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Robert E. Lerner [36]Robert Lerner [21]Robert G. Lerner [1]
  1.  6
    New Light on The Mirror of Simple Souls.Robert E. Lerner - 2010 - Speculum 85 (1):91-116.
    How does one measure whether a “Speculum” is of sufficiently broad interest to be worthy of an article in Speculum? I refer to Marguerite Porete's Mirror of Simple Souls, which I believe amply meets the test. Since the publication of the Middle French text of the Mirror in 1965, two translations have appeared in modern French, two in Italian, one in German, one in Spanish, and one in Catalan. Two translations are also available in English. Both have remained in print (...)
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  2.  97
    Philosemitism in History (Review).Robert Lerner - 2012 - Common Knowledge 18 (2):365-366.
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  3. Meister Eckhart's Specter: Fourteenth-Century Uses of the Bull Inagro Dominico Including a Newly Discovered Inquisitorial Text of 1337.Robert E. Lerner - 2008 - Mediaeval Studies 70:115-134.
  4.  21
    Jörg Feuchter, Ketzer, Konsuln und Büßer: Die städtischen Eliten von Montauban vor dem Inquisitor Petrus Cellani (1236/1241).(Spätmittelalter, Humanismus, Reformation, 40.) Tübingen: Mohr Siebeck, 2007. Pp. xiv, 607; tables, 2 graphs, and 3 maps.€ 119. [REVIEW]Robert E. Lerner - 2010 - Speculum 85 (2):387-389.
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  5.  28
    Memoirs of Fellows and Corresponding Fellows of the Medieval Academy of America.James J. John, John Van Engen, William J. Courtenay, George Hardin Brown, Ruth Mellinkoff, William Chester Jordan, Karl F. Morrison, Thomas F. X. Noble, John J. Contreni, Robert Hollander, Victoria Kirkham, Teodolinda Barolini, Robert E. Lerner & Marcia L. Colish - 2006 - Speculum 81 (3):972-984.
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  6.  28
    Mystical Transformations: The Imagery of Liquids in the Work of Mechthild von Magdeburg. James C. Franklin.Robert Lerner - 1979 - Speculum 54 (2):370-371.
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  7.  26
    François d'Assise: Un passage. Femmes et féminité dans les écrits et les légendes franciscaines.Jacques Dalarun, Catherine Dalarun-Mitrovitsa.Robert E. Lerner - 1998 - Speculum 73 (4):1128-1130.
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  8.  12
    Irene Bueno, Defining Heresy: Inquisition, Theology, and Papal Policy in the Time of Jacques Fournier, Trans. Isabella Bolognese, Tony Brophy, and Sarah Rolfe Prodan. Boston and Leiden: Brill, 2015. Pp. Xiii, 370. $194. ISBN: 978-90-04-30425-3. [REVIEW]Robert E. Lerner - 2018 - Speculum 93 (2):482-483.
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  9.  36
    Antichrists and Antichrist in Joachim of Fiore.Robert E. Lerner - 1985 - Speculum 60 (3):553-570.
    Conversations with the Calabrian abbot Joachim of Fiore had a way of turning to the imminent advent of Antichrist: “Antichrist was coming very soon,” Joachim might say, or “Antichrist was already born in Rome,” or “the age culminating in Antichrist's persecutions will begin in a mere four years.”’ It is hence not surprising that Joachim became most famous in his own lifetime as a prophet of Antichrist. But how exactly did Joachim's warnings concerning Antichrist's imminent advent fit in with his (...)
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  10.  8
    New Evidence for the Condemnation of Meister Eckhart.Robert E. Lerner - 1997 - Speculum 72 (2):347-366.
    The “fallacy of negative evidence” in historical scholarship is well exemplified by the assumption that In agro dominico, John XXII's bull condemning the errors of Meister Eckhart, was published only in the ecclesiastical province of Cologne. Scholarship on the subject has taken the limited publication of In agro dominico for granted on the grounds that nothing has been known to show that the bull was sent elsewhere. Seeing “nobody on the road,” some experts have even been able to see wording (...)
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  11.  20
    Joachim von Fiore: Denker der vollendeten Menschheit. Matthias Riedl.Robert E. Lerner - 2007 - Speculum 82 (1):230-231.
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  12.  17
    Werner Paravicini, ed., Invitations au mariage: Pratique sociale, abus de pouvoir, intérêt de l'Etat à la cour des ducs de Bourgogne, 1399–1489. Stuttgart: Jan Thorbecke, 2001. Pp. 192 plus 7 black-and-white figures; 3 black-and-white figures. €24.54. [REVIEW]Robert E. Lerner - 2003 - Speculum 78 (3):976-976.
