Results for 'Robert Geneau'

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  1.  25
    Ottawa Statement From the Sparking Solutions Summit on Population Health Intervention Research : Déclaration D’Ottawa Issue du Sommet Provoquer des Solutions Sur la Recherche Interventionnelle En Santé des Populations.Erica Ruggiero, Louise Potvin, John P. Allegrante, Angus Dawson, Marcel Verweij, Evelyn Leeuw, James R. Dunn, Eduardo Franco, Katherine L. Frohlich, Robert Geneau, Suzanne Jackson, Jay S. Kaufman, Alfredo Morabia, Kenneth R. Mcleroy & Valéry Ridde - unknown
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  2.  38
    I—Robert Audi: Moral Perception and Moral Knowledge.Robert Audi - 2010 - Aristotelian Society Supplementary Volume 84 (1):79-97.
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  3.  10
    I—Robert Stalnaker.Robert Stalnaker - 2001 - Aristotelian Society Supplementary Volume 75 (1):141-156.
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  4. Kant's Virtue Ethics: Robert B. Louden.Robert B. Louden - 1986 - Philosophy 61 (238):473 - 489.
    Among moral attributes true virtue alone is sublime. … [I]t is only by means of this idea [of virtue] that any judgment as to moral worth or its opposite is possible. … Everything good that is not based on a morally good disposition … is nothing but pretence and glittering misery. 1.
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  5. On Considering a Possible World as Actual: Robert Stalnaker.Robert Stalnaker - 2001 - Supplement to the Proceedings of the Aristotelian Society 75 (1):141-156.
    [Robert Stalnaker] Saul Kripke made a convincing case that there are necessary truths that are knowable only a posteriori as well as contingent truths that are knowable a priori. A number of philosophers have used a two-dimensional model semantic apparatus to represent and clarify the phenomena that Kripke pointed to. According to this analysis, statements have truth-conditions in two different ways depending on whether one considers a possible world 'as actual' or 'as counterfactual' in determining the truth-value of the (...)
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  6.  21
    II—Robert Stalnaker.Robert Stalnaker - 2002 - Aristotelian Society Supplementary Volume 76 (1):153-168.
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  7. Free Will and Indeterminism: Robert Kane's Libertarianism.Robert Francis Allen - 2005 - Journal of Philosophical Research 30:341-355.
    Drawing on Aristotle’s notion of “ultimate responsibility,” Robert Kane argues that to be exercising a free will an agent must have taken some character forming decisions for which there were no sufficient conditions or decisive reasons.<sup>1</sup> That is, an agent whose will is free not only had the ability to develop other dispositions, but could have exercised that ability without being irrational. To say it again, a person has a free will just in case her character is the product (...)
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  8.  13
    II—Robert Sugden: On Modelling Vagueness—and onnotModelling Incommensurability.Robert Sugden - 2009 - Aristotelian Society Supplementary Volume 83 (1):95-113.
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  9.  58
    Review of Robert D. Rupert, Cognitive Systems and the Extended Mind[REVIEW]Robert A. Wilson - 2010 - Notre Dame Philosophical Reviews 2010 (3).
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  10.  44
    Autobiographical Reminiscences of Robert Rosen.Robert Rosen - 2006 - Axiomathes 16 (1):1-23.
  11.  16
    Epistemic Consequentialism: Robert Stalnaker.Robert Stalnaker - 2002 - Supplement to the Proceedings of the Aristotelian Society 76 (1):153-168.
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  12.  14
    Thinking as a Team: Towards an Explanation of Nonselfish Behavior*: Robert Sugden.Robert Sugden - 1993 - Social Philosophy and Policy 10 (1):69-89.
    For most of the problems that economists consider, the assumption that agents are self-interested works well enough, generating predictions that are broadly consistent with observation. In some significant cases, however, we find economic behavior that seems to be inconsistent with self-interest. In particular, we find that some public goods and some charitable ventures are financed by the independent voluntary contributions of many thousands of individuals. In Britain, for example, the lifeboat service is entirely financed by voluntary contributions. In all rich (...)
