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  1.  31
    The Cambridge Companion to Gadamer.Robert J. Dostal (ed.) - 2002 - Cambridge University Press.
    Hans-Georg Gadamer is widely recognized as the leading exponent of philosophical hermeneutics. The essays in this collection examine Gadamer's biography, the core of hermeneutical theory, and the significance of his work for ethics, aesthetics, the social sciences, and theology. There is full consideration of Gadamer's appropriation of Hegel, Heidegger and the Greeks, as well as his relation to modernity, critical theory and poststructuralism.
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  2.  6
    11 Gadamer's Relation to Heidegger and Phenomenology.Robert J. Dostal - 2002 - In The Cambridge Companion to Gadamer. Cambridge University Press. pp. 247.
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  3.  4
    1 Gadamer: The Man and His Work.Robert J. Dostal - 2002 - In The Cambridge Companion to Gadamer. Cambridge University Press. pp. 13.
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  4. The Cambridge Companion to Gadamer.Robert J. Dostal - 2004 - Philosophical Quarterly 54 (217):634-637.
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  5.  66
    The A Priori of Experience in Kant and Hegel: A Reply to M. Kalin.Robert J. Dostal - 1977 - Southern Journal of Philosophy 15 (2):267-275.
  6. Gadamer's Platonism and the Philebus : The Significance of the Philbus for Gadamer's Thought.Robert J. Dostal - 2010 - In Christopher Gill & François Renaud (eds.), Hermeneutic Philosophy and Plato: Gadamer's Response to the Philebus. Academia.
     
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  7.  46
    The World Never Lost: The Hermeneutics of Trust.Robert J. Dostal - 1987 - Philosophy and Phenomenological Research 47 (3):413-434.
  8.  18
    Gadamer's Platonism: His Recovery of Mimesis and Anamnesis.Robert J. Dostal - 2010 - In Jeff Malpas & Santiago Zabala (eds.), Consequences of Hermeneutics: Fifty Years After Gadamer's Truth and Method. Northwestern University Press. pp. 45.
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  9.  49
    Judging Human Action: Arendt's Appropriation of Kant.Robert J. Dostal - 1984 - Review of Metaphysics 37 (4):725 - 755.
    WITHIN the current discussion of political theory one of the most prominent voices remains that of Hannah Arendt. Her principal work, The Human Condition, attempts to revive a classical Aristotelian view of human action and politics. Recently we have been posthumously provided with her provocative reconstruction of Kant's political philosophy. Her concern with Kant is none other than to urge Kant as the basis for a revival of an appropriate political theory. Because I am largely sympathetic with what Arendt would (...)
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  10.  62
    Plato's Dialectical Ethics: Phenomenological Interpretations Relating to the Philebus.Robert J. Dostal - 1993 - Review of Metaphysics 46 (3):612-614.
    Sixty years after its first publication in 1931, Robert Wallace presents us with the first English translation of Hans-Georg Gadamer's habilitation, a work that has appeared in several German editions. In 1968 it was first republished "unaltered", under the same title, with four appended essays. This expanded edition was reprinted in 1982. The habilitation appears again in volume 5 of Gadamer's Gesammelte Werke: Griechische Philosophie I. Wallace's English translation follows this most recent published version, which differs from the earlier versions (...)
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  11.  38
    Beyond Being: Heidegger's Plato.Robert J. Dostal - 1985 - Journal of the History of Philosophy 23 (1):71-98.
  12.  20
    The Problem of "Indifferenz" in Sein Und Zei.Robert J. Dostal - 1982 - Philosophy and Phenomenological Research 43 (1):43-58.
  13.  53
    Dermot Moran, Edmund Husserl: Founder of Phenomenology. [REVIEW]Robert J. Dostal - 2008 - Husserl Studies 24 (1):59-63.
  14.  38
    The Public and the People: Heidegger's Illiberal Politics.Robert J. Dostal - 1994 - Review of Metaphysics 47 (3):517 - 555.
    IN 1926 IN THE RELATIVE ISOLATION of his hut in the Black Forest Martin Heidegger completed writing the first portion of his influential Being and Time. In the same year at Kenyon College, Ohio, John Dewey delivered a public set of lectures that became The Public and Its Problems. Both were published the following year in 1927. These two books are obviously quite different in topic, style, occasion, and language. Being and Time is a systematic work of fundamental ontology, while (...)
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  15.  18
    Kant and Rhetoric.Robert J. Dostal - 1980 - Philosophy and Rhetoric 13 (4):223 - 244.
  16.  21
    McMullin, Irene. Time and the Shared World: Heidegger on Social Relations. [REVIEW]Robert J. Dostal - 2014 - Review of Metaphysics 68 (2):436-438.
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  17.  28
    Language and Thought: German Approaches to Analytic Philosophy in the 18th and 19th Centuries.Robert J. Dostal - 1991 - Review of Metaphysics 45 (1):115-117.
    With this book Hermann Cloeren presents to the English reader a historical treatment of a largely unknown alternative tradition in German philosophy which, though only an undercurrent in the eighteenth and nineteenth centuries, becomes a "main current" in the twentieth century, that is, the sprachkritisch, or "language critical," current of thought. This tradition, which begins with thinkers like Hamann, Lichtenberg, and Herder in the eighteenth century and has representatives such as Runze and Mauthner at the end of the nineteenth, shadows (...)
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  18. Book Reviews. John Sallis (Ed.): 'Husserl and Contemporary Thought'. Patrick A. Heelan: 'Space-Perception and the Philosophy of Science'. Ernst Orth (Ed.): 'Zeit Und Zeitlichkeit Bei Husserl Und Heidegger (Phanomenologische Forschungen, Volume 14)'. [REVIEW]Mary Jeanne Larrabee, Michael Goldman & Robert J. Dostal - 1985 - Husserl Studies 2 (1):97-115.
    Husserl and Contemporary Thought contains twelve essays that address certain key themes in Husserl's thought, each in some way confronting issues critical to the Husserlian project. The essays first appeared in the 1982 volume of Research in Phenornenology. The "contemporary thought" in the title should be understood in a limited sense as refer- ring to certain strains of thinking pursued in the present decade, build- ing however on past research. The volume shows several directions in which contemporary thinkers are taking (...)
     
