Results for 'Robert Josef Kozljanic'

999 found
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  1.  28
    Spatio-Temporal Dynamics of Word Selection in Speech Production: Insights From Electrocorticography.Ries Stephanie, Dhillon Rummit, Clarke Alex, King-Stephen David, Laxer Kenneth, Weber Peter, Kuperman Rachel, Auguste Kurtis, Brunner Peter, Schalk Gerwin, Lin Jack, Parvizi Josef, Crone Nathan, Dronkers Nina & Knight Robert - 2015 - Frontiers in Psychology 6.
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  2.  14
    Temporally Sustained Activity in Lateral Prefrontal Cortex Supports Decision Making.Haller Matar, Varma Paroma, Rosenberg Lynne, Crone Nathan, Chang Edward, Parvizi Josef, Knight Robert & Shestyuk Avgusta - 2015 - Frontiers in Human Neuroscience 9.
  3.  3
    Neural Responses to Musical Consonance and Dissonance in the Human Superior Temporal Gyrus.Foo Francine, King-Stephens David, Weber Peter, Laxer Kenneth, Knight Robert & Parvizi Josef - 2015 - Frontiers in Human Neuroscience 9.
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  4.  18
    David Abram: Im Bann der sinnlichen Natur. Die Kunst der Wahrnehmung und die mehr-als-menschliche Welt.Robert J. Kozljanič - 2012 - Philosophischer Literaturanzeiger 65 (3):245-255.
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  5.  7
    Jürgen Große: Lebensphilosophie.Robert J. Kozljanič - 2012 - Philosophischer Literaturanzeiger 65 (1):041-047.
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  6.  45
    The Developmental Programme - Concept or Muddle?Programmes for Development, Genes, Chromosomes and Computer Models in Developmental Biology. Edited by Alma Swan, HERBERT Macgregor and Robert Ransom.J. Embryol. Exp. Morph. Volume 83 Supplement. The Company of Biologists Ltd, Cambridge, 1984. Pp. 369. �12.00, $23.00. [REVIEW]J. Robert & S. Whittle - 1986 - Bioessays 5 (2):91-92.
  7.  45
    ROBERT, Jean-Dominique, O.P., Philosophie Et Sciences Humaines.Jean-Dominique Robert - 1981 - Laval Théologique et Philosophique 37 (1):109-109.
  8.  28
    Hellenica: Recueil d'Épigraphie de Numismatique Et d'Antiquités Grecques. Vol. I. By L. Robert. Pp. 155. Paris: A. Bontemps, 1940. [REVIEW]J. M. R. Cormack, L. Robert & Hellenica - 1944 - Journal of Hellenic Studies 64:108-109.
  9.  14
    Hellenica: Recueil d'Épigraphie, de Numismatique Et d'Antiquités Grecques, VII. By L. Robert. Pp. 254; Pl. 24. Paris: Librairie Adrien-Maisonneuve, 1949. [REVIEW]M. N. Tod & L. Robert - 1950 - Journal of Hellenic Studies 70:81-82.
  10.  13
    J. Hasse, Robert J. Kozljanič (Hg.) V. Jahrbuch für Lebensphilosophie 2010/11: Gelebter, erfahrener und erinnerter Raum. [REVIEW]Harald Seubert - 2012 - Philosophischer Literaturanzeiger 65 (3):236-239.
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  11.  22
    Freiburg Papyri Robert W. Daniel, Michael Gronewald, Heinz Josef Thissen: Griechische und demotische Papyri der Universitätsbibliothek Freiburg. Mitteilungen aus der Freiburger Papyrussammlung, IV. (Papyrologische Texte und Abhandlungen, 38.) Pp. viii+115; 16 plates. Bonn: Rudolf Habelt, 1986. DM 124. [REVIEW]Revel Coles - 1989 - The Classical Review 39 (01):122-123.