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  13.  93
    The Works of the Honourable Robert Boyle.Robert Boyle - 1999
  14.  53
    The Hiddenness of God*: ROBERT McKIM.Robert McKim - 1990 - Religious Studies 26 (1):141-161.
    Neither the existence of God nor the nature of God is apparent or obvious. If God exists, why is it not entirely clear to everyone that this is so? How can theists explain God's hiddenness, and how plausible are their explanations? God, if God exists, is an omnipotent, morally good, omnipresent being, than whom none greater can be conceived. Surely it is well within the abilities of God to let God's existence and nature be known to us. Why isn't the (...)
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  15.  72
    Robert Howell, 1992, Kant's Transcendental Deduction: An Analysis of Main Themes in His Critical Philosophy.Robert Paul Wolff - 1997 - Synthese 113 (1):117-144.
  16. Almeder, Robert, Human Happiness and Morality: A Brief Introduction to Ethics (Amherst: Prometheus Books, 2000), 211 Pages. Audi, Robert, Epistemology: A Contemporary Introduction to the Theory of Knowledge (London: Routledge, 1998), 340 Pages. [REVIEW]Robert Baird, Reagan Ramsower, Stuart E. Rosenbaum, Victoria Davion, Clark Wolf, John Martin Fischer, S. J. Mark Ravizza, Margaret Gilbert, Christopher W. Gowans & Jorge J. Gracia - 2000 - The Journal of Ethics 4:419-422.
     
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  17.  60
    Robert Owen on Education.Robert Owen - 1969 - London: Cambridge University Press.
    Robert Owen was one of the most extraordinary Englishmen who ever lived and a great man. In a way his history is the history of the establishment of modern industrial Britain, reflected in the mind and activities of a very intelligent, capable and responsible industrialist, alive to the best social thought of his time. The organisation of industrial labour, factory legislation, education, trade unionism, co-operation, rationalism: he was passionately and ably engaged in all of them. His community at New (...)
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  18.  24
    The Argument From Evil: ROBERT J. RICHMAN.Robert J. Richman - 1969 - Religious Studies 4 (2):203-211.
    The traditional problem of evil is set forth, by no means for the first time, in Part X of Hume's Dialogues Concerning Natural Religion in these familiar words: ‘Is [God] willing to prevent evil, but not able? then he is impotent. Is he able, but not willing? then he is malevolent. Is he both able and willing? whence then is evil?’ This formulation of the problem of evil obviously suggests an argument to the effect that the existence of evil in (...)
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  19.  7
    Walter Charleton, Robert Boyle, and the Acceptance of Epicurean Atomism in England.Robert Kargon - 1964 - Isis 55:184-192.
  20. Act Utilitarianism and Decision Procedures: Robert L. Frazier.Robert L. Frazier - 1994 - Utilitas 6 (1):43-53.
    A standard objection to act utilitarian theories is that they are not helpful in deciding what it is morally permissible for us to do when we actually have to make a choice between alternatives. That is, such theories are worthless as decision procedures. A standard reply to this objection is that act utilitarian theories can be evaluated solely as theories about right-making characteristics and, when so evaluated, their inadequacy as decision procedures is irrelevant. Even if somewhat unappealing, this is an (...)
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  21.  78
    The Ethics of Belief and the Morality of Action: Intellectual Responsibility and Rational Disagreement: Robert Audi.Robert Audi - 2011 - Philosophy 86 (1):5-29.
    The contemporary explosion of information makes intellectual responsibility more needed than ever. The uncritical tend to believe too much that is unsubstantiated; the overcritical tend to believe too little that is true. A central problem for this paper is to formulate standards to guide an intellectually rigorous search for a mean between excessive credulity and indiscriminate skepticism. A related problem is to distinguish intellectual responsibility for what we believe from moral responsibility for what we do. A third problem is how (...)
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  22.  22
    The Conservative Mode: Robert A. Millikan and the Twentieth-Century Revolution in Physics.Robert H. Kargon - 1977 - Isis 68 (4):509-526.
