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  1. Hegel's Practical Philosophy: Rational Agency as Ethical Life.Robert B. Pippin - 2008 - Cambridge University Press.
    This fresh and original book argues that the central questions in Hegel's practical philosophy are the central questions in modern accounts of freedom: What is freedom, or what would it be to act freely? Is it possible so to act? And how important is leading a free life? Robert Pippin argues that the core of Hegel's answers is a social theory of agency, the view that agency is not exclusively a matter of the self-relation and self-determination of an individual but (...)
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  2.  5
    Interanimations: Receiving Modern German Philosophy.Robert B. Pippin - 2019 - University of Chicago Press.
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  3. Hegel’s Idealism: The Satisfaction of Self-Consciousness.Robert B. Pippin - 1989
    This is the most important book on Hegel to have appeared in the past ten years. Robert Pippin offers a completely new interpretation of Hegel's idealism, which focuses on Hegel's appropriation and development of kant's theoretical project. Hegel is presented neither as a precritical metaphysician nor as a social theorist, but as a critical philosopher whose disagreements with Kant, especially on the issue of intuitions, enrich the idealist arguments against empiricism, realism and naturalism. In the face of the dismissal of (...)
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  4.  43
    Hegel on Self-Consciousness: Desire and Death in the Phenomenology of Spirit.Robert B. Pippin - 2010 - Princeton University Press.
    In the most influential chapter of his most important philosophical work, the Phenomenology of Spirit, Hegel makes the central and disarming assertions that "self-consciousness is desire itself" and that it attains its "satisfaction" only in another self-consciousness. Hegel on Self-Consciousness presents a groundbreaking new interpretation of these revolutionary claims, tracing their roots to Kant's philosophy and demonstrating their continued relevance for contemporary thought. As Robert Pippin shows, Hegel argues that we must understand Kant's account of the self-conscious nature of consciousness (...)
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  5.  35
    Idealism as Modernism: Hegelian Variations.Robert B. Pippin - 1997 - Cambridge University Press.
    'Modernity' has come to refer both to a contested historical category and to an even more contested philosophical and civilisational ideal. In this important collection of essays Robert Pippin takes issue with some prominent assessments of what is or is not philosophically at stake in the idea of a modern revolution in Western civilisation, and presents an alternative view. Professor Pippin disputes many traditional characterisations of the distinctiveness of modern philosophy. In their place he defends claims about agency, freedom, ethical (...)
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  6. Modernism as a Philosophical Problem: On the Dissatisfactions of European High Culture.Robert B. Pippin - 1999 - Wiley-Blackwell.
    _Modernism as a Philosophical Problem, 2e_ presents a new interpretation of the negative and critical self-understanding characteristic of much European high culture since romanticism and especially since Nietzsche, and answers the question of why the issue of modernity became a philosophical problem in European tradition.
     
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  7. Brandom's Hegel.Robert B. Pippin - 2005 - European Journal of Philosophy 13 (3):381–408.
  8.  40
    The Persistence of Subjectivity: On the Kantian Aftermath.Robert B. Pippin - 2005 - Cambridge University Press.
    The Persistence of Subjectivity examines several approaches to, and critiques of, the core notion in the self-understanding and legitimation of the modern, 'bourgeois' form of life: the free, reflective, self-determining subject. Since it is a relatively recent historical development that human beings think of themselves as individual centers of agency, and that one's entitlement to such a self-determining life is absolutely valuable, the issue at stake also involves the question of the historical location of philosophy. What might it mean to (...)
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  9. What is the Question for Which Hegel's Theory of Recognition is the Answer?Robert B. Pippin - 2000 - European Journal of Philosophy 8 (2):155–172.
  10.  71
    Nietzsche, Psychology, and First Philosophy.Robert B. Pippin - 2010 - University of Chicago Press.
    Friedrich Nietzsche is one of the most elusive thinkers in the philosophical tradition. His highly unusual style and insistence on what remains hidden or unsaid in his writing make pinning him to a particular position tricky. Nonetheless, certain readings of his work have become standard and influential. In this major new interpretation of Nietzsche’s work, Robert B. Pippin challenges various traditional views of Nietzsche, taking him at his word when he says that his writing can best be understood as a (...)
