16 found
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  1. The Use of Pleasure.Michel Foucault & Robert Hurley - 1985
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  2. The Essential Works of Michel Foucault, 1954-1984.Michel Foucault, Paul Rabinow & Robert Hurley - 1997
     
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  3.  42
    Power. Volume 3 of Essential Works of Foucault: 1954 - 1984.Erick Heroux, Michel Foucault, James D. Faubion & Robert Hurley - 2001 - Substance 30 (3):143.
  4.  5
    Financial Risk Sharing with Providers in Health Maintenance Organizations, 1999.Marsha R. Gold, Timothy Lake, Robert Hurley & Michael Sinclair - 2002 - Inquiry: The Journal of Health Care Organization, Provision, and Financing 39 (1):34-44.
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  5.  18
    De la violence divine à l’obéissance esclave, le Père et le Fils renoncent au pouvoir en Ph 2.Robert Hurley - 2011 - Laval Théologique et Philosophique 67 (1):87-110.
    L’acte de kénose décrit dans le Carmen Christi a été maintes fois et correctement présenté comme une attitude ou une disposition spirituelle assumée par Jésus Christ quand il a accepté de mourir plutôt que d’avoir recours à la violence. De ces exégètes qui ont récemment attiré l’attention sur le caractère politique du langage de l’hymne, au moins deux détectent dans sa formulation une critique implicite du pouvoir violent qui fondait et soutenait l’Empire romain. L’auteur du présent article s’inscrit sur cette (...)
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  6.  39
    Littérature et histoire du christianisme ancien.Tuomas Rasimus, C. Kazadi, Claude Bégin, Timothy Janz, Dominique Côté, Paul-Hubert Poirier, Timothy Pettipiece, Robert Hurley, Annick Thibault, Anne Pasquier, Louis Painchaud, Charles Mercure, Marie-Pierre Bussières & Andrius Valevicius - 2001 - Laval Théologique et Philosophique 57 (1):121-182.
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  7.  24
    Liminaire.Robert Hurley & François Nault - 2003 - Laval Théologique et Philosophique 59 (3):419-420.
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  8.  11
    Le genre > en fonction des effets produits par la mise en intrigue de Jesus.Robert Hurley - 2002 - Laval Théologique et Philosophique 58:243-258.
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  9.  12
    Les lecteurs impliqués d’Éphésiens 2,11-22 : ni citoyens d’Israël, ni citoyens de l’Empire romain, mais concitoyens des saints et membres de la maisonnée de Dieu. [REVIEW]Robert Hurley - 2014 - Laval Théologique et Philosophique 70 (3):517-537.
    Robert Hurley | : Éphésiens 2 décrit l’offre de salut aux nations comme ayant été rendue possible « par le sang de Christ » et « par la croix du Christ ». La recherche actuelle tient pour acquis que le salut des nations dépend d’une troisième condition, à savoir leur incorporation dans la cité d’Israël. Une étude des lecteurs implicites et de l’auteur implicite de la lettre mène à une conclusion différente. Ce que Dieu accomplit dans le Christ a été (...)
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  10.  11
    La Critique Reader-Response Dans l'Œuvre de R.M. Fowler.Robert Hurley - 1997 - Laval Théologique et Philosophique 53 (2):343-364.
  11. Introduction to Lyotard.Robert Hurley - 1974 - Telos: Critical Theory of the Contemporary 19:124.
     
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  12.  5
    Society Against the State: Essays in Political Anthropology.Robert Hurley & Abe Stein (eds.) - 1987 - Zone Books.
    "The thesis is radical," writes Marshall Sahlins of this landmark text in anthropology and political science. "We conventionally define the state as the regulation of violence; it may be the origin of it. Clastres's thesis is that economic expropriation and political coercion are inconsistent with the character of tribal society - which is to say, with the greater part of human history."Can there be a society that is not divided into oppressors and oppressed, or that refuses coercive state apparatuses? In (...)
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  13.  3
    Society Against the State: Essays in Political Anthropology.Robert Hurley & Abe Stein (eds.) - 1989 - Zone Books.
    "The thesis is radical," writes Marshall Sahlins of this landmark text in anthropology and political science. "We conventionally define the state as the regulation of violence; it may be the origin of it. Clastres's thesis is that economic expropriation and political coercion are inconsistent with the character of tribal society - which is to say, with the greater part of human history."Can there be a society that is not divided into oppressors and oppressed, or that refuses coercive state apparatuses? In (...)
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  14.  4
    The Accursed Share: Volume 1: Consumption.Robert Hurley (ed.) - 1991 - Zone Books.
    Most Anglo-American readers know Bataille as a novelist. The Accursed Share provides an excellent introduction to Bataille the philosopher. Here he uses his unique economic theory as the basis for an incisive inquiry into the very nature of civilization. Unlike conventional economic models based on notions of scarcity, Bataille's theory develops the concept of excess: a civilization, he argues, reveals its order most clearly in the treatment of its surplus energy. The result is a brilliant blend of ethics, aesthetics, and (...)
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  15.  7
    The Accursed Share: Volumes Ii and Iii: The History of Eroticism and Sovereignty.Robert Hurley (ed.) - 1993 - Zone Books.
    The three volumes of The Accursed Share address what Georges Bataille sees as the paradox of utility: namely, if being useful means serving a further end, then the ultimate end of utility can only be uselessness. The first volume of The Accursed Share, the only one published before Bataille's death, treated this paradox in economic terms, showing that "it is not necessity but its contrary, luxury, that presents living matter and mankind with their fundamental problems." This Zone edition includes in (...)
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  16.  1
    Theory of Religion.Robert Hurley (ed.) - 1992 - Zone Books.
    Theory of Religion brings to philosophy what Bataille's earlier book, The Accursed Share, brought to anthropology and history; namely, an analysis based on notions of excess and expenditure. Bataille brilliantly defines religion as so many different attempts to respond to the universe's relentless generosity. Framed within his original theory of generalized economics and based on his masterly reading of archaic religious activity, Theory of Religion constitutes, along with The Accursed Share, the most important articulation of Bataille's work.Georges Bataille, founder of (...)
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