 78 (2):198-207.
    Proponents of semiotic arguments against the commodification of certain goods face the following challenge: formulate your argument such that it does not appeal to immoral consequences, nor is really an argument showing that we ought to reform the meaning we give to commodification. I here attempt to meet this challenge via appeal to the notion of what I call proto-on-a-par value. Under this construal, the semiotic argument yields that the commodification of certain goods necessarily signals value choice, where value choice (...)
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  13. Compatibilism and Free Belief.Anthony Robert Booth - 2009 - Philosophical Papers 38 (1):1-12.
    Matthias Steup (Steup 2008) has recently argued that our doxastic attitudes are free by (i) drawing an analogy with compatibilism about freedom of action and (ii) denying that it is a necessary condition for believing at will that S's having an intention to believe that p can cause S to believe that p . In this paper, however, I argue that the strategies espoused in (i) and (ii) are incompatible.
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  14. Can There Be Epistemic Reasons for Action?Anthony Robert Booth - 2006 - Grazer Philosophische Studien 73 (1):133-144.
    In this paper I consider whether there can be such things as epistemic reasons for action. I consider three arguments to the contrary and argue that none are successful, being either somewhat question-begging or too strong by ruling out what most epistemologists think is a necessary feature of epistemic justification, namely the epistemic basing relation. I end by suggesting a "non-cognitivist" model of epistemic reasons that makes room for there being epistemic reasons for action and suggest that this model may (...)
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  15.  64
    Analytic Islamic Philosophy.Anthony Robert Booth - 2018 - Palgrave-Macmillan.
    This book is an introduction to Islamic Philosophy, beginning with its Medieval inception, right through to its more contemporary incarnations. Using the language and conceptual apparatus of contemporary Anglo-American ‘Analytic’ philosophy, this book represents a novel and creative attempt to rejuvenate Islamic Philosophy for a modern audience. It adopts a ‘rational reconstructive’ approach to the history of philosophy by affording maximum hermeneutical priority to the strongest possible interpretation of a philosopher’s arguments while also paying attention to the historical context in (...)
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  16. The Theory of Epistemic Justification and the Theory of Knowledge: A Divorce.Anthony Robert Booth - 2011 - Erkenntnis 75 (1):37-43.
    Richard Foley has suggested that the search for a good theory of epistemic justification and the analysis of knowledge should be conceived of as two distinct projects. However, he has not offered much support for this claim, beyond highlighting certain salutary consequences it might have. In this paper, I offer some further support for Foley’s claim by offering an argument and a way to conceive the claim in a way that makes it as plausible as its denial, and thus levelling (...)
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  17. Reasoning a Practical Guide for Canadian Students.Robert C. Pinto, J. Anthony Blair & Katharine Elizabeth Parr - 1993 - Scarborough, Ont. : Prentice-Hall Canada.
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  18.  16
    An Account of Interference in Associative Memory: Learning the Fan Effect.Robert Thomson, Anthony M. Harrison, J. Gregory Trafton & Laura M. Hiatt - 2017 - Topics in Cognitive Science 9 (1):69-82.
    Associative learning is an essential feature of human cognition, accounting for the influence of priming and interference effects on memory recall. Here, we extend our account of associative learning that learns asymmetric item-to-item associations over time via experience by including link maturation to balance associations between longer-term stability while still accounting for short-term variability. This account, combined with an existing account of activation strengthening and decay, predicts both human response times and error rates for the fan effect for both target (...)
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  19.  96
    Localization and the New Phrenology: A Review Essay on William Uttal's the New Phrenology. [REVIEW]Anthony Landreth & Robert C. Richardson - 2004 - Philosophical Psychology 17 (1):107-123.
    William Uttal's The new phrenology is a broad attack on localization in cognitive neuroscience. He argues that even though the brain is a highly differentiated organ, "high level cognitive functions" should not be localized in specific brain regions. First, he argues that psychological processes are not well-defined. Second, he criticizes the methods used to localize psychological processes, including imaging technology: he argues that variation among individuals compromises localization, and that the statistical methods used to construct activation maps are flawed. Neither (...)
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  20. A New Argument for Pragmatism?Anthony Robert Booth - 2008 - Philosophia 36 (2):227-231.
    Shah, N. The Philosophical Quarterly, 56, 481–498 (2006) has defended evidentialism on the premise that only it (and not pragmatism) is consistent with both (a) the deliberative constraint on reasons and (b) the transparency feature of belief. I show, however, that the deliberative constraint on reasons is also problematic for evidentialism. I also suggest a way for pragmatism to be construed so as to make it consistent with both (a) and (b) and argue that a similar move is not available (...)
