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Robert Cummings Neville [127]Robert C. Neville [66]
  1.  22
    Boston Confucianism: Portable Tradition in the Late-Modern World.Robert C. Neville - 2000 - State University of New York Press.
    Promoting multiculturalism through renewed East-West and Confucian-Christian dialogue, Neville (philosophy, religion, and theology, Boston U.) fosters the idea ...
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  2.  7
    Normative Cultures.Robert Cummings Neville - 1995 - State University of New York Press.
    This is a philosophic study of theory and practical reason focusing on social obligation and personal responsibility. It draws on Chinese as well as Western Traditions of philosophy.
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  3.  14
    Recovery of the Measure: Interpretation and Nature.Robert Cummings Neville - 1989 - State University of New York Press.
    The author constructs a philosophy of nature dealing with being, identity, value, space, time, motion, and causality, and uses that as a basis for a theory of hermeneutics to address contemporary problems of interpretation.
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  4.  18
    Nancy Frankenberry: Philosopher of Religion, Radical Empiricist, Herald of Contingency.Robert Cummings Neville - 2016 - American Journal of Theology and Philosophy 37 (1):5-20.
    In the 1978 volume of Process Studies, Nancy Frankenberry published an article called “The Empirical Dimension of Religious Experience” that I thought was so good that I wrote her a short fan letter about it.1 She responded by saying that she was flattered by my praise because I was a model for her younger generation. For the first time in my life I felt old. And I wasn’t yet forty. But here I am, still fully employed, presenting a long fan (...)
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  5.  17
    The Cosmology of Freedom.Robert Cummings Neville - 1974 - State University of New York Press.
    The book shows the connections between the personal and the social dimensions of freedom, and how all the meanings of freedom are functions of the natural cosmos.
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  6. Religion in Late Modernity.Robert C. Neville - 2002 - SUNY Press.
    Religion in Late Modernity runs against the grain of common suppositions of contemporary theology and philosophy of religion. Against the common supposition that basic religious terms have no real reference but are mere functions of human need, the book presents a pragmatic theory of religious symbolism in terms of which the cognitive engagement of the Ultimate is of a piece with the cognitive engagement of nature and persons. Throughout this discussion, Neville develops a late-modern conception of God that is defensible (...)
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  7.  4
    The Highroad Around Modernism.Robert Cummings Neville - 1992 - State University of New York Press.
    From the standpoint that both modernism and postmodernism look like nothing more than two late modern movements, too preoccupied with themselves and their historical place to engage a swiftly changing world containing more than the Western ...
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  8.  36
    Two Forms of Comparative Philosophy.Robert Cummings Neville - 2001 - Dao: A Journal of Comparative Philosophy 1 (1):1-13.
  9. The Cosmology of Freedom.Robert C. Neville - 1974 - Zeitschrift für Philosophische Forschung 31 (2):327-329.
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  10. Reconstruction of Thinking.Robert Cummings Neville - 1981 - State University of New York Press.
    The Renaissance development of science fulfilled the ancient ideal of integrating quantitative and qualitative thinking, but failed to recognize valuational thinking and thus deprived moral, aesthetic, and political thought of cognitive status. The task of this book is to reconstruct the concept of thinking in order to exhibit valuation, not reason, as the foundation for thinking and to integrate valuational with quantitative and qualitative modes. Part I explains the broad thesis, interpreting the problem of the foundations for thinking and providing (...)
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  11.  19
    Cosmological and Ontological Contingency.Robert Cummings Neville - 2019 - American Journal of Theology and Philosophy 40 (1):54-56.
    Let me begin by giving preliminary definition to the two kinds of contingency named in my title, although I shall argue that the distinction between them gets too complicated to sustain in the long run. Cosmological contingency is the contingency of things within the world upon other things within the world, plus perhaps their own spontaneous creativity. Ontological contingency is the contingency of everything in the world that is determinate in any way upon an ontological ground. That ontological ground cannot (...)
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  12.  12
    Turns of the Dao.Robert Cummings Neville - 2016 - Dao: A Journal of Comparative Philosophy 15 (4):499-510.
    Fifteen years after the publication of my assessment of comparative philosophy in the inaugural issue of Dao, this article comments on some of the major changes that have taken place in the field since Dao began. One of the most significant is the improvement in the conditions for Chinese philosophy in mainland China and the return of many of the original participants in Dao’s audience to positions in East Asia from earlier careers in the West. The article also surveys advances (...)
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  13.  7
    Plurality and Ambiguity Hermeneutics, Religion, Hope.Robert C. Neville - 1988
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  14. Reconstruction of Thinking.Robert C. Neville - 1981 - Philosophy and Rhetoric 17 (3):182-184.
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  15.  8
    Comments on F. Leron Shults’s “What’s the Use? Pragmatic Reflections on Neville’s Ultimates”.Robert Cummings Neville - 2015 - American Journal of Theology and Philosophy 36 (1):81-84.
  16. God the Creator.Robert C. Neville, Günter Biemer, James D. Hester, Robert C. Denton & Heinrich Schlier - 1970 - Religious Studies 6 (3):291-292.
  17. Recovery of the Measure: Interpretation and Nature.Robert Cummings Neville - 1993 - Philosophy East and West 43 (2):303-311.
     
