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Robert C. Koons [57]Robert Charles Koons [4]
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Robert Charles Koons
University of Texas at Austin
  1. The Waning of Materialism.Robert C. Koons & George Bealer (eds.) - 2009 - Oxford University Press.
    This is a sustained critique of materialism. The contributors offer arguments from conscious experience, rational thought, the interaction of mind and body, and the unity and persisting identity of human persons, and develop a wide range of alternatives.
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  2. Metaphysics: The Fundamentals.Robert C. Koons & Timothy Pickavance - 2014 - Wiley-Blackwell.
    _Metaphysics: The Fundamentals_ presents readers with a systematic, comprehensive introductory overview of modern analytic metaphysics. Presents an accessible, up-to-date and broad-ranging survey of one of the most dynamic and often daunting sub-fields in contemporary philosophy Introduces readers to the seminal works of contemporary and historic philosophers, including Descartes, Leibniz, Russell, David Lewis, Alvin Plantinga, Kit Fine, Peter van Inwagen, John Hawthorne and many others Explores key questions while identifying important assumptions, axioms, and methodological principles Addresses topics in ontology, modality, causality, (...)
     
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  3.  53
    Paradoxes of Belief and Strategic Rationality.Robert C. Koons - 1992 - Cambridge University Press.
    This book develops a framework for analysing strategic rationality, a notion central to contemporary game theory, which is the formal study of the interaction of rational agents and which has proved extremely fruitful in economics, political theory and business management. The author argues that a logical paradox lies at the root of a number of persistent puzzles in game theory, in particular those concerning rational agents who seek to establish some kind of reputation. Building on the work of Parsons, Burge, (...)
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  4. Neo-Aristotelian Perspectives on Contemporary Science.William M. R. Simpson, Robert Charles Koons & Nicholas Teh (eds.) - 2017 - Routledge.
    The last two decades have seen two significant trends emerging within the philosophy of science: the rapid development and focus on the philosophy of the specialised sciences, and a resurgence of Aristotelian metaphysics, much of which is concerned with the possibility of emergence, as well as the ontological status and indispensability of dispositions and powers in science. Despite these recent trends, few Aristotelian metaphysicians have engaged directly with the philosophy of the specialised sciences. Additionally, the relationship between fundamental Aristotelian concepts—such (...)
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  5. A New Look at the Cosmological Argument.Robert C. Koons - 1997 - American Philosophical Quarterly 34 (2):193 - 211.
    The cosmological argument for God’s existence has a long history, but perhaps the most influential version of it has been the argument from contingency. This is the version that Frederick Copleston pressed upon Bertrand Russell in their famous debate about God’s existence in 1948 (printed in Russell’s 1957 Why I am not a Christian). Russell’s lodges three objections to the Thomistic argument.
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  6.  56
    Defeasible Reasoning.Robert C. Koons - 2008 - Stanford Encyclopedia of Philosophy.
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  7.  60
    Forms as Simple and Individual Grounds of Things' Natures.Robert Charles Koons - 2018 - Metaphysics 1 (1):1-11.
    To understand Aristotle’s conception of form, we have to see clearly the relationship between his account and Plato’s Theory of Forms. I offer a novel interpretation of Aristotle’s Moderate Realism, in which forms are simple particulars that ground the character and mutual similarity of the entities they inform. Such an account has advantages in three areas: explaining (1) the similarity of particulars, (2) the synchronic unity of composite particulars, and (3) the diachronic unity or persistence of intrinsically changing particulars.
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  8. The Ontological and Epistemological Superiority of Hylomorphism.Robert C. Koons - 2017 - Synthese 198 (Suppl 3):885-903.
    Materialism—the view that all of reality is wholly determined by the very, very small—and extreme nominalism—the view that properties, kinds, and qualities do not really exist—have been the dominant view in analytic philosophy for the last 100 years or so. Both views, however, have failed to provide adequate accounts for the possibility of intentionality and of knowledge. We must therefore look to alternatives. One well-tested alternative, the hylomorphism of Aristotle and the medieval scholastics, was rejected without being refuted and so (...)
