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Robert Cummings Neville [112]Robert C. Neville [65]Robert Neville [38]
  1.  20
    Boston Confucianism: Portable Tradition in the Late-Modern World.Robert C. Neville - 2000 - State University of New York Press.
    Promoting multiculturalism through renewed East-West and Confucian-Christian dialogue, Neville (philosophy, religion, and theology, Boston U.) fosters the idea ...
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  2.  7
    Normative Cultures.Robert Cummings Neville - 1995 - State University of New York Press.
    This is a philosophic study of theory and practical reason focusing on social obligation and personal responsibility. It draws on Chinese as well as Western Traditions of philosophy.
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  3.  14
    Recovery of the Measure: Interpretation and Nature.Robert Cummings Neville - 1989 - State University of New York Press.
    The author constructs a philosophy of nature dealing with being, identity, value, space, time, motion, and causality, and uses that as a basis for a theory of hermeneutics to address contemporary problems of interpretation.
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  4.  17
    The Cosmology of Freedom.Robert Cummings Neville - 1974 - State University of New York Press.
    The book shows the connections between the personal and the social dimensions of freedom, and how all the meanings of freedom are functions of the natural cosmos.
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  5.  4
    The Highroad Around Modernism.Robert Cummings Neville - 1992 - State University of New York Press.
    From the standpoint that both modernism and postmodernism look like nothing more than two late modern movements, too preoccupied with themselves and their historical place to engage a swiftly changing world containing more than the Western ...
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  6.  11
    Turns of the Dao.Robert Neville - 2016 - Dao: A Journal of Comparative Philosophy 15 (4):499-510.
    Fifteen years after the publication of my assessment of comparative philosophy in the inaugural issue of Dao, this article comments on some of the major changes that have taken place in the field since Dao began. One of the most significant is the improvement in the conditions for Chinese philosophy in mainland China and the return of many of the original participants in Dao’s audience to positions in East Asia from earlier careers in the West. The article also surveys advances (...)
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  7.  35
    Two Forms of Comparative Philosophy.Robert Cummings Neville - 2001 - Dao: A Journal of Comparative Philosophy 1 (1):1-13.
  8.  7
    Plurality and Ambiguity Hermeneutics, Religion , Hope.Robert C. Neville - 1988
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  9. Ultimate Realities.Robert C. Neville - 2001
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  10.  19
    Dimensions of Contemporary Confucian Cosmopolitanism.Robert Cummings Neville - 2012 - Journal of Chinese Philosophy 39 (4):594-613.
    This paper identifies five dimensions of cosmopolitanism, though doubtless there are many more: cosmopolitanism in decision making, engaging others, attaining personal wholeness, the ultimate value-identity of life, and religious sensibility. These are discussed in terms of the Confucian ideas of the “Four Beginnings,” ritual, life as cultivated education, sagehood, public versus private life, Principle, heart-mind, harmony, value, humaneness, “love with differences,” “roots and branches,” and filiality, among others. In all, it presents Confucianism as a living tradition that is facing up (...)
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  11.  29
    Shen, Vincent, Ed., Dao Companion to Classical Confucian Philosophy: Dordrecht: Springer, 2014, Vi + 404 Pages.Robert Cummings Neville - 2014 - Dao: A Journal of Comparative Philosophy 13 (3):445-449.
  12.  19
    Metaphysics in Contemporary Chinese Philosophy.Robert Cummings Neville - 2003 - Journal of Chinese Philosophy 30 (3-4):313-326.
  13.  24
    Confucianism as a World Philosophy Presidential Address for the 8th International Conference on Chinese Philosophy, Beijing, 1993.Robert Cummings Neville - 1994 - Journal of Chinese Philosophy 21 (1):5-25.
  14.  32
    Physical Manipulation of the Brain.Henry K. Beecher, Edgar A. Bering, Donald T. Chalkley, José M. R. Delgado, Vernon H. Mark, Karl H. Pribram, Gardner C. Quarton, Theodore B. Rasmussen, William Beecher Scoville, William H. Sweet, Daniel Callahan, K. Danner Clouser, Harold Edgar, Rudolph Ehrensing, James R. Gavin, Willard Gaylin, Bruce Hilton, Perry London, Robert Michels, Robert Neville, Ann Orlov, Herbert G. Vaughan, Paul Weiss & Jose M. R. Delgado - 1973 - Hastings Center Report 3 (Special Supplement):1.
