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Robert F. Dobbin [6]Robert Francis Dobbin [1]
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  1.  85
    Bryn Mawr Classical Review 1999.11.21.Robert F. Dobbin & William O. Stephens - unknown
    This work is the latest contribution to the Clarendon Later Ancient Philosophers series edited by Jonathan Barnes and A. A. Long. As with the earlier volumes (John Dillon's Alcinous, The Handbook of Platonism , R. J. Hankinson's Galen, On the Therapeutic Method Books I and II, Richard Bett's Sextus Empiricus, Against the Ethicists, and D. L. Blank's Sextus Empiricus, Against the Grammarians), D(obbin) provides an introduction, an English translation, and a critical commentary predominantly focused on the philosophical content of the (...)
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  2. Epictetus: Discourses, Book 1.Robert F. Dobbin (ed.) - 1998 - Oxford University Press.
    Robert Dobbin presents a new translation into clear modern English of the first book of Epictetus' Discourses, accompanied by the first ever commentary on the work in English. The Discourses, composed around AD 100, are a key source for ancient Stoicism, one of the most influential schools of thought in Western philosophy.
     
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  3.  10
    E. Cattin, L. Jaffro: [Arrien]: Manuel D’Épictète . Pp. 161. Paris: Flammarion, 1997. Paper. ISBN: 2-08-070797-3. [REVIEW]Robert F. Dobbin - 1998 - The Classical Review 48 (2):486.
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  4.  16
    L'intrigue Philosophique: Essai Sur l'Euthydème de Platon.Robert F. Dobbin - 1994 - Ancient Philosophy 14 (1):162-164.
  5.  6
    L'intrigue philosophique.Robert F. Dobbin - 1994 - Ancient Philosophy 14 (1):162-164.
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  6. L’Intrigue Philosophique: Essai Sur L’Euthydème de Platon. [REVIEW]Robert F. Dobbin - 1994 - Ancient Philosophy 14 (1):162-164.
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  7. The Sense of Self in Epictetus: Prohairesis and Prosopon.Robert Francis Dobbin - 1989 - Dissertation, University of California, Berkeley
    The thesis concerns the sense of self in Epictetus, with special reference to two key terms in his philosophy: prohairesis and prosopon. ;The first chapter explores the range of meaning behind the word prohairesis as Epictetus employs it. I begin by reviewing the background of the word, particularly in Aristotle. A discussion of the problem of free will and determinism in Stoic ethics follows, with reference to prohairesis in Epictetus. The implications of equating prohairesis with "the will" are then explored, (...)
     
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