Results for 'Robert Madelin'

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  1.  35
    The Evolving Social Responsibilities of Internet Corporate Actors: Pointers Past and Present.Robert Madelin - 2011 - Philosophy and Technology 24 (4):455-461.
    The Evolving Social Responsibilities of Internet Corporate Actors: Pointers Past and Present Content Type Journal Article Category Commentary Pages 455-461 DOI 10.1007/s13347-011-0049-0 Authors Robert Madelin, Directorate General Information Society and Media, European Commission, BU25 06/183, 1049 Brussels, Belgium Journal Philosophy & Technology Online ISSN 2210-5441 Print ISSN 2210-5433 Journal Volume Volume 24 Journal Issue Volume 24, Number 4.
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  2.  4
    An Introduction to Religious Foundations in the Ottoman Empire.Madeline C. Zilfi & John Robert Barnes - 1989 - Journal of the American Oriental Society 109 (3):454.
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  3.  85
    AI4People—an Ethical Framework for a Good AI Society: Opportunities, Risks, Principles, and Recommendations.Luciano Floridi, Josh Cowls, Monica Beltrametti, Raja Chatila, Patrice Chazerand, Virginia Dignum, Christoph Luetge, Robert Madelin, Ugo Pagallo, Francesca Rossi, Burkhard Schafer, Peggy Valcke & Effy Vayena - 2018 - Minds and Machines 28 (4):689-707.
    This article reports the findings of AI4People, an Atomium—EISMD initiative designed to lay the foundations for a “Good AI Society”. We introduce the core opportunities and risks of AI for society; present a synthesis of five ethical principles that should undergird its development and adoption; and offer 20 concrete recommendations—to assess, to develop, to incentivise, and to support good AI—which in some cases may be undertaken directly by national or supranational policy makers, while in others may be led by other (...)
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  4. Neuro-Imaging Guidelines for Pediatric Traumatic Brain Injury-Pediatric Emergency Medicine Section Newsletter, September 2011.Madeline M. Joseph, Jahn Avarello, Isabel Barata, Ann Marie Dietrich, Robert Hoffman, David Markenson, Mark Hostetler, Gerald Schwarz, Jonathan Valente & Muhammad Waseem - 2007 - Nexus 9:18.
     
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  5.  6
    Expressions of Self in Chinese Literature.Madeline K. Spring, Robert E. Hegel & Richard C. Hessney - 1986 - Journal of the American Oriental Society 106 (3):612.
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  6.  21
    Proceedings of the Annual Meeting of the Medieval Academy of America, 2006.Richard K. Emmerson, Barbara A. Shailor, Susan Mosher Stuard, William Mahrt, Edward Peters, Madeline H. Caviness, Susan Boynton, Lawrence M. Clopper, Constance Brittain Bouchard, Thomas E. A. Dale, Carol Symes, Bruce W. Holsinger, David N. Klausner, Robert E. Bjork, William Chester Jordan & Vickie Ziegler - 2006 - Speculum 81 (3):958-971.
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  7.  46
    The Futurium—a Foresight Platform for Evidence-Based and Participatory Policymaking.Franco Accordino - 2013 - Philosophy and Technology 26 (3):321-332.
    This paper presents the Futurium platform used by Digital Futures, a foresight project launched by the European Commission's Directorate General for Communications Networks, Content and Technology (DG CONNECT). Futurium was initially developed with the primary purpose of hosting and curating visions and policy ideas generated by Digital Futures (Digital Futures was launched in July 2011 by DG CONNECT's Director General Robert Madelin following a prior DG CONNECT exercise called Digital Science.). However, it has turned into a platform on (...)
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  8.  43
    I—Robert Audi: Moral Perception and Moral Knowledge.Robert Audi - 2010 - Aristotelian Society Supplementary Volume 84 (1):79-97.
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  9.  18
    Social Cognitive Theory: The Antecedents and Effects of Ethical Climate Fit on Organizational Attitudes of Corporate Accounting Professionals—A Reflection of Client Narcissism and Fraud Attitude Risk.Madeline Ann Domino, Stephen C. Wingreen & James E. Blanton - 2015 - Journal of Business Ethics 131 (2):453-467.
