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Robert B. Louden [99]Robert Louden [10]Robert Burton Louden [1]
  1.  40
    Kant’s Impure Ethics: From Rational Beings to Human Beings.Robert B. Louden - 2000 - Oxford University Press.
    This is the first book-length study in any language to examine in detail and critically assess the second part of Kant's ethics- -an empirical, impure part, which determines how best to apply pure principles to the human situation. Drawing attention to Kant's under-explored impure ethics, this revealing investigation refutes the common and long-standing misperception that Kants ethics advocates empty formalism. Making detailed use of a variety of Kantian texts never before translated into English, author Robert B. Louden reassesses the strengths (...)
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  2.  54
    Kant's Human Being: Essays on His Theory of Human Nature.Robert B. Louden - 2011 - Oup Usa.
    In Kant's Human Being, Robert B. Louden continues and deepens avenues of research first initiated in his highly acclaimed book, Kant's Impure Ethics.
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  3. On Some Vices of Virtue Ethics.Robert Louden - 1984 - American Philosophical Quarterly 21 (3):227 - 236.
    IN THIS ESSAY I SKETCH SOME VICES OF VIRTUE ETHICS, DRAW ON INFERENCE ABOUT THE PHILOSOPHICAL SOURCE OF THE VICES, AND CONCLUDE WITH A RECOMMENDATION CONCERNING FUTURE EFFORTS IN MORAL THEORY CONSTRUCTION. THE SOURCE OF THE VICES, I ARGUE, LIES IN A MONONOMIC OR SINGLE-PRINCIPLE STRATEGY WITHIN NORMATIVE THEORY CONSTRUCTION, A REDUCTIONIST CONCEPTUAL SCHEME WHICH DISTORTS CERTAIN INTEGRAL ASPECTS OF OUR MORAL EXPERIENCE. MY RECOMMENDATION IS THAT THIS STRATEGY BE ABANDONED, FOR THE MORAL FIELD IS NOT UNITARY--MONONOMIC METHODS ARE NOT (...)
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  4.  64
    Morality and Moral Theory: A Reappraisal and Reaffirmation.Robert B. Louden - 1992 - Oxford University Press.
    Contemporary philosophers have grown increasingly skeptical toward both morality and moral theory. Some argue that moral theory is a radically misguided enterprise that does not illuminate moral practice, while others simply deny the value of morality in human life. In this important new book, Louden responds to the arguments of both "anti-morality" and "anti-theory" skeptics. In Part One, he develops and defends an alternative conception of morality, which, he argues, captures more of the central features of both Aristotelian and Kantian (...)
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  5. Kant's Virtue Ethics: Robert B. Louden.Robert B. Louden - 1986 - Philosophy 61 (238):473 - 489.
    Among moral attributes true virtue alone is sublime. … [I]t is only by means of this idea [of virtue] that any judgment as to moral worth or its opposite is possible. … Everything good that is not based on a morally good disposition … is nothing but pretence and glittering misery. 1.
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  6.  34
    ‘Total Transformation’: Why Kant Did Not Give Up on Education.Robert B. Louden - 2016 - Kantian Review 21 (3):393-413.
    In this essay I argue that Kant remained committed to the necessity and fundamental importance of education throughout his career. Like Johann Bernhard Basedow (1724–90), Kant holds that a ‘total transformation’ of schools is necessary, and he holds this view not only in the 1770s but in his later years as well. In building my case I try to refute two recent opposing interpretations – Reinhard Brandt’s position that Kant’s early ‘education enthusiasm’ was later replaced by a politics enthusiasm, and (...)
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  7.  35
    The Persistence of Subjectivity: On the Kantian Aftermath.Robert B. Louden - 2007 - Philosophical Quarterly 57 (226):137-139.
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  8.  19
    Evil Everywhere: The Ordinariness of Kantian Radical Evil.Robert B. Louden - 2010 - In Sharon Anderson-Gold & Pablo Muchnik (eds.), Kant's Anatomy of Evil. Cambridge University Press. pp. 7-27.
  9.  92
    Can We Be Too Moral?Robert B. Louden - 1988 - Ethics 98 (2):361-378.
  10.  3
    Knowledge, Morals and Practice in Kant’s Anthropology.Gualtiero Lorini & Robert B. Louden (eds.) - 2018 - Springer Verlag.
    This volume sheds new light on Immanuel Kant’s conception of anthropology. Neither a careful and widespread search of the sources nor a merely theoretical speculation about Kant’s critical path can fully reveal the necessarily wider horizon of his anthropology. This only comes to light by overcoming all traditional schemes within Kantian studies, and consequently reconsidering the traditional divisions within Kant’s thought. The goal of this book is to highlight an alternative, yet complementary path followed by Kantian anthropology with regard to (...)
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  11.  11
    Kant's Lectures / Kants Vorlesungen.Ubirajara Rancan de Azevedo Marques, Robert Louden, Claudio La Rocca & Bernd Dörflinger (eds.) - 2015 - De Gruyter.