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  9.  38
    Thermal Substances: A Neo-Aristotelian Ontology of the Quantum World.Robert C. Koons - 2019 - Synthese 198 (Suppl 11):2751-2772.
    The paper addresses a problem for the unification of quantum physics with the new Aristotelianism: the identification of the members of the category of substance. I outline briefly the role that substance plays in Aristotelian metaphysics, leading to the postulating of the Tiling Constraint. I then turn to the question of which entities in quantum physics can qualify as Aristotelian substances. I offer an answer: the theory of thermal substances, and I construct a fivefold case for thermal substances, based on (...)
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  10.  37
    Truth and the Absence of Fact.Robert C. Koons - 2003 - Mind 112 (445):119-126.
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  11. A New Kalam Argument: Revenge of the Grim Reaper.Robert C. Koons - 2014 - Noûs 48 (2):256-267.
  12. Introduction.Robert C. Koons & George Bealer - 2010 - In Robert C. Koons & George Bealer (eds.), The Waning of Materialism: New Essays. Oxford University Press.
    In this introduction, before summarizing the contents of the volume, the authors characterize materialism as it is understood within the philosophy of mind, and they identify three respects in which materialism is on the wane.
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  13.  52
    Divine Persons as Relational Qua-Objects.Robert C. Koons - 2018 - Religious Studies 54 (3):337-357.
    Is the Christian doctrine of the Trinity consistent with a very strong version of the thesis of divine simplicity? Yes, so long as the simple divine nature is a relational nature, a nature that could be characterized in terms of such relations as knowing and loving. This divine nature functions simultaneously as agent, patient, and action: as knower, known and knowledge, and lover, beloved, and love. I will draw on work on qua-objects by Kit Fine and Nicholas Asher and on (...)
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  14.  34
    Hylomorphic Escalation.Robert C. Koons - 2018 - American Catholic Philosophical Quarterly 92 (1):159-178.
    Defenders of physicalism often point to the reduction of chemistry to quantum physics as a paradigm for the reduction of the rest of reality to a microphysical foundation. This argument is based, however, on a misreading of the philosophical significance of the quantum revolution. A hylomorphic interpretation of quantum thermodynamics and chemistry, in which parts and wholes stand in a mutually determining relationship, better fits both the empirical facts and the actual practice of scientists. I argue that only a hylomorphic (...)
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  15. Objects of Intention: A Hylomorphic Critique of the New Natural Law Theory.Matthew B. O’Brien & Robert C. Koons - 2012 - American Catholic Philosophical Quarterly 86 (4):655-703.
    The “New Natural Law” Theory (NNL) of Germain Grisez, John Finnis, Joseph Boyle, and their collaborators offers a distinctive account of intentional action, which underlies a moral theory that aims to justify many aspects of traditional morality and Catholic doctrine. -/- In fact, we show that the NNL is committed to premises that entail the permissibility of many actions that are irreconcilable with traditional morality and Catholic doctrine, such as elective abortions. These consequences follow principally from two aspects of the (...)
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  16. Defeasible Reasoning, Special Pleading and the Cosmological Argument: A Reply to Oppy.Robert C. Koons - 2001 - Faith and Philosophy 18 (2):192-203.
    This is a reply to a paper by Graham Oppy in the July, 1999 issue of this journal, “Koons’ Cosmological Argument.” Recent work in defeasible or nonmonotonic logic means that the cosmological argument can be cast in such a way that it does not presuppose that every contingent situation, without exception, has a cause. Instead, the burden of proof is shifted to the skeptic, who must produce positive reasons for thinking that the cosmos is an exception to the defeasible law (...)
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  17.  29
    Hylomorphic Escalation in Advance.Robert C. Koons - forthcoming - American Catholic Philosophical Quarterly.
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  18. Science and Theism: Concord, Not Conflict.Robert C. Koons - 2003 - In Paul Copan & Paul K. Moser (eds.), The Rationality of Theism. Routledge.
  19. Teleology as Higher-Order Causation: A Situation-Theoretic Account.Robert C. Koons - 1998 - Minds and Machines 8 (4):559-585.
