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Robert Heeger [84]Robert F. Heeger [1]
  1.  40
    Genetic engineering and the dignity of creatures.Robert Heeger - 2000 - Journal of Agricultural and Environmental Ethics 13 (1):43-51.
    The Swiss expert report suggests thatthe inherent dignity of a living being be identifiedwith its inherent value. But the phrase ``inherentvalue of a living being'' seems to connote two conceptsof inherent value. One has a morally obligatingcharacter but is counterintuitive because of itsegalitarianism. The other is one of non-moral value.It is more compatible with considered intuitions butinsufficient for substantiating the expert report'sclaim that human beings have moral duties towardsanimals and plants. The paper discusses theseconcepts. Consideration is then given to the (...)
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  2.  3
    Moralerziehung im neuen Europa.Karl Golser & Robert Heeger (eds.) - 1996 - Brixen: Verlag A. Weger.
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  3.  22
    Editorial introduction.Robert Heeger & Albert Musschenga - 2001 - Ethical Theory and Moral Practice 4 (4):325-328.
  4.  3
    Editorial introduction.Robert Heeger & Albert Musschenga - 2002 - Ethical Theory and Moral Practice 5 (1):1-2.
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  5.  2
    Editorial introduction.Robert Heeger & Albert Musschenga - 2002 - Ethical Theory and Moral Practice 5 (2):143-145.
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  6.  2
    Editorial introduction.Robert Heeger & Albert Musschenga - 2003 - Ethical Theory and Moral Practice 6 (4):347-348.
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  7.  2
    Editorial introduction.Robert Heeger & Albert Musschenga - 2003 - Ethical Theory and Moral Practice 6 (1):1-1.
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  8.  12
    Editorial introduction.Robert Heeger & Albert Musschenga - 2002 - Ethical Theory and Moral Practice 5 (3):325-328.
  9.  7
    Editorial introduction.Robert Heeger & Albert Musschenga - 2003 - Ethical Theory and Moral Practice 6 (4):325-328.
  10.  12
    Editorial introduction.Robert Heeger & Albert Musschenga - 2004 - Ethical Theory and Moral Practice 7 (1):325-328.
  11.  3
    Editorial introduction.Robert Heeger & Albert Musschenga - 2003 - Ethical Theory and Moral Practice 6 (2):125-126.
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  12.  4
    Editorial introduction.Robert Heeger & Albert Musschenga - 2002 - Ethical Theory and Moral Practice 5 (3):253-254.
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  13.  4
    Editorial introduction.Robert Heeger & Albert Musschenga - 2002 - Ethical Theory and Moral Practice 5 (4):355-356.
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  14.  3
    Editorial introduction.Robert Heeger & Albert Musschenga - 2003 - Ethical Theory and Moral Practice 6 (3):239-239.
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  15.  4
    Editorial introduction.Robert Heeger & Albert Musschenga - 2004 - Ethical Theory and Moral Practice 7 (1):1-2.
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  16.  41
    From the editors.Robert Heeger & Albert W. Musschenga - 1998 - Ethical Theory and Moral Practice 1 (4):337-337.
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  17.  79
    From the editors.Robert Heeger & Albert Musschenga - 1999 - Ethical Theory and Moral Practice 2 (2):337-337.
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  18.  25
    From the editors.Robert Heeger & Albert W. Musschenga - 2000 - Ethical Theory and Moral Practice 3 (2):337-337.
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  19.  27
    From the editors.Robert Heeger & Albert Musschenga - 2001 - Ethical Theory and Moral Practice 4 (3):337-337.
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  20.  31
    From the editors.Robert Heeger & Albert W. Musschenga - 2004 - Ethical Theory and Moral Practice 7 (2):337-337.
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  21.  34
    From the editors.Robert Heeger & Albert W. Musschenga - 2005 - Ethical Theory and Moral Practice 8 (3):337-337.
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  22.  38
    From the editors.Robert Heeger & Albert W. Musschenga - 2006 - Ethical Theory and Moral Practice 9 (2):337-337.
