Results for 'Robert M. Vanderbeck'

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  1.  36
    Paul Johnson and Robert M. Vanderbeck: Law, Religion and Homosexuality: Routledge, 2014, 209 Pp, £80 , ISBN: 978-0415832687.Stella Coyle - 2015 - Feminist Legal Studies 23 (1):111-115.
  2.  20
    Ecological Identity Work in Higher Education: Theoretical Perspectives and a Case Study.Jessica S. Hayes-Conroy & Robert M. Vanderbeck - 2005 - Ethics, Place and Environment 8 (3):309 – 329.
    This paper develops and extends the concept of ecological identity work through an investigation of issues of identity among students studying the environment at one US university. We conceptualize identity work as both an individual and group process through which students locate themselves in relation to particular, relatively preformed ecological identities, while also attempting to redefine the boundaries of ecological identity itself. Using interview and participant observation data we ask what kinds of ecological identity work takes place among students and (...)
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  3.  21
    The Divine Simplicity in St Thomas: ROBERT M. BURNS.Robert M. Burns - 1989 - Religious Studies 25 (3):271-293.
    In the Summa Theologiae ‘simplicity’ is treated as pre–eminent among the terms which may properly be used to describe the divine nature. The Question in which Thomas demonstrates that God must be ‘totally and in every way simple’ immediately follows the five proofs of God's existence, preceding the treatment of His other perfections, and being frequently used as the basis for proving them. Then in Question 13 ‘univocal predication' is held to be ‘impossible between God and creatures’ so that at (...)
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  4. Folk Psychology as Simulation.Robert M. Gordon - 1986 - Mind and Language 1 (2):158-71.
  5. The Structure of Emotions: Investigations in Cognitive Philosophy.Robert M. Gordon - 1987 - Cambridge University Press.
    The Structure of Emotions argues that emotion concepts should have a much more important role in the social and behavioural sciences than they now enjoy, and shows that certain influential psychological theories of emotions overlook the explanatory power of our emotion concepts. Professor Gordon also outlines a new account of the nature of commonsense (or ‘folk’) psychology in general.
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  6.  16
    Attention, Similarity, and the Identification–Categorization Relationship.Robert M. Nosofsky - 1986 - Journal of Experimental Psychology: General 115 (1):39-57.
  7. The Simulation Theory: Objections and Misconceptions.Robert M. Gordon - 1992 - Mind and Language 7 (1-2):11-34.
  8.  92
    The Rationality of Emotion.Robert M. Gordon - 1991 - Philosophical Review 100 (2):284.
    How should we understand the emotional rationality? This first part will explore two models of cognition and analogy strategies, test their intuition about the emotional desire. I distinguish between subjective and objective desire, then presents with a feeling from the "paradigm of drama" export semantics, here our emotional repertoire is acquired all the learned, and our emotions in the form of an object is fixed. It is pretty well in line with the general principles of rationality, especially the lowest reasonable (...)
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  9. A Theory of Medical Ethics.Robert M. Veatch - 1981
     
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  10. Simulation Without Introspection or Inference From Me to You.Robert M. Gordon - 1995 - In Martin Davies & Tony Stone (eds.), Mental Simulation. Blackwell.
  11.  13
    Rule-Plus-Exception Model of Classification Learning.Robert M. Nosofsky, Thomas J. Palmeri & Stephen C. McKinley - 1994 - Psychological Review 101 (1):53-79.
  12.  41
    The Impending Collapse of the Whole-Brain Definition of Death.Robert M. Veatch - 2009 - In John P. Lizza (ed.), Defining the Beginning and End of Life: Readings on Personal Identity and Bioethics. Johns Hopkins University Press. pp. 18-24.
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  13.  29
    Strong Axioms of Infinity and Elementary Embeddings.Robert M. Solovay - 1978 - Annals of Mathematical Logic 13 (1):73.
  14. Mind, Brain and Adaptation in the Nineteenth Century.Robert M. Young & Nils Roll-Hansen - 1994 - History and Philosophy of the Life Sciences 16 (2):355.
     
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  15.  10
    Controversies in defining death: a case for choice.Robert M. Veatch - 2019 - Theoretical Medicine and Bioethics 40 (5):381-401.