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  21.  15
    Ought to Believe, Simpliciter.Anthony Robert Booth - forthcoming - Episteme:1-13.
    According to many philosophers there are only pro tanto oughts to believe relative to a standard of assessment: there are epistemic oughts to believe, moral oughts to believe, prudential oughts to believe etc. But there are no oughts to believe simpliciter. Many of the same philosophers who hold this view, also hold that ought to believe is to be understood deontologically – such that if S violates such an ought without excuse, S is blameworthy for doing so. I here argue (...)
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  22.  36
    Robert Kilwardby on the Relation of Virtue to Happiness.Anthony J. Celano - 1999 - Journal of Nietzsche Studies 8 (2):149-162.
    The growing sophistication of philosophical speculation together with the increasingly contentious claims of the thirteenth-century masters of Arts and Theology is reflected in the literary career of Robert Kilwardby. As a young Parisian Arts master, Kilwardby devoted much of his energy to explaining the works of Aristotle, recently introduced into the UniversityEthicavetusetnovas commentary, while quickly superseded by the more complicated questions on the entire Ethics, represents an extremely important transitional phase in the understanding of Aristotles careful reading of Aristotles (...)
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  23. The Two Faces of Evidentialism.Anthony Robert Booth - 2007 - Erkenntnis 67 (3):401-417.
    In this paper I hope to demonstrate two different ways of interpreting the tenets of evidentialism and show why it is important to distinguish between them. These two ways correspond to those proposed by Feldman and Adler. Feldman’s way of interpreting evidentialism makes evidentialism a principle about epistemic justification, about what we ought to believe. Adler’s, on the other hand, makes evidentialism a principle about how we come to believe, what it is, broadly speaking, rational for us to believe. Having (...)
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  24.  19
    A New Argument for Pragmatism?(N Shah).Anthony Robert Booth - 2008 - Philosophia 36 (2):227-231.
    Shah, N. The Philosophical Quarterly, 56, 481–498 has defended evidentialism on the premise that only it is consistent with both the deliberative constraint on reasons and the transparency feature of belief. I show, however, that the deliberative constraint on reasons is also problematic for evidentialism. I also suggest a way for pragmatism to be construed so as to make it consistent with both and and argue that a similar move is not available to the evidentialist. Thus, far from settling the (...)
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  25. Critical Notice of Robert Audi, The Good in the Right.Anthony Skelton - 2007 - Canadian Journal of Philosophy 37 (2):305-325.
    Critical notice of Robert Audi's The Good in the Right in which doubts are raised about the epistemological and ethical doctrines it defends. It doubts that an appeal to Kant is a profitable way to defend Rossian normative intuitionism.
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  26.  30
    The Language of Advertising: Who Controls Quality? [REVIEW]Robert G. Wyckham, Peter M. Banting & Anthony K. P. Wensley - 1984 - Journal of Business Ethics 3 (1):47 - 53.
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  27. The Gettier Illusion, the Tripartite Analysis, and the Divorce Thesis.Anthony Robert Booth - 2014 - Erkenntnis 79 (3):625-638.
    Stephen Hetherington has defended the tripartite analysis of knowledge (Hetherington in Philos Q 48:453–469, 1998; J Philos 96:565–587, 1999; J Philos Res 26:307–324, 2001a; Good knowledge, bad knowledge, Oxford University Press, Oxford, 2001b). His defence has recently come under attack (Madison in Australas J Philos 89(1):47–58, 2011; Turri in Synthese 183(3):247–259, 2012). I critically evaluate those attacks as well as Hetherington’s newest formulation of his defence (Hetherington in Philosophia 40(3):539–547, 2012b; How to know: A practicalist conception of knowledge, Wiley, Oxford, (...)
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  28. The Ethiopian Campaign and French Political Thought.Anthony O. Simon & Robert Royal (eds.) - 2009 - University of Notre Dame Press.
    "While it is true that Yves R. Simon did not intend this to be a history book, __The Ethiopian Campaign and French Political Thought __is an important historical work well deserving of a close reading by students of twentieth-century European history and international relations. This book, which finds a worthy English translation after too many years, was Simon's first serious foray into the public square on the side of justice and the common good. Simon's analysis is wide-ranging, incisive, and brimming (...)
     
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  29.  19
    Human Nature and History: A Study of the Development of Liberal Political Thought.Anthony Holloway & Robert Denoon Cumming - 1971 - Philosophical Quarterly 21 (83):185.
  30.  16
    Challenges and Remedies for Identifying and Classifying Argumentation Schemes.Robert Anthony & Mijung Kim - 2015 - Argumentation 29 (1):81-113.
