Results for 'Robert MacKenzie'

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  1.  2
    Adopting Neuroscience: Parenting and Affective Indeterminacy.Celia Roberts & Adrian Mackenzie - 2017 - Body and Society 23 (3):130-155.
    What happens when neuroscientific knowledges move from laboratories and clinics into therapeutic settings concerned with the care of children? ‘Brain-based parenting’ is a set of discourses and practices emerging at the confluence of attachment theory, neuroscience, psychotherapy and social work. The neuroscientific knowledges involved understand affective states such as fear, anger and intimacy as dynamic patterns of coordination between brain localities, as well as flows of biochemical signals via hormones such as cortisol. Drawing on our own attempts to adopt brain-based (...)
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  2.  36
    The Ethical Agendas of Employment Agencies Towards Migrant Workers in the UK: Deciphering the Codes. [REVIEW]Chris Forde & Robert MacKenzie - 2010 - Journal of Business Ethics 97 (S1):31-41.
    This article examines the connections between employment agencies, ethics and migrant workers. The article identifies three approaches adopted by agencies towards ethics and migrant workers, namely, ‘business case’, ‘minimal compliance’ and ‘social justice’ approaches. Through case studies of three agencies in the UK, the article explores the potential and limitations of each of these approaches for meeting the needs of migrant workers. The article points to the limitations of both the business case and ‘minimal compliance’ approaches, stemming from tensions between (...)
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  3.  14
    Dramatization as Method in Political Theory.Iain Mackenzie & Robert Porter - 2011 - Contemporary Political Theory 10 (4):482-501.
    The aim of this article is to give an account of a methodological link between drama and political theory. This account is drawn primarily from the early philosophical work of Deleuze. Following Deleuze, we will refer to it as ‘the method of dramatization’. We will argue that dramatization is a method aimed at determining the quality of political concepts by ‘bringing them to life’, in the way that dramatic performances bring to life the characters and themes of a play-script. We (...)
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  4.  4
    Multimodal Conceptual Knowledge Influences Lexical Retrieval Speed: Evidence From Object-Naming and Word-Reading in Healthy Adults.Rhiannon Mackenzie-Phelan & Daniel Roberts - 2018 - Frontiers in Human Neuroscience 12.
  5.  22
    Postmodernism and Science Education: An Appraisal.Jim Mackenzie, Ron Good & James Robert Brown - 2014 - In Michael R. Matthews (ed.), International Handbook of Research in History, Philosophy and Science Teaching. Springer. pp. 1057-1086.
    Over the past 50 years, postmodernism has been a progressively growing and influential intellectual movement inside and outside the academy. Postmodernism is characterised by rejection of parts or the whole of the Enlightenment project that had its roots in the birth and embrace of early modern science. While Enlightenment and ‘modernist’ ideas of universalism, of intellectual and cultural progress, of the possibility of finding truths about the natural and social world and of rejection of absolutism and authoritarianism in politics, philosophy (...)
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  6.  9
    Dramatization as Method in Political Theory.Robert Porter Iain Mackenzie - 2011 - Contemporary Political Theory 10 (4):482.
  7.  2
    Science.Celia Roberts & Adrian Mackenzie - 2006 - Theory, Culture and Society 23 (2-3):157-163.
    How could social scientists and cultural theorists take responsibility in engaging with science? How might they develop an experimental sensibility to the links between the production of knowledge and the production of existence or forms of life? Critically outlining key fields in the social and cultural studies of science, we interrogate a number of approaches to these questions. The first approach tries to make sense of how science operates in relation to economic, political and cultural forces. The second analyses science (...)
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  8.  37
    Imagining Other Lives.Catriona Mackenzie - 2006 - Philosophical Papers 35 (3):293-325.
    In his recent book Reflective Democracy, Robert Goodin argues that 'external-collaborative' models of democratic deliberation procedures need to be supplemented by 'internal-reflective' deliberation. The exercise of the moral imagination plays a central role in Goodin's account of 'democratic deliberation within'. By imaginatively putting ourselves in the place of a range of others, he argues, including those who maybe not be able to represent their own interests, we can make their points of view 'communicatively present' in deliberation. Goodin's argument emphasizes (...)