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  18. The Highroad Around Modernism.Robert Cummings Neville - 1994 - The Personalist Forum 10 (1):51-54.
     
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  19.  5
    The Philosophical Influences of Mao Zedong: Notations, Reflections and Insights by Robert Elliott Allinson.Robert Cummings Neville - 2022 - Philosophy East and West 72 (3):1-3.
    This is a most unusual book. Mao Zedong was one of the most powerful people in the twentieth century. With Chiang Kai-shek he drove out the Japanese from China and then defeated Chiang in turn and carried out a major revolution over which he presided for many years. Everyone knows he was a poet and, like every Marxist leader, he was a philosopher of sorts. His Marxist philosophy evolved from his youth to old age, and he developed differences from the (...)
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  20.  3
    God the Creator; on the Transcendence and Presence of God.Robert C. Neville - 1968 - Chicago: University of Chicago Press.
  21. Ultimate Realities.Robert C. Neville - 2001
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  22.  60
    New Projects in Chinese Philosophy.Robert Cummings Neville - 2010 - The Pluralist 5 (2):45-56.
    The general thesis of this article is that contemporary Chinese philosophy needs to be more creative than it is.1 It proposes eight new projects for Chinese philosophy to undertake that involve creativity. But first it asks what the term "Chinese philosophy" means in the current philosophical context.To some people, it means the tradition of philosophy in China from the ancient world of the Zhou texts, the Confucians, Daoists, and other schools, through its development up to the point where Western intellectual (...)
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  23.  20
    Dimensions of Contemporary Confucian Cosmopolitanism.Robert Cummings Neville - 2012 - Journal of Chinese Philosophy 39 (4):594-613.
    This paper identifies five dimensions of cosmopolitanism, though doubtless there are many more: cosmopolitanism in decision making, engaging others, attaining personal wholeness, the ultimate value-identity of life, and religious sensibility. These are discussed in terms of the Confucian ideas of the “Four Beginnings,” ritual, life as cultivated education, sagehood, public versus private life, Principle, heart-mind, harmony, value, humaneness, “love with differences,” “roots and branches,” and filiality, among others. In all, it presents Confucianism as a living tradition that is facing up (...)
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  24. Behind the Masks of God: An Essay Toward Comparative Theology.Robert Cummings NEVILLE - 1991 - International Journal for Philosophy of Religion 34 (3):181-183.
     
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  25. John E. Smith: Doing Something with American Philosophy.Robert Cummings Neville - 2011 - The Pluralist 6 (3):117-126.
    The philosophy of John Smith is not a dispassionate subject for me. He was my teacher from my sophomore year in college through the PhD, which he mentored. I worked in his office nearly every day during that time. He became my intellectual father and framed the way I took up philosophy. He performed my wedding and twenty-five years later taught my two daughters. We worked together philosophically and in the politics of the academy from my first day as his (...)
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  26.  24
    Confucianism as a World Philosophy Presidential Address for the 8th International Conference on Chinese Philosophy, Beijing, 1993.Robert Cummings Neville - 1994 - Journal of Chinese Philosophy 21 (1):5-25.
  27.  19
    Metaphysics in Contemporary Chinese Philosophy.Robert Cummings Neville - 2003 - Journal of Chinese Philosophy 30 (3-4):313-326.
  28.  29
    Shen, Vincent, Ed., Dao Companion to Classical Confucian Philosophy: Dordrecht: Springer, 2014, Vi + 404 Pages.Robert Cummings Neville - 2014 - Dao: A Journal of Comparative Philosophy 13 (3):445-449.
  29. The Human Condition.Robert C. Neville - 2001
     
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  30. A Theology Primer.Robert Cummings Neville - 1993 - American Journal of Theology and Philosophy 14 (3):317-326.
     