    The development of a framework for coding argumentations schemes in the transcripts of classroom dialogical deliberations on controversial, socioscientific topics is described. Arriving at a coding framework involved resolving a number of complex issues and challenges that are discussed in order to create practical remedies. The description of the development process is based on audio recordings and written exchanges between the authors as they attempted to resolve differences in the interpretation and application of argumentation schemes . These deliberations address theoretical (...)
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  31.  52
    Trust in the Guise of Belief.Anthony Robert Booth - 2018 - International Journal of Philosophical Studies 26 (2):156-172.
    What kind of mental state is trust? It seems to have features that can lead one to think that it is a doxastic state but also features that can lead one to think that it is a non-doxastic state. This has even lead some philosophers to think that trust is a unique mental state that has both mind-to-world and world-to-mind direction of fit, or to give up on the idea that there is a univocal analysis of trust to be had. (...)
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  32. Can Oxford Be Improved?: A View From the Dreaming Spires and the Satanic Mills.Anthony Kenny & Robert Kenny - 2007 - Imprint Academic.
    In December 2006, dons at Oxford University caused turmoil by rejecting a set of governance reforms that were championed by their own vice-chancellor. This book is a response to these events, addressed in large part to Oxford's funders - government and benefactors - and is useful reading for those with an interest in the future of this university.Sir Anthony Kenny was formerly Master of Balliol College, Oxford, and president of the British Academy. He is the author of many books (...)
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  33.  12
    Perceptions of the Past in Southeast Asia.Robert J. Young, Anthony Reid & David Marr - 1983 - Journal of the American Oriental Society 103 (4):815.
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  34.  12
    Some Objections to Peels’ Combinatorial Analysis of Belief.Anthony Robert Booth - 2018 - International Journal of Philosophical Studies 26 (4):605-611.
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  35. Intuitions.Anthony Robert Booth & Darrell P. Rowbottom (eds.) - 2014 - Oxford University Press UK.
    Intuitions may seem to play a fundamental role in philosophy: but their role and their value have been challenged recently. What are intuitions? Should we ever trust them? And if so, when? Do they have an indispensable role in science—in thought experiments, for instance—as well as in philosophy? Or should appeal to intuitions be abandoned altogether? This collection brings together leading philosophers, from early to late career, to tackle such questions. It presents the state of the art thinking on the (...)
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  36. Robert C. Pinto and J. Anthony Blair, Reasoning: A Practical Guide.D. Hitchcock - 1996 - Argumentation 10:306-310.
     
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  37.  22
    Trait Narcissism and Contemporary Religious Trends.Anthony Hermann & Robert Fuller - 2017 - Archive for the Psychology of Religion 39 (2):99-117.
    _ Source: _Volume 39, Issue 2, pp 99 - 117 In a large sample of adult Americans, we examined trait narcissism among those who identify as nonreligious, traditionally religious, or “spiritual but not religious”. Our study reveals that: 1) those who identify as traditionally religious and those who identify as SBNR exhibit fairly similar levels of narcissism; 2) contrary to conventional wisdom, nonreligious Americans are lower in narcissism than religious/spiritual Americans ; and 3) higher levels of church attendance are not (...)
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  38. Free Inquiry and Academic Freedom: A Panel Discussion Among Academic Leaders.Robert M. Berdahl, Hanna Holborn Gray, Bob Kerrey, Anthony Marx, Charles M. Vest & Joseph Westphal - 2009 - Social Research: An International Quarterly 76 (2):731-766.
  39.  1
    The Free Person and the Free Economy: A Personalist View of Market Economics.Anthony J. Santelli, Jeffrey Sikkenga, Rev Robert A. Sirico, Steven Yates & Gloria Zúñiga - 2001 - Lexington Books.
    Foundations of Economic Personalism is a series of three book-length monographs, each closely examining a significant dimension of the Center for Economic Personalism's unique synthesis of Christian personalism and free-economic market theory. In the aftermath of the momentous geo-political and economic changes of the late 1980s, a small group of Christian social ethicists began to converse with free-market economists over the morality of market activity. This interdisciplinary exchange eventually led to the founding of a new academic subdiscipline under the rubric (...)
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  40.  42
    The Type-B Moral Error Theory.Anthony Robert Booth - forthcoming - Erkenntnis:1-19.
    I introduce a new version of Moral Error Theory, which I call Type-B Moral Error Theory. According to a Type-B theorist there are no facts of the kind required for there to be morality in stricto sensu, but there can be irreducible ‘normative’ properties which she deems, strictly speaking, to be morally irrelevant. She accepts that there are instrumental all things considered oughts, and categorical pro tanto oughts, but denies that there are categorical all things considered oughts on pain of (...)
