Results for 'Robert C. Ford'

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  1. Ethical Decision Making: A Review of the Empirical Literature. [REVIEW]Robert C. Ford & Woodrow D. Richardson - 1994 - Journal of Business Ethics 13 (3):205 - 221.
    The authors review the empirical literature in order to assess which variables are postulated as influencing ethical beliefs and decision making. The variables are divided into those unique to the individual decision maker and those considered situational in nature. Variables related to an individual decision maker examined in this review are nationality, religion, sex, age, education, employment, and personality. Situation specific variables examined in this review are referent groups, rewards and sanctions, codes of conduct, type of ethical conflict, organization effects, (...)
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  2. Robert C. Neville, Reconstruction of Thinking Reviewed By.Lewis S. Ford - 1983 - Philosophy in Review 3 (1):29-31.
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  3. Robert C. Neville, Reconstruction of Thinking. [REVIEW]Lewis Ford - 1983 - Philosophy in Review 3:29-31.
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    Robert C. Neville's "The Cosmology of Freedom". [REVIEW]Lewis S. Ford - 1975 - Philosophy and Phenomenological Research 35 (4):578.
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  5.  12
    Lewis S. Ford’s Theology.Robert C. Neville - 1998 - Process Studies 27 (1/2):18-33.
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    Lewis S. Ford’s Theology.Robert C. Neville - 1998 - Process Studies 27 (1/2):18-33.
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    Lewis S. Ford’s Theology: A Critical Appreciation.Robert C. Neville - 1998 - Process Studies 27 (1/2):18-33.
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    Response to Ford’s ‘Neville on the One and the Many’.Robert C. Neville - 1972 - Southern Journal of Philosophy 10 (1):85-86.
  9.  7
    Response to Ford’s ‘Neville on the One and the Many’.Robert C. Neville - 1972 - Southern Journal of Philosophy 10 (1):85-86.
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    Memoirs of Fellows and Corresponding Fellows of the Mediaeval Academy of America.Fred Norris Robinson, William Albert Nitze, Tom Peete Cross, C. H. Beeson, J. D. M. Ford, Richard P. McKeon, F. N. Robinson, Gordon Hall Gerould, Robert Kilburn Root, John Nicholas Brown, Charles Henry Beeson, Robert B. Dow & Ralph B. Flanders - 1948 - Speculum 23 (3):540-546.
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    I. Emotions, Thoughts and Feelings: What is a ‘Cognitive Theory’ of the Emotions and Does It Neglect Affectivity?: Robert C. Solomon.Robert C. Solomon - 2003 - Royal Institute of Philosophy Supplement 52:1-18.
    I have been arguing, for almost thirty years now, that emotions have been unduly neglected in philosophy. Back in the seventies, it was an argument that attracted little sympathy. I have also been arguing that emotions are a ripe for philosophical analysis, a view that, as evidenced by the Manchester 2001 conference and a large number of excellent publications, has now become mainstream. My own analysis of emotion, first published in 1973, challenged the sharp divide between emotions and rationality, insisted (...)
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  12.  35
    Is There Happiness After Death?: Robert C. Solomon.Robert C. Solomon - 1976 - Philosophy 51 (196):189-193.
    Must no one at all, then, be called happy while he lives; must we, as Solon says, see the end? Even if we are to lay down this doctrine, is it also the case that a man is happy when he is dead ? Or is not this quite absurd, especially for us who say that happiness is an activity? But if we do not call the dead man happy, and if Solon does not mean this, but that one can (...)
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  13.  54
    Nietzsche's Virtues: A Personal Inquiry: Robert C. Solomon.Robert C. Solomon - 1999 - Royal Institute of Philosophy Supplement 44:81-108.
    Give style to your character, a great and rare art. Nietzsche Gay Science What are we to make of Nietzsche? There has been an explosion of scholarship over the past twenty years, much of it revealing and insightful, a good deal of it controversial if not polemical. The controversy and polemics are for the most part straight from Nietzsche, of course, and the scholarly disputes over what he ‘really’ meant are rather innocuous and often academic compared with what Nietzsche meant (...)
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  14. Ethics and Excellence: Cooperation and Integrity in Business.Robert C. Solomon - 1992 - Oxford University Press.
