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Robert B. Todd [17]Robert Bernard Todd [1]
  1.  69
    Alexander of Aphrodisias on Stoic Physics: A Study of the De Mixtione with Preliminary Essays, Text, Translation and Commentary.Robert B. Todd - 1976 - Brill.
    PART ONE ALEXANDER OF APHRODISIAS— AN INTRODUCTION A study of a work by Alexander of Aphrodisias must be prefaced by some general introduction to the author ...
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  2. Cleomedes' Lectures on Astronomy: A Translation of the Heavens.Robert B. Todd & Alan C. Bowen (eds.) - 2004 - University of California Press.
    At some time around 200 A.D., the Stoic philosopher and teacher Cleomedes delivered a set of lectures on elementary astronomy as part of a complete introduction to Stoicism for his students. The result was _The Heavens, _the only work by a professional Stoic teacher to survive intact from the first two centuries A.D., and a rare example of the interaction between science and philosophy in late antiquity. This volume contains a clear and idiomatic English translation—the first ever—of _The Heavens, _along (...)
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  3.  18
    Cleomedes and the Stoic Concept of the Void.Robert B. Todd - 1982 - Apeiron 16 (2):129 - 136.
  4.  41
    "Alexander of Aphrodisias on Fate: Text, Translation and Commentary", by R. W. Sharples. [REVIEW]Robert B. Todd - 1985 - Ancient Philosophy 5 (2):341.
  5.  17
    The Four Causes: Aristotle's Exposition and the Ancients.Robert B. Todd - 1976 - Journal of the History of Ideas 37 (2):319.
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  6.  9
    A Note on Francesco Patrizi's Use of Cleomedes.Robert B. Todd - 1982 - Annals of Science 39 (3):311-314.
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  7.  11
    Ernest Barker and the Classical Tradition: Two Studies.Robert B. Todd - 2006 - Polis 23 (2):368-384.
    This paper first traces the general influence of Ernest Barker's undergraduate training in Oxford's School of Literae Humaniores on his later work on ancient political thought, and in particular shows how Idealism conditioned his view that the major ancient texts were perennially relevant and also applicable to practical affairs. The second part of the paper is based on a letter that Barker wrote to E.R. Dodds in 1953 critical of Dodds's negative perspective in The Greeks and the Irrational on the (...)
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  8.  2
    Chrysippus on Infinite Divisibility.Robert B. Todd - 1973 - Apeiron 7 (1):21.
  9.  6
    The Stoics and Their Cosmology in the First and Second Centuries A. D.Robert B. Todd - 1987 - In Wolfgang Haase (ed.), Philosophie, Wissenschaften, Technik. Philosophie. De Gruyter. pp. 1365-1378.
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  10.  21
    Alexander of Aphrodisias on Fate.Robert B. Todd - 1985 - Ancient Philosophy 5 (2):341 - 344.
  11.  20
    The De Intellectu Revisited.Frederic M. Schroeder & Robert B. Todd - 2008 - Laval Théologique et Philosophique 64 (3):663-680.
    L’auteur du De Intellectu connaît le De Anima d’Alexandre d’Aphrodise et il offre une interprétation néoplatonicienne de ce texte dans sa considération de la doctrine noétique d’Aristote du De Anima 3.5. Cette interprétation révèle précisément cette autonomie philosophique par opposition à un examen purement philologique des textes aristotéliciens que le présent volume explore. Le De Intellectu, en raison de son caractère néoplatonicien, doit dater de quelque deux à quatre siècles après Alexandre. Il ne contient aucune référence à un Aristote de (...)
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  12.  11
    Chrysippus on Infinite Divisibility (Diogenes Laertius VII. 150).Robert B. Todd - 1973 - Apeiron 7 (1):21 - 29.
  13.  10
    Henry and Thomas Savile in Italy.Robert B. Todd - 1996 - Bibliothèque d'Humanisme Et Renaissance 58 (2):439-444.
  14. “His Own Side-Show”: ER Dodds and Neoplatonic Studies in Britain, 1835–1940.Robert B. Todd - 2005 - Dionysius 23.
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  15. On Aristotle On the Soul. Temistius & Robert B. Todd - 1997 - Tijdschrift Voor Filosofie 59 (1):145-146.
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  16. On Stoic Physics. A Study of the De Mixtione with Preliminary Essays, Text, Translation and Commentary.Robert B. Todd & E. J. Brill - 1978 - Tijdschrift Voor Filosofie 40 (1):134-134.
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  17. Sophocles, Antigone 523, and British Appeasement in 1938.Robert B. Todd - 2001 - Classical World: A Quarterly Journal on Antiquity 94 (4).
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