Results for 'Robert C. Ford'

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  1. Ethical decision making: A review of the empirical literature. [REVIEW]Robert C. Ford & Woodrow D. Richardson - 1994 - Journal of Business Ethics 13 (3):205 - 221.
    The authors review the empirical literature in order to assess which variables are postulated as influencing ethical beliefs and decision making. The variables are divided into those unique to the individual decision maker and those considered situational in nature. Variables related to an individual decision maker examined in this review are nationality, religion, sex, age, education, employment, and personality. Situation specific variables examined in this review are referent groups, rewards and sanctions, codes of conduct, type of ethical conflict, organization effects, (...)
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  2. Recovering Reason: Essays in Honor of Thomas L. Pangle.Peter J. Ahrensdorf, Arlene Saxonhouse, Steven Forde, Paul A. Rahe, Michael Zuckert, Devin Stauffer, David Leibowitz, Robert Goldberg, Christopher Bruell, Linda R. Rabieh, Richard S. Ruderman, Christopher Baldwin, J. Judd Owen, Waller R. Newell, Nathan Tarcov, Ross J. Corbett, Clifford Orwin, John W. Danford, Heinrich Meier, Fred Baumann, Robert C. Bartlett, Ralph Lerner, Bryan-Paul Frost, Laurie Fendrich, Donald Kagan, H. Donald Forbes & Norman Doidge (eds.) - 2010 - Lexington Books.
    Recovering Reason: Essays in Honor of Thomas L. Pangle is a collection of essays composed by students and friends of Thomas L. Pangle to honor his seminal work and outstanding guidance in the study of political philosophy. These essays examine both Socrates' and modern political philosophers' attempts to answer the question of the right life for human beings, as those attempts are introduced and elaborated in the work of thinkers from Homer and Thucydides to Nietzsche and Charles Taylor.
     
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  3.  8
    Lewis S. Ford’s Theology.Robert C. Neville - 1998 - Process Studies 27 (1):18-33.
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  4. Natural law, human sexuality, and Forde's "acid test".Robert C. Baker - 2010 - In Robert C. Baker & Roland Cap Ehlke (eds.), Natural Law: A Lutheran Reappraisal. Concordia Pub. House.
     
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  5.  16
    Lewis S. Ford’s Theology.Robert C. Neville - 1998 - Process Studies 27 (1):18-33.
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  6.  10
    Lewis S. Ford’s Theology.Robert C. Neville - 1998 - Process Studies 27 (1):18-33.
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  7.  9
    Making Transcendents: Ascetics and Social Memory in Early Medieval China.Robert Ford Campany - 2016 - University of Hawaii Press.
    Honorable Mention, Joseph Levenson Prize, Association for Asian Studies By the middle of the third century B.C.E. in China there were individuals who sought to become transcendents deathless, godlike beings endowed with supernormal powers. This quest for transcendence became a major form of religious expression and helped lay the foundation on which the first Daoist religion was built. Both xian and those who aspired to this exalted status in the centuries leading up to 350 C.E. have traditionally been portrayed as (...)
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  8.  13
    Making Transcendents: Ascetics and Social Memory in Early Medieval China.Robert Ford Campany - 2016 - University of Hawaii Press.
    Honorable Mention, Joseph Levenson Prize, Association for Asian Studies By the middle of the third century B.C.E. in China there were individuals who sought to become transcendents deathless, godlike beings endowed with supernormal powers. This quest for transcendence became a major form of religious expression and helped lay the foundation on which the first Daoist religion was built. Both xian and those who aspired to this exalted status in the centuries leading up to 350 C.E. have traditionally been portrayed as (...)
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  9. Robert C. Neville, Reconstruction of Thinking Reviewed by.Lewis S. Ford - 1983 - Philosophy in Review 3 (1):29-31.
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  10. Robert C. Neville, Reconstruction of Thinking. [REVIEW]Lewis Ford - 1983 - Philosophy in Review 3:29-31.