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  23.  62
    I. Emotions, Thoughts and Feelings: What is a ‘Cognitive Theory’ of the Emotions and Does It Neglect Affectivity?: Robert C. Solomon.Robert C. Solomon - 2003 - Royal Institute of Philosophy Supplement 52:1-18.
    I have been arguing, for almost thirty years now, that emotions have been unduly neglected in philosophy. Back in the seventies, it was an argument that attracted little sympathy. I have also been arguing that emotions are a ripe for philosophical analysis, a view that, as evidenced by the Manchester 2001 conference and a large number of excellent publications, has now become mainstream. My own analysis of emotion, first published in 1973, challenged the sharp divide between emotions and rationality, insisted (...)
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  24.  59
    Conditionals as Random Variables Robert Stalnaker and Richard Jeffrey.Robert Stalnaker - 1994 - In Ellery Eells, Brian Skyrms & Ernest W. Adams (eds.), Probability and Conditionals: Belief Revision and Rational Decision. Cambridge University Press. pp. 31.
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  25.  81
    Emotions, Feelings and Contexts: A Reply to Robert Kraut.Robert C. Solomon - 1990 - Dialogue 29 (2):277-284.
  26. J. S. Mill's Language of Pleasures*: Robert W. Hoag.Robert W. Hoag - 1992 - Utilitas 4 (2):247-278.
    A significant feature of John Stuart Mill's moral theory is the introduction of qualitative differences as relevant to the comparative value of pleasures. Despite its significance, Mill presents his doctrine of qualities of pleasures in only a few paragraphs in the second chapter of Utilitarianism, where he begins the brief discussion by saying: utilitarian writers in general have placed the superiority of mental over bodily pleasures chiefly … in their circumstantial advantages rather than in their intrinsic nature.… [B]ut they might (...)
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  27. The Significance of Free Will.Robert Kane - 1996 - Oxford University Press USA.
    Robert Kane provides a critical overview of debates about free will of the past half century, relating this recent inquiry to the broader history of the free will issue and to vital currents of twentieth century thought. Kane also defends a traditional libertarian or incompatibilist view of free will, employing arguments that are both new to philosophy and that respond to contemporary developments in physics and biology, neuro science, and the cognitive and behavioral sciences.
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  28.  6
    Walter Charleton, Robert Boyle, and the Acceptance of Epicurean Atomism in England.Robert Kargon - 1964 - Isis 55 (2):184-192.
  29.  47
    Organized Worlds: Explorations in Technology and Organization with Robert Cooper.Robert C. H. Chia (ed.) - 1998 - Routledge.
    A companion volume to In the Realm of Organization, this book explores in detail the intricate relationships that exist between technology, representation and organization from a diversity of perspectives, relocating the study of organization in wider social theory.
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  30.  28
    Measuring Opportunity: Toward a Contractarian Measure of Individual Interest*: Robert Sugden.Robert Sugden - 1998 - Social Philosophy and Policy 15 (2):34-60.
    Liberals have often been attracted by contractarian modes of argument— and with good reason. Any system of social organization requires that some constraints be imposed on individuals' freedom of action; it is a central problem for any liberal political theory to show which constraints can be justified, and which cannot. A contractarian justification works by showing that the constraints in question can be understood as if they were the product of an agreement, voluntarily entered into by every member of society. (...)
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  31.  35
    Is There Happiness After Death?: Robert C. Solomon.Robert C. Solomon - 1976 - Philosophy 51 (196):189-193.
    Must no one at all, then, be called happy while he lives; must we, as Solon says, see the end? Even if we are to lay down this doctrine, is it also the case that a man is happy when he is dead ? Or is not this quite absurd, especially for us who say that happiness is an activity? But if we do not call the dead man happy, and if Solon does not mean this, but that one can (...)
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  32.  63
    The Axiology of Robert S. Hartman: A Critical Study. [REVIEW]Robert W. Mueller - 1969 - Journal of Value Inquiry 3 (1):19-29.