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  12.  8
    Statuta Collegii Sapientiae: Satzungen des Collegium Sapientiae Zu Freiburg Im Breisgau 1497. Faksimile-Ausgabe. MIT Einer Einführung Herausgegeben von Josef Hermann Beckmann. Lateinischer Text Besorgt Und Ins Deutsche Übersetzt von Robert Feger. Johannes KererStatuta Collegii Sapientiae: The Statutes of the Collegium Sapientiae in Freiburg University, Freiburg, Breisgau, 1497. Johannes Kerer, Josef Hermann Beckmann. [REVIEW]Astrik L. Gabriel - 1960 - Speculum 35 (4):616-618.
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  13.  4
    The Value of Inspiration. A Study on Julius Robert Mayer and Josef Popper-Lynkeus.Otto Blüh - 1952 - Isis 43 (3):211-220.
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  14.  21
    The Collected Works of L. S. Vygotsky. Volume 1: Problems of General Psychology. Including the Volume Thinking and Speech. L. S. Vygotsky, Robert W. Rieber, Aaron S. Carton, Norris MinickThe Collected Works of L. S. Vygotsky. Volume 2: The Fundamentals of Defectology . L. S. Vygotsky, Robert W. Rieber, Aaron S. Carton, Jane E. Knox, Carol B. StevensUnderstanding Vygotsky: A Quest for Synthesis. Rene van der Veer, Jaan Valsiner. [REVIEW]Josef Brozek - 1994 - Isis 85 (2):351-353.
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  15.  20
    Seifert, Josef. What is Life? The Originality, Irreducibility, and Value of Life.Robert J. White - 2001 - The National Catholic Bioethics Quarterly 1 (2):279-280.
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  16.  18
    Problems and Parables of Law: Maimonides and Nahmanides on Reasons for the Commandments . Josef Stern.Robert Eisen - 2002 - Speculum 77 (1):250-251.
  17.  11
    Vries Josef De. Logistische Zeichensprache und Philosophie. Scholastik, t. 16 , pp. 369–379.Robert Feys - 1947 - Journal of Symbolic Logic 12 (1):24-24.
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  18.  10
    Architektur der Gotik/Gothic Architecture. Catalogue of the World's Largest Collection of Gothic Architectural Drawings in the Collection of Prints and Drawings of the Academy of Fine Arts, Vienna. Johann Josef Böker.Robert Bork - 2008 - Speculum 83 (1):177-179.
  19.  8
    De Vries Josef. Urteilsanalyse und Seinserkenntnis. Scholastik, vol. 27 , pp. 382–399.Winkelmann Alfons. Die Stellung der formalen Logik im Sovjetssystem. Scholastik, vol. 31 , pp. 85–89. [REVIEW]Robert Feys - 1958 - Journal of Symbolic Logic 23 (1):88-88.
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  20.  1
    A History of Psychology in Autobiography. Vol. 4Edwin G. Boring Herbert S. Langfeld Heinz Werner Robert Yerkes.Josef Brožek - 1953 - Isis 44 (1/2):86-87.
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  21.  27
    Franz Ungler, Bruno Liebrucks' "Sprache Und Bewußtsein". Vorlesung Vom Ws 1988 [Language and Consciousness. Lecture From Winter Term 1988] with a Preface by Josef Simon, Introduced by M. Gottschlich. [REVIEW]Max Gottschlich (ed.) - 2014 - Alber.
    Der Wiener Philosoph Franz Ungler ist ein eminenter Vertreter jener von Robert Reininger und Erich Heintel grundgelegten „Wiener Schule“, deren Hauptanliegen die Aneignung und Vergegenwärtigung der systematischen Errungenschaften der philosophischen Tradition ist. Als einer der wenigen Dialektiker des 20. Jahrhunderts erblickt Ungler die gedankliche Herausforderung dabei darin, einerseits nicht hinter die Errungenschaften der Transzendentalphilosophie in naive Ontologien zurückzufallen, andererseits die Probleme der Transzendentalphilosophie einer haltbaren Lösung zuzuführen. Dazu leistete er in seiner außergewöhnlich reichhaltigen und lebendigen Lehre einen bedeutsamen Beitrag. (...)