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  13.  16
    Memoirs of Fellows and Corresponding Fellows of the Medieval Academy of America.Jaroslav Folda, Oleg Grabar, Robert W. Hanning, Lucy Freeman Sandler, William W. Hallo, R. Stephen Humphreys, Dimitri Gutas, Elizabeth A. R. Brown, Bonnie Wheeler, Walter Simons, Cachey, Robert Hollander, Dennis J. Dutschke, Giles Constable, Robert E. Lerner, Bernard McGinn, Walter Prevenier, Raoul Van Caenegem & Bryce Lyon - 2004 - Speculum 79 (3):883-895.
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  14.  15
    Josep Perarnau, L' “Alia Informatio Beguinorum” d'Arnau de Vilanova. Barcelona: Facultat de Teologia de Barcelona, Secció de Sant Pacià, 1978. Paper. Pp. 213.Book Query [Google Scholar]Jean-Claude Schmitt, Mort d'Une Hérésie: L'Eglise Et les Clercs Face aux Béguines Et aux Béghards du Rhin Supérieur du XIVe au XVe Siècle. The Hague: Mouton; Paris: Ecole des Hautes Etudes En Sciences Sociales, 1978. Paper. Pp. 264.Robert Lerner - 1979 - Speculum 54 (4):842-845.
  15.  14
    Enchiridion Super Apocalypsim. Joachim of Fiore, Edward Kilian Burger.Robert E. Lerner - 1988 - Speculum 63 (4):945-946.
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  16.  14
    Ketzer in Österreich: Untersuchungen über Häresie und Inquisition im Herzogtum Österreich im 13. und beginnenden 14. Jahrhundert. Peter Segl. [REVIEW]Robert E. Lerner - 1987 - Speculum 62 (2):472-474.
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  17.  14
    The Calabrian Abbot: Joachim of Fiore in the History of Western Thought. Bernard McGinn.Robert Lerner - 1986 - Speculum 61 (4):965-968.
  18.  13
    The Natural and the Supernatural in the Middle Ages. Robert Bartlett.Robert E. Lerner - 2009 - Speculum 84 (2):394-395.
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  19.  12
    A Collection of Sermons Given in Paris C. 1267, Including a New Text by Saint Bonaventura on the Life of Saint Francis.Robert Lerner - 1974 - Speculum 49 (3):466-498.
    Almost as if it had been contrived by its writer and the weight of centuries to suit the pristine Franciscan spirit, a most unprepossessing manuscript — clad as it were in gray — contains hidden treasures including a new source for the life of St Francis. Possibly the very unattractiveness of the manuscript explains in part why it has been all but overlooked, for not only is it drably bound, sloppily copied, erased, and marked up, but, what is worse, it (...)
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  20.  12
    De la Chrétienté Romaine À la Réforme En Dauphiné: Evêques, Fidèles Et Déviants .Pierrette Paravy.Robert E. Lerner - 1996 - Speculum 71 (2):475-477.
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  21.  12
    Medieval Marriage Sermons: Mass Communication in a Culture Without PrintD. L. d'Avray.Robert E. Lerner - 2004 - Speculum 79 (1):163-165.
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  22.  12
    Olivi's Peaceable Kingdom: A Reading of the Apocalypse Commentary.David Burr.Robert Lerner - 1995 - Speculum 70 (3):594-596.
  23.  14
    Ecstatic Dissent.Robert E. Lerner - 1992 - Speculum 67 (1):33-57.
    Devout Christians of the high and later Middle Ages were caught in a terrible predicament about reading Scripture. Countless authorities urged them to ponder God's word as often and searchingly as possible. St. Augustine deemed Scripture the closest approach to God on earth, teaching “the difference between day and night.” For Cassiodorus, Scripture was “the object of ever-increasing desire, the endless sufficiency [for which] the blessed hunger.” For Peter the Chanter it was the “vessel to transport us across life's boundless (...)
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  24.  17
    Joachim of Fiore as a Link Between St. Bernard and Innocent III on the Figural Significance of Melchisedech.Robert E. Lerner - 1980 - Mediaeval Studies 42 (1):471-476.
  25.  11
    Sintflut: Prophetie und Zeitgeschehen in Texten und Holzschnitten astrologischer Flugschriften, 1488-1528.Heike Talkenberger. [REVIEW]Robert E. Lerner - 1993 - Speculum 68 (3):894-896.
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  26.  11
    The King Embodies the Word: Robert d'Anjou and the Politics of PreachingDarleen N. Pryds.Robert E. Lerner - 2003 - Speculum 78 (4):1380-1381.