    Although they were not written by Kant himself, the transcripts of his lectures constitute an important source for philosophical research today. The contributions presented in this volume discuss the authenticity and significance of these transcripts.Theyshed light ondifferent philosophical questions related to Kant s philosophy and provide new insights that, if looking at Kant s published writings alone, we would not be able to gain.".
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  12.  18
    ‘Wretched Subterfuge’? Comments on Frederick Rauscher’s Naturalism and Realism in Kant’s Ethics.Robert B. Louden - 2017 - Kantian Review 22 (3):475-481.
  13. Virtue Ethics and Anti-Theory.Robert B. Louden - 1990 - Philosophia 20 (1-2):93-114.
  14.  7
    The World We Want: How and Why the Ideals of the Enlightenment Still Elude Us.Robert B. Louden - 2007 - Oup Usa.
    This interdisciplinary book is a contribution to the history of ideas that tries to locate and assess the causes for the large gap between Enlightenment hopes for the future and present realities.
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  15.  55
    What is Moral Authority?: Εὐβουλία, Σύνεσις, and Γνώμη Vs. Φρόνησις.Robert B. Louden - 1997 - Ancient Philosophy 17 (1):103-118.
  16.  54
    Rights Infatuation and the Impoverishment of Moral Theory.Robert B. Louden - 1983 - Journal of Value Inquiry 17 (2):87-102.
  17.  80
    Kant's Metaphysics of Morals: Interpretative Essays.Robert B. Louden - 2003 - Mind 112 (448):802-805.
  18.  1
    Freedom From an Anthropological Point of View.Robert B. Louden - 2018 - In Violetta L. Waibel, Margit Ruffing & David Wagner (eds.), Natur Und Freiheit. Akten des Xii. Internationalen Kant-Kongresses. De Gruyter. pp. 457-472.
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  19.  59
    Toward a Genealogy of 'Deontology'.Robert B. Louden - 1996 - Journal of the History of Philosophy 34 (4):571-592.
    Toward a Genealogy of 'Deontology' ROBERT B. LOUDEN [A]ny choice of a conceptual scheme presupposes values. Hilary Putnam, Reason, Truth, and History tN Va'HICS AS ELS~.WHEI~, the basic categories used by writers to mark the conceptual terrain of their field profoundly affect readers' understanding of what is important within the field. And in ethics , most writers who habitually employ the currently accepted categories of their discipline have no knowledge of the particular history of these categories -- of who first (...)
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  20. Making the Law Visible : The Role of Examples in Kant's Ethics.Robert B. Louden - 2009 - In Jens Timmermann (ed.), Kant's Groundwork of the Metaphysics of Morals: A Critical Guide. Cambridge University Press.
  21.  42
    Why Be Moral? A New Answer to an Old Question.Robert B. Louden - 2015 - In Robert Louden & Beatrix Himmelmann (eds.), Why Be Moral? De Gruyter. pp. 45-64.
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  22.  65
    Noble in Reason, Infinite in Faculty: Themes and Variations in Kant's Moral and Religious Philosophy.Robert B. Louden - 2004 - Mind 113 (451):569-571.
  23.  4
    Morality and Moral Theory: A Reappraisal and Reaffirmation.Gerald F. Gaus & Robert B. Louden - 1994 - Philosophical Review 103 (2):390.
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  24.  1
    Evil Everywhere. The Ordinariness of Kantian Radical Evil.Robert B. Louden - 2008 - SATS 9 (2).
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  25.  4
    Acknowledgements.Robert Louden & Beatrix Himmelmann - 2015 - In Robert Louden & Beatrix Himmelmann (eds.), Why Be Moral? De Gruyter.
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  26.  4
    "a Segunda Parte Da Moral:" A Antropologia Moral De Kant E Sua Relação Com A Metafísica Dos Costumes.Robert Louden - 2002 - [email protected] - An International Journal for Moral Philosophy 1 (1):27-46.
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  27.  9
    What is Moral Authority?: Εὐβουλία, Σύνεσις, and Γνώμη Vs. Φρόνησις.Robert B. Louden - 1997 - Ancient Philosophy 17 (1):103-118.
  28.  4
    Schleiermacher, Friedrich.Robert B. Louden - 2013 - In Hugh LaFollette (ed.), The International Encyclopedia of Ethics. Wiley-Blackwell.
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  29.  8
    Kantian Moral Humility: Between Aristotle and Paul.Robert B. Louden - 2007 - Philosophy and Phenomenological Research 75 (3):632-639.
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  30.  45
    Aristotle’s Practical Particularism.Robert B. Louden - 1986 - Ancient Philosophy 6:123-138.
  31.  19
    Gewirth's Ethical Rationalism: Critical Essays with a Reply by Alan Gewirth.Robert B. Louden - 1986 - Ethics 96 (3):632-633.
  32.  26
    Butler's Divine Utilitarianism.Robert B. Louden - 1995 - History of Philosophy Quarterly 12 (3):265 - 280.
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  33.  9
    Aristotle’s Practical Particularism.Robert B. Louden - 1986 - Ancient Philosophy 6:123-138.
  34.  25
    Reviews. [REVIEW]Irving H. Anellis, Fred Seddon, John Riser & Robert B. Louden - 1992 - Studies in East European Thought 44 (3):229-242.
