Results for 'Robert E. Manning'

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  1.  36
    Pragmatism in Environmental Ethics.Robert E. Manning - 1999 - Environmental Ethics 21 (2):191-207.
    A growing number of contributors to environmental philosophy are beginning to rethink the field’s mission and practice. Noting that the emphasis of protracted conceptual battles over axiology may not get us very far in solving environmental problems, many environmental ethicists have begun to advocate a more pragmatic, pluralistic, and policy-based approach in philosophical discussions abouthuman-nature relationships. In this paper, we argue for the legitimacy of this approach, stressing that public deliberation and debate over alternative environmental ethics is necessary for a (...)
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  2.  72
    Pragmatism in environmental ethics: Democracy, pluralism, and the management of nature.Ben A. Minteer & Robert E. Manning - 1999 - Environmental Ethics 21 (2):191-207.
    A growing number of contributors to environmental philosophy are beginning to rethink the field’s mission and practice. Noting that the emphasis of protracted conceptual battles over axiology may not get us very far in solving environmental problems, many environmental ethicists have begun to advocate a more pragmatic, pluralistic, and policy-based approach in philosophical discussions abouthuman-nature relationships. In this paper, we argue for the legitimacy of this approach, stressing that public deliberation and debate over alternative environmental ethics is necessary for a (...)
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  3. Convergence in environmental values: An empirical and conceptual defense.Ben A. Minteer & Robert E. Manning - 2000 - Ethics, Place and Environment 3 (1):47 – 60.
    Bryan Norton 's convergence hypothesis, which predicts that nonanthropocentric and human-based philosophical positions will actually converge on long-sighted, multi-value environmental policy, has drawn a number of criticisms from within environmental philosophy. In particular, nonanthropocentric theorists like J. Baird Callicott and Laura Westra have rejected the accuracy of Norton 's thesis, refusing to believe that his model's contextual appeals to a plurality of human and environmental values will be able adequately to provide for the protection of ecological integrity. These theoretical criticisms (...)
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  4.  13
    Convergence in environmental values: An empirical and conceptual defense.Ben A. Minteer & Robert E. Manning - 2000 - Philosophy and Geography 3 (1):47-60.
    Bryan Norton's convergence hypothesis, which predicts that nonan‐thropocentric and human‐based philosophical positions will actually converge on long‐sighted, multi‐value environmental policy, has drawn a number of criticisms from within environmental philosophy. In particular, nonanthropocentric theorists like J. Baird Callicott and Laura Westra have rejected the accuracy of Norton's thesis, refusing to believe that his model's contextual appeals to a plurality of human and environmental values will be able adequately to provide for the protection of ecological integrity. These theoretical criticisms of convergence, (...)
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  5.  15
    Spirit in Ashes: Hegel, Heidegger, and Man-Made Mass Death. By Edith Wyschogrod.Robert E. Wood - 1989 - Modern Schoolman 66 (4):327-328.
  6.  27
    Augustine and the Life of Man’s Body in the Early Dialogues.Robert E. Buckenmeyer - 1971 - Augustinian Studies 2:197-211.
  7. Environmental ethics beyond principle? The case for a pragmatic contextualism.Ben A. Minteer, Elizabeth A. Corley & Robert E. Manning - 2004 - Journal of Agricultural and Environmental Ethics 17 (2):131-156.
    Many nonanthropocentric environmental ethicists subscribe to a ``principle-ist'''' approach to moral argument, whereby specific natural resource and environmental policy judgments are deduced from the prior articulation of a general moral principle. More often than not, this principle is one requiring the promotion of the intrinsic value of nonhuman nature. Yet there are several problems with this method of moral reasoning, including the short-circuiting of reflective inquiry and the disregard of the complex nature of specific environmental problems and policy arguments. In (...)
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  8.  40
    Robert E. Grant: The social predicament of a pre-Darwinian transmutationist.Adrian Desmond - 1984 - Journal of the History of Biology 17 (2):189-223.