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  41. Deontology in Ethics and Epistemology.Anthony Robert Booth - 2008 - Metaphilosophy 39 (4-5):530-545.
    Abstract: In this article, I consider some of the similarities and differences between deontologism in ethics and epistemology. In particular, I highlight two salient differences between them. I aim to show that by highlighting these differences we can see that epistemic deontologism does not imply epistemic internalism and that it is not a thesis primarily about epistemic permissibility . These differences are: (1) deontologism in epistemology has a quasi -teleological feature (not shared with moral deontologism) in that it does not (...)
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  42.  3
    Ought to Believe Vs. Ought to Reflect.Anthony Robert Booth - 2020 - In Kevin McCain & Scott Stapleford (eds.), Epistemic Duties: New Arguments, New Angles.
    Several philosophers think that we do not have duties to believe but that we can nevertheless sometimes be held to blame for our beliefs, since duties relevant to belief are exclusively duties to critical reflection. One important line of argument for this claim goes as follows: we at most have influence over our beliefs such that we are not responsible for belief, but responsible for the acts of critical reflection that influence them. We can be blameworthy not just for violating (...)
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  43.  13
    Robert Stolorow’s World, Affectivity, Trauma: Heidegger and Post-Cartesian Psychoanalysis: New York: Routledge, 2011, 121 Pp. $23.95. [REVIEW]Anthony Vincent Fernandez - 2014 - Human Studies 37 (2):287-292.
    The community of psychiatrists and psychologists in early twentieth century Europe cultivated a strong interest in the phenomenologically informed accounts of human existence offered by Heidegger. The psychiatrists, Binswanger (1968) and Boss (1957/1963; 1970/1979), developed personal relationships with Heidegger, and while Heidegger ultimately rejected Binswanger’s work, Boss worked closely with him throughout his life in order to keep his own work on a sound phenomenological footing. This interest in phenomenologically informed psychological practice and theory continued into the latter half of (...)
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  44. Review of Robert Myers Self-Governance and Cooperation. [REVIEW]Anthony Skelton - 2002 - Utilitas 14 (1):128-130.
    A critical review of Robert Myers Self-Governance and Cooperation.
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  45. Question of the Month.Anthony MacIsaac, Diogo Joao Baptista Gomes, Rebecca McHugh, M. Valery Walker & Robert Griffiths - 2022 - Philosophy Now 149:42-44.
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  46.  6
    Robert Maxwell Ogilvie.Anthony Long - 1982 - Classical Quarterly 32 (1):1-1.
    Professor Ogilvie, co-editor of Classical Quarterly since the summer of 1976, died suddenly at St Andrews on 7 November 1981. He was forty-nine. His untimely death is a grievous blow to his family, his colleagues at St Andrews, and an unusually wide circle of pupils past and present, friends from many walks of life, and classical scholars. At a remarkably young age Robert Ogilvie achieved distinction as a Latinist and Roman historian, a humane man of letters, a don, and (...)
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    Technology in Decline: A Search for Useful Concepts: The Case of the Dutch Madder Industry in the Nineteenth Century.Anthony Travis, Willem Hornix, Robert Bud & Johan Schot - 1992 - British Journal for the History of Science 25 (1):5-26.
    Until late in the nineteenth century, madder was the most popular natural red dye. Holland was the largest and best-known supplier. As early as the fourteenth and fifteenth centuries, the province of Zeeland and adjoining parts of the provinces of South Holland and Brabant developed into important producers. In the course of the seventeenth century these areas even succeeded in acquiring a monopoly position. Early in the nineteenth century, however, this position came under attack because France had gone over to (...)
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  48.  11
    On Model Building on Model Building on Model BuildingSystem and Structure: Essays in Communication and Exchange. [REVIEW]Robert Chumbley & Anthony Wilden - 1974 - Diacritics 4 (3):15.
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  49. Anthony Kenny: "The Logic of Deterrence". [REVIEW]Robert Barry - 1988 - The Thomist 52 (1):174.
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  50. Rob. Baronii, Theologi Ac Philosophi Celeberrimi, Metaphysica Generalis. Accedunt Nunc Primum Quæsupererant Ex Parte Speciali. Omnia Ad Vsum Theologia Accommodata. Opus Postumum. Ex Muséo Antonii Clementii Zirizæ. [REVIEW]Robert Baron, Roger Daniel, Thomas Robinson, Richard Davis & Anthony Clement - 1669 - Ex Officina R. Danielis, & Væeunt Apud Th. Robinson & Ri. Davis Bibliopolas Oxonienses.
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