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  22. News About Josef Zumr and Czech Philosophy.Robert Kalivoda - 2013 - Filosoficky Casopis 61 (2):268-280.
     
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  23. Free Will and Indeterminism: Robert Kane's Libertarianism.Robert Francis Allen - 2005 - Journal of Philosophical Research 30:341-355.
    Drawing on Aristotle’s notion of “ultimate responsibility,” Robert Kane argues that to be exercising a free will an agent must have taken some character forming decisions for which there were no sufficient conditions or decisive reasons.1 That is, an agent whose will is free not only had the ability to develop other dispositions, but could have exercised that ability without being irrational. To say it again, a person has a free will just in case her character is the product (...)
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  24.  32
    ´The Better Form´ - Josef Albers´s Idealistic Concept of Art Reveals its Socio-Cultural Function.Martina Sauer - 2019 - Art Style: Art and Culture International Magazine 2 (2):30-55.
    With the aim of teaching and practicing art for the good or moreover the better, Josef Albers proves to be an idealist. At the same time, he confirms with this conviction that art can also arouse the opposite. This conviction is already evident in the grammatical form of the term, which proves that art is functional or a technique for socio-cultural applications, whether good or bad. In the presentation of the political and philosophical background of this idea as well (...)
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  25.  11
    Polemics on Ethical Aspects in the Compost Business.Josef Maroušek, Simona Hašková, Robert Zeman, Jaroslav Žák, Radka Vaníčková, Anna Maroušková, Jan Váchal & Kateřina Myšková - 2016 - Science and Engineering Ethics 22 (2):581-590.
    This paper focuses on compost use in overpasses and underpasses for wild animals over roads and other similar linear structures. In this context, good quality of compost may result in faster and more resistant vegetation cover during the year. Inter alia, this can be interpreted also as reduction of damage and saving lives. There are millions of tones of plant residue produced every day worldwide. These represent prospective business for manufacturers of compost additives called “accelerators”. The opinions of the sale (...)
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  26. The Active Nature of the Soul in Sense Perception: Robert Kilwardby and Peter Olivi.Juhana Toivanen & José Filipe Silva - 2010 - Vivarium 48 (3):245-278.
    This article discusses the theories of perception of Robert Kilwardby and Peter of John Olivi. Our aim is to show how in challenging certain assumptions of medieval Aristotelian theories of perception they drew on Augustine and argued for the active nature of the soul in sense perception. For both Kilwardby and Olivi, the soul is not passive with respect to perceived objects; rather, it causes its own cognitive acts with respect to external objects and thus allows the subject to (...)
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  27.  83
    The Mathematical Theory of Categories in Biology and the Concept of Natural Equivalence in Robert Rosen.Franck Varenne - 2013 - Revue d'Histoire des Sciences 66 (1):167-197.
    The aim of this paper is to describe and analyze the epistemological justification of a proposal initially made by the biomathematician Robert Rosen in 1958. In this theoretical proposal, Rosen suggests using the mathematical concept of “category” and the correlative concept of “natural equivalence” in mathematical modeling applied to living beings. Our questions are the following: According to Rosen, to what extent does the mathematical notion of category give access to more “natural” formalisms in the modeling of living beings? (...)
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  28.  52
    The Implications of Robert Brandom's Inferentialism for Intellectual History.David L. Marshall - 2013 - History and Theory 52 (1):1-31.
    Quentin Skinner’s appropriation of speech act theory for intellectual history has been extremely influential. Even as the model continues to be important for historians, however, philosophers now regard the original speech act theory paradigm as dated. Are there more recent initiatives that might reignite theoretical work in this area? This article argues that the inferentialism of Robert Brandom is one of the most interesting contemporary philosophical projects with historical implications. It shows how Brandom’s work emerged out of the broad (...)