    Formal axiology is based on the logical nature of meaning, namely intension, and on the structure of intension as a set of predicates. It applies set theory to this set of predicates. Set theory is a certain kind of mathematics that deals with subsets in general, and of finite and infinite sets in particular. Since mathematics is objective and a priori, formal axiology is an objective and a priori science; and a test based on it is an objective test based (...)
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  33.  25
    Reply to Professor Rachels: ROBERT A. OAKES.Robert A. Oakes - 1972 - Religious Studies 8 (2):165-167.
  34. Robert Smithson Une Rétrospective : Le Paysage Entropique, 1960-1973 : 22 Avril-13 Juin 1993, Ivam, Centre Julio Gonzalez, Valence [Et] 17 Juin-28 Ao Ut 1994, Palais des Beaux-Arts, Bruxelles [Et] 23 Septembre-11 Décembre 1994, Mac, Galeries Contemporaines des Musées de Marseille. [REVIEW]Robert Smithson, Belgium) Ivam Centre Julio González & Musées de Marseille - 1994
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  35. Robert Nozick.From Robert Nozick - 1999 - In Nigel Warburton (ed.), Philosophy: The Basic Readings. Routledge.
  36.  27
    Robert L. Campbell's Essay, “An End to Over and Against”.Jennifer Burns, Mimi Reisel Gladstein, Anne Conover Heller & Robert L. Campbell - 2014 - Journal of Ayn Rand Studies 14 (1):80-91.
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  37. Robert Greystones on Certainty and Skepticism: Selections From His Works.Robert Andrews, Jennifer Ottman & Mark Henninger (eds.) - 2020 - Oup/British Academy.
    This volume is a continuation of Robert Greystones on the Freedom of the Will: Selections from His Commentary on the Sentences. From this, five of the most relevant questions were selected for editing and translation in this timely volume. This edition should prompt not just a footnote to, but a re-writing of the history of philosophy.
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  38.  85
    Cognitive Systems and the Extended Mind.Robert D. Rupert - 2009 - Oup Usa.
    Robert Rupert argues against the view that human cognitive processes comprise elements beyond the boundary of the organism, developing a systems-based conception in place of this extended view. He also argues for a conciliatory understanding of the relation between the computational approach to cognition and the embedded and embodied views.
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  39.  27
    Miracles, Physicalism, and the Laws of Nature: ROBERT A. LARMER.Robert A. Larmer - 2008 - Religious Studies 44 (2):149-159.
    In his paper ‘Miracles: metaphysics, physics, and physicalism’, 1 Kirk McDermid appears to have two primary goals. The first is to demonstrate that my account of how God might produce a miracle without violating any laws of nature is radically flawed. The second is to suggest two alternative accounts, one suitable for a deterministic world, one suitable for an indeterministic world, which allow for the occurrence of a miracle without violation of the laws of nature, yet do not suffer from (...)
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  40. Law, Rights and Discourse: The Legal Philosophy of Robert Alexy.George Pavlakos & Robert Alexy (eds.) - 2007 - Hart.
     
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  41. Context and Content: Essays on Intentionality in Speech and Thought.Robert C. Stalnaker - 1999 - Oxford University Press UK.
    In Context and Content Robert Stalnaker develops a philosophical picture of the nature of speech and thought and the relations between them. Two themes in particular run through these collected essays: the role that the context in which speech takes place plays in accounting for the way language is used to express thought, and the role of the external environment in determining the contents of our thoughts. Stalnaker argues against the widespread assumption of the priority of linguistic over mental (...)
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  42. Entitlement Theories of Justice: From Nozick to Roemer and Beyond: Robert J. Van der Veen & Philippe Van Parijs.Robert J. van der Veen - 1985 - Economics and Philosophy 1 (1):69-81.
    In Anarchy, State, and Utopia, Robert Nozick contrasts entitlement theories of justice and “traditional” theories such as Rawls', utilitarianism or egalitarianism, and advocates the former against the latter. What exactly is an entitlement theory of justice? Nozick's book offers two distinct characterizations. On the one hand, he explicitly describes “the general outlines of the entitlement theory” as maintaining “that the holdings of a person are just if he is entitled to them by the principles of justice in acquisition and (...)
