Results for 'Robert Madden'

996 found
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  1.  17
    James on Meaning and Significance.Robert Giuffrida & Edward H. Madden - 1975 - Transactions of the Charles S. Peirce Society 11 (1):18 - 36.
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  2.  56
    Attitudes About Corporate Social Responsibility: Business Student Predictors.Robert W. Kolodinsky, Timothy M. Madden, Daniel S. Zisk & Eric T. Henkel - 2010 - Journal of Business Ethics 91 (2):167-181.
    Four predictors were posited to affect business student attitudes about the social responsibilities of business, also known as corporate social responsibility (CSR). Applying Forsyth's (1980, "Journal of Personality and Social Psychology" 39, 175–184, 1992, "Journal of Business Ethics" 11, 461–470) personal moral philosophy model, we found that ethical idealism had a positive relationship with CSR attitudes, and ethical relativism a negative relationship. We also found materialism to be negatively related to CSR attitudes. Spirituality among business students did not significantly predict (...)
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  3. Perceptual Symbols in Language Comprehension: Can an Empirical Case Be Made?Rolf A. Zwaan, Robert A. Stanfield & Carol J. Madden - 1999 - Behavioral and Brain Sciences 22 (4):636-637.
    Perceptual symbol systems form a theoretically plausible alternative to amodal symbol systems. At this point it is unclear whether there is any truly diagnostic empirical evidence to decide between these systems. We outline some possible avenues of research in the domain of language comprehension that might yield such evidence. Language comprehension will be an important arena for tests of the two types of symbol systems.
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  4.  9
    Phenomenology in its Beginnings.Robert E. Madden - 1978 - Research in Phenomenology 8 (1):203-215.
  5.  7
    E. Madden and P. Hare's "Evil and the Concept of God". [REVIEW]Robert G. Meyers - 1969 - Philosophy and Phenomenological Research 29 (4):607.
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  6.  18
    The Great Debate: Alexander Campbell Vs. Robert Owen.Edward H. Madden & Dennis W. Madden - 1982 - Transactions of the Charles S. Peirce Society 18 (3):207 - 226.
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  7. HARRE, R. & MADDEN, E. H., "Causal Powers: A Theory of Natural Necessity". [REVIEW]Robert Farrell - 1979 - Australasian Journal of Philosophy 57:114.
  8.  20
    The Roots of Pragmatism: Madden on James and Peirce.Robert G. Meyers - 1989 - Transactions of the Charles S. Peirce Society 25 (2):85 - 121.
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  9.  9
    The Portrayal of African Americans and Hispanics at National Council for the Social Studies Annual Meetings, 1997-2008.Jesus Garcia & Robert Madden - 2012 - Journal of Social Studies Research 36 (2):107-134.
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  10.  42
    Being-in-the-World-with-Others.Aron Gurwitsch & Robert Madden - 1981 - Research in Phenomenology 11 (1):244-252.
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  11. The Philosophical Thought of Chauncey Wright: Edward Madden's Contribution to Wright Scholarship.Robert Giuffrida - 1988 - Transactions of the Charles S. Peirce Society 24 (1):33-64.
     
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  12.  35
    Anne Hampton Brewster's St. Martin's Summer and Utopian Literary Discourses.Etta M. Madden - 2017 - Utopian Studies 28 (2):305-326.
    When in 1866 American publisher Ticknor and Fields released St. Martin's Summer, Anne Hampton Brewster's second full-length novel, she was already the author of more than fifty short stories, poems, and essays that had appeared in such prominent venues as Godey's Lady's Book, Graham's American Monthly Magazine, Neal's Saturday Gazette, Lippincott's Magazine, the Atlantic Monthly, and Peterson's.1 Nonetheless, Brewster and this imaginative transformation of her first European Grand Tour in 1857–58, including interactions with utopian visionary and politician Robert Dale (...)
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  13.  40
    Is a Thomistic Theory of Intentionality Consistent with Physicalism?James D. Madden - 2017 - American Catholic Philosophical Quarterly 91 (1):1-28.
    I argue that a Thomistic theory of intentionality is both philosophically plausible and inconsistent with physicalism. I begin by distinguishing two types of intentionality and two senses in which something can be said to be non-physical. After sketching the relevant background hylomorphic philosophy of nature, I develop a Thomistic theory of intentionality that supports a certain kind of anti-physicalism. I then consider criticisms of the Thomistic theory of intentionality raised by Peter King and Robert Pasnau. In reply I argue (...)