    Wakley in 1846 called Grant “at once the most eloquent, the most accomplished, the most self-sacrificing, and the most unrewarded man in the profession.”128 I have shown some of the reasons why this was so, and I have suggested that his Lamarckism was one of a number of factors that served to alienate him from the conservative scientific community in the 1830's and 1840's. I have further shown the need for a fundamental rethinking of Grant's position in the history of (...)
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  9.  22
    Death of the Soul: From Descartes to the Computer.Robert E. Lauder - 1986 - Review of Metaphysics 40 (2):369-371.
    I suspect that my idea of what it would be like to take a course given by William Barrett is fairly accurate. The flyleaf of his new book reports that Barrett, now Distinguished Professor of Philosophy at Pace University, received the Great Teacher Award at New York University. That note and a reading of Barrett's books, the classic Irrational Man, The Illusion of Technique, The Truants, and especially Death of the Soul, lead me to suspect that in the classroom Barrett (...)
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  10.  37
    High and Low in Nietzsche’s Zarathustra.Robert E. Wood - 2010 - American Catholic Philosophical Quarterly 84 (2):357-382.
    Contrary to wide-spread caricatures of Nietzsche, he has definite standards of value that are largely defensible, though on another basis than he provides. Thenadir is the Last Man; the zenith is the Overman. Contrary to the otherworldliness of Plato and the Christian tradition, Nietzsche demands fidelity to the earth anda love of the body. The modern virtue of truthfulness dissolved the tradition, but eventuated in the Last Man who lives in “wretched contentment.” The Overmanrequires organizing the chaos of one’s life (...)
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  11.  30
    Chinese Religion: An Introduction.Robert E. Bergmark - 1992 - Idealistic Studies 22 (3):221-222.
    This book, now in its fourth edition, is a worthy member of “The Religious Life of Man Series” of Wadsworth Publising Company. It serves very well as a college text in introductory courses, and should serve equally well as a brief, readable, informative, and balance description of the long and complex story of religious belief and practice characterisitc of Chinese societies.
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  12.  16
    Silence, Being, and the Between: Picard, Heidegger and Buber. [REVIEW]Robert E. Wood - 1994 - Man and World 27 (2):121-134.
  13.  55
    Alienation in the later philosophy of Jean-Paul Sartre.Robert E. Birt - 1986 - Man and World 19 (3):293-309.
    This thesis is a study of alienation in Jean-Paul Sartre's Critique of Dialectical Reason. The thesis is organized around three central questions: What does Sartre conceive alienation to be? What for Sartre are the causes and/or conditions of alienation? What are the prospects for overcoming alienation? ;In the course of this inquiry I arrived at a general definition of alienation, viz., that it is the process whereby the human subject is constrained to become 'other' than what he authentically is in (...)
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  14.  1
    The Politics of Rational Man.Robert E. Goodin - 1976 - London ; Toronto : Wiley.
  15.  5
    Alexander A. Friedmann: The Man Who Made the Universe ExpandEduard A. Tropp Viktor Ya. Frenkel Artur D. Chernin Alexander Dron Michael Burov. [REVIEW]E. Robert Paul - 1994 - Isis 85 (4):723-724.
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  16.  22
    God the Future of Man. By E. Schillebeeckx, O.P., Trans. N. D. Smith / The Eucharist. By E. Schillebeeckx, O.P., Trans. N. D. Smith. [REVIEW]Robert North - 1970 - Modern Schoolman 47 (4):458-460.
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  17.  9
    Spirit in Ashes: Hegel, Heidegger, and Man-Made Mass Death. By Edith Wyschogrod. [REVIEW]Robert E. Wood - 1989 - Modern Schoolman 66 (4):327-328.
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  18.  5
    Spirit in Ashes: Hegel, Heidegger and Man-Made Mass Death. [REVIEW]Robert E. Lauder - 1989 - New Scholasticism 63 (1):118-120.