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  11.  16
    Overcoming barriers to informed consent in neurological research: Perspectives from a national survey.Lauren R. Sankary, Megan E. Zelinsky, Paul J. Ford, Eric C. Blackstone & Robert J. Fox - 2023 - Research Ethics 19 (1):42-61.
    The ethical recruitment of participants with neurological disorders in clinical research requires obtaining initial and ongoing informed consent. The purpose of this study is to characterize barriers faced by research personnel in obtaining informed consent from research participants with neurological disorders and to identify strategies applied by researchers to overcome those barriers. This study was designed as a web-based survey of US researchers with an optional follow-up interview. A subset of participants who completed the survey were selected using a stratified (...)
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  12.  21
    Robert C. Neville's "The Cosmology of Freedom". [REVIEW]Lewis S. Ford - 1975 - Philosophy and Phenomenological Research 35 (4):578.
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  13.  70
    The hidden premiss in the causal argument for physicalism.Robert C. Bishop - 2006 - Analysis 66 (1):44-52.
    The causal argument for physicalism is anayzed and it's key premise--the causal closure of physics--is found wanting. Therefore, a hidden premise must be added to the argument to gain its conclusion, but the hidden premise is indistinguishable from the conclusion of the causal argument. Therefore, it begs the question on physicalism.
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  14.  12
    Heidegger Becoming Phenomenological: Interpreting Husserl Through Dilthey, 1916–1925.Robert C. Scharff - 2018 - New York: Rowman & Littlefield International.
    This book sets the record straight about the greater influence of Dilthey than Husserl in Heidegger’s initial formulation of his conception of phenomenology. Scharff shows how, in Heidegger’s early lecture courses, phenomenology is presented as a genuine philosophical alternative, and explores our own current need for a phenomenological philosophy.
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  15.  26
    The Structure of Emotions: Investigations in Cognitive Philosophy.Robert C. Roberts & Robert M. Gordon - 1990 - Philosophical Review 99 (2):266.
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  16. Forgivingness.Robert C. Roberts - 1995 - American Philosophical Quarterly 32 (4):289 - 306.
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  17.  63
    Would many people obey non-coercive law?Robert C. Hughes - 2018 - Jurisprudence 9 (2):361-367.
    In response to Frederick Schauer's book The Force of Law, I argue that the available evidence indicates that non-coercive law could influence many people's behavior. It may sometimes be best to forgo coercive enforcement of an important law.
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  18.  91
    On a defense of the hegemony of representation.Robert C. Stalnaker - 1996 - Philosophical Issues 7:101-108.
  19.  92
    Law and Coercion.Robert C. Hughes - 2013 - Philosophy Compass 8 (3):231-240.
    Though political philosophers often presuppose that coercive enforcement is fundamental to law, many legal philosophers have doubted this. This article explores doubts of two types. Some legal philosophers argue that given an adequate account of coercion and coerciveness, the enforcement of law in actual legal systems will generally not count as coercive. Others accept that actual legal systems enforce many laws coercively, but they deny that law has a necessary connection with coercion. There can be individual laws that lack coercive (...)
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  20. The 'scandal' of cartesian interactionism.Robert C. Richardson - 1982 - Mind 91 (January):20-37.
  21.  9
    MM: A bidirectional search algorithm that is guaranteed to meet in the middle.Robert C. Holte, Ariel Felner, Guni Sharon, Nathan R. Sturtevant & Jingwei Chen - 2017 - Artificial Intelligence 252 (C):232-266.
  22. Reasons for love.Robert C. Solomon - 2002 - Journal for the Theory of Social Behaviour 32 (1):1–28.
  23.  67
    Arrow of Time in Rigged Hilbert Space Quantum Mechanics.Robert C. Bishop - 2004 - International Journal of Theoretical Physics 43 (7):1675–1687.
    Arno Bohm and Ilya Prigogine's Brussels-Austin Group have been working on the quantum mechanical arrow of time and irreversibility in rigged Hilbert space quantum mechanics. A crucial notion in Bohm's approach is the so-called preparation/registration arrow. An analysis of this arrow and its role in Bohm's theory of scattering is given. Similarly, the Brussels-Austin Group uses an excitation/de-excitation arrow for ordering events, which is also analyzed. The relationship between the two approaches is discussed focusing on their semi-group operators and time (...)