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  9.  14
    John M. Mackenzie. The Empire of Nature: Hunting, Conservation and British Imperialism. Manchester and New York: Manchester University Press, 1988. Pp. X + 340. ISBN 0-7190-2227-4. £35.00. [REVIEW]Robert A. Stafford - 1990 - British Journal for the History of Science 23 (1):122-124.
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  10.  3
    The Edinburgh Companion to Poststructuralism.Benoît Dillet, Iain M. Mackenzie & Robert Porter (eds.) - 2013 - Edinburgh University Press.
    Written by experts in their field, this Companion surveys the challenges and provocations raised by the major voices of poststructuralism: Foucault, Deleuze, Derrida, Cixous, Lyotard, Guattari, Kristeva, Irigaray, Barthes and Baudrillard. Thematically organised and clearly written, it will guide students and researchers in philosophy, literature, art, geography, politics, sociology, law, film and cultural studies around the nature and contemporary relevance of poststructuralism.
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  11.  30
    Higher Cardiorespiratory Fitness Levels Are Associated with Greater Hippocampal Volume in Breast Cancer Survivors.Laura Chaddock-Heyman, Michael J. Mackenzie, Krystle Zuniga, Gillian E. Cooke, Elizabeth Awick, Sarah Roberts, Kirk I. Erickson, Edward McAuley & Arthur F. Kramer - 2015 - Frontiers in Human Neuroscience 9.
  12.  6
    Mitochondrial One‐Carbon Metabolism is Adapted to the Specific Needs of Yeast, Plants and Mammals.Karen E. Christensen & Robert E. MacKenzie - 2006 - Bioessays 28 (6):595-605.
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  13.  13
    Ethnicity, Equality and Voice: The Ethics and Politics of Representation and Participation in Relation to Equality and Ethnicity. [REVIEW]Nelarine Cornelius, Miguel Martinez Lucio, Fiona Wilson, Suzanne Gagnon, Robert MacKenzie & Eric Pezet - 2010 - Journal of Business Ethics 97 (S1):1-7.
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  14.  25
    Index to Volume 37.Victor Anderson, Ian G. Barbour, R. J. Berry, James Blachowicz, Robert J. Brecha, C. Mackenzie Brown, Rudolf B. Brun, David Carr, Michael Cavanaugh & Willem B. Drees - 2002 - Zygon 37 (4).
  15.  16
    Pinto, Robert C. (2001) Argument, Inference and Dialectic.Jim Mackenzie - 2002 - Argumentation 16 (4):507-514.
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  16.  13
    Totalizing institutions, critique and resistance.Iain MacKenzie & Robert Porter - 2021 - Contemporary Political Theory 20 (2):233-249.
    Drawing on Deleuze’s ‘Postscript on Control Societies’, our initial focus in this article will be on the role of institutions within societies of control, an analysis which brings Deleuze into the orbit of Ervin Goffman’s famous ethnographic work on total institutions. This cross-comparative analysis of Deleuze and Goffman will allow us to show how institutions of control function by sequencing ‘dividuals’ across institutional domains in a continual process of totalization. Inspired by James Williams’s recent work on the ‘process philosophy of (...)
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  17.  16
    Book Review:Essays on Educational Reformers. Robert Herbert Quick. [REVIEW]John S. Mackenzie - 1891 - Ethics 1 (2):257-.
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  18.  13
    Benoit Dillet, Lain MacKenzie and Robert Porter, Eds. The Edinburgh Companion to Poststructuralism. Reviewed By.Jeff Brown - 2016 - Philosophy in Review 36 (2):70-72.
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  19.  11
    Essays on Educational Reformers.Robert Herbert Quick.John S. Mackenzie - 1891 - International Journal of Ethics 1 (2):257-259.
