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Robert Hurley [18]Robert Alexander Hurley [1]
  1. The Use of Pleasure.Michel Foucault & Robert Hurley - 1985
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  2. The Essential Works of Michel Foucault, 1954-1984.Michel Foucault, Paul Rabinow & Robert Hurley - 1997
     
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  3.  11
    Financial Risk Sharing with Providers in Health Maintenance Organizations, 1999.Marsha R. Gold, Timothy Lake, Robert Hurley & Michael Sinclair - 2002 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 39 (1):34-44.
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  4.  12
    An Organizational Capacity for Trustworthiness: A Dynamic Routines Perspective.Robert Hurley - 2023 - Journal of Business Ethics 188 (3):589-601.
    There is an impressive literature on organizational capacities that enable specific types of performance, but no work has been done on whether such capabilities extend to an organizational capacity for trustworthiness (CFT). This paper introduces the notion of a capacity for trustworthiness (CFT) defined as the collective capability of the organization to produce positive signals of trustworthiness to stakeholders. The antecedents to the CFT are bundles of organization routines that enable the firm to manifest trustworthiness and balance attending to both (...)
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  5.  56
    Power. Volume 3 of Essential Works of Foucault: 1954 - 1984.Erick Heroux, Michel Foucault, James D. Faubion & Robert Hurley - 2001 - Substance 30 (3):143.
  6.  55
    Liminaire.Robert Hurley & François Nault - 2003 - Laval Théologique et Philosophique 59 (3):419-420.
  7.  13
    La critique Reader-Response dans l'œuvre de R.M. Fowler.Robert Hurley - 1997 - Laval Théologique et Philosophique 53 (2):343-364.
  8.  8
    Récits impériaux et contre-récits bibliques : les études littéraires comme support des Empire Studies.Robert Hurley - 2019 - Laval Théologique et Philosophique 75 (3):431-453.
    Biblical critics have traditionally objected to political interpretations of the NT. Bucking this trend, the author uses ideological criticism to interpret NT narratives from a political perspective. More specifically, he interprets the Christian story as a counter-story to the dominant narrative of imperial Rome, juxtaposing Christ and emperor, the institutionalized practices of ekklēsia and empire. This comparison is based on an original analysis of the relationships between narrative, religion and politics. As a first step, the author considers the use of (...)
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  9.  13
    Society Against the State: Essays in Political Anthropology.Robert Hurley & Abe Stein (eds.) - 1987 - Zone Books.
    "The thesis is radical," writes Marshall Sahlins of this landmark text in anthropology and political science. "We conventionally define the state as the regulation of violence; it may be the origin of it. Clastres's thesis is that economic expropriation and political coercion are inconsistent with the character of tribal society - which is to say, with the greater part of human history."Can there be a society that is not divided into oppressors and oppressed, or that refuses coercive state apparatuses? In (...)
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  10.  7
    Society Against the State: Essays in Political Anthropology.Robert Hurley & Abe Stein (eds.) - 1989 - Zone Books.
    "The thesis is radical," writes Marshall Sahlins of this landmark text in anthropology and political science. "We conventionally define the state as the regulation of violence; it may be the origin of it. Clastres's thesis is that economic expropriation and political coercion are inconsistent with the character of tribal society - which is to say, with the greater part of human history."Can there be a society that is not divided into oppressors and oppressed, or that refuses coercive state apparatuses? In (...)
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  11.  20
    The Accursed Share: Volume 1: Consumption.Robert Hurley (ed.) - 1988 - Zone Books.
    Most Anglo-American readers know Bataille as a novelist. The Accursed Share provides an excellent introduction to Bataille the philosopher. Here he uses his unique economic theory as the basis for an incisive inquiry into the very nature of civilization. Unlike conventional economic models based on notions of scarcity, Bataille's theory develops the concept of excess: a civilization, he argues, reveals its order most clearly in the treatment of its surplus energy. The result is a brilliant blend of ethics, aesthetics, and (...)
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  12.  12
    The Accursed Share: Volumes Ii and Iii: The History of Eroticism and Sovereignty.Robert Hurley (ed.) - 1993 - Zone Books.
    The three volumes of The Accursed Share address what Georges Bataille sees as the paradox of utility: namely, if being useful means serving a further end, then the ultimate end of utility can only be uselessness. The first volume of The Accursed Share, the only one published before Bataille's death, treated this paradox in economic terms, showing that "it is not necessity but its contrary, luxury, that presents living matter and mankind with their fundamental problems." This Zone edition includes in (...)
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  13. Theory of Religion.Robert Hurley (ed.) - 1992 - Zone Books.
    Theory of Religion brings to philosophy what Bataille's earlier book, The Accursed Share, brought to anthropology and history; namely, an analysis based on notions of excess and expenditure. Bataille brilliantly defines religion as so many different attempts to respond to the universe's relentless generosity. Framed within his original theory of generalized economics and based on his masterly reading of archaic religious activity, Theory of Religion constitutes, along with The Accursed Share, the most important articulation of Bataille's work.Georges Bataille, founder of (...)
     
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  14.  52
    Littérature et histoire du christianisme ancien.Tuomas Rasimus, C. Kazadi, Claude Bégin, Timothy Janz, Dominique Côté, Paul-Hubert Poirier, Timothy Pettipiece, Robert Hurley, Annick Thibault, Anne Pasquier, Louis Painchaud, Charles Mercure, Marie-Pierre Bussières & Andrius Valevicius - 2001 - Laval Théologique et Philosophique 57 (1):121-182.
  15.  33
    De la violence divine à l’obéissance esclave, le Père et le Fils renoncent au pouvoir en Ph 2.Robert Hurley - 2011 - Laval Théologique et Philosophique 67 (1):87-110.
    The act of kenosis described in the Carmen Christi (Ph. 2:6-11) has been repeatedly and correctly described as a spiritual attitude or disposition adopted by Jesus Christ who accepted death rather than resort to violence. Of the exegetes who have recently drawn attention to the political nature of the language used in this early Christian hymn, at least two — Heen (2004) and Oakes (2005) — understand the passage to contain an implicit critique of the violent exercise of power which (...)
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  16. Introduction to Lyotard.Robert Hurley - 1974 - Telos: Critical Theory of the Contemporary 19:124.
     
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  17.  14
    Le genre « évangile » en fonction des effets produits par la mise en intrigue de Jésus.Robert Hurley - 2002 - Laval Théologique et Philosophique 58 (2):243-257.
    Are the gospels biographies? Heroic legends? To what literary genre do they belong? Should they all be lumped into a single genre? In seeking answers to questions such as these, biblical criticism often makes use of the techniques of comparative literature. Exegetes look for formal and thematic similarities between two static entities, two works that are, by all accounts, “finished.” The moment one abandons the idea of a text as a static object in favour of a more dynamic view of (...)
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  18.  25
    Les lecteurs impliqués d’Éphésiens 2,11-22 : ni citoyens d’Israël, ni citoyens de l’Empire romain, mais concitoyens des saints et membres de la maisonnée de Dieu. [REVIEW]Robert Hurley - 2014 - Laval Théologique et Philosophique 70 (3):517-537.
    Robert Hurley | : Éphésiens 2 décrit l’offre de salut aux nations comme ayant été rendue possible « par le sang de Christ » et « par la croix du Christ ». La recherche actuelle tient pour acquis que le salut des nations dépend d’une troisième condition, à savoir leur incorporation dans la cité d’Israël. Une étude des lecteurs implicites et de l’auteur implicite de la lettre mène à une conclusion différente. Ce que Dieu accomplit dans le Christ a été (...)
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