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  24.  41
    Developing Nations and the Compulsory License: Maximizing Access to Essential Medicines While Minimizing Investment Side Effects.Robert C. Bird - 2009 - Journal of Law, Medicine and Ethics 37 (2):209-221.
    This manuscript addresses how developing countries can maximize access to essential medicines and minimize unwanted side-effects within the legal environment of a compulsory license regime. While compulsory licensing can play a role in improving public health, external social and political conditions must be considered in order to make licensing an effective practice.
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  25.  97
    Solomon on the control of emotions.Robert C. Roberts - 1984 - Philosophy and Phenomenological Research 44 (March):395-404.
  26.  29
    When is a phenomenologist being hermeneutical?Robert C. Scharff - 2020 - AI and Society:1-15.
    Many philosophers of science and technology who see themselves as coming “after” Husserl also claim that their phenomenology is hermeneutical. Yet they neither practice the same sort of phenomenology, nor do they all have the same understanding of hermeneutics. Moreover, their differences often seem to be more a function of different pre-selected substantive commitments—say, to take a “material” turn or to be resolutely “empirical”—than the product of any serious effort to clarify what it is be hermeneutical. In this essay, after (...)
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  27.  44
    Internal representation: Prologue to a theory of intentionality.Robert C. Richardson - 1981 - Philosophical Topics 12 (1):171-212.
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  28.  47
    Joys.Robert C. Roberts - 2019 - Faith and Philosophy 36 (2):195-222.
    This paper is an initial effort preparatory for a more thorough “theology of joys.” I distinguish joys from other kinds of pleasure and argue that joy can be seen as the form of all the so-called positive emotions. So joy is properly treated in the plural: joys come in a variety of kinds. I distinguish canonical from non-canonical joys. The worthiness of joys is primarily a function of their objects—what the joys are about. I look at a few examples of (...)
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  29.  9
    Maximizing over multiple pattern databases speeds up heuristic search.Robert C. Holte, Ariel Felner, Jack Newton, Ram Meshulam & David Furcy - 2006 - Artificial Intelligence 170 (16-17):1123-1136.
  30. Emotions and the Canons of Evaluation.Robert C. Roberts - 2009 - In Peter Goldie (ed.), The Oxford Handbook of Philosophy of Emotion. New York: Oxford University Press.
     
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  31.  14
    Is There Happiness after Death?Robert C. Solomon - 1976 - Philosophy 51 (196):189 - 193.
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  32.  74
    Individual Essences and Possible Worlds.Robert C. Coburn - 1986 - Midwest Studies in Philosophy 11 (1):165-183.
  33.  48
    The mind of the matter: Comments on Paul Churchland.Robert C. Cummins - 1984 - Philosophy of Science Association 1984:791-798.
  34.  26
    Mill's misreading of comte on 'interior observation'.Robert C. Scharff - 1989 - Journal of the History of Philosophy 27 (4):559-572.
  35.  15
    Comte and Heidegger on the historicity of science.Robert C. Scharff - 1998 - Revue Internationale de Philosophie 52 (203):29-49.
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  36.  7
    A Better Way to Think About Business: How Values Become Virtues.Robert C. Solomon - 1999 - Oup Usa.
    This is a book on business ethics for managers. It is structured around three themes: 1) the idea that how we perceive and think about organizations we work for is a major factor in the framing and atmosphere of those organizations; 2) the idea of the corporation as a community rather than the formalistic, legal and mystical characterizations that currently abound in management books; 3) the various business virtues and vices and their role in the daily practice of business.
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  37.  79
    Excluding the causal exclusion argument against non-redirective physicalism.Robert C. Bishop - 2012 - Journal of Consciousness Studies 19 (5-6):57-74.