  20.  63
    Mary Bittner Wiseman, Gary Shapiro, Michael L. Hall, Walter L. Reed, John J. Stuhr, George Poe, Bruce Krajewski, Walter Broman, Christopher McClintick, Jerome Schwartz, Roberta Davidson, Christopher Clausen, Michael Calabrese, Guy Willoughby, Don H. Bialostosky, Thomas R. Hart, Tom Conley, Michael McGaha, W. Wolfgang Holdheim, Mark Stocker, Sandra Sherman, Michael J. Weber, Sylvia Walsh, Mary Anne O'Neil, Robert Tobin, Donald M. Brown, Susan B. Brill, Oona Ajzenstat, Jeff Mitchell, Michael McClintick, Louis MacKenzie, Peter Losin, C. S. Schreiner, Walter A. Strauss, Eric J. Ziolkowski, William J. Berg, and Patrick Henry. [REVIEW]Joseph Sartorelli - 1994 - Philosophy and Literature 18 (2):354.
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  21.  24
    Vulnerability: New Essays in Ethics and Feminist Philosophy, Edited by Catriona Mackenzie, Wendy Rogers, and Susan DoddsVulnerability: New Essays in Ethics and Feminist Philosophy, Edited by Catriona Mackenzie, Wendy Rogers, and Susan Dodds. New York: Oxford University Press, 2013.Josh Dohmen - 2017 - International Journal of Feminist Approaches to Bioethics 10 (2):167-171.
    As many of the contributors to Vulnerability: New Essays in Ethics and Feminist Philosophy note, vulnerability has increasingly become a focus of philosophers. One may think, for example, of Robert Goodin, care ethicists such as Eva Kittay, or more recent works by Alasdair MacIntyre, Judith Butler, or Adriana Cavarero. While this volume does not offer sustained engagements with Butler, Cavarero, or the so-called Continental thinkers from which they draw, it does offer a wide range of thoughtful essays that contribute (...)
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  22.  39
    Holden's Public University and its Rawlsian Silence on Religion.Jim Mackenzie - 2012 - Educational Philosophy and Theory 44 (7):686-706.
    Robert H. Holden, in ‘The Public University's Unbearable Defiance of Being’ argues that the public university ought to welcome the infusion of relevant beliefs, including religious ones, in carrying out its research and teaching responsibilities. In this paper, I examine whether he has shown that some opinions are suppressed, whether he has shown that other views are hegemonic, the central argument that lies behind his thinking, and then consider the educational consequences of his position.
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  23.  43
    I—Robert Audi: Moral Perception and Moral Knowledge.Robert Audi - 2010 - Aristotelian Society Supplementary Volume 84 (1):79-97.
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  24. Free Will and Indeterminism: Robert Kane’s Libertarianism.Robert Francis Allen - 2005 - Journal of Philosophical Research 30:341-355.
    Drawing on Aristotle’s notion of “ultimate responsibility,” Robert Kane argues that to be exercising a free will an agent must have taken some character forming decisions for which there were no sufficient conditions or decisive reasons.<sup>1</sup> That is, an agent whose will is free not only had the ability to develop other dispositions, but could have exercised that ability without being irrational. To say it again, a person has a free will just in case her character is the product (...)
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  25.  4
    Philosophy and Politics in Later Stuart Scotland: Neo-Stoicism, Culture and Ideology in an Age of Crisis, 1540-1690.David Allan - 2000 - Tuckwell Press.
    During the later 16th and 17th centuries, Scotland's elite, divided by the Reformation and afflicted by political upheaval, found consolation, and sometimes inspiration, in the teachings of ancient philosophy. The neo-Stoicism with which they especially engaged was a versatile and cosmopolitan body of thought which had developed in response to chronic instability across Europe. Influenced by its ideas about public and private life, which were discussed in poetry and drama as well as in letters, meditations and extended scholarly treatises, they (...)