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  29.  64
    The Romantic Conception of Robert J. Richards.Ruse Michael - 2004 - Journal of the History of Biology 37 (1):3 - 23.
    In his new book, "The Romantic Conception of Life: Science and Philosophy in the Age of Goethe," Robert J. Richards argues that Charles Darwin's true evolutionary roots lie in the German Romantic biology that flourished around the beginning of the nineteenth century. It is argued that Richards is quite wrong in this claim and that Darwin's roots are in the British society within which he was born, educated, and lived.
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  30.  12
    Managerial Preferences in Relation to Financial Indicators Regarding the Mitigation of Global Change.Josef Maroušek, Simona Hašková, Robert Zeman & Radka Vaníčková - 2015 - Science and Engineering Ethics 21 (1):203-207.
    Biochar is a soil—improving substrate made from phytomass pyrolysis. In Southeast Asia, its application decreases due to the long-term growth of biochar cost and thus caused further prolongation of the payback period. In the Euro-American civilization the biochar application is already almost forgotten once it has been much earlier recognized that the crop yields can be increased much faster with higher doses of nutrients and other agrochemicals. The payback period can be expected in decades. Such a long-time investment into soil (...)
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  31.  47
    Eschatology and Entropy: An Alternative to Robert John Russell's Proposal.Klaus Nürnberger - 2012 - Zygon 47 (4):970-996.
    Traditional eschatology clashes with the theory of entropy. Trying to bridge the gap, Robert John Russell assumes that theology and science are based on contradictory, yet equally valid, metaphysical assumptions, each one capable of questioning and impacting the other. The author doubts that Russell's proposal will convince empirically oriented scientists and attempts to provide a viable alternative. Historical‐critical analysis suggests that biblical future expectations were redemptive responses to changing human needs. Apocalyptic visions were occasioned by heavy suffering in postexilic (...)
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  32.  94
    Robots and Reality: A Reply to Robert Sparrow.Russell Blackford - 2012 - Ethics and Information Technology 14 (1):41-51.
    We commonly identify something seriously defective in a human life that is lived in ignorance of important but unpalatable truths. At the same time, some degree of misapprehension of reality may be necessary for individual health and success. Morally speaking, it is unclear just how insistent we should be about seeking the truth. Robert Sparrow has considered such issues in discussing the manufacture and marketing of robot ‘pets’, such as Sony’s doglike ‘AIBO’ toy and whatever more advanced devices may (...)
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  33.  63
    Book Review: Robert Audi, 'Moral Perception'. [REVIEW]Danny Frederick - 2015 - Reason Papers 37 (1):164-69.
    I summarise Robert Audi's 'Moral Perception.' I concede that there is such a thing as moral perception. However, moral perceptions are culturally-relative, which refutes Audi’s claims that moral perception may ground moral knowledge and that it provides inter-subjectively accessible grounds which make ethical objectivity possible. Audi's attempt to avoid the refutation tends to convert rational disputes into ad hominem ones. I illustrate that with the example of the ethics of prostitution.
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  34.  13
    Modernism as a Philosophical Problem: On the Dissatisfactions of European High Culture.Josef Chytry & Robert B. Pippin - 1995 - History and Theory 34 (1):106.
  35.  4
    Differential Processing of Consonance and Dissonance Within the Human Superior Temporal Gyrus.Francine Foo, David King-Stephens, Peter Weber, Kenneth Laxer, Josef Parvizi & Robert T. Knight - 2016 - Frontiers in Human Neuroscience 10.
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  36.  37
    Many Windows: Reflections on Robert Ulanowicz’s Search for Meaning in Science.William Grassie - 2012 - Axiomathes 22 (2):195-205.
    This paper is an extended discussion of Robert Ulanowicz’s critique of mechanistic and reductionistic metaphysics of science. He proposes “process ecology” as an alternative. In this paper I discuss four sets of question coming out of Ulanowicz’s proposal. First, I argue that universality remains one of the hallmarks of the scientific enterprise even with his new process metaphysics. I then discuss the Second Law of Thermodynamics in the interpretation of the history of the universe. I question Ulanowicz’s use of (...)
