Results for 'Robert E. Park'

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  1.  20
    Christianity in Korea. Edited by Robert E. Buswell Jr. And Timothy Lee.Gou Park & Paul Jong - 2011 - Heythrop Journal 52 (5):898-899.
  2.  17
    The Negro in American Civilization: A Study of Negro Life and Race Relations in the Light of Social Research. Charles S. Johnson.Robert E. Park - 1931 - International Journal of Ethics 41 (3):367-369.
  3.  27
    Book Review:The Negro in American Civilization: A Study of Negro Life and Race Relations in the Light of Social Research. Charles S. Johnson. [REVIEW]Robert E. Park - 1931 - Ethics 41 (3):367-.
  4.  21
    Re-Reading Robert E. Park on Social Evolution: An Early Darwinian Conception of Society.Hendrik Wortmann - 2013 - Biological Theory 7 (1):69-79.
    Although Darwinian concepts have largely been banned from the social sciences of the last century, they have recently seen a revival in several disciplines such as sociology, anthropology, or economics. Most of the current proponents of evolutionary theorizing in the social sciences avoid references to the older literature on social evolution. On that background, this article presents a contribution to Darwinist thinking in early American sociology that has mainly been overlooked in the literature. As the leading figure of the Human (...)
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  5. Superstition: Belief in the Age of Science.Robert L. Park - 2010 - Princeton University Press.
    From uttering a prayer before boarding a plane, to exploring past lives through hypnosis, has superstition become pervasive in contemporary culture? Robert Park, the best-selling author of Voodoo Science, argues that it has. In Superstition, Park asks why people persist in superstitious convictions long after science has shown them to be ill-founded. He takes on supernatural beliefs from religion and the afterlife to New Age spiritualism and faith-based medical claims. He examines recent controversies and concludes that science (...)
     
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  6. The Seven Warning Signs of Voodoo Science.Robert L. Park - 2003 - Think 1 (3):33-42.
    The world is increasingly full of junk science. Pseudo-scientific claims are rife, and the public is regularly misled. Here, the physicist Robert Park points out seven warning signs of pseudo-science. Does parapsychology exhibit any of these warning signs? Read on to find out….
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  7.  7
    Robert E. Park: Biography of a SociologistWinifred Raushenbush.Mary O. Furner - 1980 - Isis 71 (2):325-325.
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  8.  15
    Book Reviews : Quest for an American Sociology: Robert E. Park and the Chicago School. By Fred H. Matthews. Montreal: McGill-Queens University Press, 1977. Pp. Ix + 278. $16.00 Cloth, $7.00 Paper. [REVIEW]J. Posner - 1979 - Philosophy of the Social Sciences 9 (3):395-397.
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  9.  3
    Robert E. Schofield. The Enlightened Joseph Priestley: A Study of His Life and Work From 1773 to 1804. 448 Pp., Illus., App., Bibl., Index. University Park: Pennsylvania State University Press, 2004. $55. [REVIEW]Bernadette Bensaude‐Vincent - 2005 - Isis 96 (3):439-440.
  10.  10
    The Heritage of Christian Thought: Essays in Honor of Robert Lowry Calhoun. [REVIEW]A. R. E. - 1966 - Review of Metaphysics 20 (1):165-165.
    Fourteen essays by former pupils of Calhoun, including G. A. Lindbeck, W. A. Christian, N. C. Nielsen, Jr., R. P. Ramsey, and A. C. Outler. The depth of scholarship that these former students have achieved as well as the generally high calibre of all the essays are ample evidence of Calhoun's pedagogical prowess. Most of the contributions are of theological import, and most are historically oriented as the title of the book suggests. Lindbeck's essay, however, "The A Priori in St. (...)
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  11.  6
    Robert; archaeologische Märchen.A. G. E. - 1887 - Journal of Hellenic Studies 8:528-529.
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  12.  23
    Fondamento e fondazione (riassunto).Franck Robert - 2000 - Chiasmi International 2:371-372.
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  13.  32
    Riassunto: Whitehead e la fenomenologia.Franck Robert - 2005 - Chiasmi International 7:368-369.
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  14.  9
    AGAZZI, Evandro, éd., I sistemi tra scienza e filosofia.Jean-Dominique Robert - 1981 - Laval Théologique et Philosophique 37 (1):103-104.
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  15.  7
    Professori e promotori di medicina nello studio di Padova dal 1405 al 1509: Repertorio bio-bibliografico. Tiziana Pesenti. [REVIEW]Katharine Park - 1989 - Speculum 64 (1):207-207.
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  16.  3
    Blum E. K.. Towards a Theory of Semantics and Compilers for Programming Languages. Journal of Computer and System Sciences, Vol. 3 , Pp. 248–275. [REVIEW]David Park - 1975 - Journal of Symbolic Logic 40 (3):470-471.
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  17.  2
    Review: E. K. Blum, Towards a Theory of Semantics and Compilers for Programming Languages. [REVIEW]David Park - 1975 - Journal of Symbolic Logic 40 (3):470-471.
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  18. Gli scritti di Robert Klein.G. E. G. E. - 1971 - Giornale Critico Della Filosofia Italiana 2 (2):363.
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  19. Une Plaquette Inconnue De Robert Gaguin.D. E. - 1943 - Bibliothèque d'Humanisme Et Renaissance 3:41-43.
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  20. Robert J. Wise, Jr.Ynhui Park - 2003 - In Anna-Teresa Tymieniecka (ed.), Phenomenology World-Wide. Kluwer Academic Publishers. pp. 80--301.
     
