Results for 'Robert Keith Wallace'

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  1.  1
    Exploring Individual Differences in Affective Processing Using Psychophysiology.Camfield David, Boyall Sarah, Kornfeld Emma, Taylor Monique, Wesnes Keith, Barry Robert, Steiner Genevieve, De Blasio Frances & Croft Rodney - 2014 - Frontiers in Human Neuroscience 8.
  2.  10
    Kohlbergian Cosmic Perspective Responses, EEG Coherence, and the TM and TM‐Sidhi Programme.Sanford I. Nidich, Robert A. Ryncarz, Allan I. Abrams, David Orme‐Johnson & Robert Keith Wallace - 1983 - Journal of Moral Education 12 (3):166-173.
    Abstract While considerable attention has been given to Kohlberg's stages of moral reasoning, little effort has been given to studying Kohlberg's notion of a metaphorical Stage Seven, which presupposes a cosmic rather than a universal humanistic orientation. The purpose of this study was to determine whether EEG coherence can distinguish cosmic orientation responses from non?cosmic orientation responses to the question, ?Why be moral??. Thirteen cosmic orientation candidates were compared with thirteen non?cosmic orientation subjects, matched for age, using EEG coherence measures. (...)
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  3. Plato's Dialectical Ethics: Phenomenological Interpretations Relating to the Philebus.Robert M. Wallace (ed.) - 2009 - Yale University Press.
    _Plato's Dialectical Ethics,_ Gadamer's earliest work, has now been translated into English for the first time. This classic book, published in 1931 and reprinted in 1967 and 1982, is still important today. It is one of the most extensive and imaginative interpretations of Plato's _Philebus_ and an ideal introduction to Gadamer's thinking. It shows how his influential hermeneutics emerged from the application of his teacher Martin Heidegger's phenomenological method to classical texts and problems. The work consists of two chapters. The (...)
     
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  4.  2
    The Louvain Lectures of Bellarmine and the Autograph Copy of His 1616 Declaration to Galileo by Robert Bellarmine; Ugo Baldini; George V. Coyne; Francois de Aguilon, S.J. ; Scientist and Architect by August Ziggelaar. [REVIEW]William Wallace - 1986 - Isis: A Journal of the History of Science 77:190-192.
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  5. Robert S. Cohen, Marx W. Wartofsky, Raymond J. Seeger, "Boston Studies in the Philosophy of Science". Vols. IV-VI. [REVIEW]W. A. Wallace - 1971 - The Thomist 35 (2):339.
     