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  11. Kant on the Spontaneity of Mind.Robert B. Pippin - 1987 - Canadian Journal of Philosophy 17 (2):449 - 475.
    In the Critique of Pure Reason, Kant refers often and with no apparent hesitation or sense of ambiguity to the mind. He does so not only in his justly famous destruction of rationalist proofs of immaterialism, but throughout his own, positive, ‘transcendental’ account in the Transcendental Aesthetic and Transcendental Analytic. In the first edition of the Critique, he even proposed what he adventurously called a ‘transcendental psychology’ and, although this strange discipline seemed to disappear in the second edition, he left (...)
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  12. Idealism and Agency in Kant and Hegel.Robert B. Pippin - 1991 - Journal of Philosophy 88 (10):532-541.
  13. Mine and Thine? The Kantian State.Robert B. Pippin - 2006 - In Paul Guyer (ed.), The Cambridge Companion to Kant and Modern Philosophy. Cambridge University Press. pp. 416--446.
  14. After the Beautiful: Hegel and the Philosophy of Pictorial Modernism.Robert B. Pippin - 2013 - University of Chicago Press.
    In his Berlin lectures on fine art, Hegel argued that art involves a unique form of aesthetic intelligibility—the expression of a distinct collective self-understanding that develops through historical time. Hegel’s approach to art has been influential in a number of different contexts, but in a twist of historical irony Hegel would die just before the most radical artistic revolution in history: modernism. In _After the Beautiful_, Robert B. Pippin, looking at modernist paintings by artists such as Édouard Manet and Paul (...)
     
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  15.  19
    Subjects of Desire: Hegelian Reflections in Twentieth Century France.Robert B. Pippin & Judith P. Butler - 1990 - Philosophical Review 99 (1):129.
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  16. A Mandatory Reading of Kant's Ethics?Robert B. Pippin - 2001 - Philosophical Quarterly 51 (204):386-393.
    Kant on Freedom, Law, and Happiness. BY PAUL GUYER. (Cambridge UP, 2000. Pp. xii + 440. Price £12.95 or $19.95.) At the beginning of his Groundwork of the Metaphysics of Morals, Kant claims that an ordinary view of morality would have it that moral experience is essentially the experience of obligation. There are clearly occasions, he notes, when our own and others’ interests would be greatly damaged were we to do what is morally required, and when no gain in satisfaction, (...)
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  17. Concept and Intuition. On Distinguishability and Separability.Robert B. Pippin - 2005 - Hegel-Studien 39:25-39.
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  18. Fichte's Alleged Subjective, Psychological, One-Sided Idealism.Robert B. Pippin - 2000 - In Sally S. Sedgwick (ed.), The Reception of Kant's Critical Philosophy: Fichte, Schelling, and Hegel. Cambridge University Press. pp. 147--170.
  19. Hegel's Political Argument and the Problem of Verwirklichung.Robert B. Pippin - 1981 - Political Theory 9 (4):509-532.
  20. Modernism as a Philosophical Problem. On the Dissatisfactions of European High Culture, 2e éd.Robert B. Pippin - 2002 - Revue Philosophique de la France Et de l'Etranger 192 (1):114-115.
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  21.  30
    Hegel's Practical Philosophy: The Realization of Freedom'.Robert B. Pippin - 2000 - In Karl Ameriks (ed.), The Cambridge Companion to German Idealism. Cambridge University Press. pp. 180--199.
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  22.  15
    Modernism as a Philosophical Problem: On the Dissatisfactions of European High Culture.Josef Chytry & Robert B. Pippin - 1995 - History and Theory 34 (1):106.
  23.  5
    Brandom's Hegel.Robert B. Pippin - 2005 - European Journal of Philosophy 13 (3):381-408.
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  24. The Schematism and Empirical Concepts.Robert B. Pippin - 1976 - Kant-Studien 67 (1-4):156-171.
  25.  83
    Kant's Theory of Value: On Allen Wood's Kant's Ethical Thought.Robert B. Pippin - 2000 - Inquiry: An Interdisciplinary Journal of Philosophy 43 (2):239 – 265.
