Results for 'Robert Haldane'

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  1.  40
    Rational Souls and the Beginning of Life (A Reply to Robert Pasnau).John Haldane & Patrick Lee - 2003 - Philosophy 78 (306):532 - 540.
    The present essay takes up matters discussed by Robert Pasnau in his response to our previous criticism of his account of Aquinas's view of when a foetus acquires a human soul. We are mainly concerned with metaphysical and biological issues and argue that the kind of organization required for ensoulment is that sufficient for the full development of a human being, and that this is present from conception. We contend that in his criticisms of our account Pasnau fails clearly (...)
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  2. Mind, Metaphysics and Value in the Thomistic and Analytical Traditions.John Haldane, James Mcevoy, Michael Dunne, Fergus Kerr, Brian Davies & Robert Pasnau - 2004 - Philosophical Quarterly 54 (216):469-473.
     
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  3.  36
    The Philosophical Works of Descartes Rendered Into English.René Descartes, Elizabeth Sanderson Haldane & George Robert Thompson Ross - 1911 - Dover Publications.
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  4. A Letter to the Editor of the Edinburgh Christian Instructor Containing Strictures on Warburton, Lardner, Paley, Campbell, and Macknight.Robert Haldane, J. Ritchie, T. Hamilton & Waugh & Innes - 1820 - Printed for Waugh & Innes, ... , and T. Hamilton, ....
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  5.  51
    ROBERT, Jean-Dominique, O.P., Philosophie Et Sciences Humaines.Jean-Dominique Robert - 1981 - Laval Théologique et Philosophique 37 (1):109-109.
  6.  50
    The Developmental Programme - Concept or Muddle?Programmes for Development, Genes, Chromosomes and Computer Models in Developmental Biology. Edited by Alma Swan, HERBERT Macgregor and Robert Ransom.J. Embryol. Exp. Morph. Volume 83 Supplement. The Company of Biologists Ltd, Cambridge, 1984. Pp. 369. �12.00, $23.00. [REVIEW]J. Robert & S. Whittle - 1986 - Bioessays 5 (2):91-92.
  7.  32
    Hellenica: Recueil d'Épigraphie de Numismatique Et d'Antiquités Grecques. Vol. I. By L. Robert. Pp. 155. Paris: A. Bontemps, 1940. [REVIEW]J. M. R. Cormack, L. Robert & Hellenica - 1944 - Journal of Hellenic Studies 64:108-109.
  8.  21
    Being Human: Science, Knowledge and Virtue: John Haldane.John Haldane - 2000 - Royal Institute of Philosophy Supplement 45:189-202.
    In February 1997, following the announcement that the Roslin Institute in Scotland had successfully cloned a sheep by means of cell-nuclear transfer, US President Clinton requested the National Bioethics Advisory Commission to review legal and ethical issues of cloning and to recommend federal actions to prevent abuse. In the meantime he directed the heads of executive departments and agencies not to allocate federal funds for ‘cloning human beings’. The Commission consulted with members of relevant academic disciplines and other professions, representatives (...)
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  9.  14
    Lectures on the History of Philosophy. Edited by E.S.Haldane.W. H., Georg Wilhelm Friedrich Hegel & E. S. Haldane - 1893 - Philosophical Review 2 (5):636.
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  10.  19
    Hellenica: Recueil d'Épigraphie, de Numismatique Et d'Antiquités Grecques, VII. By L. Robert. Pp. 254; Pl. 24. Paris: Librairie Adrien-Maisonneuve, 1949. [REVIEW]M. N. Tod & L. Robert - 1950 - Journal of Hellenic Studies 70:81-82.
  11.  10
    Is Professor Haldane's Account of Evolution Dialectical?A. P. Lerner & J. B. S. Haldane - 1938 - Science and Society 2 (2):232 - 242.
  12. Professor Haldane Replies.J. B. S. Haldane - 1938 - Science and Society 2 (2):239-242.
     
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  13. Science and Life Essays of a Rationalist [by] J.B.S. Haldane; Introduction by J. Maynard Smith.J. B. S. Haldane - 1968 - Pemberton Publishing in Association with Barrie & Rockliff.