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  15.  17
    Chinese Philosophy in Systematic Metaphysics.Robert Cummings Neville - 2013 - Journal of Chinese Philosophy 40 (S1):59-75.
    The chief problematic for contemporary systematic metaphysics is to develop categories for understanding the world as having value at the same time that it is explicable by science. Western philosophical thinking, with major exceptions, has tracked science by understanding the world to be factual but not intrinsically valuable. Chinese philosophy in all periods has understood human beings to be embedded within society which in turn is embedded within nature, all of which bear values of appropriate types. Themes in Chinese philosophy (...)
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  16.  57
    New Projects in Chinese Philosophy.Robert Cummings Neville - 2010 - The Pluralist 5 (2):45-56.
    The general thesis of this article is that contemporary Chinese philosophy needs to be more creative than it is.1 It proposes eight new projects for Chinese philosophy to undertake that involve creativity. But first it asks what the term "Chinese philosophy" means in the current philosophical context.To some people, it means the tradition of philosophy in China from the ancient world of the Zhou texts, the Confucians, Daoists, and other schools, through its development up to the point where Western intellectual (...)
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  17.  31
    Response to Bryan W. Van Norden's Review of "Boston Confucianism". [REVIEW]Robert Cummings Neville - 2003 - Philosophy East and West 53 (3):417-420.
  18.  29
    Wang Yang-Ming’s ‘Inquiry on the Great Learning’.Robert Neville - 1977 - Process Studies 7 (4):217-237.
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  19.  27
    The Scholar‐Official as a Model for Ethics.Robert C. Neville - 1986 - Journal of Chinese Philosophy 13 (2):185-201.
    Ignorance has its advantages. When philosophy has a comparative dimension, for instance, and a philosopher from one culture considers a philosophy from another, the philosophy attains a life of its own somewhat freed from its cultural context. In this circumstance the philosopher's ignorance of the cultural ground and consequences of the ideas allows an unusual freedom for appropriating the ideas to new contexts.
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  20.  25
    Whitehead on the One and the Many.Robert C. Neville - 1969 - Southern Journal of Philosophy 7 (4):389-395.
  21.  2
    On the National Commission: A Puritan Critique of Consensus Ethics.Robert Neville - 1979 - Hastings Center Report 9 (2):22-27.
  22.  4
    The Puritan Smile: A Look Toward Moral Reflection.Robert Cummings NEVILLE - 1987 - State University of New York Press.
    This book develops a contemporary metaphysics of morals.
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  23.  10
    The Genetic Counselor: Responsible to Whom?Marc Lappé, Robert Neville, Robert M. Veatch, Daniel Callahan & Marc Lappe - 1971 - Hastings Center Report 1 (2):6.
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  24.  27
    Daoist Relativism, Ethical Choice, and Normative Measure.Robert Cummings Neville - 2002 - Journal of Chinese Philosophy 29 (1):5–20.
  25.  10
    Transforming Process Theism.Lewis S. Ford & Robert Cummings Neville - 2000 - International Journal for Philosophy of Religion 54 (1):61-63.
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  26.  12
    Units of Change: Units of Value.Robert C. Neville - 1987 - Philosophy East and West 37 (2):131-134.
  27.  7
    The Contours of Responsibility: A New Model. [REVIEW]Harold Moore, Robert Neville & William Sullivan - 1972 - Man and World 5 (4):392-421.
  28.  4
    The Human Condition: A Volume in the Comparative Religious Ideas Project.Robert C. Neville - 2002 - International Journal for Philosophy of Religion 52 (3):191-193.
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  29. 1. Front Matter Front Matter (Pp. I-Ii).Thomas M. Alexander, Robert Cummings Neville, Raymond D. Boisvert, Jacquelyn Anne K. Kegley & Kelly Dean Jolley - 2010 - The Pluralist 5 (2).