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  19.  7
    The Development of Gadamer's Thought.Robert J. Dostal - 2003 - Journal of the British Society for Phenomenology 34 (3):247-264.
  20.  37
    Kantian Aesthetics and the Literary Criticism of E. D. Hirsch.Robert J. Dostal - 1980 - Journal of Aesthetics and Art Criticism 38 (3):299-305.
  21. The Experience of Truth for Gadamer and Heidegger: Taking Time and Sudden Lightning.Robert J. Dostal - 1994 - In Brice R. Wachterhauser (ed.), Hermeneutics and Truth. Northwestern University Press. pp. 47--67.
     
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  22. Book Reviews. Eugen Fink: 'VI. Cartesianische Meditation, Teil 1: Die Idee Einer Transzendentalen Methodenlehre'. Reinald Klockenbusch: 'Husserl Und Cohn: Widerspruch, Reflexion, Und Telos in Phanomenologie Und Dialektik'. John J. Drummond: 'Husserlian Intentionality and Non-Foundational Realism: Noema and Object'. [REVIEW]Fred Kersten, Robert J. Dostal & Lenore Langsdorf - 1992 - Husserl Studies 9 (1):51-62.
  23.  25
    Alan Paskow, the Paradoxes of Art: A Phenomenological Investigation. [REVIEW]Robert J. Dostal - 2007 - Continental Philosophy Review 40 (4):455-458.
  24.  8
    The Science of Philology and the Discipline of Hermeneutics: Gadamer's Understanding.Robert J. Dostal - 2010 - Internationales Jahrbuch für Hermeneutik 9:53.
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  25.  6
    Review of Lorraine Code (Ed.), Feminist Interpretations of Hans-Georg Gadamer[REVIEW]Robert J. Dostal - 2003 - Notre Dame Philosophical Reviews 2003 (8).
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  26. Bernard P. Dauenhauer, "Silence: The Phenomenon and Its Ontological Significance". [REVIEW]Robert J. Dostal - 1982 - Man and World 15 (1):103.
  27. Transcendental Subjectivity and the Unity of Reason According to Immanuelkant's "Critique of Judgment.".Robert J. Dostal - 1977 - Dissertation, The Pennsylvania State University