    When a new, brain-based definition of death was proposed fifty years ago, no one realized that the issue would remain unresolved for so long. Recently, six new controversies have added to the debate: whether there is a right to refuse apnea testing, which set of criteria should be chosen to measure the death of the brain, how the problem of erroneous testing should be handled, whether any of the current criteria sets accurately measures the death of the brain, whether standard (...)
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  16.  64
    Abandoning Informed Consent.Robert M. Veatch - 1995 - Hastings Center Report 25 (2):5-12.
  17.  25
    The Structure of Emotions.Robert M. Gordon & Ronald De Sousa - 1989 - Journal of Philosophy 86 (9):493-504.
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  18. Sympathy, Simulation, and the Impartial Spectator.Robert M. Gordon - 1996 - In L. May, Michael Friedman & A. Clark (eds.), Ethics. MIT Press. pp. 727-742.
  19.  14
    Multialternative Decision Field Theory: A Dynamic Connectionst Model of Decision Making.Robert M. Roe, Jermone R. Busemeyer & James T. Townsend - 2001 - Psychological Review 108 (2):370-392.
  20. 'Radical' Simulationism.Robert M. Gordon - 1996 - In Peter Carruthers & Peter K. Smith (eds.), Theories of Theories of Mind. Cambridge University Press.
     
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  21.  37
    Reply to Stich and Nichols.Robert M. Gordon - 1992 - Mind and Language 7 (1-2):87-97.
  22.  41
    The Concept of Voluntary Consent.Robert M. Nelson, Tom Beauchamp, Victoria A. Miller, William Reynolds, Richard F. Ittenbach & Mary Frances Luce - 2011 - American Journal of Bioethics 11 (8):6-16.
    Our primary focus is on analysis of the concept of voluntariness, with a secondary focus on the implications of our analysis for the concept and the requirements of voluntary informed consent. We propose that two necessary and jointly sufficient conditions must be satisfied for an action to be voluntary: intentionality, and substantial freedom from controlling influences. We reject authenticity as a necessary condition of voluntary action, and we note that constraining situations may or may not undermine voluntariness, depending on the (...)
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  23.  8
    The Impending Collapse of the Whole-Brain Definition of Death.Robert M. Veatch - 1993 - Hastings Center Report 23 (4):18.
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  24. Sympathy, Simulation, and the Impartial Spectator.Robert M. Gordon - 1995 - Ethics 105 (4):727-742.
  25. Subcognition and the Limits of the Turing Test.Robert M. French - 1990 - Mind 99 (393):53-66.
  26.  24
    Reply to Perner and Howes.Robert M. Gordon - 1992 - Mind and Language 7 (1-2):98-103.
  27.  33
    Hippocratic, Religious, and Secular Ethics: The Points of Conflict.Robert M. Veatch - 2012 - Theoretical Medicine and Bioethics 33 (1):33-43.
    The origins of professional ethical codes and oaths are explored. Their legitimacy and usefulness within the profession are questioned and an alternative ethical source is suggested. This source relies on a commonly shared, naturally knowable set of principles known as common morality.
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  28.  65
    Human Understanding, Vol. I: The Collective Use and Evolution of Concepts.Robert M. Martin - 1973 - Philosophy and Phenomenological Research 33 (3):441-442.
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  29.  25
    Is There A Place for Historical Criticism?: ROBERT M. PRICE.Robert M. Price - 1991 - Religious Studies 27 (3):371-388.
    Modern historical criticism of the gospels and Christian origins began in the seventeenth century largely as an attempt to debunk the Christian religion as a pious fraud. The gospels were seen as bits of priestcraft and humbug of a piece with the apocryphal Donation of Constantine. In the few centuries since Reimarus and his critical kin, historical criticism has been embraced and assimilated by many Christian scholars who have seen in it the logical extension of the grammatico-historical method of the (...)
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  30.  2
    An Exemplar-Based Random Walk Model of Speeded Classification.Robert M. Nosofsky & Thomas J. Palmeri - 1997 - Psychological Review 104 (2):266-300.