    The rash of high-profile accounting frauds involving internal corporate accountants calls into question the individual accountant’s perceptions of the ethical climate within their organization and the limits to which these professionals will tolerate unethical behavior and/or accept it as the norm. This study uses social cognitive theory to examine the antecedents of individual corporate accountant’s perceived personal fit with their organization’s ethical climate and empirically tests how these factors impact organizational attitudes. A survey was completed by 203 corporate accountants to (...)
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  10. Free Will and Indeterminism: Robert Kane’s Libertarianism.Robert Francis Allen - 2005 - Journal of Philosophical Research 30:341-355.
    Drawing on Aristotle’s notion of “ultimate responsibility,” Robert Kane argues that to be exercising a free will an agent must have taken some character forming decisions for which there were no sufficient conditions or decisive reasons.<sup>1</sup> That is, an agent whose will is free not only had the ability to develop other dispositions, but could have exercised that ability without being irrational. To say it again, a person has a free will just in case her character is the product (...)
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  11.  8
    Robert Ley: Hitler's Labour Front Leader : Ronald Smelser , V + 330 Pp., £18.50, Cloth. [REVIEW]Robert A. Pois - 1990 - History of European Ideas 12 (2):277-277.
  12.  18
    Executive Well-Being: Updating of Positive Stimuli in Working Memory is Associated with Subjective Well-Being.Madeline Lee Pe, Peter Koval & Peter Kuppens - 2013 - Cognition 126 (2):335-340.
  13.  46
    Free Will and Indeterminism: Robert Kane’s Libertarianism.Robert Francis Allen - 2005 - Journal of Philosophical Research 30:341-355.
    Drawing on Aristotle’s notion of “ultimate responsibility,” Robert Kane argues that to be exercising a free will an agent must have taken some character forming decisions for which there were no sufficient conditions or decisive reasons. That is, an agent whose will is free not only had the ability to develop values and beliefs besides those that presently make up her motives, but could have exercised that ability without being irrational. An agent wills freely, on this view, by beingultimately (...)
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  14.  17
    Updating in Working Memory Predicts Greater Emotion Reactivity to and Facilitated Recovery From Negative Emotion-Eliciting Stimuli.Madeline L. Pe, Peter Koval, Marlies Houben, Yasemin Erbas, Dominique Champagne & Peter Kuppens - 2015 - Frontiers in Psychology 6.
  15.  82
    Representational Innovation and Mathematical Ontology.Madeline M. Muntersbjorn - 2003 - Synthese 134 (1-2):159 - 180.
  16.  16
    I—Robert Stalnaker.Robert Stalnaker - 2001 - Aristotelian Society Supplementary Volume 75 (1):141-156.
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  17. Almeder, Robert, Human Happiness and Morality: A Brief Introduction to Ethics (Amherst: Prometheus Books, 2000), 211 Pages. Audi, Robert, Epistemology: A Contemporary Introduction to the Theory of Knowledge (London: Routledge, 1998), 340 Pages. [REVIEW]Robert Baird, Reagan Ramsower, Stuart E. Rosenbaum, Victoria Davion, Clark Wolf, John Martin Fischer, S. J. Mark Ravizza, Margaret Gilbert, Christopher W. Gowans & Jorge J. Gracia - 2000 - The Journal of Ethics 4:419-422.
     
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  18. Sex Discrimination and the Affirmative Action Remedy: The Role of Sex Stereotypes. [REVIEW]Madeline E. Heilman - 1997 - Journal of Business Ethics 16 (9):877-889.
    This paper explores the psychological phenomena of sex stereotypes and their consequences for the occurrence of sex discrimination in work settings. Differential conceptions of the attributes of women and men are shown to extend to women and men managers, and the lack of fit model is used to explain how stereotypes about women can detrimentally affect their career progress. Commonly-occurring organizational conditions which facilitate the use of stereotypes in personnel decision making are identified and, lastly, data are provided demonstrating the (...)