  35.  10
    Arthur William Hope Adkins 1929-1966.Michael Boylan & Robert B. Louden - 1996 - Proceedings and Addresses of the American Philosophical Association 69 (5):119 - 120.
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  36.  68
    Reviews. [REVIEW]S. M. Easton, F. Seddon, Robert B. Louden, David Ingram, Michael Howard, Philip Moran, N. G. O. Pereira & Thomas A. Shipka - 1984 - Studies in East European Thought 28 (2):219-229.
  37.  2
    Why Be Moral?Beatrix Himmelmann & Robert Louden (eds.) - 2015 - De Gruyter.
    What reasons do we have to be moral, and are these reasons more compelling than the reasons we have to pursue non-moral projects? Ever since the Sophists first raised this question, it has been a focal point of debate. Why be Moral? is a collection of new essays on this fundamental philosophical problem, written by an international team of leading scholars in the field.
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  38.  92
    Anthropology From a Kantian Point of View: Toward a Cosmopolitan Conception of Human Nature.Robert B. Louden - 2008 - Studies in History and Philosophy of Science Part A 39 (4):515-522.
    Anthropology was a new field of study when Kant first began lecturing on it in 1772, and Kant himself was the first academic to teach regular courses in this area. As is well known, his own approach to anthropology is self-described as ‘pragmatic’, and Kant’s pragmatic anthropology differs markedly from the anthropologies that other early contributors to the new discipline were advocating. In this essay I focus on a fundamental feature of Kant’s anthropology that has been under-appreciated in previous discussions; (...)
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  39. Anthropology From a Kantian Point of View.Robert B. Louden - 2021 - Cambridge University Press.
    Kant's anthropological works represent a very different side of his philosophy, one that stands in sharp contrast to the critical philosophy of the three Critiques. For the most part, Kantian anthropology is an empirical, popular, and, above all, pragmatic enterprise. After tracing its origins both within his own writings and within Enlightenment culture, the Element turns next to an analysis of the structure and several key themes of Kantian anthropology, followed by a discussion of two longstanding contested features - viz., (...)
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  40. Anthropology, History, and Education.Robert B. Louden & Günter Zöller (eds.) - 2007 - Cambridge University Press.
    Anthropology, History, and Education, first published in 2007, contains all of Kant's major writings on human nature. Some of these works, which were published over a thirty-nine year period between 1764 and 1803, had never before been translated into English. Kant's question 'What is the human being?' is approached indirectly in his famous works on metaphysics, epistemology, moral and legal philosophy, aesthetics and the philosophy of religion, but it is approached directly in his extensive but less well-known writings on physical (...)
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  41. Anthropology Kantian Point of View.Robert B. Louden - 2021 - Cambridge University Press.
    Kant's anthropological works represent a very different side of his philosophy, one that stands in sharp contrast to the critical philosophy of the three Critiques. For the most part, Kantian anthropology is an empirical, popular, and, above all, pragmatic enterprise. After tracing its origins both within his own writings and within Enlightenment culture, the Element turns next to an analysis of the structure and several key themes of Kantian anthropology, followed by a discussion of two longstanding contested features - viz., (...)
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  42.  21
    Aristotle on the Human Good.Robert B. Louden - 1992 - Ancient Philosophy 12 (2):454-457.
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  43.  7
    Aristotle’s Rhetoric: An Art of Character.Robert B. Louden - 1996 - Ancient Philosophy 16 (1):241-245.
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  44.  2
    Aristotle’s Rhetoric: An Art of Character. [REVIEW]Robert B. Louden - 1996 - Ancient Philosophy 16 (1):241-245.
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  45.  31
    Book ReviewsSamuel J. Kerstein, Kant’s Search for the Supreme Principle of Morality.Cambridge: Cambridge University Press, 2002. Pp. Xiv+226. $60.00. [REVIEW]Robert B. Louden - 2003 - Ethics 113 (4):885-887.
  46.  6
    Contributors.Robert Louden & Beatrix Himmelmann - 2015 - In Robert Louden & Beatrix Himmelmann (eds.), Why Be Moral? De Gruyter. pp. 273-274.
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  47.  6
    Chapter 21. The Last Frontier: Exploring Kant’s Geography.Robert B. Louden - 2015 - In Robert R. Clewis (ed.), Reading Kant's Lectures. De Gruyter. pp. 505-523.
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  48.  18
    Comment to Caranti’s Kant’s Political Legacy.Robert Louden - 2019 - Kant-Studien 110 (1):126-131.
    Name der Zeitschrift: Kant-Studien Jahrgang: 110 Heft: 1 Seiten: 126-131.
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  49. Die Moderne Weltanschauung Und der Mensch.Robert B. Louden - 1986 - Ancient Philosophy 6:123.
     
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  50.  11
    Daniel O. Dahlstrom (Ed.), Kant and His German Contemporaries, Vol. 2, Aesthetics, History, Politics, and Religion. Cambridge: Cambridge University Press, 2018. Pp. Xii + 285. ISBN 9781107178168 (Hbk) $105.00. [REVIEW]Robert B. Louden - 2021 - Kantian Review 26 (1):163-168.
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