  26. Kant’s Theory of Form: An Essay on the Critique of Pure Reason.Robert B. Pippin - 1982 - Tijdschrift Voor Filosofie 47 (3):515-516.
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  27.  50
    Naturalness and Mindedness: Hegel' Compatibilism.Robert B. Pippin - 1999 - European Journal of Philosophy 7 (2):194–212.
    The problem of freedom in modern philosophy has three basic components: (i) what is freedom, or what would it be to act freely? (ii) Is it possible so to act? (iii) And how important is leading a free life?1 Hegel proposed unprecedented and highly controversial answers to these questions.
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  28.  33
    Fatalism in American Film Noir: Some Cinematic Philosophy.Robert B. Pippin - 2011 - University of Virginia Press.
    Introduction -- Trapped by oneself in Jacques Tourneur's Out of the past -- "A deliberate, intentional fool" in Orson Welles's The lady from Shanghai -- Sexual agency in Fritz Lang's Scarlet Street -- "Why didn't you shoot again, baby?": concluding remarks.
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  29. 12 Nietzsche, Heidegger, and the Metaphysics of Modernity.Robert B. Pippin - 1991 - In Keith Ansell-Pearson (ed.), Nietzsche and Modern German Thought. Routledge. pp. 282.
     
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  30.  28
    Hegel's Dialectic: The Explanation of Possibility.Robert B. Pippin & Terry Pinkard - 1991 - Philosophical Review 100 (4):710.
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  31.  8
    What Was Abstract Art?Robert B. Pippin - 2002 - Critical Inquiry 29 (1):1-24.
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  32. The Significance of Taste: Kant, Aesthetic and Reflective Judgment.Robert B. Pippin - 1996 - Journal of the History of Philosophy 34 (4):549-569.
    The Significance of Taste: Kant, Aesthetic and Reflective Judgment ROBERT B. PIPPIN 1? THE FUNDAMENTAL QUESTION of the "Analytic of the Beautiful" in the "Critique of Aesthetic Judgment" is easy enough to identify. On what basis, if any, could one claim some sort of universal a priori validity for judgments of the form, "This is beautiful"? In Kant's well-known analysis of this question, the issue is reformulated as: By what right could one claim that another person ought to feel pleasure (...)
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  33.  3
    Hegel's Idealism: Prospects.Robert B. Pippin - 1989 - Hegel Bulletin 10 (1):28-41.
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  34. Recognition and Reconciliation: Actualized Agency in Hegel’s Jena Phenomenology.Robert B. Pippin - 2003 - In Bert van den Brink & David Owen (eds.), Recognition and Power: Axel Honneth and the Tradition of Critical Social Theory. Cambridge University Press. pp. 57--78.
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  35.  83
    McDowell's Germans: Response to 'on Pippin's Postscript'.Robert B. Pippin - 2007 - European Journal of Philosophy 15 (3):411–434.
    As McDowell makes clear in ‘On Pippin’s Postscript’ and in many other works, the interpretive question at issue in this exchange—how to understand the relation between Kant and Hegel, especially as that concerns Kant’s central ‘Deduction’ argument in the Critique of Pure Reason1—brings into the foreground an even larger problem on which all the others depend: the right way to understand at the highest level of generality the relation between active or spontaneous thought and our receptive and corporeal sensibility and (...)
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  36.  4
    What is the Question for Which Hegel's Theory of Recognition is the Answer?Robert B. Pippin - 2000 - European Journal of Philosophy 8 (2):155-172.
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  37.  60
    The Modern World of Leo Strauss.Robert B. Pippin - 1992 - Political Theory 20 (3):448-472.
  38.  63
    Hegel and Category Theory.Robert B. Pippin - 1990 - Review of Metaphysics 43 (4):839 - 848.
    THE IDEA OF A "PHILOSOPHICAL SCIENCE," something of a Fata Morgana in the West for several centuries, underwent a well-known revolutionary change when Kant argued that in all philosophical speculation about the nature of things, reason is really "occupied only with itself." Indeed, Kant argued convincingly that the possibility of any cognitive relation to objects presupposed an original and constitutive "relation to self." Thereafter, instead of an a priori science of substance, a science of "how the world must be", a (...)
