107 found
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  1.  7
    Normative Cultures.Robert Cummings Neville - 1995 - State University of New York Press.
    This is a philosophic study of theory and practical reason focusing on social obligation and personal responsibility. It draws on Chinese as well as Western Traditions of philosophy.
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  2.  14
    Recovery of the Measure: Interpretation and Nature.Robert Cummings Neville - 1989 - State University of New York Press.
    The author constructs a philosophy of nature dealing with being, identity, value, space, time, motion, and causality, and uses that as a basis for a theory of hermeneutics to address contemporary problems of interpretation.
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  3.  17
    The Cosmology of Freedom.Robert Cummings Neville - 1974 - State University of New York Press.
    The book shows the connections between the personal and the social dimensions of freedom, and how all the meanings of freedom are functions of the natural cosmos.
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  4.  4
    The Highroad Around Modernism.Robert Cummings Neville - 1992 - State University of New York Press.
    From the standpoint that both modernism and postmodernism look like nothing more than two late modern movements, too preoccupied with themselves and their historical place to engage a swiftly changing world containing more than the Western ...
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  5. Reconstruction of Thinking.Robert Cummings Neville - 1981 - State University of New York Press.
    The Renaissance development of science fulfilled the ancient ideal of integrating quantitative and qualitative thinking, but failed to recognize valuational thinking and thus deprived moral, aesthetic, and political thought of cognitive status. The task of this book is to reconstruct the concept of thinking in order to exhibit valuation, not reason, as the foundation for thinking and to integrate valuational with quantitative and qualitative modes. Part I explains the broad thesis, interpreting the problem of the foundations for thinking and providing (...)
     
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  6.  35
    Two Forms of Comparative Philosophy.Robert Cummings Neville - 2001 - Dao: A Journal of Comparative Philosophy 1 (1):1-13.
  7. Recovery of the Measure: Interpretation and Nature.Robert Cummings Neville - 1993 - Philosophy East and West 43 (2):303-311.
     
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  8. The Highroad Around Modernism.Robert Cummings Neville - 1994 - The Personalist Forum 10 (1):51-54.
     
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  9.  19
    Dimensions of Contemporary Confucian Cosmopolitanism.Robert Cummings Neville - 2012 - Journal of Chinese Philosophy 39 (4):594-613.
    This paper identifies five dimensions of cosmopolitanism, though doubtless there are many more: cosmopolitanism in decision making, engaging others, attaining personal wholeness, the ultimate value-identity of life, and religious sensibility. These are discussed in terms of the Confucian ideas of the “Four Beginnings,” ritual, life as cultivated education, sagehood, public versus private life, Principle, heart-mind, harmony, value, humaneness, “love with differences,” “roots and branches,” and filiality, among others. In all, it presents Confucianism as a living tradition that is facing up (...)
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  10.  24
    Confucianism as a World Philosophy Presidential Address for the 8th International Conference on Chinese Philosophy, Beijing, 1993.Robert Cummings Neville - 1994 - Journal of Chinese Philosophy 21 (1):5-25.
  11.  19
    Metaphysics in Contemporary Chinese Philosophy.Robert Cummings Neville - 2003 - Journal of Chinese Philosophy 30 (3-4):313-326.
  12.  29
    Shen, Vincent, Ed., Dao Companion to Classical Confucian Philosophy: Dordrecht: Springer, 2014, Vi + 404 Pages.Robert Cummings Neville - 2014 - Dao: A Journal of Comparative Philosophy 13 (3):445-449.
  13. A Theology Primer.Robert Cummings Neville - 1993 - American Journal of Theology and Philosophy 14 (3):317-326.
     