     
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  30.  4
    The Tao and the Daimon: Segments of a Religious InquiryProcess Metaphysics and Hua-Yen Buddhism: A Critical Study of Cumulative Penetration Vs. InterpenetrationBuddhism and the Contemporary World.John Berthrong, Robert C. Neville, Steve Odin & Nolan Pliny Jacobson - 1984 - Buddhist-Christian Studies 4:137.
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  31.  33
    On Neville’s Review of The Boston Personalist Tradition.Rufus Burrow Jr & Robert Neville - 1989 - The Personalist Forum 5 (2):137-147.
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  32.  19
    Special Supplement: MBD, Drug Research and the Schools.Daniel Callahan, Leslie Dach, Harold Edgar, Willard Gaylin, Gerald Klerman, Ruth Macklin, Robert Michels, Robert C. Neville, David Rothman, Margaret Steinfels, Judith P. Swazey, George J. Annas, Larry Brown, Albert DiMascio, Daniel X. Freedman, George Hein, Hubert Jones, Melvin H. King, Ronald Lipman, Sheila Rothman & Robert L. Sprague - 1976 - Hastings Center Report 6 (3):1.
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  33.  44
    Adventures in Cross-Cultural Sensibilities: Some Recent Studies of Chinese and Comparative PhilosophyThe Art of RulershipThe Unity of Knowledge and Action: A Study in Wang Yang-Ming's Moral Psychology (1982).The Uncertain Phoenix: Adventures in Post-Cultural SensibilityThe Tao and the Daimon: Segments of a Religious InquiryChuang Tzu: World Philosopher at Play.Julia Ching, Roger T. Ames, Anthony S. Cua, David L. Hall, Robert C. Neville & Kuang-Ming Wu - 1984 - Journal of the History of Ideas 45 (3):476.
  34. A Philosophy of Sacred Nature: Prospects for Ecstatic Naturalism.Robert S. Corrington, Sigridur Gudmarsdottir, Joseph M. Kramp, Wade A. Mitchell, Robert Cummings Neville, Jea Sophia Oh, Iljoon Park, Austin J. Roberts, Wesley J. Wildman, Guy Woodward & Martin O. Yalcin (eds.) - 2014 - Lexington Books.
    This book introduces Robert Corrington’s “ecstatic naturalism,” a new perspective in understanding “sacred” nature and naturalism, and explores what can be done with this philosophical thought. This is an excellent resource for scholars of Continental philosophy, philosophy of religion, and American pragmatism.
     
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  35.  28
    The Recovery of Philosophy in America: Essays in Honor of John Edwin Smith.Russell B. Goodman, Thomas P. Kasulis & Robert Cummings Neville - 1999 - Philosophy East and West 49 (4):519.
  36.  8
    Comments on Neville's "Behind the Masks of God"Behind the Masks of God: An Essay Toward Comparative Theology.Rita M. Gross & Robert C. Neville - 1994 - Buddhist-Christian Studies 14:221.
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  37.  6
    Series Introduction.Jaakko Hintikka, Robert Cummings Neville, Ernest Sosa, Alan M. Olson & Stephen Dawson - 2000 - The Proceedings of the Twentieth World Congress of Philosophy 6:9-12.
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  38.  30
    Series Introduction.Jaakko Hintikka, Robert Cummings Neville, Ernest Sosa, Alan M. Olson & Stephen Dawson - 2001 - The Proceedings of the Twentieth World Congress of Philosophy 11:9-12.
    One enduring legacy of the twentieth century will be the slow, certain transformation of the world from insular civilizations to interactive societies enmeshed in global systems of electronic communication, economics, and politics. Financial news from Thailand or Brazil is often more important globally than political events in the old centers of power. Some bemoan the uncertainty and flux of all this. However, the mutual definition of the world’s societies presents an extraordinary opportunity to humanize a situation that all too quickly (...)
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  39.  14
    Series Introduction.Jaakko Hintikka, Robert Cummings Neville, Ernest Sosa, Alan M. Olson & Stephen Dawson - 2001 - The Proceedings of the Twentieth World Congress of Philosophy 11:9-12.