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  21.  15
    Perceptions of the Effectiveness of Ethical Guidelines: An International Study of Physicians. [REVIEW]D. C. Malloy, P. Sevigny, T. Hadjistavropoulos, M. Jeyaraj, E. Fahey McCarthy, M. Murakami, S. Paholpak, Y. Lee & I. Park - 2009 - Medicine, Health Care and Philosophy 12 (4):373-383.
    The intent of ethics is to establish a set of standards that will provide a framework to modify, regulate, and possibly enhance moral behaviour. Eleven focus groups were conducted with physicians from six culturally distinct countries to explore their perception of formalized, written ethical guidelines (i.e., codes of ethics, credos, value and mission statements) that attempt to direct their ethical practice. Six themes emerged from the data: lack of awareness, no impact, marginal impact, other codes or value statements supersede, personal (...)
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  22.  27
    Studies in Process Philosophy II. [REVIEW]T. L. E. - 1977 - Review of Metaphysics 31 (1):130-130.
    Process philosophy is said by some to be the future of American philosophy. This collection of essays, ranging from studies of Whitehead to Camus and Sir Muhammad Iqbal, extends the discussion far beyond the boundaries of North America. Several of the essays are of a more systematic character. Donald Hanks analyzes the category of process as a pre-conceptual principle used to organize experience into an intelligible pattern. Andrew Reck provides an analysis of the meaning and justification of what he considers (...)
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  23. A Philosophy of Sacred Nature: Prospects for Ecstatic Naturalism.Robert S. Corrington, Sigridur Gudmarsdottir, Joseph M. Kramp, Wade A. Mitchell, Robert Cummings Neville, Jea Sophia Oh, Iljoon Park, Austin J. Roberts, Wesley J. Wildman, Guy Woodward & Martin O. Yalcin - 2014 - Lexington Books.
    This book introduces Robert Corrington’s “ecstatic naturalism,” a new perspective in understanding “sacred” nature and naturalism, and explores what can be done with this philosophical thought. This is an excellent resource for scholars of Continental philosophy, philosophy of religion, and American pragmatism.
     
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  24. An Intimate Relation: Studies in the History and Philosophy of Science Presented to Robert E. Butts on His 60th Birthday (Boston Studies in the Philosophy of Science).J. R. Brown & J. Mittelstrass (eds.) - 1989 - Springer.
     