    Situation theory, as developed by Barwise and his collaborators, is used to demonstrate the possibility of defining teleology (and related notions, like that of proper or biological function) in terms of higher order causation, along the lines suggested by Taylor and Wright. This definition avoids the excessive narrowness that results from trying to define teleology in terms of evolutionary history or the effects of natural selection. By legitimating the concept of teleology, this definition also provides promising new avenues for solving (...)
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  20.  67
    Defeasible Reasoning, Special Pleading and the Cosmological Argument.Robert C. Koons - 2001 - Faith and Philosophy 18 (2):192-203.
    This is a reply to a paper by Graham Oppy in the July, 1999 issue of this journal, “Koons’ Cosmological Argument.” Recent work in defeasible or nonmonotonic logic means that the cosmological argument can be cast in such a way that it does not presuppose that every contingent situation, without exception, has a cause. Instead, the burden of proof is shifted to the skeptic, who must produce positive reasons for thinking that the cosmos is an exception to the defeasible law (...)
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  21.  42
    Doxastic Paradoxes Without Self-Reference.Robert C. Koons - 1990 - Australasian Journal of Philosophy 68 (2):168 – 177.
  22.  32
    Sobel on Gödel’s Ontological Proof.Robert C. Koons - 2006 - Philosophia Christi 8 (2):235-248.
  23.  68
    Dual Agency: A Thomistic Account of Providence and Human Freedom.Robert C. Koons - 2002 - Philosophia Christi 4 (2):397-411.
  24.  39
    Objects of Intention.Matthew B. O’Brien & Robert C. Koons - 2012 - American Catholic Philosophical Quarterly 86 (4):655-703.
    The “New Natural Law” Theory (NNL) of Grisez, Finnis, Boyle, and their collaborators offers a distinctive account of intentional action, which underlies a moral theory that aims to justify many aspects of traditional morality and Catholic doctrine. In fact, we show that the NNL is committed to premises that entail the permissibility of many actions that are irreconcilable with traditional morality and Catholic doctrine, such as elective abortions. These consequences follow principally from the NNL’s planning theory of intention coupled with (...)
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  25. Situation Mereology and the Logic of Causation.Robert C. Koons - 1999 - Topoi 18 (2):167-174.
  26.  2
    Epistemological Objections to Materialism.Robert C. Koons - 2009 - In Robert C. Koons & George Bealer (eds.), The Waning of Materialism: New Essays. Oxford University Press. pp. 281--306.
    This chapter argues that materialism is vulnerable to two kinds of epistemological objections: transcendental arguments, that show that materialism is incompatible with the very possibility of knowledge; and defeater arguments, that show that belief in materialism provides an effective defeaters to claims to knowledge. It constructs objections of these two kinds in three areas of epistemology: our knowledge of the laws of nature (and of scientific essences), our knowledge of the ontology of material objects, mathematical and logical knowledge. The chapter (...)
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  27. The Place of Natural Theology in Lutheran Thought.Robert C. Koons - unknown
    I deliberately choose a provocative title for this article. I’m sure some of you thought, when reading the title, that there must have been some sort of typo. ”The place of natural theology in Lutheran thought”? Isn’t that like addressing the place of Marxism is modern conservative thought, or the place of astrology in modern physics? Surely, there is no place for natural theology, for philosophical attempts to demonstrate the existence of God, in Lutheran thought, with its emphasis on reason (...)
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  28.  79
    Faith, Probability and Infinite Passion: Ramseyian Decision Theory and Kierkegaard's Account of Christian Faith.Robert C. Koons - 1993 - Faith and Philosophy 10 (2):145-160.
    The logical treatment of the nature of religious belief (here I will concentrate on belief in Christianity) has been distorted by the acceptance of a false dilemma. On the one hand, many (e.g., Braithwaite, Hare) have placed the significance of religious belief entirely outside the realm of intellectual cognition. According to this view, religious statements do not express factual propositions: they are not made true or false by the ways things are. Religious belief consists in a certain attitude toward the (...)
