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Robert J. O'Connell [11]Robert John O'Connell [1]
  1.  29
    St. Augustine's Early Theory of Man, A.D. 386-391.Robert J. O'Connell - 1968 - Belknap Press of Harvard University Press.
  2.  2
    Plato on the Human Paradox.Robert J. O'Connell - 1997 - Fordham University Press.
    A great thinker once said that "all philosophy is merely footnotes to Plato."Through Plato, Father O'Connell provides us here with an introduction to all philosophy. Designed for beginning students in philosophy, Plato on the Human Paradox examines and confronts human nature and the eternal questions concerning human nature through the dialogues of Plato, focusing on the Apology, Phaedo, Books III-VI of the Republic, Meno, Symposium, and O'Connell presents us here with an introduction to Plato through the philosopher's quest to define (...)
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  3.  1
    St. Augustine's Confessions the Odyssey of Soul.Robert J. O'Connell - 1969 - Cambridge: Belknap Press of Harvard University Press.
  4.  17
    Teilhard at Fordham: 1963–1964.Robert J. O'Connell - 1965 - Dialogue 3 (4):382-384.
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  5.  16
    Art and the Christian Intelligence in St. Augustine.Robert J. O'Connell - 1978 - Harvard University Press.
    St. Augustine was a consummate artist as well as a great philosopher, and he was deeply concerned with art, beauty and human values. But little attention has been paid to his theory of aesthetics. Now a distinguished Augustine scholar turns to this important subject and offers a book that is at once engaging, comprehensive and complete.
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  6. Art and the Christian Intelligence in St. Augustine.Robert J. O'connell - 1978 - International Journal for Philosophy of Religion 12 (4):251-252.
     
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  7. An Introduction to Plato's Metaphysics.Robert J. O'Connell - 1985 - Fordham University Press.
  8.  49
    Isaiah's Mothering God in St. Augustine's Confessions.Robert J. O'Connell - 1983 - Thought: Fordham University Quarterly 58 (2):188-206.
  9.  40
    The God of Saint Augustine's Imagination.Robert J. O'Connell - 1982 - Thought: Fordham University Quarterly 57 (1):30-40.
  10.  31
    The Will to Believe" and James's "Deontological Streak.Robert J. O'Connell - 1992 - Transactions of the Charles S. Peirce Society 28 (4):809 - 831.
    James's ethical thought could frequently be consequentialist, but it could also on occasion show a deontological side, or "streak," as I contended in "William James on the Courage to Believe". This shows up when he speaks of the "strenuous" as against the "easy-going" moral mood, in "The Moral Philosopher and the Moral Life," and it preserves the precursive intervention of our "passional natures" in "The Will to Believe" from lapsing into "wishful thinking." Toned down slightly, perhaps, in "Varieties of Religious (...)
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  11.  54
    When Saintly Fathers Feuded: The Correspondence Between Augustine and Jerome.Robert J. O'Connell - 1979 - Thought: Fordham University Quarterly 54 (4):344-364.