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  25.  20
    The Roots of “Radical Interactionism”.Lonnie Athens - 2009 - Journal for the Theory of Social Behaviour 39 (4):387-414.
    A plea has been made for replacing the perspective of “symbolic interactionism” with a new interactionist's perspective—“radical interactionism.” Unlike in symbolic interactionism, where Mead's and Blumer's ideas play the most prominent roles, in radical interactionism's, Park's ideas play a more prominent role than either Mead's or Blumer's ideas. On the one hand, according to Mead, the general principle behind the organization of human group life was once dominance, but it is now “sociality.” On the other hand, according to (...), this general principle is now and has always been dominance. Blumer takes a position much closer to Mead's than Park's arguing that the general principle underlying the organization of human group life is sociality. Under certain special conditions, however, it can become dominance. Although like radical interactionism, symbolic interactionism is rooted in pragmatism, unlike in radical interactionism, symbolic interactionism is still plagued with strains of utopian thought, among which the notion of sociality is the most virulent. Sociality may be the principle on which human group life is organized in heaven, but, down here on earth, it remains organized on the basis of domination. Thus, radical interactionism provides a much-needed antidote to the idealistic overtones still found in symbolic interactionism. (shrink)
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  26.  6
    Book Review: The Christian Faith and Way, by Harris Franklin Rall. Abingdon-Cokesbury Press, New York and Nashville, 1947. 115 Pp., Glossary and Index. $.50.; Christian Beliefs, by Ralph E. Knudsen. The Judson Press, Philadelphia, 1947. 177 Pp. $1.75.; Christian Doctrine for Sunday School Teachers, by Park Hays Miller. Wilde Publishing Company, Boston, Mass., 1947. 105 Pp. $1.00. [REVIEW]Robert A. Lapsley - 1948 - Interpretation 2 (2):265-266.
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  27.  81
    Cultivating Original Enlightenment: Wonhyo's Exposition of the Vajrasamadhi-Sutra, by Robert E. Buswell, Jr.Charles Muller - manuscript
    This is a review of the book Cultivating Original Enlightenment: Wŏnhyo's Exposition of the Vajrasamādhi-Sūtra, by Robert E. Buswell, Jr., published by the Univeristy of Hawaii Press. This volume, the first to be published in the Collected Works of Wŏnhyo series, contains the translation of a single text by Wŏnhyo, the Kŭmgang Sammaegyŏng Non.
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  28.  17
    Heroic Measures and False Hopes: Robert E. Goodin.Robert E. Goodin - 1988 - Royal Institute of Philosophy Supplement 23:17-32.
    The precise application of the term ‘heroic measures’ in the discourse of medicine and medical ethics is somewhat uncertain. What counts and what does not is, at the margins, a perpetually contentious issue. Basically, though, we can say that the term refers to the deployment of unusual technologies or treatment regimes, or of ordinary technologies or treatment regimes beyond their usual limits.
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  29.  10
    Fathoming the Bottomless Lake of Consciousness: The Phenomenological Pragmatism of Robert E. Innis.Frank X. Ryan - 2005 - Contemporary Pragmatism 2 (2):145-161.
    This article sympathetically explores the phenomenological pragmatism of Robert E. Innis in Consciousness and the Play of Forms and Pragmatism and the Forms of Sense. Disputing both the realistic view that perception underlies semiosis and deconstructionist reversals of this, Innis claims they are inextricably interwoven. He forges an alliance between pragmatists Peirce and Dewey, and Continental phenomenologists Polanyi, Bühler, and Cassirer, a "polyphony" that also yields a richly aesthetic critique of technology. By restricting his analysis to a methodological "frame," (...)
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  30. Foundational Problems in the Special Sciences Edited by Robert E. Butts and Jaakko Hintikka. --.Robert E. Butts & Jaakko Hintikka - 1977 - D. Reidel.
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  31. New Perspectives on Galileo Papers Deriving From and Related to a Workshop on Galileo Held at Virginia Polytechnic Institute and State University, 1975; Edited by Robert E. Butts and Joseph C. Pitt. --. [REVIEW]Robert E. Butts & Joseph C. Pitt - 1978 - D. Reidel.
     