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  31. Creativity and God.Robert C. Neville - 1980
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  32.  27
    Naturalism: So Easily Wrong.Robert Cummings Neville - 2013 - American Journal of Theology and Philosophy 34 (3):199-213.
    One of the things right about naturalism as an ideology is its rejection of authoritarianism and its insistence on experiential inquiry. One of the things often wrong with some naturalist positions is their insistence that only natural science constitutes valid inquiry. Another of the things right about naturalism is its rejection of literal supernaturalism as having explanatory or hermeneutical power. And yet, one of the things often wrong with some naturalist positions is tone-deafness with respect to the symbolic power of (...)
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  33.  4
    Response to Wang, Huang, and Frisina's Comments on the Good is One, its Manifestations Many.Robert Cummings Neville - 2020 - Journal of Chinese Philosophy 47 (3-4):305-317.
    Journal of Chinese Philosophy, Volume 47, Issue 3-4, Page 305-317, September–December 2020.
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  34.  18
    Chinese Philosophy in Systematic Metaphysics.Robert Cummings Neville - 2013 - Journal of Chinese Philosophy 40 (S1):59-75.
    The chief problematic for contemporary systematic metaphysics is to develop categories for understanding the world as having value at the same time that it is explicable by science. Western philosophical thinking, with major exceptions, has tracked science by understanding the world to be factual but not intrinsically valuable. Chinese philosophy in all periods has understood human beings to be embedded within society which in turn is embedded within nature, all of which bear values of appropriate types. Themes in Chinese philosophy (...)
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  35.  46
    How Racism Should Cause Pragmatism to Change.Robert Cummings Neville - 2018 - American Journal of Theology and Philosophy 39 (1):53-63.
    "Racism and Anti-Blackness" in America is very bad.1 What has pragmatism had to say about this? Charles S. Peirce was a racist and thought that blacks are inferior.2 Much as most readers of this journal love him for other things, Peirce's pragmatism needs to change in this regard insofar as it bears on his racist views. A significant part of Peirce's racism came from his appreciation of science. Louis Agassiz strongly opposed Darwinian evolution and upheld racist views regarding Africans; he (...)
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  36.  3
    Comments on George Allan’s “Neville’s Ontological Ultimate: A Bridge Too Far”.Robert Cummings Neville - 2015 - American Journal of Theology and Philosophy 36 (1):31-36.
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  37.  20
    Realism in Religion: A Pragmatist's Perspective.Robert Cummings Neville - 2009 - State University of New York Press.
    Using the work of pragmatists Peirce andWhitehead in particular to ground his philosophy of religion, Neville surveys a wide swath of twentieth-century theology ...
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  38.  38
    Self-Reliance and the Portability of Pragmatism.Robert Cummings Neville - 2014 - American Journal of Theology and Philosophy 35 (2):93-107.
    Flush with the juices of adolescence, American philosophy declared independence from its European parentage in the work of Ralph Waldo Emerson and his generation. In 1837, Emerson addressed the Harvard Phi Beta Kappa Society on the occasion of its inaugural meeting for the year, which he called a "holiday." Emerson began: I greet you on the recommencement of our literary year. Our anniversary is one of hope, and, perhaps, not enough of labor. We do not meet for games of strength (...)
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  39.  10
    Transforming Process Theism.Lewis S. Ford & Robert Cummings Neville - 2000 - International Journal for Philosophy of Religion 54 (1):61-63.
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  40.  44
    Adventures in Cross-Cultural Sensibilities: Some Recent Studies of Chinese and Comparative PhilosophyThe Art of RulershipThe Unity of Knowledge and Action: A Study in Wang Yang-Ming's Moral Psychology (1982).The Uncertain Phoenix: Adventures in Post-Cultural SensibilityThe Tao and the Daimon: Segments of a Religious InquiryChuang Tzu: World Philosopher at Play.Julia Ching, Roger T. Ames, Anthony S. Cua, David L. Hall, Robert C. Neville & Kuang-Ming Wu - 1984 - Journal of the History of Ideas 45 (3):476.
  41.  18
    A Response to the End of the Bob Era.Robert Cummings Neville - 2019 - American Journal of Theology and Philosophy 40 (3):90-102.
    Both individually and collectively, the five essays in this groups are brilliant. Each of the authors has worked with extraordinary care and success to represent my position, and they all succeed. The essays work to expound my thought in a progressive order. Bin Song's lays out my approach to comparison, setting it within the larger whole of my philosophy. David Rohr's explores in depth my epistemology and shows its relevance to my philosophy as a whole and also to its application (...)
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  42.  29
    The Recovery of Philosophy in America: Essays in Honor of John Edwin Smith.Russell B. Goodman, Thomas P. Kasulis & Robert Cummings Neville - 1999 - Philosophy East and West 49 (4):519.
  43.  48
    Nature and Spirit: An Essay in Ecstatic Naturalism.Robert Cummings Neville - 1994 - International Philosophical Quarterly 34 (4):504-505.
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  44.  46
    Humanity and the Natural World.Robert Cummings Neville - 2001 - The Proceedings of the Twentieth World Congress of Philosophy 2001:259-264.
    A key existential problem for paideia in the modern Western world—and perhaps for much elsewhere—is to build up the continuum of engagement from the subtle signs of contemporary scientific, artistic, and imaginative society down through the depths of nature. That continuum has been prevented by the modern creation of a fake culture of artificial self-sufficiency within which nature appears only tamed and cooked, and which deflects interpretive engagements of deeper nature except where leakages occur. What can be done about learning (...)
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  45.  30
    Series Introduction.Jaakko Hintikka, Robert Cummings Neville, Ernest Sosa, Alan M. Olson & Stephen Dawson - 2001 - The Proceedings of the Twentieth World Congress of Philosophy 11:9-12.
    One enduring legacy of the twentieth century will be the slow, certain transformation of the world from insular civilizations to interactive societies enmeshed in global systems of electronic communication, economics, and politics. Financial news from Thailand or Brazil is often more important globally than political events in the old centers of power. Some bemoan the uncertainty and flux of all this. However, the mutual definition of the world’s societies presents an extraordinary opportunity to humanize a situation that all too quickly (...)
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  46. 1. Front Matter Front Matter (Pp. I-Ii).Thomas M. Alexander, Robert Cummings Neville, Raymond D. Boisvert, Jacquelyn Anne K. Kegley & Kelly Dean Jolley - 2010 - The Pluralist 5 (2).
     