    The Greek philosopher Aristotle, writing over two thousand years before Wall Street, called people who engaged in activities which did not contribute to society "parasites." In his latest work, renowned scholar Robert C. Solomon asserts that though capitalism may require capital, but it does not require, much less should it be defined by the parasites it inevitably attracts. Capitalism has succeeded not with brute strength or because it has made people rich, but because it has produced responsible citizens and--however (...)
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  15. Context and Content: Essays on Intentionality in Speech and Thought.Robert C. Stalnaker - 1999 - Oxford University Press UK.
    In Context and Content Robert Stalnaker develops a philosophical picture of the nature of speech and thought and the relations between them. Two themes in particular run through these collected essays: the role that the context in which speech takes place plays in accounting for the way language is used to express thought, and the role of the external environment in determining the contents of our thoughts. Stalnaker argues against the widespread assumption of the priority of linguistic over mental (...)
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  16. A Theory of Conditionals.Robert C. Stalnaker - 1968 - In Nicholas Rescher (ed.), Studies in Logical Theory (American Philosophical Quarterly Monographs 2). Oxford: Blackwell. pp. 98-112.
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    Emotions: An Essay in Aid of Moral Psychology.Robert C. Roberts - 2003 - Cambridge University Press.
    Life, on a day to day basis, is a sequence of emotional states: hope, disappointment, irritation, anger, affection, envy, pride, embarrassment, joy, sadness and many more. We know intuitively that these states express deep things about our character and our view of the world. But what are emotions and why are they so important to us? In one of the most extensive investigations of the emotions ever published, Robert Roberts develops a novel conception of what emotions are and then (...)
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  18. Emotions in the Moral Life.Robert C. Roberts - 2013 - Cambridge University Press.
    Robert C. Roberts first presented his vivid account of emotions as 'concern-based construals' in his book Emotions: An Essay in Aid of Moral Psychology. In this new book he extends that account to the moral life. He explores the ways in which emotions can be a basis for moral judgments, how they account for the deeper moral identity of actions we perform, how they are constitutive of morally toned personal relationships like friendship, enmity, collegiality and parenthood, and how pleasant (...)
     
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  19. Common Ground.Robert C. Stalnaker - 2002 - Linguistics and Philosophy 25 (5-6):701-721.
  20. The Passions.Robert C. Solomon - 1976 - University of Notre Dame Press.
    INTRODUCTION: REASON AND THE PASSIONS i. Philosophy? This same philosophy is a good horse in the stable, but an arrant jade on a journey. ...
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  21. Our Knowledge of the Internal World.Robert C. Stalnaker - 2008 - Oxford University Press.
    Robert Stalnaker opposes the traditional view that knowledge of one's own current thoughts and feelings is the unproblematic foundation for all knowledge. He argues that we can understand our knowledge of our thoughts and feelings only by viewing ourselves from the outside, by seeing our inner lives as features of the world as it is in itself.
     
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  22. The Nature of Psychological Explanation.Robert C. Cummins - 1983 - MIT Press.
  23. Our Knowledge of the Internal World.Robert C. Stalnaker - 2008 - Oxford University Press.
    Starting in the middle -- Epistemic possibilities and the knowledge argument -- Locating ourselves in the world -- Notes on models of self-locating belief -- Phenomenal and epistemic indistinguishability -- Acquaintance and essence -- Knowing what one is thinking -- After the fall.
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  24. Assertion.Robert C. Stalnaker - 1978 - In Maite Ezcurdia & Robert J. Stainton (eds.), The Semantics-Pragmatics Boundary in Philosophy. Broadview Press. pp. 179.
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  25. Pragmatics.Robert C. Stalnaker - 1970 - Synthese 22 (1-2):272--289.
  26. Ways a World Might Be: Metaphysical and Anti-Metaphysical Essays.Robert C. Stalnaker - 2003 - Oxford University Press.
    Robert Stalnaker draws together in this volume his seminal work in metaphysics. The central theme is the role of possible worlds in articulating our various metaphysical commitments. The book begins with reflections on the general idea of a possible world, and then uses the framework of possible worlds to formulate and clarify some questions about properties and individuals, reference, thought, and experience. The essays also reflect on the nature of metaphysics, and on the relation between questions about what there (...)
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  27. The Passions: Emotions and the Meaning of Life.Robert C. Solomon - 1993 - Hackett Publishing Company.
    An abridged reprint of the Doubleday edition of 1976, with new preface and conclusion by the author.
     
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  28. Corporate Roles, Personal Virtues: An Aristotelian Approach to Business Ethics.Robert C. Solomon - 1992 - Business Ethics Quarterly 2 (3):317-339.