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  26.  4
    The Development Significance and Some Limitations of Hegel's Ethical Teaching. By J. S. Mackenzie[REVIEW]J. S. Mackenzie - 1926 - Ethics 37:103.
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  27.  8
    Pericles. By Compton Mackenzie. Pp. 351 Two Maps. London, 1937. 18s.R. J. Hopper & Compton MacKenzie - 1938 - Journal of Hellenic Studies 58 (2):261-261.
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  28.  16
    I—Robert Stalnaker.Robert Stalnaker - 2001 - Aristotelian Society Supplementary Volume 75 (1):141-156.
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  29.  47
    Free Will and Indeterminism: Robert Kane’s Libertarianism.Robert Francis Allen - 2005 - Journal of Philosophical Research 30:341-355.
    Drawing on Aristotle’s notion of “ultimate responsibility,” Robert Kane argues that to be exercising a free will an agent must have taken some character forming decisions for which there were no sufficient conditions or decisive reasons. That is, an agent whose will is free not only had the ability to develop values and beliefs besides those that presently make up her motives, but could have exercised that ability without being irrational. An agent wills freely, on this view, by beingultimately (...)
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  30.  20
    II—Robert Sugden: On Modelling Vagueness—and onnotModelling Incommensurability.Robert Sugden - 2009 - Aristotelian Society Supplementary Volume 83 (1):95-113.
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  31.  16
    Principles of Economics.John S. Mackenzie - 1891 - Mind 16 (61):110-113.
  32.  10
    The Analysis of Mind.J. S. Mackenzie - 1921 - International Journal of Ethics 32 (2):212-215.
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  33. On Considering a Possible World as Actual: Robert Stalnaker.Robert Stalnaker - 2001 - Supplement to the Proceedings of the Aristotelian Society 75 (1):141-156.
    [Robert Stalnaker] Saul Kripke made a convincing case that there are necessary truths that are knowable only a posteriori as well as contingent truths that are knowable a priori. A number of philosophers have used a two-dimensional model semantic apparatus to represent and clarify the phenomena that Kripke pointed to. According to this analysis, statements have truth-conditions in two different ways depending on whether one considers a possible world 'as actual' or 'as counterfactual' in determining the truth-value of the (...)
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  34.  24
    II—Robert Stalnaker.Robert Stalnaker - 2002 - Aristotelian Society Supplementary Volume 76 (1):153-168.
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  35.  64
    Review of Robert D. Rupert, Cognitive Systems and the Extended Mind[REVIEW]Robert A. Wilson - 2010 - Notre Dame Philosophical Reviews 2010 (3).
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  36.  7
    The History of Human Marriage.J. S. Mackenzie - 1922 - International Journal of Ethics 32 (4):446-447.
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  37.  19
    Thinking as a Team: Towards an Explanation of Nonselfish Behavior*: Robert Sugden.Robert Sugden - 1993 - Social Philosophy and Policy 10 (1):69-89.
    For most of the problems that economists consider, the assumption that agents are self-interested works well enough, generating predictions that are broadly consistent with observation. In some significant cases, however, we find economic behavior that seems to be inconsistent with self-interest. In particular, we find that some public goods and some charitable ventures are financed by the independent voluntary contributions of many thousands of individuals. In Britain, for example, the lifeboat service is entirely financed by voluntary contributions. In all rich (...)
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  38.  6
    Principles of Economics.John S. Mackenzie - 1891 - International Journal of Ethics 1 (4):505-507.
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  39.  61
    The Hiddenness of God*: ROBERT McKIM.Robert McKim - 1990 - Religious Studies 26 (1):141-161.
    Neither the existence of God nor the nature of God is apparent or obvious. If God exists, why is it not entirely clear to everyone that this is so? How can theists explain God's hiddenness, and how plausible are their explanations? God, if God exists, is an omnipotent, morally good, omnipresent being, than whom none greater can be conceived. Surely it is well within the abilities of God to let God's existence and nature be known to us. Why isn't the (...)