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  47.  2
    A Philosophy of Sacred Nature: Prospects for Ecstatic Naturalism.Robert S. Corrington, Sigridur Gudmarsdottir, Joseph M. Kramp, Wade A. Mitchell, Robert Cummings Neville, Jea Sophia Oh, Iljoon Park, Austin J. Roberts, Wesley J. Wildman, Guy Woodward & Martin O. Yalcin (eds.) - 2014 - Lexington Books.
    This book introduces Robert Corrington’s “ecstatic naturalism,” a new perspective in understanding “sacred” nature and naturalism, and explores what can be done with this philosophical thought. This is an excellent resource for scholars of Continental philosophy, philosophy of religion, and American pragmatism.
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  48.  18
    The Recovery of Philosophy in America: Essays in Honor of John Edwin Smith.Thomas P. Kasulis & Robert Cummings Neville (eds.) - 1997 - State University of New York Press.
    This collection of essays by leading American philosophers honors John E. Smith, a major figure in the struggle for the American profession of philosophy to redefine itself and return to its grander traditions.
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  49. The Recovery of Philosophy in America: Essays in Honor of John Edwin Smith.Thomas P. Kasulis & Robert Cummings Neville - 1998 - American Journal of Theology and Philosophy 19 (1):123-128.
     
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  50. A New Study of Psychology.Robert Cummings Neville - 1890 - International Journal of Ethics 1:143.
     
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1 — 50 / 187