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  32. The Methodological Heritage of Newton. Edited by Robert E. Butts [and] John W. Davis.Robert E. Butts & John Whitney Davis - 1970 - University of Toronto Press.
     
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  33. Ecology, the Ascendent Perspective Robert E. Ulanowicz.Robert E. Ulanowicz - 1997
     
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  34. Giuseppe paulesu partito E democrazia in Robert Michels: Il confronto con la teoria politica weberiana.Partito E. Democrazia in Robert Michels - forthcoming - Annali Della Facoltà di Lettere E Filosofia.
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  35.  86
    Public Service Utilitarianism as a Role Responsibility: Robert E. Goodin.Robert E. Goodin - 1998 - Utilitas 10 (3):320-336.
    Elsewhere I have defended utilitarianism as a philosophy peculiarly well suited to the conduct of public affairs, on grounds of the peculiar tasks and instruments confronting public officials. Here I add another plank to that defence of ‘utilitarianism as a public philosophy’, focusing on the peculiar role responsibilities of people serving in public capacities. Such ‘public service utilitarianism’ is incumbent not only upon public officials but also upon individuals in their capacities as citizens and voters. I close with reflections on (...)
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  36.  65
    Actual Preferences, Actual People: Robert E. Goodin.Robert E. Goodin - 1991 - Utilitas 3 (1):113-119.
    Maximizing want-satisfaction per se is a relatively unattractive aspiration, for it seems to assume that wants are somehow disembodied entities with independent moral claims all of their own. Actually, of course, they are possessed by particular people. What preference-utilitarians should be concerned with is how people's lives go—the fulfilment of their projects and the satisfaction of their desires. In an old-fashioned way of talking, it is happy people rather than happiness per se that utilitarians should be striving to produce.
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  37.  8
    A natureza do poder E as ilusões do contrato social em Robert filmer.Luiz Felipe Netto de Andrade E. Silva Sahd - 2005 - Philósophos - Revista de Filosofia 10 (1).
    O presente artigo procura mostrar a crítica conservadora inglesa do século XVII às noções de liberdade natural e contrato originário, ao deslocar a origem do poder político para as relações afetivas estabelecidas pelos laços sentimentais de família que mantêm pais e filhos unidos. Mais exatamente, a legitimação política do poder teria como fundamento uma autoridade natural semelhante à relação verificada entre pais e filhos. Segundo essa teoria, cujo mais importante representante foi Robert Filmer, o fundamento da autoridade política não (...)
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  38.  58
    Susanne Langer in Focus: The Symbolic Mind by Robert E. Innis (Review).Thomas M. Alexander - 2014 - The Pluralist 9 (1):108-114.
    Robert Innis has performed an immensely valuable service for scholars in the fields of American philosophy, aesthetics, and semiotics. Not only does his comprehensive view of Susanne K. Langer’s opus show us its development, but this is the only book in English devoted solely to Langer. I hope it may help retrieve her considerable philosophical achievement from the penumbral, fading status it has today. Not only does Innis give us a close discussion of Langer’s philosophy, but he also presents (...)
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  39.  14
    Edward Grant. In Defense of the Earth's Centrality and Immobility: Scholastic Reaction to Copernicanism in the Seventeenth Century. Philadelphia: American Philosophical Society 1984. Pp. 69. ISBN 0-87169-744-0. Price $10.00 .Edward Rosen. Copernicus and the Scientific Revolution. Malabar, Florida: Robert E. Krieger Publishing Company, 1984. Pp. 220. ISBN 0-89874-573-X. Price $6.50. [REVIEW]E. J. Aiton - 1986 - British Journal for the History of Science 19 (1):126-127.
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  40.  13
    The Enlightenment of Joseph Priestley: A Study of His Life and Work From 1733 to 1773. Robert E. Schofield.Robert Palter - 1999 - Isis 90 (2):365-365.
  41.  18
    Robert E. Dewey 1923 - 1979.Robert H. Hurlbutt Iii - 1979 - Proceedings and Addresses of the American Philosophical Association 53 (2):219 - 221.
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  42.  9
    Eighteenth Century Mechanism and Materialism. British Natural Philosophy in an Age of Reason. By Robert E. Schofield. Princeton University Press & Oxford University Press. 1970. Pp. Vi + 336. £4.50. [REVIEW]J. E. Mcguire - 1971 - British Journal for the History of Science 5 (4):418-419.
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  43.  17
    Conscious and Unconscious Sin: A Study in Practical Christianity. By Robert E. D. Clark M.A., Ph.D., (London: Williams & Norgate. 1934. Pp. Ix + 186. Price 4s. 6d.). [REVIEW]Alfred E. Garvie - 1936 - Philosophy 11 (44):502-.
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  44. Russel Hardin, John J. Mearsheimer, Gerald Dworkin, and Robert E. Goodin, Eds., Nuclear Deterrence: Ethics and Strategy Reviewed By. [REVIEW]William E. Seager - 1987 - Philosophy in Review 7 (2):68-70.
     