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  14.  17
    Chinese Philosophy in Systematic Metaphysics.Robert Cummings Neville - 2013 - Journal of Chinese Philosophy 40 (S1):59-75.
    The chief problematic for contemporary systematic metaphysics is to develop categories for understanding the world as having value at the same time that it is explicable by science. Western philosophical thinking, with major exceptions, has tracked science by understanding the world to be factual but not intrinsically valuable. Chinese philosophy in all periods has understood human beings to be embedded within society which in turn is embedded within nature, all of which bear values of appropriate types. Themes in Chinese philosophy (...)
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  15.  57
    New Projects in Chinese Philosophy.Robert Cummings Neville - 2010 - The Pluralist 5 (2):45-56.
    The general thesis of this article is that contemporary Chinese philosophy needs to be more creative than it is.1 It proposes eight new projects for Chinese philosophy to undertake that involve creativity. But first it asks what the term "Chinese philosophy" means in the current philosophical context.To some people, it means the tradition of philosophy in China from the ancient world of the Zhou texts, the Confucians, Daoists, and other schools, through its development up to the point where Western intellectual (...)
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  16.  44
    How Racism Should Cause Pragmatism to Change.Robert Cummings Neville - 2018 - American Journal of Theology and Philosophy 39 (1):53.
    "Racism and Anti-Blackness" in America is very bad.1 What has pragmatism had to say about this? Charles S. Peirce was a racist and thought that blacks are inferior.2 Much as most readers of this journal love him for other things, Peirce's pragmatism needs to change in this regard insofar as it bears on his racist views. A significant part of Peirce's racism came from his appreciation of science. Louis Agassiz strongly opposed Darwinian evolution and upheld racist views regarding Africans; he (...)
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  17.  28
    The Recovery of Philosophy in America: Essays in Honor of John Edwin Smith.Russell B. Goodman, Thomas P. Kasulis & Robert Cummings Neville - 1999 - Philosophy East and West 49 (4):519.
  18.  48
    Nature and Spirit: An Essay in Ecstatic Naturalism.Robert Cummings Neville - 1994 - International Philosophical Quarterly 34 (4):504-505.
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  19.  45
    Humanity and the Natural World.Robert Cummings Neville - 2001 - The Proceedings of the Twentieth World Congress of Philosophy 2001:259-264.
    A key existential problem for paideia in the modern Western world—and perhaps for much elsewhere—is to build up the continuum of engagement from the subtle signs of contemporary scientific, artistic, and imaginative society down through the depths of nature. That continuum has been prevented by the modern creation of a fake culture of artificial self-sufficiency within which nature appears only tamed and cooked, and which deflects interpretive engagements of deeper nature except where leakages occur. What can be done about learning (...)
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  20.  11
    A Response to the End of the Bob Era.Robert Cummings Neville - 2020 - American Journal of Theology and Philosophy 40 (3):90-102.
    Both individually and collectively, the five essays in this groups are brilliant. Each of the authors has worked with extraordinary care and success to represent my position, and they all succeed. The essays work to expound my thought in a progressive order. Bin Song's lays out my approach to comparison, setting it within the larger whole of my philosophy. David Rohr's explores in depth my epistemology and shows its relevance to my philosophy as a whole and also to its application (...)
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  21.  30
    Series Introduction.Jaakko Hintikka, Robert Cummings Neville, Ernest Sosa, Alan M. Olson & Stephen Dawson - 2001 - The Proceedings of the Twentieth World Congress of Philosophy 11:9-12.
    One enduring legacy of the twentieth century will be the slow, certain transformation of the world from insular civilizations to interactive societies enmeshed in global systems of electronic communication, economics, and politics. Financial news from Thailand or Brazil is often more important globally than political events in the old centers of power. Some bemoan the uncertainty and flux of all this. However, the mutual definition of the world’s societies presents an extraordinary opportunity to humanize a situation that all too quickly (...)
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  22. 1. Front Matter Front Matter (Pp. I-Ii).Thomas M. Alexander, Robert Cummings Neville, Raymond D. Boisvert, Jacquelyn Anne K. Kegley & Kelly Dean Jolley - 2010 - The Pluralist 5 (2).
     
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  23. A Philosophy of Sacred Nature: Prospects for Ecstatic Naturalism.Robert S. Corrington, Sigridur Gudmarsdottir, Joseph M. Kramp, Wade A. Mitchell, Robert Cummings Neville, Jea Sophia Oh, Iljoon Park, Austin J. Roberts, Wesley J. Wildman, Guy Woodward & Martin O. Yalcin (eds.) - 2014 - Lexington Books.
    This book introduces Robert Corrington’s “ecstatic naturalism,” a new perspective in understanding “sacred” nature and naturalism, and explores what can be done with this philosophical thought. This is an excellent resource for scholars of Continental philosophy, philosophy of religion, and American pragmatism.
     
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  24.  18
    The Recovery of Philosophy in America: Essays in Honor of John Edwin Smith.Thomas P. Kasulis & Robert Cummings Neville (eds.) - 1997 - State University of New York Press.
    This collection of essays by leading American philosophers honors John E. Smith, a major figure in the struggle for the American profession of philosophy to redefine itself and return to its grander traditions.
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  25. The Recovery of Philosophy in America: Essays in Honor of John Edwin Smith.Thomas P. Kasulis & Robert Cummings Neville - 1998 - American Journal of Theology and Philosophy 19 (1):123-128.
     