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  19.  9
    Interference Resolution Moderates the Impact of Rumination and Reappraisal on Affective Experiences in Daily Life.Madeline Lee Pe, Filip Raes, Peter Koval, Karen Brans, Philippe Verduyn & Peter Kuppens - 2013 - Cognition and Emotion 27 (3):492-501.
  20. Kant's Virtue Ethics: Robert B. Louden.Robert B. Louden - 1986 - Philosophy 61 (238):473 - 489.
    Among moral attributes true virtue alone is sublime. … [I]t is only by means of this idea [of virtue] that any judgment as to moral worth or its opposite is possible. … Everything good that is not based on a morally good disposition … is nothing but pretence and glittering misery. 1.
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  21.  84
    The Ethics of Belief and the Morality of Action: Intellectual Responsibility and Rational Disagreement: Robert Audi.Robert Audi - 2011 - Philosophy 86 (1):5-29.
    The contemporary explosion of information makes intellectual responsibility more needed than ever. The uncritical tend to believe too much that is unsubstantiated; the overcritical tend to believe too little that is true. A central problem for this paper is to formulate standards to guide an intellectually rigorous search for a mean between excessive credulity and indiscriminate skepticism. A related problem is to distinguish intellectual responsibility for what we believe from moral responsibility for what we do. A third problem is how (...)
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  22. On Considering a Possible World as Actual: Robert Stalnaker.Robert Stalnaker - 2001 - Supplement to the Proceedings of the Aristotelian Society 75 (1):141-156.
    [Robert Stalnaker] Saul Kripke made a convincing case that there are necessary truths that are knowable only a posteriori as well as contingent truths that are knowable a priori. A number of philosophers have used a two-dimensional model semantic apparatus to represent and clarify the phenomena that Kripke pointed to. According to this analysis, statements have truth-conditions in two different ways depending on whether one considers a possible world 'as actual' or 'as counterfactual' in determining the truth-value of the (...)
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  23.  24
    II—Robert Stalnaker.Robert Stalnaker - 2002 - Aristotelian Society Supplementary Volume 76 (1):153-168.
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  24. Oral History and the Study of Sexuality in the Lesbian Community: Buffalo, New York, 1940-1960.Madeline Davis - 1986 - Feminist Studies 12 (1):7.
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  25. Francis Bacon's Philosophy of Science: Machina Intellectus and Forma Indita.Madeline M. Muntersbjorn - 2003 - Philosophy of Science 70 (5):1137-1148.
    Francis Bacon (15611626) wrote that good scientists are not like ants (mindlessly gathering data) or spiders (spinning empty theories). Instead, they are like bees, transforming nature into a nourishing product. This essay examines Bacon's "middle way" by elucidating the means he proposes to turn experience and insight into understanding. The human intellect relies on "machines" to extend perceptual limits, check impulsive imaginations, and reveal nature's latent causal structure, or "forms." This constructivist interpretation is not intended to supplant inductivist or experimentalist (...)
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  26.  19
    II—Robert Sugden: On Modelling Vagueness—and onnotModelling Incommensurability.Robert Sugden - 2009 - Aristotelian Society Supplementary Volume 83 (1):95-113.
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  27.  59
    The Hiddenness of God*: ROBERT McKIM.Robert McKim - 1990 - Religious Studies 26 (1):141-161.
    Neither the existence of God nor the nature of God is apparent or obvious. If God exists, why is it not entirely clear to everyone that this is so? How can theists explain God's hiddenness, and how plausible are their explanations? God, if God exists, is an omnipotent, morally good, omnipresent being, than whom none greater can be conceived. Surely it is well within the abilities of God to let God's existence and nature be known to us. Why isn't the (...)
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  28. The Works of the Honourable Robert Boyle.Robert Boyle - 1999
  29.  47
    Autobiographical Reminiscences of Robert Rosen.Robert Rosen - 2006 - Axiomathes 16 (1):1-23.
  30.  9
    The Inner Quarters: Marriage and the Lives of Chinese Women in the Sung Period.Madeline K. Spring & Patricia Buckley Ebrey - 1996 - Journal of the American Oriental Society 116 (1):125.