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  45.  15
    Book Review:Free Movement: Ethical Issues in the Transnational Migration of People and Money. Brian Barry, Robert E. Goodin. [REVIEW]Robert Sugden - 1994 - Ethics 104 (2):386-.
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  46.  7
    Goodin, Robert E. On Settling. Princeton, NJ: Princeton University Press, 2012. Pp. 114. $24.95. [REVIEW]Michael Byron - 2013 - Ethics 123 (3):560-563.
  47.  5
    The Enlightenment of Joseph Priestley: A Study of His Life and Work From 1733 to 1773 by Robert E. Schofield. [REVIEW]Robert Palter - 1999 - Isis: A Journal of the History of Science 90:365-365.
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  48.  79
    Personhood, Ethics, and Animal Cognition: Situating Animals in Hare's Two-Level Utilitarianism, by Gary E. Varner * The Philosophy of Animal Minds, Edited by Robert W. Lurz.K. Andrews - 2014 - Mind 123 (491):959-966.
    A review of Personhood, Ethics, and Animal Cognition: Situating Animals in Hare’s Two-Level Utilitarianism, by Gary E. Varner. New York, NY: Oxford University Press, 2012. Pp. xv + 336. H/b £40.23. and The Philosophy of Animal Minds, edited by Robert W. Lurz. New York, NY: Cambridge University Press, 2009. Pp. 320. P/b £20.21.
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  49.  64
    Ragione E Pratica Sociale: L'inferenzialismo di Robert Brandom.Carlo Penco - 1999 - Rivista di Filosofia (3):467-486.
    Insieme a John McDowell, Robert Brandom è uno dei filosofi emergenti della reazione al naturalismo filosofico; seguace Wilfrid Sellars, è l'autore americano che più si avvicina al dialogo con la filosofia continentale e propone una rivalutazione di Kant e Hegel nella filosofia analitica. Già allievo di Richard Rorty, Brandom è diventuo famoso con la pubblicazione di Making it Explicit. Questo ponderoso volume di 900 pagine non ha avuto però ancora una sufficiente attenzione nel dibattito filosofico italiano (a parte alcuni (...)
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  50.  12
    Theological Presuppositions of the Evolutionary Epic: From Robert Chambers to E. O. Wilson.Allan Megill - 2016 - Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences 58:24-32.
    We can trace the “evolutionary epic” (named by E. O. Wilson, 1978) back to earlier writers, beginning with Robert Chambers (1844). Its basic elements are: fixation on seeing human history as rooted in biology; an aspiration toward telling the whole history of humankind (in its essential features); and insistence on the overall coherence of the projected narrative. The claim to coherence depends on assuming either that the universe possesses an “embedded rationality,” or that it is guided by divine purpose. (...)
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