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  26. A New Study of Psychology.Robert Cummings Neville - 1890 - Ethics 1:143.
     
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  27. A Service of Ethics to Philosophy.Robert Cummings Neville - 1890 - Ethics 1:114.
     
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  28. Another View of the Ethics of Land-Tenure.Robert Cummings Neville - 1890 - Ethics 1:354.
     
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  29. Cheng Chung-Ying's Constructive Philosophy.Robert Cummings Neville - 2008 - In Zhongying Cheng & On Cho Ng (eds.), The Imperative of Understanding: Chinese Philosophy, Comparative Philosophy, and Onto-Hermeneutics: A Tribute Volume Dedicated to Professor Chung-Ying Cheng. Global Scholarly Publications.
     
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  30. Dr. Abbot's Way Out of Agnosticism.Robert Cummings Neville - 1890 - Ethics 1:98.
     
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  31. Editorial.Robert Cummings Neville - 1995 - International Journal for Philosophy of Religion 38 (1/3):vii.
     
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  32. Ethical and Kindred Societies in Great Britain.Robert Cummings Neville - 1890 - Ethics 1:251.
     
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  33. J. S. Mill's Science of Ethology.Robert Cummings Neville - 1890 - Ethics 1:446.
     
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  34. Knowing and Value: Toward a Constructive Postmodern Epistemology. [REVIEW]Robert Cummings Neville - 1999 - Process Studies 28 (3/4):356-358.
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  35. Moral Tales.Robert Cummings Neville - 1890 - Ethics 1:370.
     
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  36. Moral Theory and Practice.Robert Cummings Neville - 1890 - Ethics 1:186.
     
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  37.  4
    New Essays in Metaphysics.Robert Cummings Neville (ed.) - 1986 - State University of New York Press.
    This volume displays fifteen of the many lively options in the field of metaphysics.
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  38. On the Progress of Political Economy From the Time of Adam Smith.Robert Cummings Neville - 1890 - Ethics 1:475.
     
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  39. Reflections on the Philosophy of Wu Kuang-Ming.Robert Cummings Neville - 2008 - In Jay Goulding (ed.), China-West Interculture: Toward the Philosophy of World Integration: Essays on Wu Kuang-Ming's Thinking. Global Scholarly Publications.
     
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  40. Response to Wang, Huang, and Frisina's Comments on the Good is One, its Manifestations Many.Robert Cummings Neville - 2020 - Journal of Chinese Philosophy 47 (3-4):305-317.
    Journal of Chinese Philosophy, Volume 47, Issue 3-4, Page 305-317, September–December 2020.
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  41. Some Confucian‐Christian Comparisons.Robert Cummings Neville - 1995 - Journal of Chinese Philosophy 22 (4):379-400.
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  42. Social Equality.Robert Cummings Neville - 1890 - Ethics 1:18.
     
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  43. Space, Time, and Eternity.Robert Cummings Neville - 2015 - Journal of Chinese Philosophy 42 (5):438-453.
    On the one hand, Chinese traditions of philosophy are famous for emphasizing that things are changes, that reality is filled with processes rather than substances. This philosophy was present at least from the Yijing onward and was developed in diverse ways by Confucians, Daoists, and then Chinese Buddhists. But there has not been a similar rich development of the idea of eternity, that nontemporal context within which change can be recognized and measured. This article argues, first, that change presupposes an (...)
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  44. The Communication of Moral Ideas as a Function of an Ethical Society.Robert Cummings Neville - 1890 - Ethics 1:79.
     
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  45. The Ethics of Socialism.Robert Cummings Neville - 1890 - Ethics 1:239.
     
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  46. The Ethics of Land Tenure.Robert Cummings Neville - 1890 - Ethics 1:62.
     
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  47. The Ethics of Doubt-Cardinal Newman.Robert Cummings Neville - 1890 - Ethics 1:224.
     
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  48. The Freedom of Ethical Fellowship.Robert Cummings Neville - 1890 - Ethics 1:16.
     
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  49. The Functions of Ethical Theory.Robert Cummings Neville - 1890 - Ethics 1:404.
     
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  50. The Inner Life in Relation to Morality: A Study in the Elements of Religion.Robert Cummings Neville - 1890 - Ethics 1:169.
     
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1 — 50 / 107