16 found
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Robert C. Hughes [7]Robert Hughes [5]Robert D. Hughes [2]Robert W. Hughes [2]
Robert Earle Hughes [1]
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Profile: Robert C. Hughes (University of Pennsylvania)
  1.  35
    Imprisonment and the Right to Freedom of Movement.Robert C. Hughes - 2018 - In Chris W. Surprenant (ed.), Rethinking Punishment in the Era of Mass Incarceration. New York, USA: Routledge. pp. 89-104.
    Government’s use of imprisonment raises distinctive moral issues. Even if government has broad authority to make and to enforce law, government may not be entitled to use imprisonment as a punishment for all the criminal laws it is entitled to make. Indeed, there may be some serious crimes that it is wrong to punish with imprisonment, even if the conditions of imprisonment are humane and even if no adequate alternative punishments are available.
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  2.  29
    Justifying Community Benefit Requirements in International Research.Robert C. Hughes - 2014 - Bioethics 28 (8):397-404.
    It is widely agreed that foreign sponsors of research in low- and middle-income countries (LMICs) are morally required to ensure that their research benefits the broader host community. There is no agreement, however, about how much benefit or what type of benefit research sponsors must provide, nor is there agreement about what group of people is entitled to benefit. To settle these questions, it is necessary to examine why research sponsors have an obligation to benefit the broader host community, not (...)
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  3.  4
    Would Many People Obey Non-Coercive Law?Robert C. Hughes - forthcoming - Jurisprudence:1-7.
    In response to Frederick Schauer's book The Force of Law, I argue that the available evidence indicates that non-coercive law could influence many people's behavior. It may sometimes be best to forgo coercive enforcement of an important law.
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  4.  15
    Responsive Government and Duties of Conscience.Robert C. Hughes - 2014 - Jurisprudence 5 (2):244-264.
    This paper defends a new argument for enabling citizen participation in government: individuals must have genuine opportunities to try to change the law in order to be able to satisfy duties of conscience. Without such opportunities, citizens who regard systems of related laws as partially unjust face a moral dilemma. If they comply with these laws willingly without also trying to change them, they commit a pro tanto wrong by willingly participating in injustice . If they disobey, or if they (...)
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  5.  11
    Interference by Process, Not Content, Determines Semantic Auditory Distraction.John E. Marsh, Robert W. Hughes & Dylan M. Jones - 2009 - Cognition 110 (1):23-38.
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  6.  18
    Law and the Entitlement to Coerce.Robert C. Hughes - 2013 - In Wilfrid J. Waluchow & Stefan Sciaraffa (eds.), Philosophical Foundations of the Nature of Law. Oxford University Press. pp. 183.
    Many assume that whenever government is entitled to make a law, it is entitled to enforce that law coercively. I argue that the justification of legal authority and the justification of governmental coercion come apart. Both in ideal theory and in actual human societies, governments are sometimes entitled to make laws that they are not entitled to enforce coercively.
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  7.  40
    Law and Coercion.Robert C. Hughes - 2013 - Philosophy Compass 8 (3):231-240.
    Though political philosophers often presuppose that coercive enforcement is fundamental to law, many legal philosophers have doubted this. This article explores doubts of two types. Some legal philosophers argue that given an adequate account of coercion and coerciveness, the enforcement of law in actual legal systems will generally not count as coercive. Others accept that actual legal systems enforce many laws coercively, but they deny that law has a necessary connection with coercion. There can be individual laws that lack coercive (...)
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  8.  9
    Descartes' Ontological Argument as Not Identical to the Causal Arguments.Robert D. Hughes - 1975 - New Scholasticism 49 (4):473-485.
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  9.  13
    Individual Risk and Community Benefit in International Research.Robert C. Hughes - 2012 - Journal of Medical Ethics 38 (10):626-629.
    It is widely agreed that medical researchers who conduct studies in low- and middle-income countries (LMICs) are morally required to ensure that their research benefits the broader host community, not only the subjects. The justification for this moral requirement has not been adequately examined. Most attempts to justify this requirement focus on researchers' interaction with the community as a whole, not on their relationship with their subjects. This paper argues that in some cases, research must benefit the broader host community (...)
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  10.  8
    Deification/Hominification and the Doctrine of Intentions: Internal Christological Evidence for Re-Dating Cent Noms de Déu.Robert Hughes - 2001 - Studia Lulliana 41 (1):111-115.
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  11.  1
    Memory as Embodiment: The Case of Modality and Serial Short-Term Memory.Bill Macken, John C. Taylor, Michail D. Kozlov, Robert W. Hughes & Dylan M. Jones - 2016 - Cognition 155:113-124.
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  12.  3
    Programs of the Improbable, Short Circuits of the Unheard-Of.Bernard Stiegler & Robert Hughes - 2014 - Diacritics 42 (1):70-108.
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  13. Bernard Stiegler, Philosophical Amateur, or, Individuation From Eros to Philia.Robert Hughes - 2014 - Diacritics 42 (1):46-67.
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  14.  23
    Ethics, Aesthetics, and the Beyond of Language.Robert Hughes - 2010 - State University of New York Press.
    Sleepy Hollow : fearful pleasures and the nightmare of history -- Lacan and the beyond of language : from art to ethics -- Brown's Wieland and the ethical circumscription of death -- Heideggerian ethics : the voice of art and the call to being -- Levinas: art and the transcendence of solitude -- Endings : ethics, enigma, and address in The marble faun -- Riven : Badiou's ethical subject and the event of art as trauma.
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  15. Een verdediging van wat onschatbaar is.Robert Hughes - 2009 - Nexus 51.
    De beroemde Australische kunstcriticus Robert Hughes verdedigt het onschatbare in de kunst tegen commercie, hype en marketing. In deze Nexus-lezing van 2009 ontmaskert hij nietsontziend hedendaagse iconen als Damien Hirst, Jackson Pollack en Andy Warhol, en verguist hij een markt die de prijzen van kunstwerken tot absurde hoogten doen stijgen. Daartegenover stelt hij datgene wat kunst echt waardevol maakt: de vakmanschap, intensiteit en subtiliteit van waarlijk grote kunstenaars als Vermeer, Rembrandt en Goya.
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  16. Speculum, Similitude, and Signification: The Incarnation as Exemplary and Proportionate Sign in the Arts of Ramon Llull.Robert D. Hughes - 2005 - Studia Lulliana 45 (101):3-37.
     
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