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Profile: Robert Pippin (University of Chicago)
Profile: Robert Pippin
  1. Robert B. Pippin (1991). Idealism and Agency in Kant and Hegel. Journal of Philosophy 88 (10):532-541.
  2.  1
    Robert B. Pippin (2010). Hegel on Self-Consciousness: Desire and Death in the Phenomenology of Spirit. Princeton University Press.
    In the most influential chapter of his most important philosophical work, the Phenomenology of Spirit, Hegel makes the central and disarming assertions that "self-consciousness is desire itself" and that it attains its "satisfaction" only in another self-consciousness. Hegel on Self-Consciousness presents a groundbreaking new interpretation of these revolutionary claims, tracing their roots to Kant's philosophy and demonstrating their continued relevance for contemporary thought. As Robert Pippin shows, Hegel argues that we must understand Kant's account of the self-conscious nature of consciousness (...)
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  3.  64
    Robert B. Pippin (2000). What is the Question for Which Hegel's Theory of Recognition is the Answer? European Journal of Philosophy 8 (2):155–172.
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  4. Robert B. Pippin (2005). Brandom's Hegel. European Journal of Philosophy 13 (3):381–408.
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  5. Robert B. Pippin (2006). Mine and Thine? The Kantian State. In Paul Guyer (ed.), The Cambridge Companion to Kant and Modern Philosophy. Cambridge University Press. pp. 416--446.
     
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  6.  26
    Robert B. Pippin (2010). Nietzsche, Psychology, and First Philosophy. University of Chicago Press.
    " Pippin contends that Nietzsche's singular prose was an essential part of this goal, and so he organizes the book around four of Nietzsche's most important ...
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  7.  97
    Robert B. Pippin (1987). Kant on the Spontaneity of Mind. Canadian Journal of Philosophy 17 (2):449 - 475.
  8.  24
    Robert B. Pippin (2011). Fatalism in American Film Noir: Some Cinematic Philosophy. University of Virginia Press.
    Introduction -- Trapped by oneself in Jacques Tourneur's Out of the past -- "A deliberate, intentional fool" in Orson Welles's The lady from Shanghai -- Sexual agency in Fritz Lang's Scarlet Street -- "Why didn't you shoot again, baby?": concluding remarks.
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  9.  30
    Robert B. Pippin (1999). Naturalness and Mindedness: Hegel' Compatibilism. European Journal of Philosophy 7 (2):194–212.
    The problem of freedom in modern philosophy has three basic components: (i) what is freedom, or what would it be to act freely? (ii) Is it possible so to act? (iii) And how important is leading a free life?1 Hegel proposed unprecedented and highly controversial answers to these questions.
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  10.  18
    Robert B. Pippin (2000). Hegel's Practical Philosophy: The Realization of Freedom'. In Karl Ameriks (ed.), The Cambridge Companion to German Idealism. Cambridge University Press. pp. 180--199.
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  11. Robert B. Pippin (2005). Concept and Intuition. On Distinguishability and Separability. Hegel-Studien 39:25-39.
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  12. Robert B. Pippin (2007). Bernard Williams: In the Beginning Was the Deed: Realism and Moralism in Political Argument. Journal of Philosophy 104 (10).
  13. Robert B. Pippin (1991). 12 Nietzsche, Heidegger, and the Metaphysics of Modernity. In Keith Ansell-Pearson (ed.), Nietzsche and Modern German Thought. Routledge. pp. 282.
     
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  14. Robert B. Pippin (2011). The Status of Literature in Hegel's Phenomenology of Spirit. In Richard T. Gray, Nicholas Halmi, Gary Handwerk, Michael A. Rosenthal & Klaus Vieweg (eds.), Inventions of the Imagination: Interdisciplinary Perspectives on the Imaginary since Romanticism. University of Washington Press.
    Hegel, in a chapter called “Absolute Knowing,” end his most exciting and original work, the Jena Phenomenology of Spirit, with a quotation, or rather a significant misquotation, of a poet? The poet is Schiller and the poem is his 1782 “Freundschaft” (Friendship). This immediately turns into two questions: Why are the last words not Hegel’s own, and why are they rather a poet’s? I will turn to the details in a moment but, as noted, such an inquiry may not be (...)
     