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  37.  70
    God and Nature in the Thought of Robert Boyle.Timothy Shanahan - 1988 - Journal of the History of Philosophy 26 (4):547-569.
    THERE IS WIDESPREAD AGREEMENT among historians that the writings of Robert Boyle (1697-1691) constitute a valuable archive for understanding the concerns of seventeenth-century British natural philosophers. His writings have often been seen as representing, in one fashion or another, all of the leading intellectual currents of his day. ~ There is somewhat less consensus, however, on the proper historiographic method for interpreting these writings, as well as on the specific details of the beliefs expressed in them. Studies seeking to (...)
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  38.  17
    Choice or No Choice: Is the Langer Effect Evidence Against Simulation?Anton Kühberger, Josef Perner, Michael Schulte & Robert Leingruber - 1995 - Mind and Language 10 (4):423-436.
  39. Robert Kane, Free Will, and Neuro-Indeterminism.Roksana Alavi - 2005 - Philo 8 (2):95-108.
    In this paper I argue that Robert Kane’s defense of event-causal libertarianism, as presented in Responsibility, Luck, and Chance: Reflections on Free Will and Indeterminism, fails because his event-causal reconstruction is incoherent. I focus on the notions of efforts and self-forming actions essential to his defense.
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  40.  47
    Hegelians Axel Honneth and Robert Williams on the Development of Human Morality.Rauno Huttunen - 2012 - Studies in Philosophy and Education 31 (4):339-355.
    An individual is in the lowest phase of moral development if he thinks only of his own personal interest and has only his own selfish agenda in his mind as he encounters other humans. This lowest phase corresponds well with sixteenth century British moral egoism which reflects the rise of the new economic order. Adam Smith (1723–1790) wanted to defend this new economic order which is based on economic exchange between egoistic individuals. Nevertheless, he surely did not want to support (...)
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  41. Intrinsic Goodness and Contingency, Resemblance and Particularity: Two Criticisms of Robert Adams's Finite and Infinite Goods.David Decosimo - 2012 - Studies in Christian Ethics 25 (4):418-441.
    Robert Adams’s Finite and Infinite Goods is one of the most important and innovative contributions to theistic ethics in recent memory. This article identifies two major flaws at the heart of Adams’s theory: his notion of intrinsic value and his claim that ‘excellence’ or finite goodness is constituted by resemblance to God. I first elucidate Adams’s complex, frequently misunderstood claims concerning intrinsic value and Godlikeness. I then contend that Adams’s notion of intrinsic value cannot explain what it could mean (...)
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  42.  45
    ‘Is Getting Well Ever An Art?’: Psychopharmacology and Madness in Robert Lowell’s Day by Day. [REVIEW]Isabelle Travis - 2011 - Journal of Medical Humanities 32 (4):315-324.
    On the publication of Robert Lowell’s Life Studies in 1959, some critics were shocked by the poet’s use of seemingly frank autobiographical material, in particular the portrayal of his hospitalizations for bipolar disorder. During the late fifties and throughout the sixties, a rich vein, influenced by Lowell , developed in American poetry. Also during this time, the nascent science of psychopharmacology competed with and complemented the more established somatic treatments, such as psychosurgery, shock treatments, and psychoanalytical therapies. The development (...)
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  43.  60
    Robert Grosseteste's Conclusiones and the Commentary on the Posterior Analytics.David Bloch - 2009 - Vivarium 47 (1):1-23.
    This article examines the nature of Robert Grosseteste's commentary on Aristotle's Posterior Analytics with particular reference to his “conclusions” . It is argued that the simple demonstrative appearance of the commentary, which is very much the result of the 64 conclusions, is in part an illusion. Thus, the exposition in the commentary is not simply based on the strict principles of the Posterior Analytics and on the proof-procedures of Euclidean geometry; rather the commentary is a complicated mixture of different (...)