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  14.  1
    “Just Not Knowing” Can Make Life Sweeter (and Saltier): Reward Uncertainty Alters the Sensory Experience and Consumption of Palatable Food and Drinks.Paul Rauwolf, Samantha K. Millard, Nicole Wong, Alexandra Witt, Timothy J. Davies, Aaron M. Cahill, Gregory J. Madden, John A. Parkinson & Robert D. Rogers - forthcoming - Journal of Experimental Psychology: General.
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  15.  62
    Maximality, Function, and the Many.Robert Francescotti - 2019 - Metaphysica 20 (2):175-193.
    In the region where some cat sits, there are many very cat-like items that are proper parts of the cat (or otherwise mereologically overlap the cat) , but which we are inclined to think are not themselves cats, e.g. all of Tibbles minus the tail. The question is, how can something be so cat-like without itself being a cat. Some have tried to answer this “Problem of the Many” (a problem that arises for many different kinds of things we regularly (...)
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  16.  21
    The Fiery Furnace: “Natural Necessity” or Entailment?Robert A. Oakes - 1975 - Idealistic Studies 5 (1):1-6.
    In a recent and most compelling paper, Professor Edward Madden has argued, in effect, that it is high time for the removal of the Hume-colored glasses on causality through which too many philosophers have been seeing “nomic” necessity for too long. Rather, it is Madden’s contention that the Humean view on causality contains far more “ontological looseness” than is justified and needs to be supplanted by a view of causality as “natural necessity that carries with it an internal (...)
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  17.  8
    The Fiery Furnace: “Natural Necessity” or Entailment?Robert A. Oakes - 1975 - Idealistic Studies 5 (1):1-6.
    In a recent and most compelling paper, Professor Edward Madden has argued, in effect, that it is high time for the removal of the Hume-colored glasses on causality through which too many philosophers have been seeing “nomic” necessity for too long. Rather, it is Madden’s contention that the Humean view on causality contains far more “ontological looseness” than is justified and needs to be supplanted by a view of causality as “natural necessity that carries with it an internal (...)
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  18. Powers, Causation, and Modality.Robert K. Shope - 1988 - Erkenntnis 28 (3):321 - 362.
    A complex theory concerning powers, natures, and causal necessity has emerged from the writings of P. H. Hare, E. H. Madden, and R. Harré. In the course of rebutting objections that other critics have raised to the power account of causation, I correct three of its genuine difficulties: its attempt to analyze power attributions in terms of conditional statements; its characterization of the relation between something's powers and its nature; and its doctrines concerning conceptual necessity. The resulting interpretation of (...)
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  19.  7
    Fact, Fiction and Forecast.Edward H. Madden - 1955 - Philosophy and Phenomenological Research 16 (2):271-273.
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  20.  10
    Fact, Fiction, and Forecast.The Philosophy of Nature.Edward H. Madden, Nelson Goodman & Andrew G. Van Melsen - 1955 - Philosophy and Phenomenological Research 16 (2):271.
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  21.  3
    Irish Philosophy in the Age of Berkeley: Volume 88.Kenneth L. Pearce & Takaharu Oda (eds.) - 2020 - Cambridge: Cambridge University Press.
    This volume presents a selection of new articles examining the state of Irish philosophy during the lifetime of Ireland's most famous philosopher, Bishop George Berkeley (1685-1753). The thinkers examined include Berkeley, Robert Boyle, William King, William Molyneux, Robert Molesworth, Peter Browne, Jonathan Swift, John Toland, Thomas Prior, Samuel Madden, Arthur Dobbs, Francis Hutcheson, Mary Barber, Constantia Grierson, Laetitia Pilkington, Elizabeth Sican, and John Austin. This interdisciplinary collection includes attention both to local Irish concerns and to Ireland's relation (...)
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  22.  26
    Doctrine and Experience: Essays in American Philosophy.Vincent G. Potter (ed.) - 1988 - Fordham University Press.
    This collection of thirteen essays, when viewed together, offers a unique perspective on the history of American philosophy. It illuminates for the first time in book form, how thirteen major American philosophical thinkers viewed a problem of special interest in the American philosophical tradition: the relationship between experience and reflection. Written by well-known authorities on the figure about which he or she writes, the essays are arranged chronologically to highlight the changes and developments in thought from Puritanism to Pragmatism to (...)
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  23.  88
    Human Persistence.Rory Madden - 2016 - Philosophers' Imprint 16.
    Both advocates and opponents of the animalist view that we are fundamentally biological organisms have typically assumed that animalism is incompatible with intuitive verdicts about cerebrum isolation and transplantation. It is argued here that this assumption is a mistake. Animalism, developed in a natural way, in fact strongly supports these intuitive verdicts. The availability of this attractive resolution of a central puzzle in the personal identity debate has been obscured by a range of factors, including the prevalence in contemporary metaphysics (...)