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  14. The World as Will and Idea, Tr. From the Germ. By R.B. Haldane and J. Kemp.Arthur Schopenhauer & Richard Burdon Haldane - 1883
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  15.  80
    Souls and the Beginning of Life (a Reply to Haldane and Lee).Robert Pasnau - 2003 - Philosophy 78 (4):521-531.
    In a recent book, I attempt to use the metaphysics of Thomas Aquinas to defend a moderate view regarding abortion: that an abortion at any time during a pregnancy should be considered a grave loss, but that it should be considered murder only after roughly the middle of the second trimester. John Haldane and Patrick Lee contend that I have misunderstood the implications of Aquinas's view, and that in fact his metaphysics supports the conclusion that a human being comes (...)
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  16.  3
    Values, Education and the Human World Edited by John Haldane, St Andrews Studies in Philosophy and Public Affairs, Imprint Academic, Exeter, 2004, Pp. XIV+274, F14.95 Pbk. [REVIEW]Robert A. Bowie - 2005 - New Blackfriars 86 (1005):559-560.
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  17. Free Will and Indeterminism: Robert Kane's Libertarianism.Robert Francis Allen - 2005 - Journal of Philosophical Research 30:341-355.
    Drawing on Aristotle’s notion of “ultimate responsibility,” Robert Kane argues that to be exercising a free will an agent must have taken some character forming decisions for which there were no sufficient conditions or decisive reasons.1 That is, an agent whose will is free not only had the ability to develop other dispositions, but could have exercised that ability without being irrational. To say it again, a person has a free will just in case her character is the product (...)
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  18.  20
    Robert Zimmermann and Herbartianism in Vienna. The Critical Reception From Brentano and His Followers.Denis Fisette - forthcoming - Meinong Studies.
    This study is about an aspect of the reception of Herbatianism in Austria which has not been thoroughly investigated so far. It pertains to a controversy opposing Robert Zimmermann and Franz Brentano in the context of discussions which took place in the Philosophical Society of the University of Vienna. This study looks more specifically at three important episodes involving the Philosophical Society, first, the controversy over Herbartianism, second that over the evaluation of Schelling’s philosophy, and finally the reception of (...)
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  19. The Active Nature of the Soul in Sense Perception: Robert Kilwardby and Peter Olivi.Juhana Toivanen & José Filipe Silva - 2010 - Vivarium 48 (3):245-278.
    This article discusses the theories of perception of Robert Kilwardby and Peter of John Olivi. Our aim is to show how in challenging certain assumptions of medieval Aristotelian theories of perception they drew on Augustine and argued for the active nature of the soul in sense perception. For both Kilwardby and Olivi, the soul is not passive with respect to perceived objects; rather, it causes its own cognitive acts with respect to external objects and thus allows the subject to (...)
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  20. The Mathematical Theory of Categories in Biology and the Concept of Natural Equivalence in Robert Rosen.Franck Varenne - 2013 - Revue d'Histoire des Sciences 66 (1):167-197.
    The aim of this paper is to describe and analyze the epistemological justification of a proposal initially made by the biomathematician Robert Rosen in 1958. In this theoretical proposal, Rosen suggests using the mathematical concept of “category” and the correlative concept of “natural equivalence” in mathematical modeling applied to living beings. Our questions are the following: According to Rosen, to what extent does the mathematical notion of category give access to more “natural” formalisms in the modeling of living beings? (...)
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  21.  68
    The Implications of Robert Brandom's Inferentialism for Intellectual History.David L. Marshall - 2013 - History and Theory 52 (1):1-31.
    Quentin Skinner’s appropriation of speech act theory for intellectual history has been extremely influential. Even as the model continues to be important for historians, however, philosophers now regard the original speech act theory paradigm as dated. Are there more recent initiatives that might reignite theoretical work in this area? This article argues that the inferentialism of Robert Brandom is one of the most interesting contemporary philosophical projects with historical implications. It shows how Brandom’s work emerged out of the broad (...)
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  22.  77
    The Romantic Conception of Robert J. Richards.Ruse Michael - 2004 - Journal of the History of Biology 37 (1):3 - 23.