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  39. The Status of Literature in Hegel's Phenomenology of Spirit.Robert B. Pippin - 2011 - In Richard T. Gray, Nicholas Halmi, Gary Handwerk, Michael A. Rosenthal & Klaus Vieweg (eds.), Inventions of the Imagination: Interdisciplinary Perspectives on the Imaginary since Romanticism. University of Washington Press.
    Hegel, in a chapter called “Absolute Knowing,” end his most exciting and original work, the Jena Phenomenology of Spirit, with a quotation, or rather a significant misquotation, of a poet? The poet is Schiller and the poem is his 1782 “Freundschaft” (Friendship). This immediately turns into two questions: Why are the last words not Hegel’s own, and why are they rather a poet’s? I will turn to the details in a moment but, as noted, such an inquiry may not be (...)
     
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  40. Bernard Williams: In the Beginning Was the Deed: Realism and Moralism in Political Argument.Robert B. Pippin - 2007 - Journal of Philosophy 104 (10):533-539.
  41.  82
    Hegel’s Original Insight.Robert B. Pippin - 1993 - International Philosophical Quarterly 33 (3):285-295.
  42.  54
    In the Beginning Was the Deed: Realism and Moralism in Political Argument. [REVIEW]Robert B. Pippin - 2007 - Journal of Philosophy 104 (10):533-539.
  43.  7
    McDowell's Germans: Response to ‘On Pippin's Postscript’.Robert B. Pippin - 2007 - European Journal of Philosophy 15 (3):411-434.
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  44.  34
    Hegel and Institutional Rationality.Robert B. Pippin - 2001 - Southern Journal of Philosophy 39 (S1):1-25.
  45.  35
    Introduction: Scientific History.Susanne Hoeber Rudolph & Robert B. Pippin - unknown
    In his inaugural lecture at Cambridge as Regius Professor of Modern History in 1895, Lord Acton urged that the historian deliver moral judgments on the figures of his research. Acton declaimed: I exhort you never to debase the moral currency or to lower the standard of rectitude, but to try others by the final maxim that governs your own lives and to suffer no man and no cause to escape the undying penalty which history has the power to inflict on (...)
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  46.  16
    10. Charles Bernstein Replies Charles Bernstein Replies (P. 362).Dipesh Chakrabarty, Robert B. Pippin, Ambrosio Fornet, Nancy Bentley, Sean Shesgreen, Lev Manovich & Sophia Roosth - 2009 - Critical Inquiry 35 (2):255-269.
  47. Paul Guyer, "Kant and the Claims of Knowledge". [REVIEW]Robert B. Pippin - 1990 - Journal of the History of Philosophy 28 (1):138.
     
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  48.  12
    [Book Review] Henry James and Modern Moral Life. [REVIEW]Robert B. Pippin - 1999 - Ethics 112 (2):403-406.
  49.  67
    Hegel, Modernity, and Habermas.Robert B. Pippin - 1991 - The Monist 74 (3):329-357.
    Characterizing Hegel’s complex assessment of modernity has always depended on which texts one looks at, and how one understands the “modernity problem.” It is obvious enough that Hegel’s pre-Jena and early Jena writings do indeed partly reflect what Nietzsche called a kind of German “homesickness,” a distaste with Enlightenment “positivity,” and an appeal to the models of the Greek polis and the early Christian communities as ways of understanding, by contrast, the limitations of modern philosophic, religious and political life. In (...)
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  50. Philosophy is its Own Time Comprehended in Thought.Robert B. Pippin - 2006 - Topoi 25 (1-2):85-90.
    So much philosophy is so unavoidably guided by intuitions, and such intuitions are so formed by examples, and such examples must of necessity present so cropped and abstract a picture of an instance or event or decision, that, left to its traditional methods, philosophy might be ill-equipped on its own to answer a question about the true content of an historical ideal like ``autonomy'', or authenticity or ``leading a free life''. One needs to bring so many factors into play at (...)
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