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  27.  13
    Peace Be Upon You: The Story of Muslim, Christian, and Jewish Coexistence.Robert E. Lerner - 2008 - Common Knowledge 14 (3):497-498.
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  28.  10
    Medieval Heresy: Popular Movements From the Gregorian Reform to the Reformation.Malcolm Lambert, Edward Arnold.Robert E. Lerner - 1994 - Speculum 69 (3):820-821.
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  29.  10
    "Revelationes.". P. Dinzelbacher.Robert E. Lerner - 1993 - Speculum 68 (2):494-495.
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  30.  8
    La Raison des Gestes dans l'Occident Médiéval. Jean-Claude Schmitt.Robert E. Lerner - 1992 - Speculum 67 (2):477-479.
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  31.  8
    Religion in the Medieval West. Bernard Hamilton.Robert Lerner - 1988 - Speculum 63 (3):676-677.
  32.  10
    A Most Holy War: The Albigensian Crusade and the Battle for Christendom.Robert E. Lerner - 2010 - Common Knowledge 16 (2):292-292.
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  33.  11
    Serial Verbal Learning Under Two Conditions of Hunger Motivation.Robert G. Lerner, Irwin Singer & Harry C. Triandis - 1958 - Journal of Experimental Psychology 55 (6):572.
  34.  7
    Die Schwestern vom gemeinsamen Leben im nordwestlichen Deutschland: Untersuchungen zur Geschichte der Devotio moderna und des weiblichen Religiosentums. Gerhard Rehm.Robert E. Lerner - 1987 - Speculum 62 (3):715-717.
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  35.  7
    Gilbert Dahan, Ed., Pierre le Mangeur Ou Pierre de Troyes, Maître du XIIe Siècle. Turnhout: Brepols, 2013. Paper. Pp. 359. €80. ISBN: 978-2-503-54759-6.Table of Contents Available Online at Http://Www.Brepolsonline.Net/Doi/Book/10.1484w/M.BHCMA-EB.6.09070802050003050407050906. [REVIEW]Robert E. Lerner - 2016 - Speculum 91 (3):769-770.
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  36.  10
    Renate Gorre, Die Ketzer im 11. Jahrhundert: Religiöse Eiferer — Soziale Rebellen? Zum Wandel der Bedeutung religiöser Weltbilder. Dissertation zur Erlangung des akademischen Grades des Doktors der Philosophie an der Universität Konstanz. Constance: Wolfgang Hartung-Gorre, 1982. Paper. Pp. 346. [REVIEW]Robert E. Lerner - 1984 - Speculum 59 (3):718.
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  37. Andreas Wilts, Beginen im Bodenseeraum. (Bodensee-Bibliothek, 37.) Sigmaringen: Jan Thorbecke, 1994. Pp. 508 plus 1 color plate; maps, tables, graphs. DM 78. [REVIEW]Robert E. Lerner - 1997 - Speculum 72 (4):1223-1225.
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  38.  6
    Medieval Heresy: Popular Movements From Bogomil to Hus. Malcom Lambert.Robert Lerner - 1978 - Speculum 53 (4):821-824.
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  39.  5
    Grundlehren katharischer Sekten des 13. Jahrhunderts: Eine theologische Untersuchung mit besonderer Berücksichtigung von Adversus Catharos et Valdenses des Moneta von Cremona. Georg Schmitz-Valckenberg.Robert Lerner - 1973 - Speculum 48 (2):404-406.
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  40.  5
    Heresy Trials in the Diocese of Norwich, 1428–31.Robert Lerner - 1979 - Speculum 54 (2):429-430.
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  41.  4
    Antichrist in the Middle Ages: A Study of Medieval Apocalypticism, Art, and Literature. Richard Kenneth Emmerson.Robert E. Lerner - 1982 - Speculum 57 (3):601-604.
  42. Joachim of Fiore, Enchiridion Super Apocalypsim, Ed. Edward Kilian Burger.(Studies and Texts, 78.) Toronto: Pontifical Institute of Mediaeval Studies, 1986. Paper. Pp. X, 114. $12.50. [REVIEW]Robert E. Lerner - 1988 - Speculum 63 (4):945-946.
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  43.  2
    Das Ende der Geschichte in der mittelalterlichen WeltchronistikMartin Haeusler.Robert E. Lerner - 1982 - Speculum 57 (3):616-618.
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  44.  6
    Nquisitori Lombardi Del Duecento. [REVIEW]Robert E. Lerner - 2012 - Speculum 87 (2):527-528.
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