  31.  22
    Epistemic Consequentialism: Robert Stalnaker.Robert Stalnaker - 2002 - Supplement to the Proceedings of the Aristotelian Society 76 (1):153-168.
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  32.  63
    Review of Robert D. Rupert, Cognitive Systems and the Extended Mind[REVIEW]Robert A. Wilson - 2010 - Notre Dame Philosophical Reviews 2010 (3).
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  33.  13
    Walter Charleton, Robert Boyle, and the Acceptance of Epicurean Atomism in England.Robert Kargon - 1964 - Isis 55:184-192.
  34.  94
    Naturalism, Notation, and the Metaphysics of Mathematics.Madeline M. Muntersbjorn - 1999 - Philosophia Mathematica 7 (2):178-199.
    The instability inherent in the historical inventory of mathematical objects challenges philosophers. Naturalism suggests we can construct enduring answers to ontological questions through an investigation of the processes whereby mathematical objects come into existence. Patterns of historical development suggest that mathematical objects undergo an intelligible process of reification in tandem with notational innovation. Investigating changes in mathematical languages is a necessary first step towards a viable ontology. For this reason, scholars should not modernize historical texts without caution, as the use (...)
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  35. J. S. Mill's Language of Pleasures*: Robert W. Hoag.Robert W. Hoag - 1992 - Utilitas 4 (2):247-278.
    A significant feature of John Stuart Mill's moral theory is the introduction of qualitative differences as relevant to the comparative value of pleasures. Despite its significance, Mill presents his doctrine of qualities of pleasures in only a few paragraphs in the second chapter of Utilitarianism, where he begins the brief discussion by saying: utilitarian writers in general have placed the superiority of mental over bodily pleasures chiefly … in their circumstantial advantages rather than in their intrinsic nature.… [B]ut they might (...)
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  36.  31
    The Proximity of the Past: Eugenics in American Culture: Robert W. Rydell.Robert W. Rydell - 2010 - Modern Intellectual History 7 (3):667-678.
    In 1935, as the Nazis’ state-of-the art eugenics exhibition from the Deutsches Hygiene Museum was concluding its American tour, a decision had to be made about whether to return the displays to Germany or to house them in an American museum. After the American Academy of Medicine decided against the display because of its political implications, the director of the Buffalo Museum of Science, Carlos Cummings, himself a physician, offered his institution as the exhibition's permanent home. “What is the astounding (...)
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  37.  5
    Theory and Practice: A Response: Robert Skidelsky.Robert Skidelsky - 1989 - Royal Institute of Philosophy Supplement 26:11-14.
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  38.  14
    Stability of Executive Function and Predictions to Adaptive Behavior From Middle Childhood to Pre-Adolescence.Madeline B. Harms, Vivian Zayas, Andrew N. Meltzoff & Stephanie M. Carlson - 2014 - Frontiers in Psychology 5.
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  39.  19
    Thinking as a Team: Towards an Explanation of Nonselfish Behavior*: Robert Sugden.Robert Sugden - 1993 - Social Philosophy and Policy 10 (1):69-89.
    For most of the problems that economists consider, the assumption that agents are self-interested works well enough, generating predictions that are broadly consistent with observation. In some significant cases, however, we find economic behavior that seems to be inconsistent with self-interest. In particular, we find that some public goods and some charitable ventures are financed by the independent voluntary contributions of many thousands of individuals. In Britain, for example, the lifeboat service is entirely financed by voluntary contributions. In all rich (...)
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  40.  24
    The Conservative Mode: Robert A. Millikan and the Twentieth-Century Revolution in Physics.Robert H. Kargon - 1977 - Isis 68 (4):509-526.
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  41.  22
    Mentoring the Mentors: The Yoda Factor in Promoting Scientific Integrity.Madeline M. Motta - 2002 - American Journal of Bioethics 2 (4):1-2.