    In his new book, "The Romantic Conception of Life: Science and Philosophy in the Age of Goethe," Robert J. Richards argues that Charles Darwin's true evolutionary roots lie in the German Romantic biology that flourished around the beginning of the nineteenth century. It is argued that Richards is quite wrong in this claim and that Darwin's roots are in the British society within which he was born, educated, and lived.
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  23.  53
    Eschatology and Entropy: An Alternative to Robert John Russell's Proposal.Klaus Nürnberger - 2012 - Zygon 47 (4):970-996.
    Traditional eschatology clashes with the theory of entropy. Trying to bridge the gap, Robert John Russell assumes that theology and science are based on contradictory, yet equally valid, metaphysical assumptions, each one capable of questioning and impacting the other. The author doubts that Russell's proposal will convince empirically oriented scientists and attempts to provide a viable alternative. Historical‐critical analysis suggests that biblical future expectations were redemptive responses to changing human needs. Apocalyptic visions were occasioned by heavy suffering in postexilic (...)
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  24. Last Judgment: The Visionary Biology of J. B. S. Haldane[REVIEW]Mark B. Adams - 2000 - Journal of the History of Biology 33 (3):457 - 491.
    This paper seeks to reinterpret the life and work of J. B. S. Haldane by focusing on an illuminating but largely ignored essay he published in 1927, "The Last Judgment" -- the sequel to his better known work, "Daedalus" (1924). This astonishing essay expresses a vision of the human future over the next 40,000,000 years, one that revises and updates Wellsian futurism with the long range implications of the "new biology" for human destiny. That vision served as a kind (...)
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  25.  99
    Robots and Reality: A Reply to Robert Sparrow.Russell Blackford - 2012 - Ethics and Information Technology 14 (1):41-51.
    We commonly identify something seriously defective in a human life that is lived in ignorance of important but unpalatable truths. At the same time, some degree of misapprehension of reality may be necessary for individual health and success. Morally speaking, it is unclear just how insistent we should be about seeking the truth. Robert Sparrow has considered such issues in discussing the manufacture and marketing of robot ‘pets’, such as Sony’s doglike ‘AIBO’ toy and whatever more advanced devices may (...)
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  26.  72
    Book Review: Robert Audi, 'Moral Perception'. [REVIEW]Danny Frederick - 2015 - Reason Papers 37 (1):164-69.
    I summarise Robert Audi's 'Moral Perception.' I concede that there is such a thing as moral perception. However, moral perceptions are culturally-relative, which refutes Audi’s claims that moral perception may ground moral knowledge and that it provides inter-subjectively accessible grounds which make ethical objectivity possible. Audi's attempt to avoid the refutation tends to convert rational disputes into ad hominem ones. I illustrate that with the example of the ethics of prostitution.
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  27.  44
    Many Windows: Reflections on Robert Ulanowicz’s Search for Meaning in Science.William Grassie - 2012 - Axiomathes 22 (2):195-205.
    This paper is an extended discussion of Robert Ulanowicz’s critique of mechanistic and reductionistic metaphysics of science. He proposes “process ecology” as an alternative. In this paper I discuss four sets of question coming out of Ulanowicz’s proposal. First, I argue that universality remains one of the hallmarks of the scientific enterprise even with his new process metaphysics. I then discuss the Second Law of Thermodynamics in the interpretation of the history of the universe. I question Ulanowicz’s use of (...)
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  28.  89
    God and Nature in the Thought of Robert Boyle.Timothy Shanahan - 1988 - Journal of the History of Philosophy 26 (4):547-569.
    THERE IS WIDESPREAD AGREEMENT among historians that the writings of Robert Boyle (1697-1691) constitute a valuable archive for understanding the concerns of seventeenth-century British natural philosophers. His writings have often been seen as representing, in one fashion or another, all of the leading intellectual currents of his day. ~ There is somewhat less consensus, however, on the proper historiographic method for interpreting these writings, as well as on the specific details of the beliefs expressed in them. Studies seeking to (...)
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  29. Robert Kane, Free Will, and Neuro-Indeterminism.Roksana Alavi - 2005 - Philo 8 (2):95-108.