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  40.  23
    Epistemic Consequentialism: Robert Stalnaker.Robert Stalnaker - 2002 - Supplement to the Proceedings of the Aristotelian Society 76 (1):153-168.
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  41. Almeder, Robert, Human Happiness and Morality: A Brief Introduction to Ethics (Amherst: Prometheus Books, 2000), 211 Pages. Audi, Robert, Epistemology: A Contemporary Introduction to the Theory of Knowledge (London: Routledge, 1998), 340 Pages. [REVIEW]Robert Baird, Reagan Ramsower, Stuart E. Rosenbaum, Victoria Davion, Clark Wolf, John Martin Fischer, S. J. Mark Ravizza, Margaret Gilbert, Christopher W. Gowans & Jorge J. Gracia - 2000 - The Journal of Ethics 4:419-422.
     
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  42.  76
    Robert Owen on Education.Robert Owen - 1969 - London: Cambridge University Press.
    Robert Owen was one of the most extraordinary Englishmen who ever lived and a great man. In a way his history is the history of the establishment of modern industrial Britain, reflected in the mind and activities of a very intelligent, capable and responsible industrialist, alive to the best social thought of his time. The organisation of industrial labour, factory legislation, education, trade unionism, co-operation, rationalism: he was passionately and ably engaged in all of them. His community at New (...)
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  43.  13
    Walter Charleton, Robert Boyle, and the Acceptance of Epicurean Atomism in England.Robert Kargon - 1964 - Isis 55:184-192.
  44. Kant's Virtue Ethics: Robert B. Louden.Robert B. Louden - 1986 - Philosophy 61 (238):473 - 489.
    Among moral attributes true virtue alone is sublime. … [I]t is only by means of this idea [of virtue] that any judgment as to moral worth or its opposite is possible. … Everything good that is not based on a morally good disposition … is nothing but pretence and glittering misery. 1.
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  45.  79
    Robert Howell, 1992, Kant's Transcendental Deduction: An Analysis of Main Themes in His Critical Philosophy.Robert Paul Wolff - 1997 - Synthese 113 (1):117-144.
  46.  25
    The Conservative Mode: Robert A. Millikan and the Twentieth-Century Revolution in Physics.Robert H. Kargon - 1977 - Isis 68 (4):509-526.
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  47. The Works of the Honourable Robert Boyle.Robert Boyle - 1999
  48.  26
    The Argument From Evil: ROBERT J. RICHMAN.Robert J. Richman - 1969 - Religious Studies 4 (2):203-211.
    The traditional problem of evil is set forth, by no means for the first time, in Part X of Hume's Dialogues Concerning Natural Religion in these familiar words: ‘Is [God] willing to prevent evil, but not able? then he is impotent. Is he able, but not willing? then he is malevolent. Is he both able and willing? whence then is evil?’ This formulation of the problem of evil obviously suggests an argument to the effect that the existence of evil in (...)
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  49.  86
    The Ethics of Belief and the Morality of Action: Intellectual Responsibility and Rational Disagreement: Robert Audi.Robert Audi - 2011 - Philosophy 86 (1):5-29.
    The contemporary explosion of information makes intellectual responsibility more needed than ever. The uncritical tend to believe too much that is unsubstantiated; the overcritical tend to believe too little that is true. A central problem for this paper is to formulate standards to guide an intellectually rigorous search for a mean between excessive credulity and indiscriminate skepticism. A related problem is to distinguish intellectual responsibility for what we believe from moral responsibility for what we do. A third problem is how (...)
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  50.  30
    An Ethics of Welfare for Patients Diagnosed as Vegetative With Covert Awareness.Mackenzie Graham, Charles Weijer, Damian Cruse, Davinia Fernandez-Espejo, Teneille Gofton, Laura E. Gonzalez-Lara, Andrea Lazosky, Lorina Naci, Loretta Norton, Andrew Peterson, Kathy N. Speechley, Bryan Young & Adrian M. Owen - 2015 - American Journal of Bioethics Neuroscience 6 (2):31-41.
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