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  15. Robert B. Pippin (2000). Fichte's Alleged Subjective, Psychological, One-Sided Idealism. In Sally S. Sedgwick (ed.), The Reception of Kant's Critical Philosophy: Fichte, Schelling, and Hegel. Cambridge University Press. pp. 147--170.
  16.  93
    Robert B. Pippin (2006). Philosophy is its Own Time Comprehended in Thought. Topoi 25 (1-2):85-90.
    So much philosophy is so unavoidably guided by intuitions, and such intuitions are so formed by examples, and such examples must of necessity present so cropped and abstract a picture of an instance or event or decision, that, left to its traditional methods, philosophy might be ill-equipped on its own to answer a question about the true content of an historical ideal like ``autonomy'', or authenticity or ``leading a free life''. One needs to bring so many factors into play at (...)
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  17.  46
    Robert B. Pippin (1991). Hegel, Modernity, and Habermas. The Monist 74 (3):329-357.
  18.  92
    Robert B. Pippin (1996). The Significance of Taste: Kant, Aesthetic and Reflective Judgment. Journal of the History of Philosophy 34 (4):549-569.
    The Significance of Taste: Kant, Aesthetic and Reflective Judgment ROBERT B. PIPPIN 1? THE FUNDAMENTAL QUESTION of the "Analytic of the Beautiful" in the "Critique of Aesthetic Judgment" is easy enough to identify. On what basis, if any, could one claim some sort of universal a priori validity for judgments of the form, "This is beautiful"? In Kant's well-known analysis of this question, the issue is reformulated as: By what right could one claim that another person ought to feel pleasure (...)
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  19.  68
    Robert B. Pippin (1976). The Schematism and Empirical Concepts. Kant-Studien 67 (1-4):156-171.
  20.  42
    Robert B. Pippin (1988). The Idealism of Transcendental Arguments. Idealistic Studies 18 (2):97-106.
  21.  59
    Robert B. Pippin (2000). Kant's Theory of Value: On Allen Wood's Kant's Ethical Thought. Inquiry 43 (2):239 – 265.
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  22. Dipesh Chakrabarty, Robert B. Pippin, Ambrosio Fornet, Nancy Bentley, Sean Shesgreen, Lev Manovich & Sophia Roosth (2009). 10. Charles Bernstein Replies Charles Bernstein Replies (P. 362). Critical Inquiry 35 (2).
     
