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Robert Gascoigne [16]Robert M. Gascoigne [1]
  1.  23
    The Public Forum and Christian Ethics.Robert Gascoigne - 2001 - Cambridge University Press.
    This book addresses the question of the communication of Christian ethics in the public forum of liberal, pluralist societies. Drawing on debates in philosophy, theology and sociological theory, it relates the problem of communication to fundamental questions about the nature of liberal societies and the identity of Christian faith and the Christian community. With particular emphasis on Kantian and neo-Kantian ethics, it explores the link between autonomy and community in liberal societies. The theology of communio, expressed in revealed Christian traditions, (...)
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  2.  12
    Julian Huxley and Biological Progress.Robert M. Gascoigne - 1991 - Journal of the History of Biology 24 (3):433-455.
  3. Christian Hope and Public Reason.Robert Gascoigne - 2009 - In Nigel Biggar & Linda Hogan (eds.), Religious Voices in Public Places. Oxford University Press.
     
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  4.  7
    Andre Liebich, Between Ideology and Utopia: The Politics and Philosophy of August Cieszkowski. Dordrecht, Reidel, 1979, Pp. 390 .Selected Writings of August Cieszkowski, Edited and Translated with an Introductory Essay by A. Liebich, Cambridge University Press, 1979, Pp. 174, £9-50. [REVIEW]Robert Gascoigne - 1980 - Hegel Bulletin 1 (1):39-46.
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  5.  20
    Between the 'Mysticism of Politics' and the 'Politics of Mysticism': Interpreting New Pathways of Holiness in the Roman Catholic Tradition [Book Review].Robert Gascoigne - 2015 - The Australasian Catholic Record 92 (1):118.
    Gascoigne, Robert Review of: Between the 'mysticism of politics' and the 'politics of mysticism': Interpreting new pathways of holiness in the Roman Catholic tradition, by David Ranson, pp. 303, paperback $39.95, hardback $75.00.
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  6.  29
    Martyrs for Justice and the Process of Canonization.Robert Gascoigne - 2012 - The Australasian Catholic Record 89 (1):3.
    Gascoigne, Robert This article is offered in memory of Irene McCormack, the Australian Josephite sister who was killed in Peru by the 'Shining Path' guerrillas in 1991.
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  7.  16
    Acting on Conscience: How Can We Responsibly Mix Law, Religion and Politics? [Book Review].Robert Gascoigne - 2007 - The Australasian Catholic Record 84 (1):109.
  8.  2
    Building Bridges in a Disconnected World: A Christological Perspective.Robert Gascoigne - 2018 - The Australasian Catholic Record 95 (4):424.
    Gascoigne, Robert In his exchanges with French sociologist Dominique Wolton, Pope Francis constantly emphasises the imperative to build bridges and gives this a Christological foundation: 'We must build bridges in the image of Jesus Christ, our model, who was sent by the Father to be the Pontifex, the bridge-builder. In my view, that is where the foundation of the Church's political action is to be found'. Responding to the challenge to deepen networks of solidarity in a disconnected world, Christians find (...)
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  9.  11
    The Presence of Catholics in Australian Politics: An Ecclesial Perspective.Robert Gascoigne - 2015 - The Australasian Catholic Record 92 (1):3.
    Gascoigne, Robert A quick rollcall of Australian political life demonstrates a remarkable presence of Catholics in leadership positions, including the Governor-General, Sir Peter Cosgrove; the Prime Minister, Tony Abbott; the Leader of the Federal Opposition, Bill Shorten; the two immediate past premiers of New South Wales, Barry O'Farrell and Kristina Keneally; the previous Governor of New South Wales, Dame Marie Bashir; and the Lord Mayor of the City of Sydney, Clover Moore; among others. Indeed, in the immediate past Federal Labor (...)
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  10.  4
    The Mystical and the Political: Challenges for the Australian Catholic Church.Robert Gascoigne - 2018 - The Australasian Catholic Record 95 (1):20.
    Gascoigne, Robert The sexual abuse crisis and the forthcoming plenary council of the Australian Catholic Church are both a provocation and an opportunity to reflect on the condition of the Catholic Church in Australia and to suggest how it might respond to new and challenging circumstances in ways that can inspire its future life and mission. In this article I want to consider some of the characteristics of the era of Australian Catholicism that is now in the recent past, as (...)
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  11.  7
    Fifty Years After Pacem in Terri.Robert Gascoigne - 2013 - The Australasian Catholic Record 90 (4):387.
    Gascoigne, Robert In October 1962, the world was at imminent risk of nuclear war. In response to the failed CIA backed 'Bay of Pigs' invasion, Soviet Premier Nikita Krushchev had authorized the stationing of nuclear missiles in Cuba, only ninety miles from the coast of Florida. In response, President John F. Kennedy had ordered a blockade of Cuba, which the Soviet Union regarded as an act of war. In fact, the world came much closer to a nuclear exchange than has (...)
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  12.  8
    Evangelization and Catholic Identity.[Paper Given at the July 1994 Meeting of the Australian Catholic Theological Association, Melbourne].Robert Gascoigne - 1995 - The Australasian Catholic Record 72 (3):269.
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  13.  6
    Catholic Theological Ethics, Past, Present and Future: The Trento Conference [Book Review].Robert Gascoigne - 2013 - The Australasian Catholic Record 90 (4):491.
    Gascoigne, Robert Review of: Catholic theological ethics, past, present and future: The Trento conference, by James F. Keenan, SJ, ed., pp.374, pb.
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  14. Religion, Rationality, and Community: Sacred and Secular in the Thought of Hegel and His Critics.Robert Gascoigne - 1985 - M. Nijhoff.
  15.  8
    God and Objective Moral Values.Robert Gascoigne - 1985 - Religious Studies 21 (4):531 - 549.
    For some moral philosophers the question ‘Why be moral?’ is fundamentally inappropriate, since it seems to ask for non–moral reasons or motivations for moral action and thus to threaten the integrity and autonomy of morality. Yet the question ‘Why be moral?’ need not be oriented towards discovering non–moral reasons for moral action, but rather towards elucidating what general description of the human condition is most compatible with the fundamental character of morality. Rather than leaving the moral sense as an isolated (...)
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