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  29. A Better Way to Think About Business: How Personal Integrity Leads to Corporate Success.Robert C. Solomon - 1999 - Oxford University Press.
    Is business ethics a contradiction in terms? Absolutely not, says Robert Solomon. In fact, he maintains that sound ethics is a necessary precondition of any long-term business enterprise, and that excellence in business must exist on the foundation of values that most of us hold dear. Drawing on twenty years of experience consulting with major corporations on ethics, Solomon clarifies the difficult ethical choices all people in business are faced with from time to time. He takes an "Aristotelian" approach (...)
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  30. What an Emotion Is: A Sketch.Robert C. Roberts - 1988 - Philosophical Review 97 (April):183-209.
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    Evolutionary Psychology as Maladapted Psychology.Robert C. Richardson - 2007 - Bradford.
    Human beings, like other organisms, are the products of evolution. Like other organisms, we exhibit traits that are the product of natural selection. Our psychological capacities are evolved traits as much as are our gait and posture. This much few would dispute. Evolutionary psychology goes further than this, claiming that our psychological traits -- including a wide variety of traits, from mate preference and jealousy to language and reason -- can be understood as specific adaptations to ancestral Pleistocene conditions. In (...)
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  32. Representations, Targets, and Attitudes.Robert C. Cummins - 1996 - MIT Press.
  33.  65
    Corporate Roles, Personal Virtues: An Aristotelean Approach to Business Ethics.Robert C. Solomon - 1992 - Business Ethics Quarterly 2 (3):317-339.
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  34.  28
    What Emotions Really Are: The Problem of Psychological Categories. [REVIEW]Robert C. Solomon - 1999 - Philosophical Review 108 (1):131.
    “What is an emotion?” William James asked that question in the title of an essay he wrote in 1884, and his answer was that an emotion is a sensation brought about by bodily disturbance. Writing as a psychologist, he was concerned to help turn his discipline into a science. But as a philosopher writing about religious faith, by contrast, James argued that emotions must be understood in terms of such large and fuzzy issues as “the meaning of life.” The philosophy (...)
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  35. Probability and Conditionals.Robert C. Stalnaker - 1970 - Philosophy of Science 37 (1):64-80.
    The aim of the paper is to draw a connection between a semantical theory of conditional statements and the theory of conditional probability. First, the probability calculus is interpreted as a semantics for truth functional logic. Absolute probabilities are treated as degrees of rational belief. Conditional probabilities are explicitly defined in terms of absolute probabilities in the familiar way. Second, the probability calculus is extended in order to provide an interpretation for counterfactual probabilities--conditional probabilities where the condition has zero probability. (...)
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  36. A Defense of Conditional Excluded Middle.Robert C. Stalnaker - 1981 - In William Harper, Robert C. Stalnaker & Glenn Pearce (eds.), Ifs. Reidel. pp. 87-104.
  37. Indexical Belief.Robert C. Stalnaker - 1981 - Synthese 49 (1):129-151.
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    The Virtues of a Passionate Life: Erotic Love and “the Will to Power”*: ROBERT C. SOLOMON.Robert C. Solomon - 1998 - Social Philosophy and Policy 15 (1):91-118.
    I would like to defend a conception of life that many of us in philosophy practice but few of us preach, and with it a set of virtues that have often been ignored in ethics. In short, I would like to defend what philosopher Sam Keen, among many others, has called the passionate life. It is neither exotic nor unfamiliar. It is a life defined by emotions, by impassioned engagement and belief, by one or more quests, grand projects, embracing affections. (...)
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  39. Victims of Circumstances? A Defense of Virtue Ethics in Business.Robert C. Solomon - 2003 - Business Ethics Quarterly 13 (1):43-62.
    Should the responsibilities of business managers be understood independently of the social circumstances and “market forces”that surround them, or (in accord with empiricism and the social sciences) are agents and their choices shaped by their circumstances,free only insofar as they act in accordance with antecedently established dispositions, their “character”? Virtue ethics, of which I consider myself a proponent, shares with empiricism this emphasis on character as well as an affinity with the social sciences. But recent criticisms of both empiricist and (...)
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  40. A Semantic Analysis of Conditional Logic.Robert C. Stalnaker & Richmond H. Thomason - 1970 - Theoria 36 (1):23-42.
