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Robert A. Hinde [11]Robert Hinde [3]
  1.  23
    Why Good is Good: The Sources of Morality.Robert A. Hinde - 2002 - New York: Routledge.
    Where do our moral beliefs come from? Theologians and scientists provide often conflicting answers. Robert Hinde resolves these conflicts to offer a groundbreaking, multidisciplinary response, drawing on psychology, philosophy, evolutionary biology and social anthropology. Hinde argues that understanding the origins of our morality can clarify the debates surrounding contemporary ethical dilemmas such as genetic modification, increasing consumerism and globalisation. Well-chosen examples and helpful summaries make this an accessible volume for students, professionals and others interested in contemporary and historical ethics.
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  2.  25
    Dominance: An intervening variable.Robert A. Hinde & Saroj Datta - 1981 - Behavioral and Brain Sciences 4 (3):442-442.
  3.  21
    A selectionist approach integrates moral heuristics.Robert A. Hinde - 2005 - Behavioral and Brain Sciences 28 (4):555-556.
    The nature and diversity of moral codes can be understood in terms of a few basic propensities honed by diachronic dialectics between what people do and what they are supposed to do in the culture in question. Many of the moral heuristics presented by Sunstein can be seen as by-products of these processes.
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  4.  26
    Biological approaches to the study of learning: Does Johnston provide a new alternative?Robert A. Hinde - 1981 - Behavioral and Brain Sciences 4 (1):146-147.
  5.  49
    Bending the rules: morality in the modern world: from relationships to politics and war.Robert A. Hinde - 2007 - New York: Oxford University Press. Edited by Joseph Rotblat.
    Ethical principles and precepts -- The evolution of morality -- Ethics and law -- Exchange and reciprocity : conflict in personal relationships -- Ethics and the physical sciences -- Ethics and medicine -- Ethics and politics -- Ethics and business -- Ethics and war -- What does all this mean for the future? -- Appendix : relations to moral philosophy.
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  6.  15
    Bending the Rules:The Flexibility of Absolutes in Modern Life: The Flexibility of Absolutes in Modern Life.Robert A. Hinde - 2007 - New York: Oxford University Press. Edited by Joseph Rotblat.
    Everywhere stealing, lying and killing are considered wrong. But in some contexts, in war for example, these codes can differ. Robert Hinde argues that understanding the evolutionary origins of our morality and how we bend the rules can help guide us away from global catastrophe and towards a more ethical world.
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  7.  6
    Bending the Rules: Morality in the Modern World - From Relationships to Politics and War: Morality in the Modern World - From Relationships to Politics and War.Robert A. Hinde - 2007 - New York: Oxford University Press. Edited by Joseph Rotblat.
    Everywhere stealing, lying and killing are considered wrong. But in some contexts, in war for example, these codes can differ. Robert Hinde argues that understanding the evolutionary origins of our morality and how we bend the rules can help guide us away from global catastrophe and towards a more ethical world.
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  8.  17
    Ethology has progressed.Robert A. Hinde - 1984 - Behavioral and Brain Sciences 7 (3):391-391.
  9.  27
    Emotion: The relation between breadth of definition and explanatory power.Robert A. Hinde - 2001 - Behavioral and Brain Sciences 25 (1):37-38.
    Attempts to integrate diverse phenomena in terms of common processes are much needed in psychology, but definitional precision is a necessary preliminary to explanation. It is also preferable to use caution in juxtaposing concepts from different realms of discourse.
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  10. Law and the sources of morality.Robert Hinde - 2006 - In Semir Zeki & Oliver Goodenough (eds.), Law and the Brain. Oxford University Press.
     
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  11.  22
    Reinforcement stretched beyond its limit.Robert A. Hinde - 2002 - Behavioral and Brain Sciences 25 (2):262-263.
    The concept of “intrinsic reinforcement” stretches the use of “reinforcement” beyond where it is valuable. The concept of the “self-system,” though fuzzy at the edges, can cover experience as well as the behaviour of altruistic acts.
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  12. Attachment theory (Bowlby 1969, 1973, 1980) is a theory of the origin and nature of love. It has roots in psychoanalytic theory, ethology, con-trol systems theory, and World War II. Trained in psychoanalytic child. [REVIEW]Robert Hinde & Konrad Lorenz - 1996 - Human Nature 7 (1).