14 found
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  1.  3
    Representation: A Concept That Fills No Gaps.Robert Epstein - 1982 - Behavioral and Brain Sciences 5 (3):377.
  2. "Self-Awareness" in the Pigeon.Robert Epstein, R. P. Lanza & B. F. Skinner - 1981 - Science 212 (4495):695-96.
  3. A Listing of the Published Works.Robert Epstein - 1977 - Behaviorism 5 (1):99-110.
     
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  4. George Graham.Peter R. Killeen, Robert Epstein, Willard F. Day Jr, K. Richard Garrett, Max Hocutt, Wv Quine, Roger Schna1tter, Donald Baer, William Baum & David Begelman - 1985 - Behaviorism 13.
  5.  2
    Lydgate Matters: Poetry and Material Culture in the Fifteenth Century. Lisa H. Cooper Andrea Denny-Brown.Robert Epstein - 2009 - Speculum 84 (4):1027-1028.
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  6.  5
    Lisa H. Cooper and Andrea Denny-Brown, Eds., Lydgate Matters: Poetry and Material Culture in the Fifteenth Century.(The New Middle Ages.) New York and Basingstoke, Eng.: Palgrave Macmillan, 2008. Pp. Iii, 223; Black-and-White Figures. $74.95. [REVIEW]Robert Epstein - 2009 - Speculum 84 (4):1027-1028.
  7.  3
    Behaviorism as the Praxist Views It.Robert Epstein - 1986 - Behavioral and Brain Sciences 9 (4):702.
  8.  2
    On Mindfulness and Our Relation to Animals.Robert Epstein - 1985 - Between the Species 1 (4):6.
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  9.  3
    Reinforcement, Explanation, and B. F. Skinner.Robert Epstein - 1978 - Behavioral and Brain Sciences 1 (1):57.
  10. ""A Benefactor of His Race: Thoreau's" Higher Laws" and the Heroics of Vegetarianism.Robert Epstein - 1985 - Between the Species 1 (3):10.
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  11. A Spiritual Approach to the Question of Leather.Robert Epstein - 1987 - Between the Species 3 (1):9.
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  12. Together Again.Robert Epstein - 1998 - Perspectives in Biology and Medicine 41 (2):299-303.
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  13. Thoreau's' Higher Laws' and the Heroics ofVegetarianism,".Robert Epstein - 1985 - Between the Species 1:23-28.
     
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  14. Why Private Events Are Associative: Automatic Chaining and Associationism.Robert Epstein - 2008 - Journal of Mind and Behavior 29 (3):269-282.
    That every response is also a stimulus has important implications for how we characterize the private experiences of both people and non-human animals. Acting as stimuli, responses, whether covert or overt, change the probability of subsequent responses. Hence, all behavior, covert and overt, is necessarily associative in some sense, and thinking may be characterized as “covert autochaining.” According to this view, animals capable of responding to temporally remote stimuli and to characteristics of their own bodies necessarily engage in some form (...)
     
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