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  6.  32
    Individual Differences in Conscious Experience.Robert G. Kunzendorf & Benjamin Wallace (eds.) - 2000 - Amsterdam: John Benjamins.
    Individual Differences in Subjective Experience First-Person Constraints on Theories of Consciousness, Subconsciousness, and Self-Consciousness Robert G. ...
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  7.  42
    True Infinity and Hegel's Rational Mysticism.Robert M. Wallace - 2010 - The Owl of Minerva 42 (1-2):123-135.
    Robert Williams objects that my interpretation of Hegel ’s philosophical theology makes him an “Enlightenment naturalist.” In response, I explain how my book describes Hegel as decisively criticizing Enlightenment naturalism by showing that the finite and the natural must be sublated in the infinite. Second, I show that Hegel ’s apparently paradoxical conception of the relation between humans and God makes sense when it is seen as part of the long tradition of rational mysticism, which includes Plato, Plotinus, Proclus, (...)
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  8.  1
    True Infinity and Hegel’s Rational Mysticism: A Reply to Professor Williams.Robert M. Wallace - 2010 - The Owl of Minerva 42 (1/2):123-135.
    Robert Williams objects that my interpretation of Hegel’s philosophical theology makes him an “Enlightenment naturalist.” In response, I explain how my book describes Hegel as decisively criticizing Enlightenment naturalism by showing that the finite and the natural must be sublated in the infinite. Second, I show that Hegel’s apparently paradoxical conception of the relation between humans and God makes sense when it is seen as part of the long tradition of rational mysticism, which includes Plato, Plotinus, Proclus, St. Augustine, (...)
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  9.  8
    Evolutionary Radiation and the Spectrum of Consciousness.Robert G. Wallace & Rodrick Wallace - 2009 - Consciousness and Cognition 18 (1):160-167.
    Evolution is littered with polyphyletic parallelism: many roads lead to functional Romes. We propose consciousness embodies one such example, and represent it here with an equivalence class structure that factors the broad realm of necessary conditions information theoretic realizations of Baars’ global workspace model. The construction suggests many different physiological systems can support rapidly shifting, highly tunable, and even simultaneous temporary assemblages of interacting unconscious cognitive modules. The discovery implies various animal taxa exhibiting behaviors we broadly recognize as conscious are, (...)
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  10. Style, Rhetoric, and Rhythm: Essays.Morris W. Croll, J. Max Patrick, Robert O. Evans, John M. Wallace & R. J. Schoeck - 1968 - Journal of Aesthetics and Art Criticism 26 (4):547-548.
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  11. Hegel's Philosophy of Freedom.Robert M. Wallace & Paul Franco - 2001 - Philosophical Review 110 (4):606.
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  12. Is Culture a Commodity?Robert Layton & Gillian Wallace - 2006 - In Chris Scarre & Geoffrey Scarre (eds.), The Ethics of Archaeology. Cambridge University Press. pp. 46--68.
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  13.  67
    Review of Frederick C. Beiser (Ed.), The Cambridge Companion to Hegel and Nineteenth-Century Philosophy[REVIEW]Robert M. Wallace - 2009 - Notre Dame Philosophical Reviews 2009 (2).
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  14.  55
    Darwin's Rainbow: Evolutionary Radiation and the Spectrum of Consciousness.Rodrick Wallace & Robert G. Wallace - manuscript
    Evolution is littered with paraphyletic convergences: many roads lead to functional Romes. We propose here another example - an equivalence class structure factoring the broad realm of possible realizations of the Baars Global Workspace consciousness model. The construction suggests many different physiological systems can support rapidly shifting, sometimes highly tunable, temporary assemblages of interacting unconscious cognitive modules. The discovery implies various animal taxa exhibiting behaviors we broadly recognize as conscious are, in fact, simply expressing different forms of the same underlying (...)
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  15.  14
    Hegel's Social Philosophy: The Project of Reconciliation.Robert M. Wallace - 1996 - Journal of the History of Philosophy 34 (3):468-469.
    468 JOURNAL OF THE HISTORY OF PHILOSOPHY 34:3 JULY 1996 right that this distinction need not be a problem for Kant's, or his own, account. Indeed, further discussion of this could be the basis for defending both empirical explanation and a more interpretive or phenomenological understanding of events. But Hudson does not provide this discussion, and without it the "thinkability" of the free agency description is weak. Hudson himself seems uncertain at times as to how much authority to grant to (...)
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  16. Nature's Perspectives: Prospects for Ordinal Metaphysics.Armen Marsoobian, Kathleen Wallace & Robert S. Corrington (eds.) - 1990 - State University of New York Press.
    Paper edition (0492-7), $24.95. (RC) An anthology of both original and reprinted essays on the work of philosopher Justus Buchler (b. 1914), intended not as a festschrift but as a study in ordinal metaphysics for philosophers and scholars.
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  17.  37
    Terry Pinkard, Hegel's "Phenomenology": The Sociality of Reason. [REVIEW]Robert M. Wallace - 1996 - Ethics 107 (1):163.
  18.  11
    Giacomo Rinaldi. Absoluter Idealismus und zeitgenössische Philosophie: Bedeutung und Aktualität von Hegels Denken.Robert M. Wallace - 2014 - The Owl of Minerva 46 (1):101-106.
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  19.  10
    Greek Political Thought Cartledge Ancient Greek Political Thought in Practice. Pp. Xviii + 169. Cambridge: Cambridge University Press, 2009. Paper, £14.99, US$24.99 . ISBN: 978-0-521-45595-4. [REVIEW]Robert W. Wallace - 2011 - The Classical Review 61 (1):193-195.
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  20.  21
    Hegel on “Ethical Life” and Social Criticism.Robert M. Wallace - 2001 - Journal of Philosophical Research 26:571-591.
    Many readers have suspected that Hegel---in arguing against Kant’s individualistic and critical way of approaching ethics and favoring instead an “ethical life” he associates with custom and habit---is in effect eliminating both individual judgment and any basis for criticism of corrupt or unjust communities. Most specialists reject this view of Hegel’s ethical theory, but they haven’t explained precisely how, on the contrary, ethical life preserves individual judgment and criticism within a new way of thinking about ethics. The goal of this (...)
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  21.  1
    WALWE. And .KALI.Robert W. Wallace - 1988 - Journal of Hellenic Studies 108:203-207.
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  22.  14
    Hegel's God.Robert Wallace - 2011 - Philosophy Now 86:18-20.
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  23.  13
    Freedom, Community and Law in Democratic Athens.Robert W. Wallace - 2006 - Philosophical Inquiry 28 (1-2):61-78.
  24.  10
    Individual Differences in Subjective Experience.Robert G. Kunzendorf Benjamin Wallace - 2000 - In Robert G. Kunzendorf & Benjamin Wallace (eds.), Individual Differences in Conscious Experience. Amsterdam: John Benjamins. pp. 1.
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  25.  5
    Starting a Department and Getting It Under Way: Sociology at Columbia University, 1891–1914. [REVIEW]Robert W. Wallace - 1992 - Minerva 30 (4):497-512.
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  26.  10
    Mutual Recognition and Ethics: A Hegelian Reformulation of the Kantian Argument for the Rationality of Morality.Robert M. Wallace - 1995 - American Philosophical Quarterly 32 (3):263 - 270.
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  27.  3
    The Justice of the Greeks (Review).Robert W. Wallace - 1997 - American Journal of Philology 118 (1):130-134.
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  28.  2
    Synovial Chondromatosis in a Child's Thumb: A Case Report and Review of the Literature.Hilton P. Gottschalk, Robert Newbury & C. Doug Wallace - 2012 - In Zdravko Radman (ed.), The Hand. MIT Press. pp. 7--1.
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  29.  7
    "The Murders in the Rue Morgue" and Sonata Allegro Form.Robert K. Wallace - 1977 - Journal of Aesthetics and Art Criticism 35 (4):457-463.
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  30.  2
    Brancacci Musica e filosofia da Damone a Filodemo. Sette studi . Florence: L.S. Olschki, 2008. Pp. 161. €18. 9788822258212. [REVIEW]Robert W. Wallace - 2010 - Journal of Hellenic Studies 130:210-211.
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  31.  3
    Charmides, Agariste and Damon: Andokides 1.16.Robert W. Wallace - 1992 - Classical Quarterly 42 (02):328-.
    In De myst. 1.11–18 , Andokides reports a series of four judicial denunciations , made before the Athenians on four separate occasions in 415 B.c., concerning profanations of the Eleusinian Mysteries. After statements from the slave Andromachos and the metic Teukros, ‘a third denunciation followed. The wife of Alkmaionides, who had also been the wife of Damon, a woman named Agariste, made a denunciation that in the house of Charmides beside the Olympieion, Alkibiades, Axiochos and Adeimantos celebrated mysteries. And at (...)
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  32.  1
    Book Review Section 2. [REVIEW]Robert L. Emans, Carole B. Shmurak, M. Alayne Sullivan, James M. Wallace, Gunilla Holm & Leo W. Pauls - 1994 - Educational Studies 25 (3):233-263.
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  33. Harmonia Mundi Musica E Filosofia Nell'antichità = Music and Philosophy in the Ancient World.Frederick Ahl, Bonnie Maclachlan & Robert W. Wallace - 1991 - Edizioni Dell'ateneo.
     