  41. True To Our Feelings: What Our Emotions Are Really Telling Us.Robert C. Solomon - 2006 - Oxford University Press.
    We live our lives through our emotions, writes Robert Solomon, and it is our emotions that give our lives meaning. What interests or fascinates us, who we love, what angers us, what moves us, what bores us--all of this defines us, gives us character, constitutes who we are. In True to Our Feelings, Solomon illuminates the rich life of the emotions--why we don't really understand them, what they really are, and how they make us human and give meaning to (...)
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  42. Emotions and Choice.Robert C. Solomon - 1973 - Review of Metaphysics 27 (1):20 - 41.
    DO WE CHOOSE OUR EMOTIONS? Can we be held responsible for our anger? for feeling jealousy? for falling in love or succumbing to resentment or hatred? The suggestion sounds odd because emotions are typically considered occurrences that happen to us: emotions are taken to be the hallmark of the irrational and the disruptive. Controlling one’s emotion is supposed to be like the caging and taming of a wild beast, the suppression and sublimation of a Freudian "it.".
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  43. The Waning of Materialism.Robert C. Koons & George Bealer (eds.) - 2009 - Oxford University Press.
    This is a sustained critique of materialism. The contributors offer arguments from conscious experience, rational thought, the interaction of mind and body, and the unity and persisting identity of human persons, and develop a wide range of alternatives.
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  44. Assertion Revisited: On the Interpretation of Two-Dimensional Modal Semantics.Robert C. Stalnaker - 2004 - Philosophical Studies 118 (1-2):299-322.
    This paper concerns the applications of two-dimensional modal semantics to the explanation of the contents of speech and thought. Different interpretations and applications of the apparatus are contrasted. First, it is argued that David Kaplan's two-dimensional semantics for indexical expressions is different from the use that I made of a formally similar framework to represent the role of contingent information in the determination of what is said. But the two applications are complementary rather than conflicting. Second, my interpretation of the (...)
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    Evolutionary Psychology as Maladapted Psychology.Robert C. Richardson - 2010 - Bradford.
    Human beings, like other organisms, are the products of evolution. Like other organisms, we exhibit traits that are the product of natural selection. Our psychological capacities are evolved traits as much as are our gait and posture. This much few would dispute. Evolutionary psychology goes further than this, claiming that our psychological traits -- including a wide variety of traits, from mate preference and jealousy to language and reason -- can be understood as specific adaptations to ancestral Pleistocene conditions. In (...)
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  46. Not Passion’s Slave: Emotions and Choice.Robert C. Solomon - 2003 - Oxford University Press.
    Not Passion's Slave is a collection of Solomon's most significant essay-length publications on the nature of emotions over the past twenty-five years. He develops two essential themes throughout the volume: firstly, he presents a "cognitive" theory of emotions in which emotions are construed primarily as evaluative judgments; secondly, he proposes an "existentialist" perspective in which he defends the idea that we are responsible for our emotions and, in a limited sense, "choose" them. The final section presents his current philosophical position (...)
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  47. The Passions. The Myth and Nature of Human Emotions.Robert C. Solomon - 1976 - Doubleday.
  48. Upheavals of Thought: The Intelligence of Emotions.Robert C. Solomon - 2002 - Mind 111 (444):897-901.
    Reviews the book, Upheavals of thought: The intelligence of emotions by Martha C. Nussbaum . Drawing from an astounding array of sources, Nussbaum argues against the common understanding of emotions as irrational and animalistic impulses disconnected from our thoughts and reason. Rather, she argues that emotions are highly discriminating responses to what is of value and importance that are, therefore, suffused with intelligence and discernment. Nussbaum explores the structure of a wide range of emotions, in particular, compassion and love, in (...)
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  49. "How Does It Work" Versus "What Are the Laws?": Two Conceptions of Psychological Explanation.Robert C. Cummins - 2000 - In F. Keil & Robert A. Wilson (eds.), Explanation and Cognition, 117-145. MIT Press.
    In the beginning, there was the DN (Deductive Nomological) model of explanation, articulated by Hempel and Oppenheim (1948). According to DN, scientific explanation is subsumption under natural law. Individual events are explained by deducing them from laws together with initial conditions (or boundary conditions), and laws are explained by deriving them from other more fundamental laws, as, for example, the simple pendulum law is derived from Newton's laws of motion.
     
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  50. The Problem of Logical Omniscience, I.Robert C. Stalnaker - 1991 - Synthese 89 (3):425 - 440.
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