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  31.  47
    The Impossibility of a Morality Internal to Medicine.Robert M. Veatch - 2001 - Journal of Medicine and Philosophy 26 (6):621 – 642.
    After distinguishing two different meanings of the notion of a morality internal to medicine and considering a hypothetical case of a society that relied on its surgeons to eunuchize priest/cantors to permit them to play an important religious/cultural role, this paper examines three reasons why morality cannot be derived from reflection on the ends of the practice of medicine: (1) there exist many medical roles and these have different ends or purposes, (2) even within any given medical role, there exists (...)
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  32.  21
    Models for Ethical Medicine in a Revolutionary Age.Robert M. Veatch - 1972 - Hastings Center Report 2 (3):5-7.
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  33.  9
    TRACX: A Recognition-Based Connectionist Framework for Sequence Segmentation and Chunk Extraction.Robert M. French, Caspar Addyman & Denis Mareschal - 2011 - Psychological Review 118 (4):614-636.
  34.  17
    Why is Meat so Important in Western History and Culture? A Genealogical Critique of Biophysical and Political-Economic Explanations.Robert M. Chiles & Amy J. Fitzgerald - 2018 - Agriculture and Human Values 35 (1):1-17.
    How did meat emerge to become such an important feature in Western society? In both popular and academic literatures, biophysical and political-economic factors are often cited as the reason for meat’s preeminent status. In this paper, we perform a comprehensive investigation of these claims by reviewing the available evidence on the political-economic and biophysical features of meat over the long arc of Western history. We specifically focus on nine critical epochs: the Paleolithic, early to late Neolithic, antiquity, ancient Israel and (...)
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  35. Ascent Routines for Propositional Attitudes.Robert M. Gordon - 2007 - Synthese 159 (2):151 - 165.
    An ascent routine (AR) allows a speaker to self-ascribe a given propositional attitude (PA) by redeploying the process that generates a corresponding lower level utterance. Thus, we may report on our beliefs about the weather by reporting (under certain constraints) on the weather. The chief criticism of my AR account of self-ascription, by Alvin Goldman and others, is that it covers few if any PA’s other than belief and offers no account of how we can attain reliability in identifying our (...)
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  36. Patient, Heal Thyself: How the New Medicine Puts the Patient in Charge.Robert M. Veatch - 2009 - Oxford University Press.
    The puzzling case of the broken arm -- Hernias, diets, and drugs -- Why physicians cannot know what will benefit patients -- Sacrificing patient benefit to protect patient rights -- Societal interests and duties to others -- The new, limited, twenty-first-century role for physicians as patient assistants -- Abandoning modern medical concepts: doctor's "orders" and hospital "discharge" -- Medicine can't "indicate": so why do we talk that way? --"Treatments of choice" and "medical necessity": who is fooling whom? -- Abandoning informed (...)
     
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  37.  57
    Doctor Does Not Know Best: Why in the New Century Physicians Must Stop Trying to Benefit Patients.Robert M. Veatch - 2000 - Journal of Medicine and Philosophy 25 (6):701 – 721.
    While twentieth-century medical ethics has focused on the duty of physicians to benefit their patients, the next century will see that duty challenged in three ways. First, we will increasingly recognize that it is unrealistic to expect physicians to be able to determine what will benefit their patients. Either they limit their attention to medical well-being when total well-being is the proper end of the patient or they strive for total well-being, which takes them beyond their expertise. Even within the (...)
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  38.  96
    Abandon the Dead Donor Rule or Change the Definition of Death?Robert M. Veatch - 2004 - Kennedy Institute of Ethics Journal 14 (3):261-276.
    : Research by Siminoff and colleagues reveals that many lay people in Ohio classify legally living persons in irreversible coma or persistent vegetative state (PVS) as dead and that additional respondents, although classifying such patients as living, would be willing to procure organs from them. This paper analyzes possible implications of these findings for public policy. A majority would procure organs from those in irreversible coma or in PVS. Two strategies for legitimizing such procurement are suggested. One strategy would be (...)
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  39.  90
    The Passivity of Emotions.Robert M. Gordon - 1986 - Philosophical Review 95 (July):339-60.