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  23.  45
    Robert B. Pippin (1993). Hegel's Original Insight. International Philosophical Quarterly 33 (3):285-295.
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  24.  73
    Robert B. Pippin (2011). Agency and Fate in Orson Welles's The Lady From Shanghai. Critical Inquiry 37 (2):214-244.
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  25.  19
    Robert B. Pippin (1991). Hegel, Ethical Reasons, Kantian Rejoinders. Philosophical Topics 19 (2):99-132.
  26.  27
    Robert B. Pippin (2014). The Significance of Self‐Consciousness in Idealist Theories of Logic. Proceedings of the Aristotelian Society 114 (2pt2):145-166.
    Among Kant's innovations in the understanding of logic (‘general logic’) were his claims that logic had no content of its own, but was the form of the thought of any possible content, and that the unit of meaning, the truth-bearer, judgement, was essentially apperceptive. Judging was implicitly the consciousness of judging. This was for Kant a logical truth. This article traces the influence of the latter claim on Fichte, and, for most of the discussion, on Hegel. The aim is to (...)
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  27.  50
    Robert B. Pippin (1979). Kant on Empirical Concepts. Studies in History and Philosophy of Science Part A 10 (1):1-19.
  28.  36
    Robert B. Pippin (1990). Hegel and Category Theory. Review of Metaphysics 43 (4):839 - 848.
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  29.  29
    Robert B. Pippin (2001). Review: Guyer, Kant on Freedom, Law, and Happiness; A Mandatory Reading of Kant's Ethics?. [REVIEW] Philosophical Quarterly 51 (204):386–393.
    Kant on Freedom, Law, and Happiness. BY PAUL GUYER. (Cambridge UP, 2000. Pp. xii + 440. Price £12.95 or $19.95.) At the beginning of his Groundwork of the Metaphysics of Morals, Kant claims that an ordinary view of morality would have it that moral experience is essentially the experience of obligation. There are clearly occasions, he notes, when our own and others’ interests would be greatly damaged were we to do what is morally required, and when no gain in satisfaction, (...)
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  30.  26
    Robert B. Pippin (1985). Review: Hoppe, Synthesis Bei Kant. [REVIEW] Review of Metaphysics 39 (1):158-160.
  31.  18
    Robert B. Pippin (2001). Hegel and Institutional Rationality. Southern Journal of Philosophy 39 (S1):1-25.
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  32.  5
    Robert B. Pippin (2002). [Book Review] Henry James and Modern Moral Life. [REVIEW] Ethics 112 (2):403-406.
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  33.  4
    Robert B. Pippin (2002). 10 Gadamer's Hegel. In Robert J. Dostal (ed.), The Cambridge Companion to Gadamer. Cambridge University Press. pp. 225.
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  34.  29
    Robert B. Pippin (1987). Blumenberg and the Modernity Problem. Review of Metaphysics 40 (3):535 - 557.
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  35.  23
    Robert B. Pippin (1997). Review: Longuenesse, Kant Et le Pouvoir de Juger: Sensibilite Et Discursivite Dans l'Analytique Transcendentale de la Critique de la Raison Pure. [REVIEW] Journal of Philosophy 94 (6):318-324.
  36.  7
    Robert B. Pippin (1993). Modern Mythic Meaning: Blumenberg Contra Nietzsche. History of the Human Sciences 6 (4):37-56.
    Nothing surprised the promoters of the Enlightenment more, and left them standing more incredulously before the failure of what they thought were their ultimate exertions, than the survival of the contemptible old stories - the continuation of work on myth. (Blumenberg, 1985: 274)1.
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  37.  63
    Robert B. Pippin (2007). McDowell's Germans: Response to 'on Pippin's Postscript'. European Journal of Philosophy 15 (3):411–434.
    As McDowell makes clear in ‘On Pippin’s Postscript’ and in many other works, the interpretive question at issue in this exchange—how to understand the relation between Kant and Hegel, especially as that concerns Kant’s central ‘Deduction’ argument in the Critique of Pure Reason1—brings into the foreground an even larger problem on which all the others depend: the right way to understand at the highest level of generality the relation between active or spontaneous thought and our receptive and corporeal sensibility and (...)
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  38.  13
    Robert B. Pippin (1974). Review: Prauss, Erscheinung bei Kant. Ein Problem der Kritik der reinen Vernunft. [REVIEW] Journal of the History of Philosophy 12 (3):403-405.
  39.  27
    Robert B. Pippin (1999). Response to David Kolb. The Owl of Minerva 30 (2):277-286.
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  40.  55
    Robert B. Pippin (1978). Hegel's Metaphysics and the Problem of Contradiction. Journal of the History of Philosophy 16 (3):301-312.
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  41.  11
    Robert B. Pippin (1994). Horstmann, Siep, and German Idealism. European Journal of Philosophy 2 (1):85-96.
    Die Grenzen der Vernunft. Eine Untersuchung zu Zielen und Motiven des Deutschen Idealismus. By Rolf‐Peter Horstmann. Frankfurt a.M.: Anton Hain, 1991, 321 pp. ISBN 3–445‐08568‐4Praktische Philosophie im Deutschen Idealismus. By Ludwig Siep. Frankfurt a.M.: Suhrkamp, 1992, 348 pp. ISBN 3–518‐28635‐8 pb.
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  42.  6
    Robert B. Pippin (1996). Medical Practice and Social Authority. Journal of Medicine and Philosophy 21 (4):417-437.
    Questions of medical ethics are often treated as especially difficult casuistical problems or as difficult cases illustrative of paradoxes or advantages in global moral theories. I argue here, in opposition to such approaches, for the inseparability of questions of social history and social theory from any normative assessment of medical practices. The focus of the discussion is the question of the legitimacy of the social authority exercised by physicians, and the insufficiency of traditional defences of such authority in liberal societies (...)
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  43. Robert B. Pippin (1988). Marcuse: Critical Theory & the Promise of Utopia. Macmillan Education.
     
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  44. Robert B. Pippin (1990). Review: Guyer, Paul, Kant and the Claims of Knowledge. [REVIEW] Journal of the History of Philosophy 28 (1):138.
     
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  45.  48
    B. Pippin Robert (2009). What Is a Western? Politics and Self-Knowledge in John Ford's The Searchers. Critical Inquiry 35 (2):223-253.
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  46.  15
    Robert B. Pippin (1976). Review: Prauss, Kant und das Problem der Dinge an sich. Journal of the History of Philosophy 14 (3):374-378.
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  47.  11
    Robert B. Pippin (2008). American Memory in Henry James: Void and Value. Common Knowledge 14 (1):168-168.
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  48.  26
    Susanne Hoeber Rudolph & Robert B. Pippin, Introduction: Scientific History.
    In his inaugural lecture at Cambridge as Regius Professor of Modern History in 1895, Lord Acton urged that the historian deliver moral judgments on the figures of his research. Acton declaimed: I exhort you never to debase the moral currency or to lower the standard of rectitude, but to try others by the final maxim that governs your own lives and to suffer no man and no cause to escape the undying penalty which history has the power to inflict on (...)
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  49.  9
    Robert B. Pippin (1977). Hegels Lehre vom Menschen. Kommentar zu den 387-482 der "Enzyklopädie der Philosophischen Wissenschaften". Journal of the History of Philosophy 15 (3):357-360.
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  50.  3
    Robert B. Pippin (1975). Hegel's Phenomenological Criticism. Man and World 8 (3):296-314.
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