    A much discussed argument in the philosophy of mind against non-reductive physicalism leads to the conclusion that all genuine causes involved in mental phenomena must be reductive physical causes. The latter ostensibly exclude any other causes from having genuine effects in human thought and behaviour. Jaegwon Kim has been the chief exponent of this line of argument, calling it variously the causal exclusion argument or the supervenience argument against non-reductive physicalism. I will analyse this argument and show that some of (...)
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  38.  8
    Internal Representation.Robert C. Richardson - 1981 - Philosophical Topics 12 (1):171-211.
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  39.  78
    On a proposed system of epistemic logic.Robert C. Sleigh - 1968 - Noûs 2 (4):391-398.
  40.  19
    The mysticism of saint Augustine: Rereading the confessions. By John Peter Kenney.Robert C. Hill - 2007 - Heythrop Journal 48 (3):474–476.
  41.  43
    Animadversions on Plantinga's Kant.Robert C. Coburn - 1966 - Journal of Philosophy 63 (19):546-548.
  42.  6
    Theories in Practice.Robert C. Solomon - 1993 - The Ruffin Series in Business Ethics:252-257.
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  43.  13
    The Virtues of the Corporate Self.Robert C. Solomon - 1993 - The Ruffin Series in Business Ethics:217-224.
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  44. What is this naturalism stuff all about?Robert C. Bishop - 2009 - Journal of Theoretical and Philosophical Psychology 29 (2):108-113.
    Wading into the thicket of science, naturalism, and theism in the context of psychology can seem quite daunting. One prerequisite for avoiding confusions and missteps is to properly distinguishing two forms of naturalism that are logically independent of each other: metaphysical and methodological. Once this underbrush is cleared away, interesting and important questions about psychology’s compatibility with theism, the psychological study of religion and other topics can be fruitfully engaged. 2012 APA, all rights reserved).
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  45. The Monet Season.Robert C. Morgan - 2010 - Art Inquiry. Recherches Sur les Arts 12:9-14.
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  46.  17
    A Thesis Concerning Truth.Robert C. Neville - 1986 - Process Studies 15 (2):127-136.
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  47.  13
    Cost‐effectiveness of an electronic medication ordering and administration system in reducing adverse drug events.Robert C. Wu, Audrey Laporte & Wendy J. Ungar - 2007 - Journal of Evaluation in Clinical Practice 13 (3):440-448.
  48.  24
    Exemplarist Moral Theory, by Linda T. Zagzebski: New York: Oxford University Press, 2017, pp. xiii + 274, £41.99.Robert C. Roberts - 2019 - Australasian Journal of Philosophy 97 (1):205-207.
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  49.  68
    Emotions in Continental Philosophy.Robert C. Solomon - 2006 - Philosophy Compass 1 (5):413-431.
    Although the topic of emotions was long ignored in British and American analytic philosophy and psychology, it remained a rich and exciting subject in Continental Philosophy. Kierkegaard and Nietzsche celebrated the passionate life. In phenomenology Martin Heidegger, Max Scheler, Emmanuel Levinas, Jean‐Paul Sartre, Maurice Merleau‐Ponty, Gabriel Marcel, and Paul Ricoeur all made major contributions. Heidegger pursued a highly original thesis concerning the vital role of moods in human life, notably angst and boredom. Jean‐Paul Sartre added the tantalizing thesis that our (...)
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  50.  55
    The Binding of Abraham: Levinas’s Moment in Kierkegaard’s Fear and Trembling.Robert C. Reed - 2017 - Sophia 56 (1):81-98.
    Most readings of Kierkegaard’s Fear and Trembling take its account of the Abraham and Isaac story to imply fairly obviously that duty towards God is absolutely distinct from, and therefore capable of superseding, duty towards neighbor or son. This paper will argue, however, that the Akedah, or ‘binding’ of Isaac, as Kierkegaard’s pseudonym, Johannes de Silentio, depicts it, binds Abraham to Isaac in a revitalized neighbor relation that is not at all subordinate, in any simple way, to Abraham’s God-relation. The (...)
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