  40. Beyond Mindreading.Robert M. Gordon - 2008 - Philosophical Explorations 11 (3):219 – 222.
    I argue that there is no conflict between the simulation theory, once it is freed from certain constraints carried over from theory theory, and Gallagher's view that our primary and pervasive way of engaging with others rests on 'direct', non-mentalizing perception of the 'meanings' of others' facial expressions, gestures, and intentional actions.
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  41.  13
    Darwin's Metaphor Does Nature Select ?Robert M. Young - 1971 - Dept. Of Philosophy, San Jose College.
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  42. Student Attitudes on Software Piracy and Related Issues of Computer Ethics.Robert M. Siegfried - 2004 - Ethics and Information Technology 6 (4):215-222.
    Software piracy is older than the PC and has been the subject of several studies, which have found it to be a widespread phenomenon in general, and among university students in particular. An earlier study by Cohen and Cornwell from a decade ago is replicated, adding questions about downloading music from the Internet. The survey includes responses from 224 students in entry-level courses at two schools, a nondenominational suburban university and a Catholic urban college with similar student profiles. The study (...)
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  43. Motive Utilitarianism.Robert M. Adams - 1998 - In James Rachels (ed.), Ethical Theory 2: Theories About How We Should Live. Oxford University Press.
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  44.  44
    The Dead Donor Rule: Should We Stretch It, Bend It, or Abandon It?Robert M. Arnold & Stuart J. Youngner - 1993 - Kennedy Institute of Ethics Journal 3 (2):263-278.
  45.  18
    Short-Term Memory Scanning Viewed as Exemplar-Based Categorization.Robert M. Nosofsky, Daniel R. Little, Christopher Donkin & Mario Fific - 2011 - Psychological Review 118 (2):280-315.
  46. Darwin's Metaphor: Nature's Place in Victorian Culture.Robert M. Young - 1987 - Journal of the History of Biology 20 (1):131-132.
  47. The Turing Test: The First Fifty Years.Robert M. French - 2000 - Trends in Cognitive Sciences 4 (3):115-121.
    The Turing Test, originally proposed as a simple operational definition of intelligence, has now been with us for exactly half a century. It is safe to say that no other single article in computer science, and few other articles in science in general, have generated so much discussion. The present article chronicles the comments and controversy surrounding Turing's classic article from its publication to the present. The changing perception of the Turing Test over the last fifty years has paralleled the (...)
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  48.  93
    Why Liberals Should Accept Financial Incentives for Organ Procurement.Robert M. Veatch - 2003 - Kennedy Institute of Ethics Journal 13 (1):19-36.
    : Free-market libertarians have long supported incentives to increase organ procurement, but those oriented to justice traditionally have opposed them. This paper presents the reasons why those worried about justice should reconsider financial incentives and tolerate them as a lesser moral evil. After considering concerns about discrimination and coercion and setting them aside, it is suggested that the real moral concern should be manipulation of the neediest. The one offering the incentive (the government) has the resources to eliminate the basic (...)
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  49.  4
    Reconciling Lists of Principles in Bioethics.Robert M. Veatch - 2020 - Journal of Medicine and Philosophy 45 (4-5):540-559.
    In celebration of the fortieth anniversary of the publication of Beauchamp and Childress’s Principles of Biomedical Ethics, a review is undertaken to compare the lists of principles in various bioethical theories to determine the extent to which the various lists can be reconciled. Included are the single principle theories of utilitarianism, libertarianism, Hippocratism, and the theories of Pellegrino, Engelhardt, The Belmont Report, Beauchamp and Childress, Ross, Veatch, and Gert. We find theories all offering lists of principles numbering from one to (...)
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  50. Hegel’s Philosophy of Freedom. [REVIEW]Robert M. Wallace - 2001 - Philosophical Review 110 (4):606-608.
    This book provides a lucid commentary on Hegel’s Philosophy of Right and on Hegel’s other major writings on ethics and politics. Since it is the only commentary in English that covers the Philosophy of Right almost section by section, from start to finish, and it also carries on an instructive dialogue with many of the other commentaries published in recent years, it will be very useful to students and to scholars who aren’t specialists in Hegel. Although Franco can’t, of course, (...)
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