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  29.  17
    Logic and Theism: Arguments For and Against Beliefs in God. [REVIEW]Robert C. Koons - 2006 - Faith and Philosophy 23 (3):356-360.
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  30. Science and Belief in God: Concord, Not Conflict.Robert C. Koons - 2003 - In Paul Copan & Paul K. Moser (eds.), The Rationality of Theism. Routledge. pp. 77.
  31.  50
    A Representational Account of Mutual Belief.Robert C. Koons - 1989 - Synthese 81 (1):21 - 45.
    Although the notion of common or mutual belief plays a crucial role in game theory, economics and social philosophy, no thoroughly representational account of it has yet been developed. In this paper, I propose two desiderata for such an account, namely, that it take into account the possibility of inconsistent data without portraying the human mind as logically and mathematically omniscient. I then propose a definition of mutual belief which meets these criteria. This account takes seriously the existence of computational (...)
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  32.  27
    Book Review: Anil Gupta and Nuel Belnap. The Revision Theory of Truth. [REVIEW]Robert C. Koons - 1994 - Notre Dame Journal of Formal Logic 35 (4):606-631.
  33.  29
    Aristotelians and the A/B Theory Debate About Time.Robert C. Koons - 2020 - American Catholic Philosophical Quarterly 94 (3):463-474.
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  34.  43
    Aristotle's Formal Identity of Intellect and Object: A Solution to the Problem of Modal Epistemology.Robert C. Koons - 2019 - Ancient Philosophy Today 1 (1):84-107.
    In De Anima Book III, Aristotle subscribed to a theory of formal identity between the human mind and the extra-mental objects of our understanding. This has been one of the most controversial featu...
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  35. A Lutheran's Case for Roman Catholicism.Robert C. Koons - manuscript
    I wrote the following essay in early 2006 while still a member of the Lutheran Church -- Missouri Synod. On the Vigil of Pentecost in A.D. 2007 (May 25th) I was formally received into the fellowship of the Roman Catholic Church at the parish of St. Louis the King of France in Austin, Texas.
     
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  36.  11
    A Lutheran’s Path to Catholicism.Robert Charles Koons - 2019 - In Brian Besong & Jonathan Fuqua (eds.), Faith and Reason: Philosophers Explain Their Turn to Catholicism. San Francisco: Ignatius Press. pp. 175-204.
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  37. Analogues of the Liar Paradox in Systems of Epistemic Logic Representing Meta-Mathematical Reasoning and Strategic Rationality in Non-Cooperative Games.Robert Charles Koons - 1987 - Dissertation, University of California, Los Angeles
    The ancient puzzle of the Liar was shown by Tarski to be a genuine paradox or antinomy. I show, analogously, that certain puzzles of contemporary game theory are genuinely paradoxical, i.e., certain very plausible principles of rationality, which are in fact presupposed by game theorists, are inconsistent as naively formulated. ;I use Godel theory to construct three versions of this new paradox, in which the role of 'true' in the Liar paradox is played, respectively, by 'provable', 'self-evident', and 'justifiable'. I (...)
     
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  38.  26
    Advancing the Aristotelian Project in Contemporary Metaphysics: A Review Essay.Robert C. Koons - 2019 - Philosophia Christi 21 (2):435-442.
    In a recent book, Substance and the Fundamentality of the Familiar, Ross Inman demonstrates the contemporary relevance of an Aristotelian approach to metaphysics and the philosophy of nature. Inman successfully applies the Aristotelian framework to a number of outstanding problems in metaphysics, philosophy of mind, and the philosophy of physics. Inman tackles some intriguing questions about the ontological status of proper parts, questions which constitute a central focus of ongoing debate and investigation.
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  39.  37
    Bob and Carol and Tess and Ali.Robert C. Koons - 2006 - Sophia 45 (2):117-122.
    Conflicting religious experiences in different traditions do not necessarily defeat the rationality of conflicting beliefs sustained by those experiences in those traditions. The circularity that protects religious beliefs from such mutual defeat is not vicious. Moreover, the lack of ‘epistemological humility’ exhibited by such believers poses no threat to world peace. In fact, a campaign for compulsory humility would itself constitute a much greater threat.