    In this paper I argue that Robert Kane’s defense of event-causal libertarianism, as presented in Responsibility, Luck, and Chance: Reflections on Free Will and Indeterminism, fails because his event-causal reconstruction is incoherent. I focus on the notions of efforts and self-forming actions essential to his defense.
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  30.  53
    Hegelians Axel Honneth and Robert Williams on the Development of Human Morality.Rauno Huttunen - 2012 - Studies in Philosophy and Education 31 (4):339-355.
    An individual is in the lowest phase of moral development if he thinks only of his own personal interest and has only his own selfish agenda in his mind as he encounters other humans. This lowest phase corresponds well with sixteenth century British moral egoism which reflects the rise of the new economic order. Adam Smith (1723–1790) wanted to defend this new economic order which is based on economic exchange between egoistic individuals. Nevertheless, he surely did not want to support (...)
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  31. Intrinsic Goodness and Contingency, Resemblance and Particularity: Two Criticisms of Robert Adams's Finite and Infinite Goods.David Decosimo - 2012 - Studies in Christian Ethics 25 (4):418-441.
    Robert Adams’s Finite and Infinite Goods is one of the most important and innovative contributions to theistic ethics in recent memory. This article identifies two major flaws at the heart of Adams’s theory: his notion of intrinsic value and his claim that ‘excellence’ or finite goodness is constituted by resemblance to God. I first elucidate Adams’s complex, frequently misunderstood claims concerning intrinsic value and Godlikeness. I then contend that Adams’s notion of intrinsic value cannot explain what it could mean (...)
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  32. Théorie mathématique des catégories en biologie et notion d’équivalence naturelle chez Robert Rosen.Franck Varenne - 2013 - Revue d'Histoire des Sciences 66 (1):167-197.
    The aim of this paper is to describe and analyze the epistemological justification of a proposal initially made by the bio-mathematician Robert Rosen in 1958. In this theoretical proposal, Rosen suggests using the mathematical concept of « category » and the correlative concept of « natural equivalence » in mathematical modeling applied to living beings. Our questions are the following: according to Rosen, to what extent does the mathematical notion of category give access to more « natural » formalisms (...)
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  33.  50
    ‘Is Getting Well Ever An Art?’: Psychopharmacology and Madness in Robert Lowell’s Day by Day. [REVIEW]Isabelle Travis - 2011 - Journal of Medical Humanities 32 (4):315-324.
    On the publication of Robert Lowell’s Life Studies in 1959, some critics were shocked by the poet’s use of seemingly frank autobiographical material, in particular the portrayal of his hospitalizations for bipolar disorder. During the late fifties and throughout the sixties, a rich vein, influenced by Lowell , developed in American poetry. Also during this time, the nascent science of psychopharmacology competed with and complemented the more established somatic treatments, such as psychosurgery, shock treatments, and psychoanalytical therapies. The development (...)
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  34.  67
    Robert Grosseteste's Conclusiones and the Commentary on the Posterior Analytics.David Bloch - 2009 - Vivarium 47 (1):1-23.
    This article examines the nature of Robert Grosseteste's commentary on Aristotle's Posterior Analytics with particular reference to his “conclusions” . It is argued that the simple demonstrative appearance of the commentary, which is very much the result of the 64 conclusions, is in part an illusion. Thus, the exposition in the commentary is not simply based on the strict principles of the Posterior Analytics and on the proof-procedures of Euclidean geometry; rather the commentary is a complicated mixture of different (...)
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  35.  84
    Religion, and Not Just Religious Reasons, in the Public Square: A Consideration of Robert Audi’s and Nicholas Wolterstorff’s Religion in the Public Square.Kevin Carnahan - 2013 - Philosophia 41 (2):397-409.
    For the last several decades, philosophers have wrestled with the proper place of religion in liberal societies. Usually, the debates among these philosophers have started with the articulation of various conceptions of liberalism and then proceeded to locate religion in the context of these conceptions. In the process, however, too little attention has been paid to the way religion is conceived. Drawing on the work of Robert Audi and Nicholas Wolterstorff, two scholars who are often read as holding opposing (...)