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  19. The Grandeur and Misery of Man.David E. Roberts - 1955
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  20. Psychological Man.Robert Boyers (ed.) - 1975 - Harper & Row.
    Boyers, R. and Orrill, R. Preface.--Rieff, P. The impoverishment of Western culture.--Rieff, P. Observations on the therapeutic.--Kolakowski, L. The psychoanalytic theory of culture.--Jones, J. Five versions of psychological man.--Cioran, E. M. Civilized man.--Jameson, F. Herbert Marcuse.--Beldoch, M. The therapeutic as narcissist.--Huizinga, J. Puerilism.--Brown, N. O. Rieff's "fellow teachers."--Nelson, B. and Wrong, D. Perspectives on the therapeutic in the context of contemporary sociology.--Sedgwick, P. Mental illness is illness.--Foucoult, M. History, discourse and discontinuity.
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  21.  21
    Book Review:The Primitive World and its Transformations. Robert Redfield; The World of Primitive Man. Paul Radin. [REVIEW]Frank E. Hartung - 1954 - Ethics 64 (3):234-.
  22.  14
    No Man is Alien.J. Robert Nelson, Visser 'T. Hooft & Willem Adolph (eds.) - 1971 - Leiden: Brill.
    Signs of mankind's solidarity, by J. R. Nelson.--Mankind, Israel and the nations in the Hebraic heritage, by M. Greenberg.--Christian insights from biblical sources, by C. Maurer.--Muhammad and all men, by D. Rahbar.--The impact of New World discovery upon European thought of man, by E. J. Burrus.--The effects of colonialism upon the Asian understanding of man, by J. G. Arapura.--Religious pluralism and the quest for human community, by S. J. Samartha.--From Confucian gentleman to the new Chinese 'political' man, by D. A. (...)
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  23.  20
    Book Review Section 2. [REVIEW]Lynn Ilon, Alan J. Deyoung, Thomas R. Bidell, Sally Lubeck, Jean I. Erdman, Christine M. Shea, Anne E. Campbell, Kathryn A. Woolard, Bruce Beezer, Mario D. Fantini, Robert M. Ryan, D. D. Darland, Charles A. Tesconi Jr, Louis A. Petrone, Georgia C. Collins & Manning M. Pattillo Jr - 1987 - Educational Studies 18 (2):279-356.
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  24.  38
    Book Notes. [REVIEW]Nora K. Bell, Samantha J. Brennan, William F. Bristow, Diana H. Coole, Justin DArms, Michael S. Davis, Daniel A. Dombrowski, John J. P. Donnelly, Anthony J. Ellis, Mark C. Fowler, Alan E. Fuchs, Chris Hackler, Garth L. Hallett, Rita C. Manning, Kevin E. Olson, Lansing R. Pollock, Marc Lee Raphael, Robert A. Sedler, Charlene Haddock Seigfried, Kristin S. Schrader‐Frechette, Anita Silvers, Doran Smolkin, Alan G. Soble, James P. Sterba, Stephen P. Turner & Eric Watkins - 2001 - Ethics 111 (2):446-459.
  25.  14
    High and Low in Nietzsche’s Zarathustra.Robert E. Wood - 2010 - American Catholic Philosophical Quarterly 84 (2):357-382.
    Contrary to wide-spread caricatures of Nietzsche, he has definite standards of value that are largely defensible, though on another basis than he provides. Thenadir is the Last Man; the zenith is the Overman. Contrary to the otherworldliness of Plato and the Christian tradition, Nietzsche demands fidelity to the earth anda love of the body. The modern virtue of truthfulness dissolved the tradition, but eventuated in the Last Man who lives in “wretched contentment.” The Overmanrequires organizing the chaos of one’s life (...)