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  23.  10
    Ist der Schuldvorwurf recht und billig?Robert Heeger - 1986 - Zeitschrift Für Evangelische Ethik 30 (1):175-190.
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  24. Ismer.Robert Heeger - 1970 - Lund,: H. Ohlsson. Edited by Hans[From Old Catalog] Hoff.
     
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  25.  15
    Louis Althussers marxistische Hermeneutik Eine Kritik.Robert Heeger - 1971 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 13 (1):22-43.
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  26.  13
    Rechtfertigung moralischer Urteile: Ein Netzmodel.Robert Heeger & Theo van Willigenburg - 1991 - Zeitschrift Für Evangelische Ethik 35 (1):88-95.
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  27.  65
    Reasonable Partiality to Domestic Animals.Robert Heeger - 2005 - Ethical Theory and Moral Practice 8 (1-2):123-139.
    The paper deals with partiality flowing from special relationships. Two main problems are discussed. The first concerns the relationship between partiality and genuine moral obligations. If partiality can bring about such obligations only if it is reasonable, what requirements should it meet in order to be reasonable? The second problem is one of animal ethics. Can the concept of reasonable partiality help us articulate what is morally at stake in a current discussion about the treatment of domestic animals, viz. the (...)
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  28. The turn to applied ethics, Practical consequences for research, educationand the role of ethicists in public debate.Robert Heeger & Theo Willigenburg - 1996 - Filosofie En Praktijk 15:209-219.
     
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  29.  45
    Editorial note.Albert W. Musschenga & Robert Heeger - 2008 - Ethical Theory and Moral Practice 11 (5):1-4.
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  30.  9
    Editorial Note.Albert W. Musschenga & Robert Heeger - 2009 - Ethical Theory and Moral Practice 12 (2):115-116.
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  31.  10
    Editorial Note.Albert W. Musschenga & Robert Heeger - 2008 - Ethical Theory and Moral Practice 11 (5):473-474.
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  32.  17
    Editorial Note.Albert W. Musschenga & Robert Heeger - 2009 - Ethical Theory and Moral Practice 12 (1):1-2.
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  33.  11
    Editorial Note.Albert W. Musschenga & Robert Heeger - 2013 - Ethical Theory and Moral Practice 16 (3):437-437.
  34.  39
    From the editors.Albert W. Musschenga & Robert Heeger - 2006 - Ethical Theory and Moral Practice 9 (3):337-337.
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  35.  53
    From the editors.Albert W. Musschenga & Robert Heeger - 2007 - Ethical Theory and Moral Practice 10 (5):337-337.
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  36.  49
    From the editors.Albert W. Musschenga & Robert Heeger - 2008 - Ethical Theory and Moral Practice 11 (1):337-337.
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  37. Political Ethics and International Order. Conference.Albert W. Musschenga & Robert Heeger - 2008 - Ethical Theory and Moral Practice 11 (1):3-60.
  38.  88
    Intrinsic value and direct duties: From animal ethics towards environmental ethics? [REVIEW]Robert Heeger & Frans W. A. Brom - 2001 - Journal of Agricultural and Environmental Ethics 14 (2):241-252.
    Three types of concern for animal welfare are widelyheld: Animals should feel well, they should function well, andthey should lead natural lives. The paper deals with a well-knownanswer to the question of why such concerns are morallyappropriate: Human beings have direct duties towards animals,because animals are beings that can flourish, the flourishing ofanimals is intrinsically or inherently valuable, and that whichis conducive to their flourishing is a legitimate object of moralconcern. Looking for a tenable conception of direct dutiestowards animals, the (...)
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  39.  14
    Subjektivität und Transzendenz. Roger Garaudys und Vítěslav Gardavskýs naturalistische Religionsphilosophie. Eine Kritik. [REVIEW]Robert Heeger - 1971 - Neue Zeitschrift für Systematicsche Theologie Und Religionsphilosophie 13 (3):229-269.
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