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  36.  43
    Science, Philosophy, and Politics in the Work of J. B. S. Haldane, 1922–1937.Sahotra Sarkar - 1992 - Biology and Philosophy 7 (4):385-409.
    This paper analyzes the interaction between science, philosophy and politics (including ideology) in the early work of J. B. S. Haldane (from 1922 to 1937). This period is particularly important, not only because it is the period of Haldane's most significant biological work (both in biochemistry and genetics), but also because it is during this period that his philosophical and political views underwent their most significant transformation. His philosophical stance first changed from a radical organicism to a position (...)
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  37.  82
    Dr. Daedalus and His Minotaur: Mythic Warnings About Genetic Engineering From JBS Haldane, François Jacob, and Andrew Niccol's Gattaca.Mark Jeffreys - 2001 - Journal of Medical Humanities 22 (2):137-152.
    We are entering an era in which “cultural construction of the body” refers to a literal technological enterprise. This era was anticipated in the 1920s by geneticist J. B. S. Haldane in a lecture which inspired Aldous Huxley's Brave New World. In that lecture, Haldane reinterpreted the Greek myth of Daedalus and the Minotaur as heroic fable. Seventy years later another geneticist, François Jacob, used the same myth as cautionary tale. Here I explain the Minotaur's “genetic” monstrosity in (...)
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  38.  29
    Crítica de la economía política, más allá del marxismo tradicional: Moishe Postone y Robert Kurz.Jordi Maiso & Eduardo Maura - 2014 - Isegoría 50:269-284.
    El presente texto pretende presentar dos propuestas de actualización de la crítica de la economía política marxiana: las de Moishe Postone y Robert Kurz. Sus planteamientos, gestados a partir de los años ochenta, ofrecen claves para superar las insuficiencias del marxismo tradicional y abren perspectivas fructíferas para actualizar la teoría crítica. Partiendo de una reinterpretación común de las categorías de Marx, ambos autores presentan sin embargo diagnósticos diferentes: mientras Postone incide en cómo el capitalismo origina la posibilidad de un (...)
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  39.  65
    Bernhard von Clairvaux, Robert von Melun und die Anfange des mittelalterlichen Voluntarismus.Matthias Perkams - 2012 - Vivarium 50 (1):1-32.
    Abstract Two distinguishing marks of voluntaristic conceptions of human action can be found already in the 12th century, not only in the work of Bonaventura's successors: 1. the will is free to act against reasons's dictates; 2. moral responsibility depends on this conception of the will's freedom. A number of theologians from the 1130s to the 1170s accepted those claims, which have been originally formulated by Bernard of Clairvaux. Robert of Melun elaborated them in a systematical way and coined (...)
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  40.  50
    ‘Misfortune's Image‘: The Cinematic Representation of Trauma in Robert Bresson's Mouchette.Mark Cresswell & Zulfia Karimova - 2013 - Film-Philosophy 17 (1):154-176.
    This paper asks questions about 'trauma' and its cultural representation specifically, trauma's representation in the cinema. In this respect, it compares and contrasts the work of Robert Bresson, in particular his 1967 masterpiece, Mouchette , with contemporary Hollywood film. James Mangold's 1999 'Oscar-winning' Girl, Interrupted offers an interesting example for cultural comparison. In both Mouchette and Girl, Interrupted the subject matter includes, amongst other traumatic experiences, rape, childhood abuse and suicide. The paper ponders the question of whether such aspects (...)
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  41.  49
    Review:" Przewodnik Po Filozofii Umysłu (Companion to the Philosophy of Mind)," by Marcin Miłkowski and Robert Poczobut. [REVIEW]Tomasz Szubart - 2012 - Forum Philosophicum: International Journal for Philosophy 17 (1):113-115.
    This article reviews Marcin Miłkowski and Robert Poczobut, Przewodnik po filozofii umysłu [Companion to the Philosophy of Mind].
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  42.  28
    Robert Grosseteste.James McEvoy - 2000 - Oup Usa.
    Robert Grosseteste was the initiator of the English scientific tradition, one of the first chancellors of Oxford University, and a famous teacher and commentator on the newly discovered works of Aristotle. In this book, James McEvoy provides the first general, inclusive overview of the entire range of Grosseteste's massive intellectual achievement.