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  34. Kai Vogeley, Martin Kurthen, Peter Falkai, and Wolfgang Maier. Essential Functions of the Human.Elkhonon Goldberg, Kenneth Podell, J. Proust, Karl H. Pribram, Vittorio Gallese, Marianne Hammerl, Andy P. Field, Frederick Travis, R. Keith Wallace & J. Allan Cheyne - 1999 - Consciousness and Cognition 8:270.
     
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  35. Book Reviews Section 1.D. Bob Gowin, Jerry B. Burnell, Pat Keith, Jaw-Woei Chiou, Kermit J. Blank, George Willis, George Kincaid, Lawrence D. Klein, James A. Nathan, Houston M. Burnside, Daniel P. Hudin, Erwin H. Epstein, Ivan L. Barrientos, Darrell S. Willey, Mathew Zachariah, Robert H. Beck & Edward R. Beauchamp - 1973 - Educational Studies 4 (3):134-145.
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  36. The Genesis of the Copernican World.Dudley Shapere, Hans Blumeberg & Robert M. Wallace - 1989 - History and Theory 28 (2):224.
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  37. The Menopausal Transition: Endocrinological and Epidemiological Considerations.Barry M. Sherman, Robert B. Wallace & Alan E. Treloar - 1979 - Journal of Biosocial Science 11 (S6):19-35.
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  38. Charmides, Agariste and Damon: Andokides 1.16.Robert Wallace - 1992 - Classical Quarterly 42 (2):328-335.
    In De myst. 1.11–18, Andokides reports a series of four judicial denunciations, made before the Athenians on four separate occasions in 415 B.c., concerning profanations of the Eleusinian Mysteries. After statements from the slave Andromachos and the metic Teukros, ‘a third denunciation followed. The wife of Alkmaionides, who had also been the wife of Damon, a woman named Agariste, made a denunciation that in the house of Charmides beside the Olympieion, Alkibiades, Axiochos and Adeimantos celebrated mysteries. And at this denunciation (...)
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  39. “Coming Out” In Classical Athens: Heterosexual Love.Robert Wallace - 2009 - Teoria 29 (2):23-32.
    To judge from extant sources, after Homer until the late Hellenistic period no Greek man ever publicly stated that he loved his wife. By contrast, after Homer elite men often stated that they loved particular adolescent males. This essay explores possible reasons for these differences from more recent practice, and their progressive modification. Starting in the later fifth century, men might publicly state that they loved their dead wives. In New Comedy and then Hellenistic epigram, a young man might state (...)
     