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  26.  3
    O homem de Piltdown e o ceticismo organizado na ciência // Piltdown man and organized skepticism in science.Guilherme Brambatti Guzzo & Valderez Marina do Rosário Lima - 2020 - Conjectura: Filosofia E Educação 25:020038.
    Em 1912, um conjunto de fragmentos de crânio, mandíbula e dentes foi apresentado na Inglaterra como pertencente a um ancestral do Homo sapiens. A nova espécie, batizada de Eoanthropus dawsoni – o “Homem de Piltdown” –, foi tratada como uma das descobertas mais extraordinárias da antropologia até então: finalmente, um hominídeo havia sido encontrado em solo inglês, e seu status era ainda maior por ser uma espécie da qual a nossa teria supostamente se originado. Quatro décadas depois, no entanto, a (...)
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  27.  69
    The Philosophy of Sport: A Collection of Original Essays.Robert G. Osterhoudt - 1973 - Springfield, Ill., Thomas.
    The ontological status of sport: Weiss, P. Records and the man. Schacht, R. L. On Weiss on records, athletic activity, and the athlete. Fraleigh, W. P. On Weiss on records and on the significance of athletic records. Stone, R. E. Assumptions about the nature of movement. Suits, B. The elements of sport. Kretchmar, S. Ontological possibilities: sport as play. Morgan, W. An existential phenomenological analysis of sport as a religious experience. Fraleigh, W. P. The moving "I." Fraleigh, W. P. Some (...)
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  28.  17
    Darwin’s Other Dilemmas and the Theoretical Roots of Emotional Connection.Robert J. Ludwig & Martha G. Welch - 2019 - Frontiers in Psychology 10.
    Modern scientific theories of emotional behavior, almost without exception, trace their origin to Charles Darwin, and his publications On the Origin of Species (1859) and The Expression of the Emotions in Man and Animals (1872). The most famous evolutionary dilemma Darwin acknowledged as a challenge to his theory of natural selection was the incomplete sub Cambrian fossil record. However, Darwin struggled with two other rarely referenced theoretical and scientific dilemmas that confounded his theories about emotional behavior. These included (1) the (...)
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  29.  31
    Heroic Measures and False Hopes: Robert E. Goodin.Robert E. Goodin - 1988 - Royal Institute of Philosophy Supplement 23:17-32.
    The precise application of the term ‘heroic measures’ in the discourse of medicine and medical ethics is somewhat uncertain. What counts and what does not is, at the margins, a perpetually contentious issue. Basically, though, we can say that the term refers to the deployment of unusual technologies or treatment regimes, or of ordinary technologies or treatment regimes beyond their usual limits.
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  30.  31
    The Federal Convention and the Formation of the Union of the American States. By Robert E. Brown.Robert E. Brown - 1960 - Ethics 71 (2):139-141.
  31. Foundational Problems in the Special Sciences Edited by Robert E. Butts and Jaakko Hintikka. --.Robert E. Butts & Jaakko Hintikka - 1977 - D. Reidel.
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  32.  1
    The Methodological Heritage of Newton. Edited by Robert E. Butts [and] John W. Davis.Robert E. Butts & John Whitney Davis (eds.) - 1970 - University of Toronto Press.
    The essays included in this volume are concerned with assessing Newton's contribution to the thought of others. They explore all aspects of the conceptual background-historical, philosophical, and narrowly methodological-and examine questions that developed in the wake of Newton's science.
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  33.  85
    Faith, Probability and Infinite Passion: Ramseyian Decision Theory and Kierkegaard's Account of Christian Faith.Robert C. Koons - 1993 - Faith and Philosophy 10 (2):145-160.
    The logical treatment of the nature of religious belief (here I will concentrate on belief in Christianity) has been distorted by the acceptance of a false dilemma. On the one hand, many (e.g., Braithwaite, Hare) have placed the significance of religious belief entirely outside the realm of intellectual cognition. According to this view, religious statements do not express factual propositions: they are not made true or false by the ways things are. Religious belief consists in a certain attitude toward the (...)