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  43.  57
    Review of Robert Spaemann's Persons. [REVIEW]Arthur Madigan - 2010 - Journal of Religious Ethics 38 (2):373-392.
    This review presents the principal themes of Robert Spaemann's Persons: The Difference between ‘Someone’ and ‘Something.’ To be a person is not to be identical with one's teleological nature, but rather, to have that nature. Personal consciousness is necessarily temporal consciousness. Persons have a range of distinctively personal acts, such as recognizing and respecting one another, understanding their lives as wholes, making judgments of conscience, promising, and forgiving. All members of the human species, whatever their stage of development or (...)
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  44.  32
    Re-Reading Robert E. Park on Social Evolution: An Early Darwinian Conception of Society.Hendrik Wortmann - 2013 - Biological Theory 7 (1):69-79.
    Although Darwinian concepts have largely been banned from the social sciences of the last century, they have recently seen a revival in several disciplines such as sociology, anthropology, or economics. Most of the current proponents of evolutionary theorizing in the social sciences avoid references to the older literature on social evolution. On that background, this article presents a contribution to Darwinist thinking in early American sociology that has mainly been overlooked in the literature. As the leading figure of the Human (...)
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  45.  24
    Hilary Putnam: Pragmatism and Realism.John Tietz - 2004 - Review of Metaphysics 57 (3):613-615.
    The book is divided into two parts: Pragmatism and Realism, with brief introductions to each. In the Pragmatism section, the authors include Hilary Putnam himself, who gave the conference keynote address, Ruth Ann Putnam, Richard Warner, Robert Brandom, and Nicholas Rescher. The Realism section includes John Haldane, Tadeusz Szubka, John Heil, Wolfgang Künne, Gary Ebbs, and Charles Travis. Putnam replies, sometimes at length, to each one, and this is one of the more valuable features of the collection. The (...)
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  46. ‘‘‘Hegel, Formalism, and Robert Turner’s Ceramic Art’.Kenneth R. Westphal - 1997 - Jahrbuch für Hegelforschung 3:259–283.
    Hegel’s aesthetic ideal is the perfect integration of form and content within a work of art. This ideal is incompatible with the predominant 20th-century principle of formalist criticism, that form is the sole important factor in a work of art. Although the formalist dichotomy between form and content has been criticized on philosophical grounds, that does not suffice to justify Hegel’s ideal. Justifying Hegel’s ideal requires detailed art criticism that shows how form and content are, and why they should be, (...)
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  47. Robert Boyle and the Intelligibility of the Corpuscular Philosophy.Peter R. Anstey - 2019 - In Peter R. Anstey & Alberto Vanzo (eds.), Experiment, Speculation and Religion in Early Modern Philosophy. New York: Routledge.
    Early modern experimental philosophers were opposed to speculation, and yet many endorsed speculative theories. This chapter gives a partial explanation of why this is so, using Robert Boyle’s acceptance and promotion of the corpuscular philosophy as a case study. It argues that, in addition to furnishing experimental evidence for the corpuscular hypothesis in his Forms and Qualities, Boyle attempted to establish its epistemic superiority over other speculative theories on the grounds that it is founded upon superior principles. In his (...)
     
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  48. Walter Robert Corti Worte der Freundschaft Und Dankbarkeit Zu Seinem Sechzigsten Geburtstag Am 11. September 1970. Hrsg. Von Dino Larese Und Hermann Strehler. [REVIEW]Walter Robert Corti, Hermann Strehler & Dino Larese - 1969 - Zollikofer].
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  49.  23
    L’État Et la Justice: Les Problèmes Éthiques Et Politiques Dans la Philosophie Anglo-Saxonne John Rawls Et Robert Nozick.Otfried Höffe - 1988 - Vrin.
    les problèmes éthiques et politiques dans la philosophie anglo-saxonne John Rawls et Robert Nozick Otfried Höffe. PRÉFACE Depuis quelque temps se manifeste un intérêt croissant des milieux philosophiques pour des questions d' éthique ...
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  50. Oikeiosis Festschrift Für Robert Spaemann.Reinhard Löw & Robert Spaemann - 1987
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