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  24.  9
    Chauncey Wright and the Foundations of Pragmatism.Edward H. Madden - 1963 - Seattle, University of Washington Press.
  25. Causal Powers: A Theory of Natural Necessity.E. H. Madden - 1978 - Mind 87 (346):305-306.
  26. Thinking Parts.Rory Madden - 2016 - In Stephan Blatti & Paul F. Snowdon (eds.), Animalism: New Essays on Persons, Animals, and Identity. Oxford University Press.
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  27. The Naive Topology of the Conscious Subject.Rory Madden - 2015 - Noûs 49 (1):55-70.
    What does our naïve conception of a conscious subject demand of the nature of conscious beings? In a series of recent papers David Barnett has argued that a range of powerful intuitions in the philosophy of mind are best explained by the hypothesis that our naïve conception imposes a requirement of mereological simplicity on the nature of conscious beings. It is argued here that there is a much more plausible explanation of the intuitions in question. Our naïve conception of a (...)
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  28.  6
    Externalism and Brain Transplants.Rory Madden - 2011 - Oxford Studies in Metaphysics 6.
    The animalist view of personal identity, according to which we human persons are identical to animals, is arguably the simplest view of the relationship between human persons and animals. But animalism faces a serious challenge from the possibility of brain transplants. This chapter develops, on behalf of animalism, a new way of modeling such cases. The model is developed by analogy with situations of environmentally determined reference shift familiar from the literature on externalism in the philosophy of mind and language. (...)
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  29.  10
    I—Robert Stalnaker.Robert Stalnaker - 2001 - Aristotelian Society Supplementary Volume 75 (1):141-156.
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  30.  48
    The Enthymeme: Crossroads of Logic, Rhetoric, and Metaphysics.Edward H. Madden - 1952 - Philosophical Review 61 (3):368-376.
  31. Kant's Virtue Ethics: Robert B. Louden.Robert B. Louden - 1986 - Philosophy 61 (238):473 - 489.
    Among moral attributes true virtue alone is sublime. … [I]t is only by means of this idea [of virtue] that any judgment as to moral worth or its opposite is possible. … Everything good that is not based on a morally good disposition … is nothing but pretence and glittering misery. 1.
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  32.  39
    Why Sexual Penetration Requires Justification.Dempsey Michelle Madden & Jonathan Herring - 2007 - Oxford Journal of Legal Studies 27 (3):467-491.
  33.  40
    I—Robert Audi: Moral Perception and Moral Knowledge.Robert Audi - 2010 - Aristotelian Society Supplementary Volume 84 (1):79-97.
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  34. Animal Self-Awareness.Rory Madden - 2017 - Philosophy, Theory, and Practice in Biology 9 (9).
    Part of the philosophical interest of the topic of organic individuals is that it promises to shed light on a basic and perennial question of philosophical self-understanding, the question what are we? The class of organic individuals seems to be a good place to look for candidates to be the things that we are. However there are, in principle, different ways of locating ourselves within the class of organic individuals; organic individuals occur at both higher and lower mereological levels than (...)
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  35. On Considering a Possible World as Actual: Robert Stalnaker.Robert Stalnaker - 2001 - Supplement to the Proceedings of the Aristotelian Society 75 (1):141-156.
    [Robert Stalnaker] Saul Kripke made a convincing case that there are necessary truths that are knowable only a posteriori as well as contingent truths that are knowable a priori. A number of philosophers have used a two-dimensional model semantic apparatus to represent and clarify the phenomena that Kripke pointed to. According to this analysis, statements have truth-conditions in two different ways depending on whether one considers a possible world 'as actual' or 'as counterfactual' in determining the truth-value of the (...)
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  36. Thomistic Hylomorphism and Philosophy of Mind and Philosophy of Religion.James Madden - 2013 - Philosophy Compass 8 (7):664-676.
    Contemporary philosophers of mind tend to accept either some version of dualism or physicalism when considering the mind–body problem. Likewise, recent philosophers of religion typically assume that we must work within these two categories when considering problems related to the possibility of bodily resurrection. Recently, some philosophers have reintroduced the Thomistic version of hylomorphism. In this article, we will consider the distinctive doctrines of Thomistic hylomorphism and how they can be used to address concerns about both the mind–body problem and (...)
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  37.  21
    II—Robert Stalnaker.Robert Stalnaker - 2002 - Aristotelian Society Supplementary Volume 76 (1):153-168.
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  38.  13
    The Structure of Scientific Thought.Edward H. Madden - 1960 - Boston: Houghton Mifflin.
  39.  31
    The Metaphilosophy of Commonsense.Edward H. Madden - 1983 - American Philosophical Quarterly 20 (1):23 - 36.