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  34.  41
    Is There Happiness After Death?Robert C. Solomon - 1976 - Philosophy 51 (196):189-193.
    Must no one at all, then, be called happy while he lives; must we, as Solon says, see the end? Even if we are to lay down this doctrine, is it also the case that a man is happy when he is dead? Or is not this quite absurd, especially for us who say that happiness is an activity? But if we do not call the dead man happy, and if Solon does not mean this, but that one can then (...)
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  35. Witnessness: Beckett, Dante, Levi and the Foundations of Responsibility.Robert Harvey - 2010 - Continuum.
    Witnessness posits a universal ethics based neither on rational mental structures nor on moral principles, but on the extra-rational powers of the imagination. Harvey pursues this ethics by staging a speculative reading of Samuel Beckett's "untranslatable" text, Worstward Ho, alongside Dante's Purgatorio and Primo Levi's The Drowned and the Saved and If This Be a Man. Many of the thirty concise chapters that compose Witnessness are built upon notions whose names (e.g. dimness, lessness) take inspiration from Beckett's unique and precise (...)
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  36.  6
    Therapeutic Deception.Veronica Roberts Ogle - 2019 - Augustinian Studies 50 (1):13-42.
    While many scholars have explored the Ciceronian roots of Augustine’s thought, the influence of De Finibus on De ciuitate dei has, as yet, remained unexamined. Dismissed by Testard as abstract and scholastic, De Finibus has long remained in the shadow of Cicero’s other work of moral philosophy, Tusculanae Dispuationes. This article reconsiders the nature of De Finibus and demonstrates its importance for De ciuitate dei. It begins by arguing that the dialogue is actually a meta-commentary on philosophic dogmatism, showing how (...)
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  37.  78
    Actual Preferences, Actual People: Robert E. Goodin.Robert E. Goodin - 1991 - Utilitas 3 (1):113-119.
    Maximizing want-satisfaction per se is a relatively unattractive aspiration, for it seems to assume that wants are somehow disembodied entities with independent moral claims all of their own. Actually, of course, they are possessed by particular people. What preference-utilitarians should be concerned with is how people's lives go—the fulfilment of their projects and the satisfaction of their desires. In an old-fashioned way of talking, it is happy people rather than happiness per se that utilitarians should be striving to produce.
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  38.  40
    Robert G. Morrison, Nietzsche and buddhism: A study in nihilism and ironic affinities. [REVIEW]Robert E. Carter - 1999 - International Journal for Philosophy of Religion 45 (2):139-141.
  39. Camus on a Disquietude That Cannot Be Distilled!Robert Trundle Jr - 2002 - Philosophia: International Journal of Philosophy (Philippine e-journal) 31 (2).
    Camus's apparent flirtation with Catholicism is rooted in his notion of absurdity. Paradoxically, an absurdity of existence both unites us to the world and alienates us from it. Whereas the alienation was avoided by a traditional philosophy that improperly imposed reason on reality, ultimate reality was construed by religion as a God who passes understanding. And though limitations on understanding are embodied by such things as a paradox of Christ who is both man and not man, Camus's profound insights on (...)
     
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  40.  31
    Robert B. Pippin. After the Beautiful: Hegel and the Philosophy of Pictorial Modernism.Robert E. Wood - 2014 - The Owl of Minerva 46 (1/2):153-161.
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  41.  19
    Charles Lyell's "Antiquity of Man" and Its Critics.W. F. Bynum - 1984 - Journal of the History of Biology 17 (2):153 - 187.
    It should be clear that Lyell's scientific contemporaries would hardly have agreed with Robert Munro's remark that Antiquity of Man created a full-fledged discipline. Only later historians have judged the work a synthesis; those closer to the discoveries and events saw it as a compilation — perhaps a “capital compilation,”95 but a compilation none the less. Its heterogeneity made it difficult to judge as a unity, and most reviewers, like Forbes, concentrated on the first part of Lyell's trilogy. The (...)