  42.  11
    Communication and Cognitive Impairments and Health Care Decision Making in MND: A Narrative Review.Camille Paynter, Madeline Cruice, Susan Mathers, Heidi Gregory & Adam P. Vogel - 2019 - Journal of Evaluation in Clinical Practice 25 (6):1182-1192.
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  43.  18
    First-Personal Body Aesthetics as Affirmations of Subjectivity.Madeline Martin-Seaver - 2019 - Contemporary Aesthetics 17.
    This paper redirects some of the philosophical discussion of sexual objectification. Rather than contributing further to debates over what constitutes objectification and whether it is harmful, I argue that aesthetic experience is a useful tool for resisting objectification. Attending to our embodied experiences provides immediate evidence that we are subjects; aesthetically attending to that evidence is a way of valuing it. I consider the human body as an aesthetic site, then as an ethico-aesthetic site, and finally as a site of (...)
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  44.  35
    Iconoclasm and Iconophobia: Four Historical Case Studies.Madeline H. Caviness - 2003 - Diogenes 50 (3):99-114.
    Iconophobia, literally the fear of religious images, usually occurs in proportion to the powers attributed to them by their believers. In the worst cases, these fears have led to, or coincide with, a cycle of violence that may involve the actual destruction of images (iconoclasm) and of human life. Semiotics helps interpret the interconnectedness of these seemingly separate events. Most iconoclasm involves confusion between the image or sign (such as a statue) and its referent (the actual subject), and a re-encoding (...)
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  45.  74
    Robert Owen on Education.Robert Owen - 1969 - London: Cambridge University Press.
    Robert Owen was one of the most extraordinary Englishmen who ever lived and a great man. In a way his history is the history of the establishment of modern industrial Britain, reflected in the mind and activities of a very intelligent, capable and responsible industrialist, alive to the best social thought of his time. The organisation of industrial labour, factory legislation, education, trade unionism, co-operation, rationalism: he was passionately and ably engaged in all of them. His community at New (...)
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  46. Rethinking Incest Avoidance: Beyond the Disciplinary Groove of Culture-First Views.Robert A. Wilson - 2020 - Biological Theory 16 (3):162-175.
    The Westermarck Effect posits that intimate association during childhood promotes human incest avoidance. In previous work, I articulated and defended a version of the Westermarck Effect by developing a phylogenetic argument that has purchase within primatology but that has had more limited appeal for cultural anthropologists due to their commitment to conventionalist or culture-first accounts of incest avoidance. Here I look to advance the discussion of incest and incest avoidance beyond culture-first accounts in two ways. First, I shall dig deeper (...)
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  47. Act Utilitarianism and Decision Procedures: Robert L. Frazier.Robert L. Frazier - 1994 - Utilitas 6 (1):43-53.
    A standard objection to act utilitarian theories is that they are not helpful in deciding what it is morally permissible for us to do when we actually have to make a choice between alternatives. That is, such theories are worthless as decision procedures. A standard reply to this objection is that act utilitarian theories can be evaluated solely as theories about right-making characteristics and, when so evaluated, their inadequacy as decision procedures is irrelevant. Even if somewhat unappealing, this is an (...)
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  48.  9
    Walter Charleton, Robert Boyle, and the Acceptance of Epicurean Atomism in England.Robert Kargon - 1964 - Isis 55 (2):184-192.
  49.  77
    Robert Howell, 1992, Kant's Transcendental Deduction: An Analysis of Main Themes in His Critical Philosophy.Robert Paul Wolff - 1997 - Synthese 113 (1):117-144.
  50.  51
    Response to Anders Tolland's ‘Iterated Non‐Refutation: Robert Lockie on Relativism’1.Robert Lockie - 2006 - International Journal of Philosophical Studies 14 (2):245 – 254.
    This Article is a short response to Anders Tolland's "Iterated Non-Refutation: Robert Lockie on Relativism", International Journal of Philosophical Studies Vol. 14, no. 2, 245-254, 2006. Tolland's article was itself a response to Lockie, R (2003) "Relativism and Reflexivity", International Journal of Philosophical Studies Vol. 11, no. 3, 319-339.
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