    Implicit in the scottish tradition is a metaphilosophy of commonsense which deserves as much attention as that recently given to scottish presentative realism and agent causality. The author articulates this metaphilosophy by (a) sketching a systematic metaphilosophy of commonsense, (b) considering to what extent thomas reid fits this pattern, And (c) deciding to what extent asa mahan, One of the ablest of the american realists, Fits it. The result is a characterization of a coherent scottish metaphilosophy still worthy of consideration. (...)
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  40.  17
    Was Reid a Natural Realist?Edward H. Madden - 1986 - Philosophy and Phenomenological Research 47 (2):255-276.
  41.  20
    Moving Words: Dynamic Representations in Language Comprehension.Rolf A. Zwaan, Carol J. Madden, Richard H. Yaxley & Mark E. Aveyard - 2004 - Cognitive Science 28 (4):611-619.
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  42.  68
    Ethical Codes of Conduct in Irish Companies: A Survey of Code Content and Enforcement Procedures.Brendan O’Dwyer & Grainne Madden - 2006 - Journal of Business Ethics 63 (3):217-236.
    This paper reports on an investigation of issues surrounding the use of ethical codes/codes of conduct in Irish based companies. Using a comprehensive questionnaire survey, the paper examines the incidence, content and enforcement of codes of conduct among a sample of the top 1000 companies based in Ireland. The main findings indicate that the overall usage of codes of conduct amongst indigenous Irish companies has increased significantly from 1995 to 2000. However, in line with prior research, these codes focus primarily (...)
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  43.  20
    Commonsense and Agency Theory.Edward H. Madden - 1982 - Review of Metaphysics 36 (2):319 - 341.
    IN the recent past there has been a resurgence of interest in the work of Thomas Reid; several new editions of his work have appeared as well as a series of articles concerning various aspects of his systematic philosophy. Interest has generalized to the whole Scottish tradition, including numerous figures in the history of American philosophy who were deeply influenced by Reid and Dugald Stewart. In addition, several recent and contemporary philosophers have used Reid's epistemic views as a point of (...)
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  44.  15
    II—Robert Sugden: On Modelling Vagueness—and onnotModelling Incommensurability.Robert Sugden - 2009 - Aristotelian Society Supplementary Volume 83 (1):95-113.
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  45.  30
    Perception of Motion Affects Language Processing.Michael P. Kaschak, Carol J. Madden, David J. Therriault, Richard H. Yaxley, Mark Aveyard, Adrienne A. Blanchard & Rolf A. Zwaan - 2005 - Cognition 94 (3):B79 - B89.
  46.  44
    Mr Madden on Gestalt Theory.Nicholas Rescher - 1953 - Philosophy of Science 20 (October):327-328.
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  47.  11
    Was Reid a Natural Realist?Edward-H. Madden - 1986 - Philosophy and Phenomenological Research 47:255-276.
    HAMILTON WORRIED THAT THERE WERE REPRESENTATIVE ELEMENTS\nIN REID'S EPISTEMOLOGY, WHILE J S MILL FLATLY CHARACTERIZED\nTHE SCOT AS A REPRESENTATIVE REALIST. I ARGUE THAT HAMILTON\nAND MILL WERE MISTAKEN AND THAT THEIR MISTAKES AROSE FROM\nAN INSUFFICIENT UNDERSTANDING AND APPRECIATION OF THE\nNATIVISTIC ELEMENTS OF THE UNDERSTANDING INTRODUCED BY\nREID; AND TO INSUFFICIENT AWARENESS OF REID'S\nCHARACTERIZATION OF PERCEPTION AS ACTIVE IN CONTRAST TO\nBRITISH EMPIRICIST RELIANCE ON A PASSIVELY GIVEN EPISTEMIC\nBASE. REID REJECTED EVERY VARIETY OF THE "MESSENGER"\nTHEORY.
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  48. Could a Brain in a Vat Self‐Refer?Rory Madden - 2013 - European Journal of Philosophy 21 (1):74-93.
    : Radical sceptical possibilities challenge the anti-realist view that truth consists in ideal rational acceptability. Putnam, as part of his defence of an anti-realist view, subjected the case of the brain in a vat to a semantic externalist treatment, which aimed to maintain the desired connection between truth and ideal rational acceptability. It is argued here that self-consciousness poses special problems for this externalist strategy. It is shown how, on a standard model of first-person reference, Putnam's brain in a vat (...)
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  49.  35
    The Powers That Be.E. H. Madden & P. H. Hare - 1971 - Dialogue 10 (1):12-31.
  50. The Persistence of Animate Organisms.Rory Madden - manuscript
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