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  44.  99
    Théorie mathématique des catégories en biologie et notion d’équivalence naturelle chez Robert Rosen.Franck Varenne - 2013 - Revue d'Histoire des Sciences 66 (1):167-197.
    The aim of this paper is to describe and analyze the epistemological justification of a proposal initially made by the bio-mathematician Robert Rosen in 1958. In this theoretical proposal, Rosen suggests using the mathematical concept of « category » and the correlative concept of « natural equivalence » in mathematical modeling applied to living beings. Our questions are the following: according to Rosen, to what extent does the mathematical notion of category give access to more « natural » formalisms (...)
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  45.  75
    Religion, and Not Just Religious Reasons, in the Public Square: A Consideration of Robert Audi’s and Nicholas Wolterstorff’s Religion in the Public Square.Kevin Carnahan - 2013 - Philosophia 41 (2):397-409.
    For the last several decades, philosophers have wrestled with the proper place of religion in liberal societies. Usually, the debates among these philosophers have started with the articulation of various conceptions of liberalism and then proceeded to locate religion in the context of these conceptions. In the process, however, too little attention has been paid to the way religion is conceived. Drawing on the work of Robert Audi and Nicholas Wolterstorff, two scholars who are often read as holding opposing (...)
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  46. Advances in Behavioral Finance, Volume Ii.Richard H. Thaler (ed.) - 2005 - Princeton University Press.
    This book offers a definitive and wide-ranging overview of developments in behavioral finance over the past ten years. In 1993, the first volume provided the standard reference to this new approach in finance--an approach that, as editor Richard Thaler put it, "entertains the possibility that some of the agents in the economy behave less than fully rationally some of the time." Much has changed since then. Not least, the bursting of the Internet bubble and the subsequent market decline further demonstrated (...)
     
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  47.  24
    Crítica de la economía política, más allá del marxismo tradicional: Moishe Postone y Robert Kurz.Jordi Maiso & Eduardo Maura - 2014 - Isegoría 50:269-284.
    El presente texto pretende presentar dos propuestas de actualización de la crítica de la economía política marxiana: las de Moishe Postone y Robert Kurz. Sus planteamientos, gestados a partir de los años ochenta, ofrecen claves para superar las insuficiencias del marxismo tradicional y abren perspectivas fructíferas para actualizar la teoría crítica. Partiendo de una reinterpretación común de las categorías de Marx, ambos autores presentan sin embargo diagnósticos diferentes: mientras Postone incide en cómo el capitalismo origina la posibilidad de un (...)
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  48.  24
    Robert Grosseteste.James McEvoy - 2000 - Oup Usa.
    Robert Grosseteste was the initiator of the English scientific tradition, one of the first chancellors of Oxford University, and a famous teacher and commentator on the newly discovered works of Aristotle. In this book, James McEvoy provides the first general, inclusive overview of the entire range of Grosseteste's massive intellectual achievement.
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  49.  58
    Bernhard von Clairvaux, Robert von Melun und die Anfange des mittelalterlichen Voluntarismus.Matthias Perkams - 2012 - Vivarium 50 (1):1-32.
    Abstract Two distinguishing marks of voluntaristic conceptions of human action can be found already in the 12th century, not only in the work of Bonaventura's successors: 1. the will is free to act against reasons's dictates; 2. moral responsibility depends on this conception of the will's freedom. A number of theologians from the 1130s to the 1170s accepted those claims, which have been originally formulated by Bernard of Clairvaux. Robert of Melun elaborated them in a systematical way and coined (...)
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  50.  41
    Review:" Przewodnik Po Filozofii Umysłu (Companion to the Philosophy of Mind)," by Marcin Miłkowski and Robert Poczobut. [REVIEW]Tomasz Szubart - 2012 - Forum Philosophicum: International Journal for Philosophy 17 (1):113-115.
    This article reviews Marcin Miłkowski and Robert Poczobut, Przewodnik po filozofii umysłu [Companion to the Philosophy of Mind].
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