    One enduring legacy of the twentieth century will be the slow, certain transformation of the world from insular civilizations to interactive societies enmeshed in global systems of electronic communication, economics, and politics. Financial news from Thailand or Brazil is often more important globally than political events in the old centers of power. Some bemoan the uncertainty and flux of all this. However, the mutual definition of the world’s societies presents an extraordinary opportunity to humanize a situation that all too quickly (...)
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  40.  7
    Series Introduction.Jaakko Hintikka, Robert Cummings Neville, Ernest Sosa, Alan M. Olson & Stephen Dawson - 2000 - The Proceedings of the Twentieth World Congress of Philosophy 8:9-12.
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  41.  17
    Series Introduction.Jaakko Hintikka, Robert Cummings Neville, Ernest Sosa, Alan M. Olson & Stephen Dawson - 2001 - The Proceedings of the Twentieth World Congress of Philosophy 12:9-12.
    One enduring legacy of the twentieth century will be the slow, certain transformation of the world from insular civilizations to interactive societies enmeshed in global systems of electronic communication, economics, and politics. Financial news from Thailand or Brazil is often more important globally than political events in the old centers of power. Some bemoan the uncertainty and flux of all this. However, the mutual definition of the world’s societies presents an extraordinary opportunity to humanize a situation that all too quickly (...)
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  42.  4
    Series Introduction.Jaakko Hintikka, Robert Cummings Neville, Ernest Sosa, Alan M. Olson & Stephen Dawson - 2000 - The Proceedings of the Twentieth World Congress of Philosophy 6:9-12.
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  43.  3
    Series Introduction.Jaakko Hintikka, Robert Cummings Neville, Ernest Sosa, Alan M. Olson & Stephen Dawson - 2000 - The Proceedings of the Twentieth World Congress of Philosophy 5:7-10.
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  44.  18
    The Recovery of Philosophy in America: Essays in Honor of John Edwin Smith.Thomas P. Kasulis & Robert Cummings Neville (eds.) - 1997 - State University of New York Press.
    This collection of essays by leading American philosophers honors John E. Smith, a major figure in the struggle for the American profession of philosophy to redefine itself and return to its grander traditions.
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  45. The Recovery of Philosophy in America: Essays in Honor of John Edwin Smith.Thomas P. Kasulis & Robert Cummings Neville - 1998 - American Journal of Theology and Philosophy 19 (1):123-128.
     
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  46.  11
    A Review of Neville's "Behind the Masks of God"Behind the Masks of God: An Essay Toward Comparative Theology. [REVIEW]David Lochhead & Robert C. Neville - 1994 - Buddhist-Christian Studies 14:227.
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  47.  5
    As Contribuições de CS Peirce Para a Filosofia da Religião Contemporânea.Robert C. Neville - 2001 - Cognitio 2:134-160.
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  48.  21
    A Letter of Grateful and Affectionate Response to David Ray Griffin’s Whitehead’s Radically Different Postmodern Philosophy: An Argument for Its Contemporary Relevance.Robert C. Neville - 2008 - Process Studies 37 (1):7-38.
    David R. Griffin’s new Whitehead’s Radically Different Postmodern Philosophy: An Argument for Its Contemporary Relevance contains a chapterlong Whiteheadian response to several criticisms I have leveled against process theology. While encouraging his attempt to promote Whitehead as a preferred alternative to foundationalist modernism and postmodernism, I undertake to rebut Griffin’s arguments through discussions of the following topics: the one and the many, the finite versus infinite character of God, creation ex nihilo, the nature of determinateness and the need for every (...)
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  49. A New Study of Psychology.Robert Cummings Neville - 1890 - Ethics 1:143.
     
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  50.  11
    A Response to the End of the Bob Era.Robert Cummings Neville - 2020 - American Journal of Theology and Philosophy 40 (3):90-102.
    Both individually and collectively, the five essays in this groups are brilliant. Each of the authors has worked with extraordinary care and success to represent my position, and they all succeed. The essays work to expound my thought in a progressive order. Bin Song's lays out my approach to comparison, setting it within the larger whole of my philosophy. David Rohr's explores in depth my epistemology and shows its relevance to my philosophy as a whole and also to its application (...)
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1 — 50 / 209