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  42.  27
    Robert E. Dewey 1923 - 1979.Robert H. Hurlbutt Iii - 1979 - Proceedings and Addresses of the American Philosophical Association 53 (2):219 - 221.
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  43.  8
    “I suppose I ought to say something about the war”: William James, Pragmatism and the War with Spain, 1898.E. Paul Colella - 2020 - Transactions of the Charles S. Peirce Society 56 (1):81-104.
    “…in every genuine metaphysical debate some practical issue, however conjectural and remote, is involved”By all accounts, William James was having an astonishing year in 1898. Robert D. Richardson describes him as “a man of unlimited energy” teaching a full load amid his crowded schedule of public lecturing. His writing was in full force; the Will to Believe had just appeared in print, and his Talks to Teachers series which was drawing appreciative audiences wherever he gave them were in preparation (...)
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  44.  1
    Contemporary Spanish Philosophy: An Anthology.Aloysius Robert Caponigri - 1967 - Notre Dame [Ind.]University of Notre Dame Press.
    Being and value, by J. Zaragüeta y Bengoechea.--The origin of man, by X. Zubiri.--Negation, by J. Gaos.--The juridical notion of the human person and the rights of man, by L. Legaz y Lacambra.--History and truth, E. Nicol.--Vital anxiety, by J. J. López Ibor.--The moralization of power through its self--imitation, by J. L. Aranguren.--The doctor-patient relationship in the general framework of interhuman relationships, by P. Laín Entralgo.--On the singular character of the historical destiny of Europe, by L. Díez del Corral.--On taking (...)
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  45.  3
    Review: Robert Feys, Logique Formalisee et Philosophie. [REVIEW]Robert E. Luce - 1948 - Journal of Symbolic Logic 13 (4):221-222.
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  46.  2
    Feys Robert. Logique formalisee et philosophie. Synthese, vol. 6 , pp. 283–298.Robert E. Luce - 1948 - Journal of Symbolic Logic 13 (4):221-222.
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  47. Basic Problems in Methodology and Linguistics Part Three of the Proceedings of the Fifth International Congress of Logic, Methodology and Philosophy of Science, London, Ontario, Canada, 1975.Robert E. Butts, Jaakko Hintikka & Methodology Philosophy of Science International Congress of Logic - 1977
  48. Utilitarianism as a Public Philosophy.Robert E. Goodin - 1995 - Cambridge University Press.
    Utilitarianism, the great reforming philosophy of the nineteenth century, has today acquired the reputation for being a crassly calculating, impersonal philosophy unfit to serve as a guide to moral conduct. Yet what may disqualify utilitarianism as a personal philosophy makes it an eminently suitable guide for public officials in the pursuit of their professional responsibilities. Robert E. Goodin, a philosopher with many books on political theory, public policy and applied ethics to his credit, defends utilitarianism against its critics and (...)
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  49.  14
    Joseph Priestley, The Theory of Oxidation and the Nature of Matter.Robert E. Schofield - 1964 - Journal of the History of Ideas 25 (2):285.
  50. Entre o pragmatismo e a animal linguístico.Robert E. Innis - 2018 - Cognitio 19 (1):133-147.
    Este artigo compara e contrapõe a abordagem naturalista pragmatista para a peculiaridade da linguagem, exemplificada, principalmente, mas, não exclusivamente, por John Dewey, com a extensa abordagem de Charles Taylor em seu O animal linguístico. Taylor, inspirado pelas obras de Hamann, Herder, e Humboldt, conta com recursos filosóficos e conceituais diferentes para o delineamento do que ele denomina de ‘a forma’ da capacidade linguística humana. Porém, Dewey e Taylor chegam a posições que se sobrepõem sem se identificar: a linguagem é a (...)
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