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  40.  32
    Book ReviewsMichael Ruse,. Can a Darwinian Be a Christian? The Relationship Between Science and Religion.Cambridge: Cambridge University Press, 2001. Pp. 254. $17.99. [REVIEW]Robert C. Koons - 2004 - Ethics 115 (1):163-166.
  41. Functionalism Without Physicalism: Outline of an Emergentist Program.Robert C. Koons - 2003 - Progress in Complexity, Information, and Design 2 (3-3).
    The historical association between functionalism and physicalism is not an unbreakable one. There are reasons for finding some version of a functional account of the mental attractive that are independent of the plausibility of physicalism. I develop a non-physicalist version of func- tionalism and explain how this model is able to secure genuine emergence of the mental, despite Kim’s arguments that such emergence theories are incoherent. The kind of teleological emergence of the mental required by this model is in fact (...)
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  42.  34
    Gauthier and the Rationality of Justice.Robert C. Koons - 1994 - Philosophical Studies 76 (1):1 - 26.
  43.  48
    Logic and Theism.Robert C. Koons - 2006 - Faith and Philosophy 23 (3):356-360.
  44. Metaphysics: The Fundamentals.Robert C. Koons & Timothy Pickavance - 2014 - Wiley-Blackwell.
    _Metaphysics: The Fundamentals_ presents readers with a systematic, comprehensive introductory overview of modern analytic metaphysics. • Presents an accessible, up-to-date and broad-ranging survey of one of the most dynamic and often daunting sub- fields in contemporary philosophy • Introduces readers to the seminal works of contemporary and historic philosophers, including Descartes, Leibniz, Russell, David Lewis, Alvin Plantinga, Kit Fine, Peter van Inwagen, John Hawthorne and many others • Explores key questions while identifying important assumptions, axioms, and methodological principles • Addresses (...)
     
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  45.  17
    Probability and Conditionals, Belief Revision and Rational Decision, Edited by Eells Ellery and Skyrms Brian, Cambridge Studies in Probability, Induction, and Decision Theory, Cambridge University Press, Cambridge, New York, and Oakleigh, Victoria, 1994, Viii+ 207 Pp. [REVIEW]Robert C. Koons - 1997 - Journal of Symbolic Logic 62 (1):330-335.
  46.  27
    Physical Causation.Robert C. Koons - 2003 - Philosophy and Phenomenological Research 67 (1):244-248.
    In Physical Causation, Phil Dowe proposes a Conserved Quality account of causation and offers criticisms of several alternatives, including Humean, counter-factual, and mark transmission accounts. Dowe eschews “conceptual analysis” and instead offers his theory as an “empirical account of causation at it is in the actual world.” Dowe takes this as absolving him of the responsibility of giving an account of the essence of causation, threatening to turn his metaphysical account into a watered-down version of more-or-less contemporary physical theory. Nonetheless, (...)
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  47.  24
    Powers ontology and the quantum revolution.Robert C. Koons - 2020 - European Journal for Philosophy of Science 11 (1):1-28.
    An Aristotelian philosophy of nature rejects the modern prejudice in favor of the microscopic, a rejection that is crucial if we are to penetrate the mysteries of the quantum world. I defend an Aristotelian model by drawing on both quantum chemistry and recent work on the measurement problem. By building on the work of Hans Primas, using the distinction between quantum and classical properties that emerges in quantum chemistry at the thermodynamic or continuum limit, I develop a new version of (...)
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  48.  9
    Review: Ellery Eells, Brian Skyrms, Probability and Conditionals, Belief Revision and Rational Decision. [REVIEW]Robert C. Koons - 1997 - Journal of Symbolic Logic 62 (1):330-335.
  49.  25
    Review of Nicholas Rescher, Presumption and the Practices of Tentative Cognition[REVIEW]Robert C. Koons - 2007 - Notre Dame Philosophical Reviews 2007 (7).
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  50.  3
    Remnants of Substances: A Neo-Aristotelian Resolution of the Puzzles.Robert C. Koons - 2020 - Quaestiones Disputatae 10 (2):53-68.
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