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  43.  74
    Actual Preferences, Actual People: Robert E. Goodin.Robert E. Goodin - 1991 - Utilitas 3 (1):113-119.
    Maximizing want-satisfaction per se is a relatively unattractive aspiration, for it seems to assume that wants are somehow disembodied entities with independent moral claims all of their own. Actually, of course, they are possessed by particular people. What preference-utilitarians should be concerned with is how people's lives go—the fulfilment of their projects and the satisfaction of their desires. In an old-fashioned way of talking, it is happy people rather than happiness per se that utilitarians should be striving to produce.
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  44.  19
    The Divine Simplicity in St Thomas: ROBERT M. BURNS.Robert M. Burns - 1989 - Religious Studies 25 (3):271-293.
    In the Summa Theologiae ‘simplicity’ is treated as pre–eminent among the terms which may properly be used to describe the divine nature. The Question in which Thomas demonstrates that God must be ‘totally and in every way simple’ immediately follows the five proofs of God's existence, preceding the treatment of His other perfections, and being frequently used as the basis for proving them. Then in Question 13 ‘univocal predication' is held to be ‘impossible between God and creatures’ so that at (...)
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  45.  54
    Nietzsche's Virtues: A Personal Inquiry: Robert C. Solomon.Robert C. Solomon - 1999 - Royal Institute of Philosophy Supplement 44:81-108.
    Give style to your character, a great and rare art. Nietzsche Gay Science What are we to make of Nietzsche? There has been an explosion of scholarship over the past twenty years, much of it revealing and insightful, a good deal of it controversial if not polemical. The controversy and polemics are for the most part straight from Nietzsche, of course, and the scholarly disputes over what he ‘really’ meant are rather innocuous and often academic compared with what Nietzsche meant (...)
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  46.  84
    Situationist Social Psychology and J. S. Mill's Conception of Character: Robert F. Card.Robert F. Card - 2010 - Utilitas 22 (4):481-493.
    The situationist challenge to global character traits claims that on the basis of findings in social psychology, we should only accept at most the existence of local or context-sensitive traits. In this article I explore a neglected area of J. S. Mill's work to outline an account of context-sensitive traits. This account of traits, coupled with a sophisticated consequentialist ethical framework, suggests an interesting view on which persons govern the circumstances of their actions in order to best promote overall well-being.
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  47. Making It Explicit: Reasoning, Representing, and Discursive Commitment.Robert B. Brandom - 1994 - Harvard University Press.
    What would something unlike us--a chimpanzee, say, or a computer--have to be able to do to qualify as a possible knower, like us? To answer this question at the very heart of our sense of ourselves, philosophers have long focused on intentionality and have looked to language as a key to this condition. Making It Explicit is an investigation into the nature of language--the social practices that distinguish us as rational, logical creatures--that revises the very terms of this inquiry. Where (...)
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  48.  50
    In Search of a Way of Life. By Robert G. Stephens.Robert G. Stephens - 1948 - Ethics 59 (1):71-72.
  49.  51
    Response to Anders Tolland's ‘Iterated Non‐Refutation: Robert Lockie on Relativism’1.Robert Lockie - 2006 - International Journal of Philosophical Studies 14 (2):245 – 254.
    This Article is a short response to Anders Tolland's "Iterated Non-Refutation: Robert Lockie on Relativism", International Journal of Philosophical Studies Vol. 14, no. 2, 245-254, 2006. Tolland's article was itself a response to Lockie, R (2003) "Relativism and Reflexivity", International Journal of Philosophical Studies Vol. 11, no. 3, 319-339.
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  50.  94
    Context.Robert Stalnaker - 2014 - Oxford University Press.
    Robert Stalnaker explores the contexts in which speech takes place, the ways we represent them, and the roles they play in explaining the interpretation and dynamics of speech. His central thesis is the autonomy of pragmatics: the independence of theory about structure and function of discourse from theory about mechanisms serving those functions.
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