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  40. Freedom and Belonging in Democratic Athens.Robert Wallace - 2007 - Teoria 27 (1):21-30.
    Personal freedom, «living as you like», was a cardinal principal of Athens’ democracy and nearly always a daily reality for its citizens. Yet despite Athens’ ideologies and often extraordinary tolerance, what some consider significant violations of freedom also occurred; in particular, the Athenians reportedly prosecuted many intellectuals . All this has raised doubts about personal freedoms at Athens. Did these freedoms exist? Many deny it, including Isaiah Berlin in his famous essays On Liberty. Many modern democracies are guided by the (...)
     
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  41. Freiheit, Realität Und Gott-welt-verhältnis In Hegels Argument Zur Wahren Unendlichkeit.Robert Wallace - 2003 - Hegel-Jahrbuch 5:137-141.
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  42. Greek Political Thought. [REVIEW]Robert Wallace - 2011 - The Classical Review 61 (1):193-195.
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  43. Hegel’s Philosophy of Freedom. [REVIEW]Robert M. Wallace - 2001 - Philosophical Review 110 (4):606-608.
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  44. Hegel's Philosophy of Freedom.Robert M. Wallace - 2001 - Philosophical Review 110 (4):606-608.
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  45.  36
    Hegel's Philosophy of Reality, Freedom, and God.Robert M. Wallace - 2005 - Cambridge University Press.
    This book shows that the repeated announcements of the death of Hegel's philosophical system have been premature. Hegel's Philosophy of Freedom, Reality, and God brings to light accomplishments for which Hegel is seldom given credit: unique arguments for the reality of freedom, for the reality of knowledge, for the irrationality of egoism, and for the compatibility of key insights from traditional theism and naturalistic atheism. The book responds in a systematic manner to many of the major criticisms leveled at Hegel's (...)
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  46. Hegel's Refutation of Rational Egoism, in True Infinity and the Idea.Robert M. Wallace - 2005 - In David Carlson (ed.), Hegel's Theory of the Subject. Palgrave-Macmillan.
     
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  47. Libertà e appartenenza nell’Atene democratica.Robert Wallace - 2007 - Teoria 27 (1):9-20.
    Personal freedom, «living as you like», was a cardinal principal of Athens’ democracy and nearly always a daily reality for its citizens. Yet despite Athens’ ideologies and often extraordinary tolerance, what some consider significant violations of freedom also occurred; in particular, the Athenians reportedly prosecuted many intellectuals . All this has raised doubts about personal freedoms at Athens. Did these freedoms exist? Many deny it, including Isaiah Berlin in his famous essays On Liberty. Many modern democracies are guided by the (...)
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  48. Metaphysics of Natural Complexes: Second, Expanded Edition.Kathleen Wallace, Armen Marsoobian & Robert S. Corrington (eds.) - 1989 - State University of New York Press.
    During the past two decades Metaphysics of Natural Complexes has exerted a strong a growing influence on the continuing development of contemporary philosophy. This new and expanded edition acknowledges this influence and brings together much material. Included are the previously published articles “On the Concept of ‘the World,’” and “Probing the Idea of Nature,” which Buchler wrote subsequent to Metaphysics of Natural Complexes as extensions and completions of the system. Previously unpublished work on the key concept of contour has also (...)
     
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  49. Mutual Recognition and Ethics: A Hegelian Reformulation of the Kantian Argument for the Rationality of Morality.Robert W. Wallace - 1995 - American Philosophical Quarterly 32:263.
     
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  50. Reconstructing Damon: Music, Wisdom Teaching, and Politics in Perikles' Athens.Robert W. Wallace - 2015 - Oxford University Press.
    Reconstructing Damon is the first comprehensive study of Damon, the most important theorist of music and poetic meter in ancient Athens, detailing his extensive influence, and providing the first systematic collection, translation, and critical examination of all ancient testimonia for him.
     
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